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97-564: 8th-century Scoto-Pictish bishop Fergustus Pictus or Fergus the Pict was a Scoto - Pictish bishop who is recorded as attending a council organized by Pope Gregory II in 721. He is recorded as "Fergustus episcopus Scotiae Pictus", or "Fergus the Pict, Bishop of Ireland". He is often identified with the Scottish Saint Fergus , and with the Fregus of
194-596: A High King often claiming lordship over them. In the 12th century, Anglo-Normans conquered parts of Ireland, while parts of Scotland became Normanized . However, Gaelic culture remained strong throughout Ireland, the Scottish Highlands and Galloway . In the early 17th century, the last Gaelic kingdoms in Ireland fell under English control . James VI and I sought to subdue the Gaels and wipe out their culture; first in
291-403: A certain point, probably during the 11th century, all the inhabitants of northern Alba had become fully Gaelicised Scots, and Pictish identity was forgotten. Henry of Huntingdon was one of the first (surviving) historians to note this disappearance in the mid-12th century Historia Anglorum . Later, the idea of Picts as a tribe was revived in myth and legend . The early history of Pictland
388-528: A descriptive term continued to the formation of the Alpínid dynasty in the ninth century, and the merging of the Pictish Kingdom with that of Dál Riata. The Latin word Picti first occurs in a panegyric , a formal eulogising speech from 297 and is most commonly explained as meaning 'painted' (from Latin pingere 'to paint'; pictus , 'painted', cf. Greek πυκτίς pyktis , 'picture' ). This
485-520: A distinctive form of the general Celtic Early Medieval development of La Tène style with increasing influences from the Insular art of 7th and 8th century Ireland and Northumbria , and then Anglo-Saxon and Irish art as the Early Medieval period continues. The most well-known surviving examples are the many Pictish stones located across Pictland. The symbols and patterns consist of animals including
582-680: A large proportion of the Gaelic-speaking population now lives in the cities of Glasgow and Edinburgh in Scotland, and Dublin , Cork as well as Counties Donegal and Galway in Ireland. There are about 2,000 Scottish Gaelic speakers in Canada ( Canadian Gaelic dialect), although many are elderly and concentrated in Nova Scotia and more specifically Cape Breton Island . According to the U.S. Census in 2000, there are more than 25,000 Irish-speakers in
679-561: A leader; in wider sense a company, number of persons; a warrior (late and rare)' ). Using the Munster-based Eóganachta as an example, members of this clann claim patrilineal descent from Éogan Mór . It is further divided into major kindreds, such as the Eóganacht Chaisil , Glendamnach , Áine , Locha Léin and Raithlind. These kindreds themselves contain septs that have passed down as Irish Gaelic surnames , for example
776-516: A major part of the diet of ordinary people, while the elite would have eaten a diet rich in meat from farming and hunting. No Pictish counterparts to the areas of denser settlement around important fortresses in Gaul and southern Britain, or any other significant urban settlements, are known. Larger, but not large, settlements existed around royal forts, such as at Burghead Fort , or associated with religious foundations. No towns are known in Scotland until
873-564: A much longer period. Pictland was not solely influenced by Iona and Ireland. It also had ties to churches in Northumbria, as seen in the reign of Nechtan mac Der Ilei . The reported expulsion of Ionan monks and clergy by Nechtan in 717 may have been related to the controversy over the dating of Easter , and the manner of tonsure , where Nechtan appears to have supported the Roman usages, but may equally have been intended to increase royal power over
970-436: A patrilineal kinship group is referred to as a clann or, in Ireland, a fine. Both in technical use signify a dynastic grouping descended from a common ancestor, much larger than a personal family, which may also consist of various kindreds and septs . ( Fine is not to be confused with the term fian , a 'band of roving men whose principal occupations were hunting and war, also a troop of professional fighting-men under
1067-625: A pre-existing maritime province united by the sea and isolated from the rest of Scotland by the Scottish Highlands or Druim Alban , however, this is disputed. The genetical exchange includes passage of the M222 genotype within Scotland. From the 5th to 10th centuries, early Scotland was home not only to the Gaels of Dál Riata but also the Picts , the Britons , Angles and lastly the Vikings . The Romans began to use
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#17330863137221164-515: A strong oral tradition , traditionally maintained by shanachies . Inscription in the ogham alphabet began in the 4th century. The Gaels' conversion to Christianity accompanied the introduction of writing in the Roman alphabet. Irish mythology and Brehon law were preserved and recorded by medieval Irish monasteries. Gaelic monasteries were renowned centres of learning and played a key role in developing Insular art ; Gaelic missionaries and scholars were highly influential in western Europe. In
1261-581: A useful guide, these extend across a very large area. Relying on knowledge of pre-Roman Gaul , or 13th-century Ireland, as a guide to the Picts of the 6th century may be misleading if the analogy is pursued too far. Like most northern European people in Late Antiquity , the Picts were farmers living in small communities. Cattle and horses were an obvious sign of wealth and prestige. Sheep and pigs were kept in large numbers, and place names suggest that transhumance
1358-465: A wide following in the north in earlier times, although he was all but forgotten by the 12th century. Saint Serf of Culross was associated with Nechtan's brother Bridei. It appears, as is well known in later times, that noble kin groups had their own patron saints, and their own churches or abbeys. Pictish art is primarily associated with monumental stones , but also includes smaller objects of stone and bone, and metalwork such as brooches . It uses
1455-568: Is red hair , with 10% of Irish and at least 13% of Scots having red hair, much larger numbers being carriers of variants of the MC1R gene , and which is possibly related to an adaptation to the cloudy conditions of the regional climate. In countries where Gaels live, census records documenting population statistics exist. The following chart shows the number of speakers of the Gaelic languages (Irish, Scottish Gaelic, or Manx). The question of ethnic identity
1552-639: Is extinct. Evidence is limited to place-names , personal names , and contemporary records in other languages. The evidence of place and personal names appears to indicate that the Picts spoke an Insular Celtic language related to the Brittonic languages of the south. It is possible that Pictish diverged significantly from the Southern Neo-Brittonic dialects due to the lack of influence of Latin. The absence of surviving written material in Pictish, discounting
1649-462: Is generally understood to be a reference to the practice of tattooing. Claudian , in his account of the Roman commander Stilicho , written around 404, speaks of designs on the bodies of dying Picts, presumably referring to tattoos or body paint. Isidore of Seville reports in the early seventh century that the practice was continued by the Picts. An alternative suggestion is that the Latin Picti
1746-469: Is likely that the Pictish language influenced the development, grammar and vocabulary of Scottish Gaelic , which has some characteristics unique among the Goidelic languages and which, in certain cases, are more reminiscent of Brittonic languages. Toponymic evidence indicates the advance of Gaelic into Pictland; Atholl , meaning New Ireland , is attested in the early 8th century. This may be an indication of
1843-598: Is limited. Naturalistic depictions of Pictish nobles, hunters and warriors, male and female, without obvious tattoos, are found on monumental stones . These include inscriptions in Latin and ogham script, not all of which have been deciphered. The well-known Pictish symbols found on standing stones and other artefacts have defied attempts at translation over the centuries. Pictish art can be classed as " Celtic " and later as Insular . Irish poets portrayed their Pictish counterparts as very much like themselves. Early Pictish religion
1940-628: Is mentioned as a goddess in the Lebor Gabála Érenn as a daughter of Ernmas of the Tuatha Dé Danann . Along with her sisters Banba and Fódla , she is said to have made a deal with the Milesians to name the island after her. The ancient Greeks , in particular Ptolemy in his second century Geographia , possibly based on earlier sources, located a group known as the Iverni ( Greek : Ιουερνοι ) in
2037-461: Is presumed to have resembled Celtic polytheism in general, although only place names remain from the pre-Christian era. When the Pictish elite converted to Christianity is uncertain, but traditions place Saint Palladius in Pictland after he left Ireland , and link Abernethy with Saint Brigid of Kildare . Saint Patrick refers to "apostate Picts", while the poem Y Gododdin does not remark on
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#17330863137222134-668: Is similar to the situation with the Gaelic name of Scotland, Alba , which originally seems to have been a generalised term for Britain. It has been proposed that the Picts may have called themselves Albidosi , a name found in the Chronicle of the Kings of Alba during the reign of Máel Coluim mac Domnaill . The origin myth presented in Bede 's Ecclesiastical History of the English People describes
2231-467: Is slightly more complex, but included below are those who identify as ethnic Irish , Manx or Scottish . It should be taken into account that not all are of Gaelic descent, especially in the case of Scotland, due to the nature of the Lowlands . It also depends on the self-reported response of the individual and so is a rough guide rather than an exact science. The two comparatively "major" Gaelic nations in
2328-602: Is thought to be of Pictish origin, composed around 700. Its structure is similar to the origin myths of other peoples and its main purpose appears to have been to legitimise the annexation of Pictish territories by Fortriu and the creation of a wider Pictland. A study published in 2023 sequenced the whole genomes from eight individuals associated with the Pictish period, excavated from cemeteries at Lundin Links in Fife and Balintore, Easter Ross . The study observed "broad affinities" between
2425-578: Is unclear whether the Mormaers were originally former kings, royal officials, or local nobles, or some combination of these. Likewise, the Pictish shires and thanages , traces of which are found in later times, are thought to have been adopted from their southern neighbours. The archaeological record gives insight into the Picts' material culture , and suggest a society not readily distinguishable from its British, Gaelic, or Anglo-Saxon neighbours. Although analogy and knowledge of other Celtic societies may be
2522-581: Is unclear. In later periods, multiple kings ruled over separate kingdoms, with one king, sometimes two, more or less dominating their lesser neighbours. De Situ Albanie , a 13th century document, the Pictish Chronicle , the 11th century Duan Albanach , along with Irish legends, have been used to argue the existence of seven Pictish kingdoms. These are: Cait , or Cat, situated in modern Caithness and Sutherland ; Ce , situated in modern Mar and Buchan ; Circin , perhaps situated in modern Angus and
2619-593: The Leabhar na nGenealach . Examples can be taken from the Uí Néill (i.e. – O'Neill, O'Donnell, Gallagher, etc.), who are associated with R-M222 and the Dál gCais (i.e. – O'Brien, McMahon, Kennedy, etc.) who are associated with R-L226. With regard to Gaelic genetic genealogy studies, these developments in subclades have aided people in finding their original clan group in the case of a non-paternity event , with Family Tree DNA having
2716-649: The Schottenkloster founded by Irish Gaels in Germanic lands. The Gaels of northern Britain referred to themselves as Albannaich in their own tongue and their realm as the Kingdom of Alba (founded as a successor kingdom to Dál Riata and Pictland). Germanic groups tended to refer to the Gaels as Scottas and so when Anglo-Saxon influence grew at court with Duncan II , the Latin Rex Scottorum began to be used and
2813-1383: The Vita Sancti Kentigerni , but the only evidence for this is the name, a name which, either as Fergus or Urgust, just happened to be one of the most popular names in the Scotland and Ireland of the Dark Ages. Notes [ edit ] ^ William Forbes Skene (ed.), Celtic Scotland , (Edinburgh, 1887), vol. ii., p. 232, n. 145. References [ edit ] Boyle, Alexander, "Notes on Scottish Saints," in The Innes Review , Autumn 1981, p. 78 Skene, William F. (ed.), Celtic Scotland , (Edinburgh, 1887) Retrieved from " https://en.wikipedia.org/w/index.php?title=Fergustus_Pictus&oldid=1117736032 " Categories : Pictish people 8th-century Irish bishops Hidden categories: Articles with short description Short description matches Wikidata Use dmy dates from April 2022 Gaels The Gaels ( / ɡ eɪ l z / GAYLZ ; Irish : Na Gaeil [n̪ˠə ˈɡeːlʲ] ; Scottish Gaelic : Na Gàidheil [nə ˈkɛː.al] ; Manx : Ny Gaeil [nə ˈɡeːl] ) are an ethnolinguistic group native to Ireland , Scotland and
2910-603: The Irish Sea , have been found. This trade may have been controlled from Dunadd in Dál Riata, where such goods appear to have been common. While long-distance travel was unusual in Pictish times, it was far from unknown as stories of missionaries, travelling clerics and exiles show. Brochs are popularly associated with the Picts. Although built earlier in the Iron Age , with construction ending around 100 AD, they remained in use beyond
3007-465: The Irish annals . There has been substantial critical reappraisal of the concept of "Pictishness" over recent decades. The popular view at the beginning of the twentieth century was that they were exotic "lost people". It was noted in the highly influential work of 1955, The Problem of the Picts , that the subject area was difficult, with the archaeological and historical records frequently being at odds with
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3104-661: The Isle of Man . They are associated with the Gaelic languages : a branch of the Celtic languages comprising Irish , Manx and Scottish Gaelic . Gaelic language and culture originated in Ireland , extending to Dál Riata in western Scotland . In antiquity, the Gaels traded with the Roman Empire and also raided Roman Britain . In the Middle Ages, Gaelic culture became dominant throughout
3201-504: The Kingdom of York . In a major battle in 839 , the Vikings killed the King of Fortriu , Eógan mac Óengusa , the King of Dál Riata Áed mac Boanta , and many others. In the aftermath, in the 840s, Kenneth MacAlpin ( Medieval Gaelic : Cináed mac Ailpín ) became king of the Picts. During the reign of Cínaed's grandson, Caustantín mac Áeda (900–943), outsiders began to refer to the region as
3298-476: The Pictish Beast , the "rectangle", the "mirror and comb", "double-disc and Z-rod" and the "crescent and V-rod", among many others. There are also bosses and lenses with pelta and spiral designs. The patterns are curvilinear with hatchings. The cross-slabs are carved with Pictish symbols, Insular-derived interlace and Christian imagery, though interpretation is often difficult due to wear and obscurity. Several of
3395-417: The 12th century. The technology of everyday life is not well recorded, but archaeological evidence shows it to have been similar to that in Ireland and Anglo-Saxon England. Recently evidence has been found of watermills in Pictland. Kilns were used for drying kernels of wheat or barley, not otherwise easy in the changeable, temperate climate. The early Picts are associated with piracy and raiding along
3492-548: The 7th century Northumbria was the most powerful kingdom in Britain. The Picts were probably tributary to Northumbria until the reign of Bridei mac Beli , when, in 685, the Anglians suffered a defeat at the Battle of Dun Nechtain that halted their northward expansion. The Northumbrians continued to dominate southern Scotland for the remainder of the Pictish period. Dál Riata was subject to
3589-757: The 8th and 9th centuries, after Christianization, the Pictish elite adopted a particular form of the Irish Celtic brooch , preferring true penannular brooches with lobed terminals. Some older Irish brooches were adapted to the Pictish style, for example, the c. 8th century Breadalbane Brooch now in the British Museum . The St Ninian's Isle Treasure (c. 750–825 AD) contains the best collection of Pictish forms. Other characteristics of Pictish metalwork are dotted backgrounds or designs and animal forms influenced by Insular art. The 8th century Monymusk Reliquary has elements of Pictish and Irish styles. The Pictish language
3686-471: The Christian images carved on various stones, such as David the harpist, Daniel and the lion, or scenes of St Paul and St Anthony meeting in the desert, have been influenced by the Insular manuscript tradition. Pictish metalwork is found throughout Pictland (modern-day Scotland) and also further south; the Picts appeared to have a considerable amount of silver available, probably from raiding further south, or
3783-556: The Eóganacht Chaisil includes O'Callaghan, MacCarthy, O'Sullivan and others. The Irish Gaels can be grouped into the following major historical groups; Connachta (including Uí Néill , Clan Colla , Uí Maine , etc.), Dál gCais , Eóganachta , Érainn (including Dál Riata , Dál Fiatach , etc.), Laigin and Ulaid (including Dál nAraidi ). In the Highlands, the various Gaelic-originated clans tended to claim descent from one of
3880-592: The Gaels have spread throughout the rest of the British Isles, the Americas and Australasia . Traditional Gaelic society was organised into clans , each with its own territory and king (or chief), elected through tanistry . The Irish were previously pagans who had many gods , venerated the ancestors and believed in an Otherworld . Their four yearly festivals – Samhain , Imbolc , Beltane and Lughnasa – continued to be celebrated into modern times. The Gaels have
3977-578: The Irish Gaels, their culture did not survive the conquests and colonisations by the English between 1534 and 1692 (see History of Ireland (1536–1691) , Tudor conquest of Ireland , Plantations of Ireland , Cromwellian conquest of Ireland , Williamite War in Ireland . As a result of the Gaelic revival , there has been renewed interest in Irish genealogy ; the Irish Government recognised Gaelic Chiefs of
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4074-753: The Irish groups, particularly those from Ulster . The Dál Riata (i.e. – MacGregor, MacDuff, MacLaren, etc.) claimed descent from Síl Conairi , for instance. Some arrivals in the High Middle Ages (i.e. – MacNeill, Buchanan, Munro, etc.) claimed to be of the Uí Néill. As part of their self-justification; taking over power from the Norse-Gael MacLeod in the Hebrides; the MacDonalds claimed to be from Clan Colla. For
4171-475: The Kingdom of Alba rather than the Kingdom of the Picts, but it is not known whether this was because a new kingdom was established or Alba was simply a closer approximation of the Pictish name for the Picts. However, though the Pictish language did not disappear suddenly, a process of Gaelicisation (which may have begun generations earlier) was clearly underway during the reigns of Caustantín and his successors. By
4268-607: The Mearns ; Fib, the modern Fife ; Fidach, location unknown, but possibly near Inverness ; Fotla, modern Atholl ( Ath-Fotla ); and Fortriu , cognate with the Verturiones of the Romans, recently shown to be centred on Moray . More small kingdoms may have existed. Some evidence suggests that a Pictish kingdom also existed in Orkney . De Situ Albanie is not the most reliable of sources, and
4365-734: The Middle Ages, most Gaels lived in roundhouses and ringforts . The Gaels had their own style of dress, which became the belted plaid and kilt . They also have distinctive music , dance, festivals , and sports . Gaelic culture continues to be a major component of Irish , Scottish and Manx culture . Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European Throughout
4462-592: The Name since the 1940s. The Finte na hÉireann (Clans of Ireland) was founded in 1989 to gather together clan associations; individual clan associations operate throughout the world and produce journals for their septs. The Highland clans held out until the 18th century Jacobite risings . During the Victorian-era, symbolic tartans, crests and badges were retroactively applied to clans. Clan associations built up over time and Na Fineachan Gàidhealach (The Highland Clans)
4559-550: The Old Irish form of the name was borrowed from an Archaic Welsh form Guoidel , meaning "forest people", "wild men" or, later, "warriors". Guoidel is recorded as a personal name in the Book of Llandaff . The root of the name is cognate at the Proto-Celtic level with Old Irish fíad 'wild', and Féni , derived ultimately from Proto-Indo-European * weidh-n-jo- . This latter word is
4656-539: The Pictish king Óengus mac Fergusa (reigned 729–761), and although it had its own kings beginning in the 760s, does not appear to have recovered its political independence from the Picts. A later Pictish king, Caustantín mac Fergusa (793–820), placed his son Domnall on the throne of Dál Riata (811–835). Pictish attempts to achieve a similar dominance over the Britons of Alt Clut ( Strathclyde ) were not successful. The Viking Age brought significant change to Britain and Ireland, no less in Scotland than elsewhere, with
4753-444: The Pictish kingdom merged with that of Dál Riata to form the Kingdom of Alba , ruled by the House of Alpin . The concept of "Pictish kingship" continued for a few decades until it was abandoned during the reign of Caustantín mac Áeda . Pictish society was typical of many early medieval societies in northern Europe and had parallels with neighbouring groups. Archaeology gives some impression of their culture. Medieval sources report
4850-440: The Pictish period. Crannogs , which may originate in Neolithic Scotland, may have been rebuilt, and some were still in use in the time of the Picts. The most common sort of buildings would have been roundhouses and rectangular timbered halls. While many churches were built in wood, from the early 8th century, if not earlier, some were built in stone. The Picts are often said to have tattooed themselves, but evidence for this
4947-478: The Picts as pagans. Bede wrote that Saint Ninian (confused by some with Saint Finnian of Moville , who died c. 589), had converted the southern Picts. Recent archaeological work at Portmahomack places the foundation of the monastery there, an area once assumed to be among the last converted, in the late 6th century. This is contemporary with Bridei mac Maelchon and Columba, but the process of establishing Christianity throughout Pictland will have extended over
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#17330863137225044-580: The Picts as settlers from Scythia who arrived on the northern coast of Ireland by chance. Local Scoti leaders redirected them to northern Britain where they settled, taking Scoti wives. The Pictish Chronicle , repeating this story, further names the mythical founding leader Cruithne (the Gaelic word for Pict ), followed by his sons, whose names correspond with the seven provinces of Pictland: Circin , Fidach , Fortriu , Fotla ( Atholl ), Cat , Ce and Fib . Bede's account has long been recognised as pseudohistorical literary invention, and
5141-539: The Picts practised matrilineal succession, but because they were usually followed by their own brothers or cousins ( agnatic seniority ), more likely to be experienced men with the authority and the support necessary to be king. This was similar to tanistry . The nature of kingship changed considerably during the centuries of Pictish history. While earlier kings had to be successful war leaders to maintain their authority, kingship became rather less personalised and more institutionalised during this time. Bureaucratic kingship
5238-399: The Scottish Highlands via repressive laws such as the Statutes of Iona , and then in Ireland by colonizing Gaelic land with English and Scots-speaking Protestant settlers. In the following centuries Gaelic language was suppressed and mostly supplanted by English. However, it continues to be the main language in Ireland's Gaeltacht and Scotland's Outer Hebrides . The modern descendants of
5335-454: The United States, with the majority found in urban areas with large Irish-American communities such as Boston , New York City and Chicago. As the Western Roman Empire began to collapse, the Irish (along with the Anglo-Saxons) were one of the peoples able to take advantage in Great Britain from the 4th century onwards. The proto-Eóganachta Uí Liatháin and the Déisi Muman of Dyfed both established colonies in today's Wales . Further to
5432-410: The Vikings conquering and settling the islands and various mainland areas, including Caithness , Sutherland and Galloway . In the middle of the 9th century Ketil Flatnose is said to have founded the Kingdom of the Isles , governing many of these territories, and by the end of that century the Vikings had destroyed the Kingdom of Northumbria, greatly weakened the Kingdom of Strathclyde , and founded
5529-487: The Western fringes of Europe). Informally, archetypal forenames such as Tadhg or Dòmhnall are sometimes used for Gaels. The word "Gaelic" is first recorded in print in the English language in the 1770s, replacing the earlier word Gathelik which is attested as far back as 1596. Gael , defined as a "member of the Gaelic race", is first attested in print in 1810. In English, the more antiquarian term Goidels came to be used by some due to Edward Lhuyd 's work on
5626-513: The advance of Gaelic. Fortriu also contains place names suggesting Gaelic settlement, or Gaelic influences. A pre-Gaelic interpretation of the name as Athfocla meaning 'north pass' or 'north way', as in gateway to Moray, suggests that the Gaelic Athfotla may be a Gaelic misreading of the minuscule c for t. Ogham inscriptions on Pictish stones and other Pictish archaeological objects survive. These were argued by influential linguist Kenneth Jackson to be unintelligible as Celtic and evidence for
5723-435: The area, including Verturiones , Taexali and Venicones . Written history relating to the Picts as a people emerges in the Early Middle Ages . At that time, the Gaels of Dál Riata controlled what is now Argyll , as part of a kingdom straddling the sea between Britain and Ireland. The Angles of Bernicia , which merged with Deira to form Northumbria , overwhelmed the adjacent British kingdoms, and for much of
5820-477: The arrival of proto-Celtic language, possibly ancestral to Gaelic languages , may have occurred around this time. Several genetic traits found at maximum or very high frequencies in the modern populations of Gaelic ancestry were also observed in the Bronze Age period. These traits include a hereditary disease known as HFE hereditary haemochromatosis , Y-DNA Haplogroup R-M269 , lactase persistence and blue eyes . Another trait very common in Gaelic populations
5917-431: The basis of Irish legends and a statement in Bede 's history. The kings of the Picts when Bede was writing were Bridei and Nechtan, sons of Der Ilei, who indeed claimed the throne through their mother Der Ilei, daughter of an earlier Pictish king. In Ireland, kings were expected to come from among those who had a great-grandfather who had been king. Kingly fathers were not frequently succeeded by their sons, not because
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#17330863137226014-402: The centuries, Gaels and Gaelic-speakers have been known by a number of names. The most consistent of these have been Gael , Irish and Scots . In Latin , the Gaels were called Scoti , but this later came to mean only the Gaels of Scotland . Other terms, such as Milesian , are not as often used. An Old Norse name for the Gaels was Vestmenn (meaning "Westmen", due to inhabiting
6111-402: The church. Nonetheless, the evidence of place names suggests a wide area of Ionan influence in Pictland. Likewise, the Cáin Adomnáin (Law of Adomnán , Lex Innocentium ) counts Nechtan's brother Bridei among its guarantors. The importance of monastic centres in Pictland was not as great as in Ireland. In areas that have been studied, such as Strathspey and Perthshire , it appears that
6208-421: The coasts of Roman Britain . Even in the Late Middle Ages , the line between traders and pirates was unclear, so that Pictish pirates were probably merchants on other occasions. It is generally assumed that trade collapsed with the Roman Empire, but this is to overstate the case. There is only limited evidence of long-distance trade with Pictland, but tableware and storage vessels from Gaul, probably transported up
6305-603: The conventional essentialist expectations about historical peoples. Since then, the culture-historical paradigm of archaeology dominant since the late nineteenth century gave way to the processual archaeology (formerly known as the New Archaeology ) theory. Moreover, there has been significant reappraisal of textual sources written, for example by Bede and Adomnán in the seventh and eighth centuries. These works relate events of previous centuries, but current scholarship recognises their often allegorical, pseudo-historical nature, and their true value often lies in an appraisal of
6402-464: The enigmatic Ogham inscriptions, does not indicate a pre-literate society. The church certainly required literacy in Latin, and could not function without copyists to produce liturgical documents. Pictish iconography shows books being read and carried, and its naturalistic style gives every reason to suppose that such images were of real life. Literacy was not widespread, but among the senior clergy, and in monasteries, it would have been common enough. It
6499-430: The existence of a Pictish language , and evidence shows that it was an Insular Celtic language related to the Brittonic spoken by the Celtic Britons to the south. Pictish was gradually displaced by Middle Gaelic as part of the wider Gaelicisation from the late ninth century. Much of their history is known from outside sources, including Bede , hagiographies of saints such as that of Columba by Adomnán , and
6596-482: The fourth century. The bulk of written history dates from the seventh century onwards. The Irish annalists and contemporary scholars like Bede use "Picts" to describe the peoples under the Verturian hegemony . This encompassed most of Scotland north of the Forth-Clyde isthmus and to the exclusion of territory occupied by Dál Riata in the west. To the south lay the Brittonic kingdom of Strathclyde , with Lothian occupied by Northumbrian Angles. The use of "Picts" as
6693-464: The hoard has a "Z-rod", one of the Pictish symbols, in a particularly well-preserved and elegant form; unfortunately few comparable pieces have survived. Over ten heavy silver chains, some over 0.5m long, have been found from this period; the double-linked Whitecleuch Chain is one of only two that have a penannular linking piece for the ends, with symbol decoration including enamel, which shows how these were probably used as "choker" necklaces. In
6790-408: The largest such database at present. In 2016, a study analyzing ancient DNA found Bronze Age remains from Rathlin Island in Ireland to be most genetically similar to the modern indigenous populations of Ireland, Scotland and Wales, and to a lesser degree that of England. The majority of the genomes of the insular Celts would therefore have emerged by 4,000 years ago. It was also suggested that
6887-424: The late third century AD. They are assumed to have been descendants of the Caledonii and other northern Iron Age tribes. Their territory is referred to as "Pictland" by modern historians. Initially made up of several chiefdoms , it came to be dominated by the Pictish kingdom of Fortriu from the seventh century. During this Verturian hegemony , Picti was adopted as an endonym. This lasted around 160 years until
6984-531: The mainland Pictish genomes, Iron Age Britons and the present-day people living in western Scotland, Wales , Northern Ireland and Northumbria , but less with the rest of England, supporting the current archaeological theories of a "local origin" of the Pictish people. The area occupied by the Picts had previously been described by Roman writers and geographers as the home of the Caledonii . These Romans also used other names to refer to Britannic tribes living in
7081-481: The modern day, is " Irish "; this existed in the English language during the 11th century in the form of Irisce , which derived from the stem of Old English Iras , "inhabitant of Ireland", from Old Norse irar . The ultimate origin of this word is thought to be the Old Irish Ériu , which is from Old Celtic *Iveriu , likely associated with the Proto-Indo-European term *pi-wer- meaning "fertile". Ériu
7178-488: The modern era are Ireland (which had 71,968 "daily" Irish speakers and 1,873,997 people claiming "some ability of Irish", as of the 2022 census ) and Scotland (58,552 fluent "Gaelic speakers" and 92,400 with "some Gaelic language ability" in the 2001 census). Communities where the languages still are spoken natively are restricted largely to the west coast of each country and especially the Hebrides islands in Scotland. However,
7275-519: The name Hibernia . Thus the name "Hibernian" also comes from this root, although the Romans tended to call the isle Scotia , and the Gaels Scoti . Within Ireland itself, the term Éireannach (Irish), only gained its modern political significance as a primary denominator from the 17th century onwards, as in the works of Geoffrey Keating , where a Catholic alliance between the native Gaoidheal and Seanghaill ("old foreigners", of Norman descent)
7372-458: The name, in terms of language, culture, religion and politics. The term "Pict" is found in Roman sources from the end of the third century AD, when it was used to describe unromanised people in northern Britain. The term is most likely to have been pejorative, emphasising their supposed barbarism in contrast to the Britons under Roman rule. It has been argued, most notably by James Fraser , that
7469-615: The north, the Érainn's Dál Riata colonised Argyll (eventually founding Alba ) and there was a significant Gaelic influence in Northumbria and the MacAngus clan arose to the Pictish kingship by the 8th century. Gaelic Christian missionaries were also active across the Frankish Empire . With the coming of the Viking Age and their slave markets, Irish were also dispersed in this way across
7566-407: The number of kingdoms, one for each of the seven sons of Cruithne , the eponymous founder of the Picts, may well be grounds enough for disbelief. Regardless of the exact number of kingdoms and their names, the Pictish nation was not a united one. For most of Pictish recorded history, the kingdom of Fortriu appears dominant, so much so that king of Fortriu and king of the Picts may mean one and
7663-581: The origin of Fianna and Fenian . In medieval Ireland, the bardic poets who were the cultural intelligentsia of the nation, limited the use of Gaoidheal specifically to those who claimed genealogical descent from the mythical Goídel Glas . Even the Gaelicised Normans who were born in Ireland, spoke Irish and sponsored Gaelic bardic poetry, such as Gearóid Iarla , were referred to as Gall ("foreigner") by Gofraidh Fionn Ó Dálaigh , then Chief Ollam of Ireland . A common name, passed down to
7760-466: The parochial structure of the High Middle Ages existed in early medieval times. Among the major religious sites of eastern Pictland were Portmahomack, Cennrígmonaid (later St Andrews ), Dunkeld , Abernethy and Rosemarkie . It appears that these are associated with Pictish kings, which argue for a considerable degree of royal patronage and control of the church. Portmahomack in particular has been
7857-476: The payment of subsidies to keep them from doing so. The very large hoard of late Roman hacksilver found at Traprain Law may have originated in either way. The largest hoard of early Pictish metalwork was found in 1819 at Norrie's Law in Fife, but unfortunately much was dispersed and melted down ( Scots law on treasure finds has always been unhelpful to preservation). A famous 7th century silver and enamel plaque from
7954-542: The realm was known as Scotland; this process and cultural shift was put into full effect under David I , who let the Normans come to power and furthered the Lowland-Highland divide. Germanic-speakers in Scotland spoke a language called Inglis , which they started to call Scottis ( Scots ) in the 16th century, while they in turn began to refer to Scottish Gaelic as Erse (meaning "Irish"). In traditional Gaelic society,
8051-552: The realms under Viking control; as a legacy, in genetic studies, Icelanders exhibit high levels of Gaelic-derived mDNA . Pictland The Picts were a group of peoples in what is now Scotland north of the Firth of Forth , in the Early Middle Ages . Where they lived and details of their culture can be gleaned from early medieval texts and Pictish stones . The name Picti appears in written records as an exonym from
8148-526: The relationship between Celtic languages . This term was further popularised in academia by John Rhys ; the first Professor of Celtic at Oxford University ; due to his work Celtic Britain (1882). These names all come from the Old Irish word Goídel/Gaídel . In Early Modern Irish , it was spelled Gaoidheal (singular) and Gaoidheil/Gaoidhil (plural). In modern Irish, it is spelled Gael (singular) and Gaeil (plural). According to scholar John T. Koch ,
8245-584: The rest of Scotland and the Isle of Man . There was also some Gaelic settlement in Wales , as well as cultural influence through Celtic Christianity . In the Viking Age , small numbers of Vikings raided and settled in Gaelic lands, becoming the Norse-Gaels . In the 9th century, Dál Riata and Pictland merged to form the Gaelic Kingdom of Alba . Meanwhile, Gaelic Ireland was made up of several kingdoms , with
8342-399: The same thing in the annals. This was previously thought to lie in the area around Perth and southern Strathearn ; however, recent work has convinced those working in the field that Moray (a name referring to a very much larger area in the High Middle Ages than the county of Moray ) was the core of Fortriu. The Picts are often thought to have practised matrilineal kingship succession on
8439-607: The south-west of Ireland. This group has been associated with the Érainn of Irish tradition by T. F. O'Rahilly and others. The Érainn, claiming descent from a Milesian eponymous ancestor named Ailill Érann , were the hegemonic power in Ireland before the rise of the descendants of Conn of the Hundred Battles and Mug Nuadat . The Érainn included peoples such as the Corcu Loígde and Dál Riata. Ancient Roman writers, such as Caesar , Pliny and Tacitus , derived from Ivernia
8536-486: The subject of recent excavation and research, published by Martin Carver . The cult of saints was, as throughout Christian lands, of great importance in later Pictland. While kings might venerate great saints, such as Saint Peter in the case of Nechtan, and perhaps Saint Andrew in the case of the second Óengus mac Fergusa , many lesser saints, some now obscure, were important. The Pictish Saint Drostan appears to have had
8633-593: The term Scoti to describe the Gaels in Latin from the 4th century onward. At the time, the Gaels were raiding the west coast of Britain, and they took part in the Great Conspiracy ; it is thus conjectured that the term means "raider, pirate". Although the Dál Riata settled in Argyll in the 6th century, the term "Scots" did not just apply to them, but to Gaels in general. Examples can be taken from Johannes Scotus Eriugena and other figures from Hiberno-Latin culture and
8730-698: The term "Pict" would have had little meaning to the people to whom it was being applied. Fraser posits that it was only adopted as an endonym in the late seventh century, as an inclusive term for people under rule of the Verturian hegemony, centered in Fortriu (the area around modern-day Inverness and Moray ), particularly following the Battle of Dun Nechtain . This view is, however, not universal. Gordon Noble and Nicholas Evans consider it plausible, if not provable, that "Picts" may have been used as an endonym by those northern Britons in closest contact with Rome as early as
8827-469: The time period in which they were written. The difficulties with Pictish history and archaeology arise from the fact that the people who were called Picts were a fundamentally heterogeneous group with little cultural uniformity. Care is needed to avoid viewing them through the lens of what the cultural historian Gilbert Márkus calls the "Ethnic Fallacy". The people known as "Picts" by outsiders in late antiquity were very different from those who later adopted
8924-399: The wild. The pastoral economy meant that hides and leather were readily available. Wool was the main source of fibres for clothing, and flax was also common, although it is not clear if they grew it for fibres, for oil, or as a foodstuff. Fish, shellfish, seals, and whales were exploited along coasts and rivers. The importance of domesticated animals suggests that meat and milk products were
9021-660: Was common. Animals were small by later standards, although horses from Britain were imported into Ireland as breeding stock to enlarge native horses. From Irish sources, it appears that the elite engaged in competitive cattle breeding for size, and this may have been the case in Pictland also. Carvings show hunting with dogs, and also, unlike in Ireland, with falcons. Cereal crops included wheat , barley , oats and rye . Vegetables included kale , cabbage , onions and leeks , peas and beans and turnips , and some types no longer common, such as skirret . Plants such as wild garlic , nettles and watercress may have been gathered in
9118-540: Was derived from a native form, perhaps related etymologically to the Gallic Pictones . The Picts were called Cruithni in Old Irish and Prydyn in Old Welsh . These are lexical cognates , from the proto-Celtic * kwritu 'form', from which * Pretania (Britain) also derives. Pretani (and with it Cruithni and Prydyn ) is likely to have originated as a generalised term for any native inhabitant of Britain. This
9215-711: Was founded in 2013. At the turn of the 21st century, the principles of human genetics and genetic genealogy were applied to the study of populations of Irish origin. The two other peoples who recorded higher than 85% for R1b in a 2009 study published in the scientific journal, PLOS Biology , were the Welsh and the Basques . The development of in-depth studies of DNA sequences known as STRs and SNPs have allowed geneticists to associate subclades with specific Gaelic kindred groupings (and their surnames), vindicating significant elements of Gaelic genealogy , as found in works such as
9312-521: Was proposed against the Nuaghail or Sacsanach (the ascendant Protestant New English settlers). The Scots Gaels derive from the kingdom of Dál Riata , which included parts of western Scotland and northern Ireland. It has various explanations of its origins, including a foundation myth of an invasion from Ireland. Other historians believe that the Gaels colonized parts of Western Scotland over several decades and some archaeological evidence may point to
9409-600: Was still far in the future when Pictland became Alba, but the support of the church, and the apparent ability of a small number of families to control the kingship for much of the period from the later 7th century onwards, provided a considerable degree of continuity. In much the same period, the Picts' neighbours in Dál Riata and Northumbria faced considerable difficulties, as the stability of succession and rule that previously benefited them ended. The later Mormaers are thought to have originated in Pictish times, and to have been copied from, or inspired by, Northumbrian usages. It
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