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Flora Japonica

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58-441: Flora Japonica may refer to: Flora Japonica (1784 book) , a book by Carl Peter Thunberg published in 1784 Flora Japonica (1834 book) , a book by Philipp Franz von Siebold and Joseph Gerhard Zuccarini published in 1835 See also [ edit ] Flora of Japan Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with

116-692: A Moravian Brother from Herrnhut , Saxony, now Germany, founded Genadendal in 1738, which was the first mission station in southern Africa, among the Khoe-speaking peoples in Baviaanskloof in the Riviersonderend Mountains . The colonial designation of "Baasters" came to refer to any clans that had European ancestry in some part and adopted certain Western cultural traits. Though these were later known as Griqua (Xirikua or Griekwa) they were known at

174-521: A decade later to the British. They are related to the same kinds of clan formations as Rehoboth Basters , who could also be considered a "Khoekhoe" people. The broad ethnic designation of "Khoekhoen", meaning the peoples originally part of a pastoral culture and language group to be found across Southern Africa, is thought to refer to a population originating in the northern area of modern Botswana . This culture steadily spread southward, eventually reaching

232-598: A large and successful region of the Cape that subsisted more or less autonomously. The people were predominantly Afrikaans-speaking !Gonakua, but the settlement also began to attract other diverse groups. Khoekua were known at the time for being very good marksmen, and were often invaluable allies of the Cape Colony in its frontier wars with the neighbouring Xhosa politics. In the Seventh Frontier War (1846–1847) against

290-439: A region previously occupied by the subsistence foragers . Ntu-speaking agriculturalist culture is thought to have entered the region in the 3rd century AD, pushing pastoralists into the Western areas. The example of the close relation between the ǃUriǁ'aes (High clan), a cattle-keeping population, and the !Uriǁ'aeǀ'ona (High clan children), a more-or-less sedentary forager population (also known as "Strandlopers"), both occupying

348-638: A term now considered offensive. While the presence of Khoekhoe in Southern Africa predates the Bantu expansion , according to a scientific theory based mainly on linguistic evidence, it is not clear when, possibly in the Late Stone Age , the Khoekhoe began inhabiting the areas where the first contact with Europeans occurred. At that time, in the 17th century, the Khoekhoe maintained large herds of Nguni cattle in

406-662: A two week stay at the Cape. He finally arrived at Amsterdam in October 1778. He made a short trip to London where he met Joseph Banks . He saw there the Japanese collection from the 1680s of the German naturalist Engelbert Kaempfer (1651–1716), who had preceded him at Dejima. He also met Forster , who showed him his collections from Cook 's second voyage. On arrival in Sweden in March 1779, he learned of

464-453: Is also believed to be the creator and the guardian of health, while ǁGaunab is primarily an evil being, who causes sickness or death. Many Khoe-speakers have converted to Christianity and Nama Muslims make up a large percentage of Namibia's Muslims. UNESCO has recognised Khoe-speaking culture through its inscription of the Richtersveld as a World Heritage Site . This important area is

522-437: Is named after him. Thunberg is cited in naming some 254 species of both plants and animals (though significantly more plants than animals). Notable examples of plants referencing Thunberg in their specific epithets include: Khoikhoi Khoekhoe ( /ˈkɔɪkɔɪ/ KOY-koy ) (or Khoikhoi in former orthography) are the traditionally nomadic pastoralist indigenous population of South Africa. They are often grouped with

580-689: The Cape region . They mostly gave up nomadic pastoralism in the 19th to 20th century. Their Khoekhoe language is related to certain dialects spoken by foraging San peoples of the Kalahari , such as the Khwe and Tshwa , forming the Khoe language family. Khoekhoe subdivisions today are the Nama people of Namibia, Botswana and South Africa (with numerous clans), the Damara of Namibia,

638-832: The Gamtoos River and returning by way of the Little Karoo . During this expedition and later, Thunberg kept in regular contact with scholars in Europe, especially the Netherlands and Sweden, but also with other members of the V.O.C. who sent him animal skins. Shortly after returning, Thunberg met Francis Masson , a Scots gardener who had come to Cape Town to collect plants for the Royal Gardens at Kew . They were drawn together by their shared interests. During one of their trips, they were joined by Robert Jacob Gordon , on leave from his regiment in

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696-651: The Nama or Namaqua and they have among them 11 formal clans: Among the Namaqua are also the Oorlams who are a southern Khoekhoe people of mixed-race ancestry that trekked northwards over the Orange River and where absorbed into the greater Nama identity. The Oorlams themselves are made up of five smaller clans: These Namaqua inhabit the Great Namaqualand region of Namibia . There are also minor Namaqua clans that inhabit

754-626: The botanic garden at Leiden , which was lacking exotic exhibits. Thunberg was eager to travel to the Cape of Good Hope and apply his knowledge. With the help of Burman and Gronovius, Thunberg entered the Dutch East India Company (in Dutch, Vereenigde Oostindische Compagnie , or V.O.C.) as a surgeon on board the Schoonzicht . As the East Indies were under Dutch control, the only way to enter

812-453: The hunter-gatherer San (literally "Foragers") peoples. The designation "Khoekhoe" is actually a kare or praise address, not an ethnic endonym, but it has been used in the literature as an ethnic term for Khoe -speaking peoples of Southern Africa, particularly pastoralist groups, such as the Griqua , Gona, Nama , Khoemana and Damara nations. The Khoekhoe were once known as Hottentots ,

870-549: The Cape approximately 2,000 years ago. "Khoekhoe" groups include ǀAwakhoen to the west, and ǀKx'abakhoena of South and mid-South Africa, and the Eastern Cape. Both of these terms mean "Red People", and are equivalent to the IsiXhosa term "amaqaba". Husbandry of sheep, goats and cattle grazing in fertile valleys across the region provided a stable, balanced diet, and allowed these lifestyles to spread, with larger groups forming in

928-661: The Dutch factory of the V.O.C. at Dejima , a small artificial island (120 m by 75 m) in the Bay of Nagasaki connected to the city by a single small bridge. However, like the Dutch merchants, Thunberg was at first rarely allowed to leave the island. These restrictions had been imposed by the Japanese shogun Tokugawa Ieyasu in 1639 after the Portuguese, who had been the first Europeans to arrive in Japan in 1543, persisted in missionary activity. The only locals who were allowed regular contact with

986-487: The Dutch botanist and physician Johannes Burman and his son Nicolaas Burman , who himself had been a disciple of Linnaeus. Having heard of Thunberg's inquisitive mind, his skills in botany and medicine and Linnaeus' high esteem of his Swedish pupil, Johannes Burman and Laurens Theodorus Gronovius , a councillor of Leiden, convinced Thunberg to travel to either the West or the East Indies to collect plant and animal specimens for

1044-513: The Dutch were the interpreters of Nagasaki and the relevant authorities of the city. Shortly after the Schoonzicht's arrival on Deshima, Thunberg was appointed head surgeon of the trading post. To still be able to collect specimens of Japanese plants and animals as well as to gather information on the population, Thunberg began to construct networks with the interpreters by sending them small notes containing medical knowledge and receiving botanical knowledge or rare Japanese coins in return. Quickly,

1102-520: The Gcaleka, the Khoekua gunmen from Kat River distinguished themselves under their leader Andries Botha in the assault on the " Amatola fastnesses". (The young John Molteno , later Prime Minister, led a mixed commando in the assault, and later praised the Khoekua as having more bravery and initiative than most of his white soldiers.) However, harsh laws were still implemented in the Eastern Cape, to encourage

1160-624: The Hottentots have the greatest love. They grease their entire body with greasy substances and above this, they put cow dung, fat or something similar." Yet, this harsh judgement is moderated by the reason he saw for this practice and so he continues that: "This stops up their pores and their skin is covered with a thick layer which protects it from heat in Summer and from cold during Winter." This attitude – to try to justify rituals he did not understand – also marked his encounters with Japanese people. Since

1218-434: The Japanese some botanical practices, expanding Japanese horticultural practices. Thunberg also profited from his teachings himself. As a former medical student he was mainly interested in medical knowledge, and the Japanese showed him the practice of acupuncture . The exchange of ideas between Thunberg and the local physicians led to the development of a new acupuncture point called shakutaku . The discovery of shakutaku

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1276-526: The Khoekhoe form of government. Goringhaiqua: The Goringhaiqua are a single tribal authority made from the two houses of the Goringhaikona and Gorachouqua. A commissioned Grammar and Dictionary of the Zulu Language , published in 1859, put forward the idea of an origin from Egypt that appears to have been popular at the time. The reasoning for this included the (supposed) distinctive Caucasian elements of

1334-526: The Khoena political rights to avert future racial discontent. Attorney General William Porter was famously quoted as saying that he "would rather meet the Hottentot at the hustings, voting for his representative, than meet him in the wilds with his gun upon his shoulder". Thus, the government enacted the Cape franchise in 1853, which decreed that all male citizens meeting a low property test, regardless of colour, had

1392-616: The Khoena to leave their lands in the Kat River region and to work as labourers on white farms. The growing resentment exploded in 1850. When the Xhosa rose against the Cape Government , large numbers Khoeǀ'ona joined the Xhosa rebels for the first time. After the defeat of the rebellion and the granting of representative government to the Cape Colony in 1853, the new Cape Government endeavoured to grant

1450-731: The Little Namaqualand regions south of the Orange River in north western South Africa . The southern Khoekhoe peoples (Sometimes incorrectly called the Cape Khoe due to the importance of the Cape of Good Hope) inhabit the Western Cape and Eastern Cape Provinces in the south western coastal regions of South Africa . They are divided into four subgroups: Eastern Cape Khoe , Central Cape Khoe , Western Cape Khoe and Peninsular Cape Khoe . Each of these subgroups are further divided into nations and subtribes who constitute an integral part of

1508-489: The Nagasaki interpreters and local physicians. He taught them new medical treatments, such as using mercury to treat syphilis, and the production of new medicines. During this process, he also instructed his pupils in the Dutch language and European manners, furthering the growing interest into Dutch and European culture by the Japanese, known as rangaku . Thunberg had brought some seeds of European vegetables with him and showed

1566-534: The Netherlands . He died at Thunaberg near Uppsala on 8 August 1828. It was common for Enlightenment scholars to travel throughout Europe and to more distant regions, and to write subsequent travelogues. However, Thunberg was notable in his travel destination and the popularity of his account of his travels, which was translated into German, English and French. Three main reasons for this have been proposed: A genus of tropical plants, Thunbergia , family Acanthaceae , which are cultivated as evergreen climbers,

1624-520: The Netherlands. Together, the scientists undertook two further inland expeditions. During his three expeditions into the interior, Thunberg collected many specimens of both flora and fauna. At the initiative of Linnaeus, he graduated at Uppsala as Doctor of Medicine in absentia while he was at the Cape in 1772. Thunberg left the Cape for Batavia on 2 March 1775. He arrived in Batavia on 18 May 1775, and left for Japan on 20 June. In August 1775, he arrived at

1682-748: The Orana clans of South Africa (such as Nama or Ngqosini), the Khoemana or Griqua nation of South Africa, and the Gqunukhwebe or Gona clans which fall under the Xhosa-speaking polities. The Xirikua clans (Griqua) developed their own ethnic identity in the 19th century and settled in Griqualand West. Later, they formed another independent state in Kwazulu Natal named Griqualand East , losing their independence barely

1740-638: The ancestors of the !Ora nation of today. In the late 16th century, Portuguese, French, Danish, Dutch and English but mainly Portuguese ships regularly continued to stop over in Table Bay en route to the Indies. They traded tobacco, copper and iron with the Khoekhoe -speaking clans of the region, in exchange for fresh meat. Local population dropped after smallpox contagion was spread through European activity. The Khoe-speaking clans suffered high mortality as immunity to

1798-490: The area of ǁHuiǃgaeb , shows that the strict distinction between these two lifestyles is unwarranted, as well as the ethnic categories that are derived. Foraging peoples who ideologically value non-accumulation as a social value system would be distinct, however, but the distinctions among "Khoekhoe pastoralists", "San hunter-gatherers" and "Bantu agriculturalists" do not hold up to scrutiny, and appear to be historical reductionism . Portuguese explorers and merchants are

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1856-412: The blanket designation of "coloured" (ignoring any nuances of the Khoekhoe peoples' specific cultures or subgroups) contributed to an erasure of Khoekhoe identity and culture, one which modern Khoekhoe people are still working to undo. Apartheid ended in 1994 and so too did the "Coloured" designation. After apartheid, Khoekhoe activists have worked to restore their lost culture, and affirm their ties to

1914-624: The borders of the Cape Colony. In the face of gradual Boer expansion and then large-scale Boer migrations away from British rule at the Cape, Jonker Afrikaner brought his people into Namaqualand by the mid-19th century, becoming a formidable force for Oorlam domination over the Nama and against the Bantu-speaking Hereros for a period. By the early 1800s, the remaining Khoe-speakers of the Cape Colony suffered from restricted civil rights and discriminatory laws on land ownership. With this pretext,

1972-718: The colonies was via the V.O.C. Hence, Thunberg embarked in December 1771. In March 1772, he reached Cape Town in now South Africa. During his three-year stay, Thunberg perfected his Dutch and studied the culture of the Khoikhoi , (known to the Dutch as "Hottentotten"), the native people of western South Africa. The Khoikhoi were the first non-European culture he encountered. Their customs and traditions elicited both his disgust and admiration. For example, he considered their custom to grease their skin with fat and dust as an obnoxious habit about which he wrote in his travelogue: "For uncleanliness,

2030-566: The death of Linnaeus one year earlier. Thunberg was first appointed botanical demonstrator in 1777, and in 1781 professor of medicine and natural philosophy at the University of Uppsala. His publications and specimens resulted in the description of many new taxa. He published his Flora Japonica in 1784, and in 1788 he began to publish his travels. He completed his Prodromus Plantarum in 1800, his Icones Plantarum Japonicarum in 1805, and his Flora Capensis in 1813. He published numerous memoirs in

2088-589: The disease was rare. This increased, as military conflict with the intensification of the colonial expansion of the United East India Company that began to enclose traditional grazing land for farms. Over the following century, the Khoe-speaking peoples were steadily driven off their land, resulting in numerous northwards migrations, and the reformulation of many nations and clans, as well as the dissolution of many traditional structures. According to professors Robert K. Hitchcock and Wayne A. Babchuk, "During

2146-476: The early phases of European colonization, tens of thousands of Khoekhoe and San peoples lost their lives as a result of genocide, murder, physical mistreatment, and disease." During an investigation into "bushman hunting" parties and genocidal raids on the San, Louis Anthing commented: "I find now that the transactions are more extensive than did at first appear. I think it not unlikely that we shall find that almost all

2204-510: The farmers living near this border are implicated in similar acts ... At present I have only heard of coloured farmers (known as Bastards) as being mixed up with these matters." "Khoekhoe" social organisation was thus profoundly damaged by the colonial expansion and land seizure from the late 17th century onwards. As social structures broke down, many Khoekhoen settled on farms and became bondsmen (bondservants, serfs) or farm workers; others were incorporated into clans that persisted. Georg Schmidt,

2262-519: The first to record their contacts, in the 15th and 16th centuries A.D. The ongoing encounters were often violent. In 1510, at the Battle of Salt River , Francisco de Almeida and fifty of his men were killed and his party was defeated by ox-mounted !Uriǁ'aekua ("Goringhaiqua" in Dutch approximate spelling), which was one of the so-called Khoekhoe clans of the area that also included the !Uriǁ'aeǀ'ona ("Goringhaicona", also known as "Strandlopers"), said to be

2320-518: The fourth volume of his travelogue, Travels in Europe, Africa and Asia, performed between the Years 1770 and 1779 . The coins provided new insights for European scholars into the culture, religion and history of Japan, as their possession and export by foreigners had been strictly forbidden by the shogun. This prohibition had been imposed to prevent the Empire of China and other rivals of the shogunate from copying

2378-553: The land. Khoekhoe and Khoisan groups have brought cases to court demanding restitution for 'cultural genocide and discrimination against the Khoisan nation’, as well as land rights and the return of Khoesan corpses from European museums. The religious mythology of the Khoe-speaking cultures gives special significance to the Moon , which may have been viewed as the physical manifestation of a supreme being associated with heaven. Thiǁoab (Tsui'goab)

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2436-513: The late 18th century, Oorlam communities migrated from the Cape Colony north to Namaqualand . They settled places earlier occupied by the Nama. They came partly to escape Dutch colonial conscription, partly to raid and trade, and partly to obtain herding lands. Some of these emigrant Oorlams (including the band led by the outlaw Jager Afrikaner and his son Jonker Afrikaner in the Transgariep ) retained links to Oorlam communities in or close to

2494-554: The main purpose for his journey was to collect specimens for the gardens in Leiden, Thunberg regularly took field trips into the interior of South Africa. Between September 1772 and January 1773, he accompanied the Dutch superintendent of the V.O.C. garden, Johan Andreas Auge. Their journey took them to the north of Saldanha Bay , east along the Breede Valley through the Langkloof as far as

2552-486: The money and flooding the Japanese markets with forged coins. In November 1776, after Thunberg had returned from the shogun's court, he left for Java , now part of Indonesia . From there, he travelled to Ceylon (now Sri Lanka) in July 1777. Here again, his major interest lay in collecting plants and other specimens. In February 1778, Thunberg left Ceylon to return to Europe. In 1778, Thunberg left Ceylon for Amsterdam, with

2610-520: The nation address. Khoekhoe were classified as "Coloured" under Apartheid. While this meant that they were offered a few privileges not given to the population deemed "black" (such as not having to carry a passbook), they were still subject to discrimination, segregation, and other forms of oppression. This included the forced relocation caused by the Group Areas Act , which broke up families and communities. The destruction of historical communities and

2668-455: The news spread that a well-educated Dutch physician was in town who seemed to be able to help the local doctors cure syphilis , known in Japan as the "Dutch disease". As a result, the appropriate authorities granted him more visits to the city and finally even allowed him one-day trips into the vicinity of Nagasaki, where Thunberg had the chance to collect specimens by himself. During his visits in town, Thunberg began to recruit students, mainly

2726-482: The only place where transhumance practices associated with the culture continue to any great extent. The International Astronomical Union named the primary component of the binary star Mu¹ Scorpii after the traditional Khoekhoe language name Xami di mûra ('eyes of the lion'). The classification of Khoekhoe peoples can be broken down roughly into two groupings: Northern Khoekhoe & Southern Khoekhoe ( Cape Khoe ) . The Northern Khoekhoe are referred to as

2784-453: The other culture. For this reason, Thunberg has been called "the most important eye witness of Tokugawa Japan in the eighteenth century". Due to his scientific reputation, Thunberg was given the opportunity in 1776 to accompany the Dutch ambassador M. Feith to the shogun's court in Edo , today's Tokyo. During that journey, he collected many specimens of plants and animals and talked to locals along

2842-511: The powerful Commissioner General of the Eastern Districts, Andries Stockenstrom , facilitated the creation of the "Kat River" Khoe settlement near the eastern frontier of the Cape Colony. The more cynical motive was probably to create a buffer-zone on the Cape's frontier, but the extensive fertile land in the region allowed people to own their land and build communities in peace. The settlements thrived and expanded, and Kat River quickly became

2900-616: The right to vote and to seek election in Parliament. However, this non-racial principle was eroded in the late 1880s by a literacy test, and later abolished by the Apartheid Government. From 1904 to 1907, the Germans took up arms against the Khoekhoe group living in what was then German South-West Africa , along with the Herero . Over 10,000 Nama, more than half of the total Nama population at

2958-679: The time as " Basters " and in some instances are still so called, e. g., the Bosluis Basters of the Richtersveld and the Baster community of Rehoboth, Namibia , mentioned above. Arguably responding to the influence of missionaries, the states of Griqualand West and Griqualand East were established by the Kok dynasty; these were later absorbed into the Cape Colony of the British Empire . Beginning in

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3016-508: The time, may have died in the conflict. This was the single greatest massacre ever witnessed by the Khoekhoe people. As native African people, Khoekhoe and other dark-skinned, indigenous groups were oppressed and subjugated under the white-supremacist Apartheid regime. In particular, some consider Khoekhoe and related ethnic groups to have been some of the most heavily marginalized groups during Apartheid's reign, as referenced by previous South African president Jacob Zuma in his 2012 state of

3074-618: The title Flora Japonica . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Flora_Japonica&oldid=1151365121 " Category : Disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Flora Japonica (1784 book) Carl Peter Thunberg , also known as Karl Peter von Thunberg , Carl Pehr Thunberg , or Carl Per Thunberg (11 November 1743 – 8 August 1828),

3132-644: The transactions of various Swedish and international scientific societies. He was an honorary member of sixty-six scientific societies. In 1776, while still in Asia, he had been elected a member of the Royal Swedish Academy of Sciences . He was elected a member of the American Philosophical Society in 1791. In 1809 he became correspondent, and in 1823 an associate member of the Royal Institute of

3190-469: The way. It is during this time that Thunberg started writing two of his scientific works, the Flora Japonica (1784) and the Fauna Japonica (1833). The latter was completed by the German traveller Philipp Franz von Siebold , who visited Japan between 1823 and 1829 and based the Fauna Japonica on Thunberg's notes which he carried with him all the time in Japan. On his way to Edo, Thunberg also obtained many Japanese coins, which he described in detail in

3248-423: Was a Swedish naturalist and an "apostle" of Carl Linnaeus . After studying under Linnaeus at Uppsala University, he spent seven years travelling in southern Italy and Asia, collecting and describing people and animals new to European science, and observing local cultures. He has been called "the father of South African botany ", "pioneer of Occidental Medicine in Japan", and the "Japanese Linnaeus ". Thunberg

3306-443: Was a result of Thunberg's anatomic knowledge and the Japanese traditional medicine of neuronic moxibustion . Thunberg brought back knowledge on Japan's religion and societal structure, boosting interest into Japan, an early cultural form of Japonism . In both countries, Thunberg's knowledge exchange led to a cultural opening-up, which also manifested itself in the spread of universities and boarding schools which taught knowledge of

3364-409: Was born and grew up in Jönköping , Sweden. At the age of 18, he entered Uppsala University where he was taught by Carl Linnaeus , regarded as the "father of modern taxonomy ". Thunberg graduated in 1767 after 6 years of studying. To deepen his knowledge in botany, medicine and natural history, he was encouraged by Linnaeus in 1770 to travel to Paris and Amsterdam. In Amsterdam and Leiden Thunberg met

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