Al-Fatiha ( Arabic : ٱلۡفَاتِحَةِ , romanized : al-Fātiḥa , lit. 'the Opening') is the first chapter ( sura ) of the Quran . It consists of seven verses ( ayat ) which consist of a prayer for guidance and mercy.
138-509: Al-Fatiha is recited in Muslim obligatory and voluntary prayers , known as salah . The primary literal meaning of the expression "Al-Fatiha" is "The Opener/The Key". The most commonly accepted view about the origins of the surah is the view of Ibn Abbas , among others, that Al-Fatiha is a Meccan surah , although some believe that it is either a Medinan surah or was revealed in both Mecca and Medina . Most narrators recorded that al-Fātiḥah
276-476: A code , i.e. a sign system that is able to express the idea, for instance, through visual or auditory signs. The message is sent to a destination, who has to decode and interpret it to understand it. In response, they formulate their own idea, encode it into a message, and send it back as a form of feedback. Another innovation of Schramm's model is that previous experience is necessary to be able to encode and decode messages. For communication to be successful,
414-562: A fuzzy concept that manifests in degrees. In this view, an exchange varies in how interpersonal it is based on several factors. It depends on how many people are present, and whether it happens face-to-face rather than through telephone or email. A further factor concerns the relation between the communicators: group communication and mass communication are less typical forms of interpersonal communication and some theorists treat them as distinct types. Interpersonal communication can be synchronous or asynchronous. For asynchronous communication,
552-467: A human cultural universal , which would have been present since the emergence of behavioral modernity , by anthropologists such as Sir Edward Burnett Tylor and Sir James George Frazer . Reliable records are available for the polytheistic religions of the Iron Age , most notably Ancient Greek religion , which strongly influenced Roman religion . These religious traditions were direct developments of
690-440: A military salute . Proxemics studies how personal space is used in communication. The distance between the speakers reflects their degree of familiarity and intimacy with each other as well as their social status. Haptics examines how information is conveyed using touching behavior, like handshakes, holding hands, kissing, or slapping. Meanings linked to haptics include care, concern, anger, and violence. For instance, handshaking
828-429: A rapport with an object of worship through deliberate communication . In the narrow sense, the term refers to an act of supplication or intercession directed towards a deity or a deified ancestor . More generally, prayer can also have the purpose of thanksgiving or praise , and in comparative religion is closely associated with more abstract forms of meditation and with charms or spells . Prayer can take
966-498: A central contrast is between verbal and non-verbal communication . Verbal communication involves the exchange of messages in linguistic form, including spoken and written messages as well as sign language . Non-verbal communication happens without the use of a linguistic system , for example, using body language , touch, and facial expressions. Another distinction is between interpersonal communication , which happens between distinct persons, and intrapersonal communication , which
1104-551: A channel have an impact on the code and cues that can be used to express information. For example, typical telephone calls are restricted to the use of verbal language and paralanguage but exclude facial expressions. It is often possible to translate messages from one code into another to make them available to a different channel. An example is writing down a spoken message or expressing it using sign language. The transmission of information can occur through multiple channels at once. For example, face-to-face communication often combines
1242-405: A conversation, where the listener may respond to a speaker by expressing their opinion or by asking for clarification. Interaction models represent the process as a form of two-way communication in which the communicators take turns sending and receiving messages. Transaction models further refine this picture by allowing representations of sending and responding at the same time. This modification
1380-473: A different sense, the term communication refers to the message that is being communicated or to the field of inquiry studying communicational phenomena . The precise characterization of communication is disputed. Many scholars have raised doubts that any single definition can capture the term accurately. These difficulties come from the fact that the term is applied to diverse phenomena in different contexts, often with slightly different meanings. The issue of
1518-591: A form of prayer. Hindus chant mantras. Jewish prayer may involve swaying back and forth and bowing. Muslim prayer involves bowing, kneeling and prostration , while some Sufis whirl . Quakers often keep silent. Some pray according to standardized rituals and liturgies, while others prefer extemporaneous prayers; others combine the two. Christian circles often look to Friedrich Heiler (1892-1967), whose systematic Typology of Prayer lists six types of prayer: primitive, ritual, Greek cultural, philosophical, mystical, and prophetic. Some forms of prayer require
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#17328727804751656-462: A given context". This means that the speaker is aware of the social and cultural context in order to adapt and express the message in a way that is considered acceptable in the given situation. For example, to bid farewell to their teacher, a student may use the expression "Goodbye, sir" but not the expression "I gotta split, man", which they may use when talking to a peer. To be both effective and appropriate means to achieve one's preferred outcomes in
1794-485: A god. Some people pray throughout all that is happening during the day and seek guidance as the day progresses. This is actually regarded as a requirement in several Christian denominations, although enforcement is neither possible nor desirable. There can be many different answers to prayer, just as there are many ways to interpret an answer to a question, if there in fact comes an answer. Some may experience audible, physical, or mental epiphanies. If indeed an answer comes,
1932-555: A language but rather non-verbal communication. It includes many forms, like gestures, postures, walking styles, and dance. Facial expressions, like laughing, smiling, and frowning, all belong to kinesics and are expressive and flexible forms of communication. Oculesics is another subcategory of kinesics in regard to the eyes. It covers questions like how eye contact, gaze, blink rate, and pupil dilation form part of communication. Some kinesic patterns are inborn and involuntary, like blinking, while others are learned and voluntary, like giving
2070-479: A long history and how people exchange information has changed over time. These changes were usually triggered by the development of new communication technologies. Examples are the invention of writing systems , the development of mass printing, the use of radio and television, and the invention of the internet. The technological advances also led to new forms of communication, such as the exchange of data between computers . The word communication has its root in
2208-470: A more general sense and not referring exclusively to any specific group of people. However, some Muslim commentators believe Jews and Christians are examples of those evoking God's anger and those who went astray, respectively. [ bi-smi-llahi-r-raḥmāni-r-raḥīm(i) ] In the name of God, the Most Compassionate, Most Merciful. [ al-ḥamdu li-llāhi rabbi-l-ʿālamīn(a) ] Praise be to God, Lord of
2346-457: A more standardized form, although still radically different from the form practiced by modern Jews . Individual prayer is described by the Tanakh two ways. The first of these is when prayer is described as occurring, and a result is achieved, but no further information regarding a person's prayer is given. In these instances, such as with Isaac , Moses , Samuel , and Job , the act of praying
2484-420: A musical accompaniment. There may be a time of outward silence while prayers are offered mentally. Often, there are prayers to fit specific occasions, such as the blessing of a meal , the birth or death of a loved one, other significant events in the life of a believer, or days of the year that have special religious significance. Details corresponding to specific traditions are outlined below. Anthropologically,
2622-439: A person may verbally agree with a statement but press their lips together, thereby indicating disagreement non-verbally. There are many forms of non-verbal communication. They include kinesics , proxemics , haptics , paralanguage , chronemics , and physical appearance. Kinesics studies the role of bodily behavior in conveying information. It is commonly referred to as body language , even though it is, strictly speaking, not
2760-497: A person of the need to take active measures. This potential drawback manifests in extreme forms in such cases as Christian Scientists who rely on prayers instead of seeking medical treatment for family members for easily curable conditions which later result in death. Christopher Hitchens (2012) argued that praying to a god which is omnipotent and all-knowing would be presumptuous. For example, he interprets Ambrose Bierce 's definition of prayer by stating that "the man who prays
2898-522: A person or an object looks like and can also convey other ideas and emotions. In some cases, this type of non-verbal communication is used in combination with verbal communication, for example, when diagrams or maps employ labels to include additional linguistic information. Traditionally, most research focused on verbal communication. However, this paradigm began to shift in the 1950s when research interest in non-verbal communication increased and emphasized its influence. For example, many judgments about
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#17328727804753036-607: A person to focus on divinity through philosophy and intellectual contemplation. This approach was taken by Maimonides and the other medieval rationalists. One example of this approach to prayer is noted by Rabbi Steven Weil, who was appointed the Orthodox Union's Executive-Vice President in 2009. He notes that the word "prayer" is a derivative of the Latin "precari", which means "to beg". The Hebrew equivalent "tefilah", however, along with its root "pelel" or its reflexive "l'hitpallel", means
3174-454: A pig in order to placate the god or goddess of the place and beseech his or her permission to cut down some trees from the grove. Celtic , Germanic and Slavic religions are recorded much later, and much more fragmentarily, than the religions of classical antiquity. They nevertheless show substantial parallels to the better-attested religions of the Iron Age. In the case of Germanic religion,
3312-411: A prior ritualistic form of cleansing or purification, such as in ghusl and wudhu . Prayer may occur privately and individually (sometimes called affective prayer ), or collectively, shared by or led on behalf of fellow-believers of either a specific faith tradition or a broader grouping of people. Prayer can be incorporated into a daily "thought life", in which one is in constant communication with
3450-464: A shopping list. Another use is to unravel difficult problems, as when solving a complex mathematical equation line by line. New knowledge can also be internalized this way, like when repeating new vocabulary to oneself. Because of these functions, intrapersonal communication can be understood as "an exceptionally powerful and pervasive tool for thinking." Based on its role in self-regulation , some theorists have suggested that intrapersonal communication
3588-412: A significant minority of people still hold to this approach. In a rationalist approach, praying encompasses three aspects. First, ' logos ', as the "idea" of the sender, secondly ' rhemata ' as the words to express the idea, and thirdly 'rhemata' and 'logos', to where the idea is sent (e.g. to God, Allah ). Thus praying is not a conversation with God, or Jesus but a one-way direction to the divine. Among
3726-405: A small bag of sacred meal. There are different forms of prayer. One of them is to directly appeal to a deity to grant one's requests. Some have termed this as the social approach to prayer. Atheist arguments against prayer are mostly directed against petitionary prayer in particular. Daniel Dennett argued that petitionary prayer might have the undesirable psychological effect of relieving
3864-439: A teacher may decide to present some information orally and other information visually, depending on the content and the student's preferred learning style. This underlines the role of a media-adequate approach. Communicative competence is the ability to communicate effectively or to choose the appropriate communicative behavior in a given situation. It concerns what to say, when to say it, and how to say it. It further includes
4002-477: A term called "religious experience" in his book, The Varieties of Religious Experience . The origins of the use of this term can be dated further back. In the 18th, 19th, and 20th centuries, several historical figures put forth very influential views that religion and its beliefs can be grounded in experience itself. While Kant held that moral experience justified religious beliefs , John Wesley in addition to stressing individual moral exertion thought that
4140-477: A thumb . It often happens simultaneously with verbal communication and helps optimize the exchange through emphasis and illustration or by adding additional information. Non-verbal cues can clarify the intent behind a verbal message. Using multiple modalities of communication in this way usually makes communication more effective if the messages of each modality are consistent. However, in some cases different modalities can contain conflicting messages. For example,
4278-435: A transmission of information brought about by the interaction of several components, such as a source, a message, an encoder, a channel, a decoder, and a receiver. The transmission view is rejected by transactional and constitutive views, which hold that communication is not just about the transmission of information but also about the creation of meaning. Transactional and constitutive perspectives hold that communication shapes
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4416-412: A variety of forms: it can be part of a set liturgy or ritual , and it can be performed alone or in groups. Prayer may take the form of a hymn , incantation , formal creedal statement, or a spontaneous utterance in the praying person. The act of prayer is attested in written sources as early as five thousand years ago. Today, most major religions involve prayer in one way or another; some ritualize
4554-419: A way that follows social standards and expectations. Some definitions of communicative competence put their main emphasis on either effectiveness or appropriateness while others combine both features. Many additional components of communicative competence have been suggested, such as empathy , control, flexibility, sensitivity, and knowledge. It is often discussed in terms of the individual skills employed in
4692-498: A wider sense, encompassing any form of linguistic communication, whether through speech, writing, or gestures. Some of the challenges in distinguishing verbal from non-verbal communication come from the difficulties in defining what exactly language means. Language is usually understood as a conventional system of symbols and rules used for communication. Such systems are based on a set of simple units of meaning that can be combined to express more complex ideas. The rules for combining
4830-491: Is fasting . A variety of body postures may be assumed, often with specific meaning (mainly respect or adoration) associated with them: standing; sitting; kneeling; prostrate on the floor; eyes opened; eyes closed; hands folded or clasped ; hands upraised; holding hands with others; a laying on of hands and others. Prayers may be recited from memory, read from a book of prayers, or composed spontaneously or "impromptu". They may be said, chanted, or sung. They may or may not have
4968-439: Is a key factor regarding whether a person is able to reach their goals in social life, like having a successful career and finding a suitable spouse. Because of this, it can have a large impact on the individual's well-being . The lack of communicative competence can cause problems both on the individual and the societal level, including professional, academic, and health problems. Barriers to effective communication can distort
5106-524: Is a method of changing a situation for the better. The second way in which prayer is depicted is through fully fleshed out episodes of prayer, where a person's prayer is related in full. Many famous biblical personalities have such a prayer, including every major character from Hannah to Hezekiah . In the New Testament prayer is presented as a positive command. The People of God are challenged to include Christian prayer in their everyday life, even in
5244-593: Is also known by several other names, such as Al-Hamd (The Praise), As-Salah (The Prayer), Umm al-Kitab (Mother of the Book), Umm al-Quran (Mother of the Quran), Sab'a min al-Mathani (Seven Repeated Ones, from Quran 15:87 ), and Ash-Shifa' (The Cure). Surah Al-Fatiha is narrated in the Hadith to have been divided into two halves between God and his servant (the person reciting), the first three verses being God's half and last three being
5382-415: Is another influential linear transmission model. It is based on the idea that a source creates a message, which is then translated into a signal by a transmitter. Noise may interfere with and distort the signal. Once the signal reaches the receiver, it is translated back into a message and made available to the destination. For a landline telephone call, the person calling is the source and their telephone
5520-401: Is another negative factor. It concerns influences that interfere with the message on its way to the receiver and distort it. Crackling sounds during a telephone call are one form of noise. Ambiguous expressions can also inhibit effective communication and make it necessary to disambiguate between possible interpretations to discern the sender's intention. These interpretations depend also on
5658-520: Is at its core non-verbal and that words can only acquire meaning because of non-verbal communication. The earliest forms of human communication, such as crying and babbling, are non-verbal. Some basic forms of communication happen even before birth between mother and embryo and include information about nutrition and emotions. Non-verbal communication is studied in various fields besides communication studies, like linguistics, semiotics , anthropology , and social psychology . Interpersonal communication
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5796-617: Is based on five fundamental questions: "Who?", "Says what?", "In which channel?", "To whom?", and "With what effect?". The goal of these questions is to identify the basic components involved in the communicative process: the sender, the message, the channel , the receiver , and the effect. Lasswell's model was initially only conceived as a model of mass communication, but it has been applied to other fields as well. Some communication theorists, like Richard Braddock, have expanded it by including additional questions, like "Under what circumstances?" and "For what purpose?". The Shannon–Weaver model
5934-624: Is between natural and artificial or constructed languages . Natural languages, like English , Spanish , and Japanese , developed naturally and for the most part unplanned in the course of history. Artificial languages, like Esperanto , Quenya , C++ , and the language of first-order logic , are purposefully designed from the ground up. Most everyday verbal communication happens using natural languages. Central forms of verbal communication are speech and writing together with their counterparts of listening and reading. Spoken languages use sounds to produce signs and transmit meaning while for writing,
6072-423: Is closely related to efficiency , the difference being that effectiveness is about achieving goals while efficiency is about using few resources (such as time, effort, and money) in the process. Appropriateness means that the communicative behavior meets social standards and expectations. Communication theorist Brian H. Spitzberg defines it as "the perceived legitimacy or acceptability of behavior or enactments in
6210-410: Is communication between distinct people. Its typical form is dyadic communication , i.e. between two people, but it can also refer to communication within groups . It can be planned or unplanned and occurs in many forms, like when greeting someone, during salary negotiations, or when making a phone call. Some communication theorists, like Virginia M. McDermott, understand interpersonal communication as
6348-664: Is communication that takes place within an organism below the personal level, such as exchange of information between organs or cells. Intrapersonal communication can be triggered by internal and external stimuli. It may happen in the form of articulating a phrase before expressing it externally. Other forms are to make plans for the future and to attempt to process emotions to calm oneself down in stressful situations. It can help regulate one's own mental activity and outward behavior as well as internalize cultural norms and ways of thinking. External forms of intrapersonal communication can aid one's memory. This happens, for example, when making
6486-400: Is communication with oneself. Communicative competence is the ability to communicate well and applies to the skills of formulating messages and understanding them. Non-human forms of communication include animal and plant communication . Researchers in this field often refine their definition of communicative behavior by including the criteria that observable responses are present and that
6624-835: Is especially relevant for parent-young relations, courtship, social greetings, and defense. Olfactory and gustatory communication happen chemically through smells and tastes, respectively. There are large differences between species concerning what functions communication plays, how much it is realized, and the behavior used to communicate. Common functions include the fields of courtship and mating, parent-offspring relations, social relations, navigation, self-defense, and territoriality . One part of courtship and mating consists in identifying and attracting potential mates. This can happen through various means. Grasshoppers and crickets communicate acoustically by using songs, moths rely on chemical means by releasing pheromones , and fireflies send visual messages by flashing light. For some species,
6762-506: Is expressed by Rabbi Nosson Scherman in the overview to the Artscroll Siddur (p. XIII). Among Christian theologians, E.M. Bounds stated the educational purpose of prayer in every chapter of his book, The Necessity of Prayer . Prayer books such as the Book of Common Prayer are both a result of this approach and an exhortation to keep it. In this view, the ultimate goal of prayer
6900-755: Is expressed by Rabbi Nosson Scherman in the overview to the Artscroll Siddur (p. XIII); note that Scherman goes on to also affirm the Kabbalistic view (see below). Communication This is an accepted version of this page Communication is commonly defined as the transmission of information . Its precise definition is disputed and there are disagreements about whether unintentional or failed transmissions are included and whether communication not only transmits meaning but also creates it. Models of communication are simplified overviews of its main components and their interactions. Many models include
7038-562: Is from Medieval Latin : precaria , lit. 'petition, prayer'. The Vulgate Latin is oratio , which translates Greek προσευχή in turn the Septuagint translation of Biblical Hebrew תְּפִלָּה tĕphillah . Various spiritual traditions offer a wide variety of devotional acts. There are morning and evening prayers, graces said over meals , and reverent physical gestures. Some Christians bow their heads and fold their hands. Some Native Americans regard dancing as
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#17328727804757176-469: Is full of archaisms and difficult passages. Roman prayers and sacrifices were envisioned as legal bargains between deity and worshipper. The Roman principle was expressed as do ut des : "I give, so that you may give." Cato the Elder 's treatise on agriculture contains many examples of preserved traditional prayers; in one, a farmer addresses the unknown deity of a possibly sacred grove, and sacrifices
7314-428: Is less intuitive and often does not result in the same level of linguistic competence . The academic discipline studying language is called linguistics . Its subfields include semantics (the study of meaning), morphology (the study of word formation), syntax (the study of sentence structure), pragmatics (the study of language use), and phonetics (the study of basic sounds). A central contrast among languages
7452-432: Is mediated by intellectual and cognitive activity. The specific teachings and practices of a specific tradition may even determine what "experience" someone has, which means that this "experience" is not the proof of the teaching, but a result of the teaching. A pure consciousness without concepts, reached by "cleaning the doors of perception", would be an overwhelming chaos of sensory input without coherence. In
7590-459: Is more basic than interpersonal communication. Young children sometimes use egocentric speech while playing in an attempt to direct their own behavior. In this view, interpersonal communication only develops later when the child moves from their early egocentric perspective to a more social perspective. A different explanation holds that interpersonal communication is more basic since it is first used by parents to regulate what their child does. Once
7728-575: Is more difficult to judge whether tactile or chemical changes should be understood as communicative signals rather than as other biological processes. For this reason, researchers often use slightly altered definitions of communication to facilitate their work. A common assumption in this regard comes from evolutionary biology and holds that communication should somehow benefit the communicators in terms of natural selection . The biologists Rumsaïs Blatrix and Veronika Mayer define communication as "the exchange of information between individuals, wherein both
7866-455: Is needed to describe how the listener can give feedback in a face-to-face conversation while the other person is talking. Examples are non-verbal feedback through body posture and facial expression . Transaction models also hold that meaning is produced during communication and does not exist independently of it. All the early models, developed in the middle of the 20th century, are linear transmission models. Lasswell's model , for example,
8004-412: Is often seen as a symbol of equality and fairness, while refusing to shake hands can indicate aggressiveness. Kissing is another form often used to show affection and erotic closeness. Paralanguage, also known as vocalics, encompasses non-verbal elements in speech that convey information. Paralanguage is often used to express the feelings and emotions that the speaker has but does not explicitly stated in
8142-413: Is preferred over solitary prayer, and a quorum of ten adult males (a minyan ) is considered by Orthodox Judaism a prerequisite for several communal prayers. There are also many other ritualistic prayers a Jew performs during their day, such as washing before eating bread, washing after one wakes up in the morning, and doing grace after meals. In this view, the ultimate goal of prayer is to help train
8280-492: Is read aloud; the passage is meditated upon using the mind to place the listener within a relationship or dialogue with the text; recitation of a prayer; and concludes with contemplation . The Catechism of the Catholic Church describes prayer and meditation as follows: Meditation engages thought, imagination, emotion, and desire. This mobilization of faculties is necessary in order to deepen our convictions of faith, prompt
8418-499: Is that human communication is frequently linked to the conscious intention to send information, which is often not discernable for animal communication. Despite these differences, some theorists use the term " animal language " to refer to certain communicative patterns in animal behavior that have similarities with human language. Animal communication can take a variety of forms, including visual, auditory, tactile, olfactory , and gustatory communication. Visual communication happens in
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#17328727804758556-408: Is that humans and many animals express sympathy by synchronizing their movements and postures. Nonetheless, there are also significant differences, like the fact that humans also engage in verbal communication, which uses language, while animal communication is restricted to non-verbal (i.e. non-linguistic) communication. Some theorists have tried to distinguish human from animal communication based on
8694-474: Is that it is often difficult to assess the impact of such behavior on natural selection. Another common pragmatic constraint is to hold that it is necessary to observe a response by the receiver following the signal when judging whether communication has occurred. Animal communication is the process of giving and taking information among animals. The field studying animal communication is called zoosemiotics . There are many parallels to human communication. One
8832-503: Is the degree to which the speaker achieves their desired outcomes or the degree to which preferred alternatives are realized. This means that whether a communicative behavior is effective does not just depend on the actual outcome but also on the speaker's intention, i.e. whether this outcome was what they intended to achieve. Because of this, some theorists additionally require that the speaker be able to give an explanation of why they engaged in one behavior rather than another. Effectiveness
8970-434: Is the one who thinks that god has arranged matters all wrong, but who also thinks that he can instruct god how to put them right." In this view, prayer is not a conversation. Rather, it is meant to inculcate certain attitudes in the one who prays, but not to influence. Among Jews, this has been the approach of Rabbenu Bachya, Rabbi Yehuda Halevi , Joseph Albo , Samson Raphael Hirsch , and Joseph B. Soloveitchik . This view
9108-514: Is the process of ascribing meaning to them and encoding consists in producing new behavioral cues as a response. There are many forms of human communication . A central distinction is whether language is used, as in the contrast between verbal and non-verbal communication. A further distinction concerns whether one communicates with others or with oneself, as in the contrast between interpersonal and intrapersonal communication . Forms of human communication are also categorized by their channel or
9246-409: Is the transmitter. The transmitter translates the message into an electrical signal that travels through the wire, which acts as the channel. The person taking the call is the destination and their telephone is the receiver. The Shannon–Weaver model includes an in-depth discussion of how noise can distort the signal and how successful communication can be achieved despite noise. This can happen by making
9384-403: Is to distinguish between linear transmission, interaction, and transaction models. Linear transmission models focus on how a sender transmits information to a receiver. They are linear because this flow of information only goes in a single direction. This view is rejected by interaction models, which include a feedback loop. Feedback is needed to describe many forms of communication, such as
9522-483: Is to help train a person to focus on divinity through philosophy and intellectual contemplation ( meditation ). This approach was taken by the Jewish scholar and philosopher Maimonides and the other medieval rationalists. It became popular in Jewish, Christian, and Islamic intellectual circles, but never became the most popular understanding of prayer among the laity in any of these faiths. In all three of these faiths today,
9660-544: Is truly unfair, ˹totally˺ ungrateful" ( Quran 14:34 ). The final three verses, which comprise the servant's half, begin with the servant stating that they worship and seek only God's help (verse 4/5), asking Him to guide them to the Sirat al-Mustaqim (the Straight Path) of those who God has been bountiful to, and not of those who have earned his anger (verses 5-6/6-7). Most Muslim commentators have interpreted these verses in
9798-730: The kami , rather than lengthy praises or devotions. The practice of votive offering is universal and is attested at least since the Bronze Age. In Shinto, this takes the form of a small wooden tablet, called an ema . Prayers in Etruscan were used in the Roman world by augurs and other oracles long after Etruscan became a dead language. The Carmen Arvale and the Carmen Saliare are two specimens of partially preserved prayers that seem to have been unintelligible to their scribes and whose language
9936-648: The Abrahamic religions , Islam , Orthodox Christianity and Hasidic Judaism are likely most adhering to this concept, also because it does not allow secondary mythologies, and has taken its spiritual roots from Hellenistic philosophy , particularly from Aristotle . Similarly in Hinduism , the different divinities are manifestations of one God with associated prayers. However, many Indians – particularly Hindus – believe that God can be manifest in people, including in people of lower castes, such as Sadhus . In this approach,
10074-477: The Book of James says that the lack of blessings in life results from a failure to pray. Jesus healed through prayer and expected his followers to do so also. The apostle Paul wrote to the churches of Thessalonica to "Pray continually." Observant Jews pray three times a day, Shacharit , Mincha , and Ma'ariv with lengthier prayers on special days, such as the Shabbat and Jewish holidays including Musaf and
10212-592: The Latin verb communicare , which means ' to share ' or ' to make common ' . Communication is usually understood as the transmission of information: a message is conveyed from a sender to a receiver using some medium, such as sound, written signs, bodily movements, or electricity. Sender and receiver are often distinct individuals but it is also possible for an individual to communicate with themselves. In some cases, sender and receiver are not individuals but groups like organizations, social classes, or nations. In
10350-620: The Merseburg Incantations , the latter recorded in the 9th or 10th century but of much older traditional origins. In Australian Aboriginal mythology , prayers to the "Great Wit" are performed by the "clever men" and "clever women", or kadji . These Aboriginal shamans use maban or mabain, the material that is believed to give them their powers. The Pueblo Indians are known to have used prayer sticks , that is, sticks with feathers attached as supplicatory offerings. The Hopi Indians used prayer sticks as well, but they attached to it
10488-561: The cultural background of the participants . Significant cultural differences constitute an additional obstacle and make it more likely that messages are misinterpreted. Besides human communication, there are many other forms of communication found in the animal kingdom and among plants. They are studied in fields like biocommunication and biosemiotics . There are additional obstacles in this area for judging whether communication has taken place between two individuals. Acoustic signals are often easy to notice and analyze for scientists, but it
10626-485: The hadith . Acceptance of the different hadith varies between Sunni and Shia Muslims, and there is a variety of terms to classify the different levels of confirmed authenticity of a hadith. However, both Sunnis and Shia believe Al-Fatiha to be one of the greatest surahs in the Quran, and a cure for several diseases and poisons, both spiritual and mental. Prayer Prayer is an invocation or act that seeks to activate
10764-462: The senses used to perceive the message, i.e. hearing, seeing, smelling, touching, and tasting. But in the widest sense, channels encompass any form of transmission, including technological means like books, cables, radio waves, telephones, or television. Naturally transmitted messages usually fade rapidly whereas some messages using artificial channels have a much longer lifespan, as in the case of books or sculptures. The physical characteristics of
10902-568: The Hebrew Bible prayer is an evolving means of interacting with God , most frequently through a spontaneous, individual, unorganized form of petitioning and/or thanking. Standardized prayer such as is done today is non-existent, although beginning in Deuteronomy , the Bible lays the groundwork for organized prayer, including basic liturgical guidelines, and by the Bible's later books, prayer has evolved to
11040-503: The ability to receive and understand messages. Competence is often contrasted with performance since competence can be present even if it is not exercised, while performance consists in the realization of this competence. However, some theorists reject a stark contrast and hold that performance is the observable part and is used to infer competence in relation to future performances. Two central components of communicative competence are effectiveness and appropriateness. Effectiveness
11178-434: The act of self-analysis or self-evaluation. This approach is sometimes described as the person praying having a dialogue or conversation with God. In this view, prayer is not a conversation. Rather, it is meant to inculcate certain attitudes in the one who prays, but not to influence. This has been the approach of Rabbenu Bachya, Yehuda Halevy , Joseph Albo , Samson Raphael Hirsch , and Joseph Dov Soloveitchik . This view
11316-456: The act, requiring a strict sequence of actions or placing a restriction on who is permitted to pray, while others teach that prayer may be practised spontaneously by anyone at any time. Scientific studies regarding the use of prayer have mostly concentrated on its effect on the healing of sick or injured people. The efficacy of prayer in faith healing has been evaluated in numerous studies, with contradictory results. The English term prayer
11454-471: The actual message from what was originally intended. A closely related problem is whether acts of deliberate deception constitute communication. According to a broad definition by literary critic I. A. Richards , communication happens when one mind acts upon its environment to transmit its own experience to another mind. Another interpretation is given by communication theorists Claude Shannon and Warren Weaver , who characterize communication as
11592-507: The audience aware of something, usually of an external event. But language can also be used to express the speaker's feelings and attitudes. A closely related role is to establish and maintain social relations with other people. Verbal communication is also utilized to coordinate one's behavior with others and influence them. In some cases, language is not employed for an external purpose but only for entertainment or personal enjoyment. Verbal communication further helps individuals conceptualize
11730-421: The auditory channel to convey verbal information with the visual channel to transmit non-verbal information using gestures and facial expressions. Employing multiple channels can enhance the effectiveness of communication by helping the receiver better understand the subject matter. The choice of channels often matters since the receiver's ability to understand may vary depending on the chosen channel. For instance,
11868-420: The beginning high medieval period, presumably adopted from a gesture of feudal homage. Although prayer in its literal sense is not used in animism , communication with the spirit world is vital to the animist way of life. This is usually accomplished through a shaman who, through a trance , gains access to the spirit world and then shows the spirits' thoughts to the people. Other ways to receive messages from
12006-407: The behavior of others. On a practical level, interpersonal communication is used to coordinate one's actions with the actions of others to get things done. Research on interpersonal communication includes topics like how people build, maintain, and dissolve relationships through communication. Other questions are why people choose one message rather than another and what effects these messages have on
12144-554: The busy struggles of marriage as it brings people closer to God . Jesus encouraged his disciples to pray in secret in their private rooms, using the Lord's Prayer , as a humble response to the prayer of the Pharisees , whose practices in prayer were regarded as impious by the New Testament writers. For evangelists and other Christian sects , prayer is shown to be God's appointed method by which we obtain what He has to bestow. Further,
12282-426: The child has learned this, they can apply the same technique to themselves to get more control over their own behavior. For communication to be successful, the message has to travel from the sender to the receiver. The channel is the way this is accomplished. It is not concerned with the meaning of the message but only with the technical means of how the meaning is conveyed. Channels are often understood in terms of
12420-650: The claim that animal communication lacks a referential function and is thus not able to refer to external phenomena. However, various observations seem to contradict this view, such as the warning signals in response to different types of predators used by vervet monkeys , Gunnison's prairie dogs , and red squirrels . A further approach is to draw the distinction based on the complexity of human language , especially its almost limitless ability to combine basic units of meaning into more complex meaning structures. One view states that recursion sets human language apart from all non-human communicative systems. Another difference
12558-503: The communicator, such as height, weight, hair, skin color, gender, clothing, tattooing, and piercing, also carries information. Appearance is an important factor for first impressions but is more limited as a mode of communication since it is less changeable. Some forms of non-verbal communication happen using such artifacts as drums, smoke, batons, traffic lights, and flags. Non-verbal communication can also happen through visual media like paintings and drawings . They can express what
12696-543: The communicators and their relation. A further topic is how to predict whether two people would like each other. Intrapersonal communication is communication with oneself. In some cases this manifests externally, like when engaged in a monologue , taking notes, highlighting a passage, and writing a diary or a shopping list. But many forms of intrapersonal communication happen internally in the form of an inner exchange with oneself, like when thinking about something or daydreaming . Closely related to intrapersonal communication
12834-430: The concept of experiential religion or mystical experience because of a long history or authors living and writing about experience with the divine in a manner that identifies God as unknowable and ineffable, the language of such ideas could be characterized paradoxically as "experiential", as well as without the phenomena of experience. The notion of "religious experience" can be traced back to William James , who used
12972-412: The concept of prayer is closely related to that of surrender and supplication . The traditional posture of prayer in medieval Europe is kneeling or supine with clasped hands, in antiquity more typically with raised hands. The early Christian prayer posture was standing, looking up to heaven, with outspread arms and bare head. This is the pre-Christian, pagan prayer posture (except for the bare head, which
13110-523: The conversion of our heart, and strengthen our will to follow Christ. Christian prayer tries above all to meditate on the mysteries of Christ, as in lectio divina or the rosary . This form of prayerful reflection is of great value, but Christian prayer should go further: to the knowledge of the love of the Lord Jesus, to union with him. The experience of God within Christian mysticism has been contrasted with
13248-746: The earlier Bronze Age religions . Ceremonial prayer was highly formulaic and ritualized . In ancient polytheism, ancestor worship is indistinguishable from theistic worship (see also euhemerism ). Vestiges of ancestor worship persist, to a greater or lesser extent, in modern religious traditions throughout the world, most notably in Japanese Shinto , Vietnamese folk religion , and Chinese folk religion . The practices involved in Shinto prayer are heavily influenced by Buddhism; Japanese Buddhism has also been strongly influenced by Shinto in turn. Shinto prayers quite frequently consist of wishes or favors asked of
13386-465: The existence of a socially shared coding system that is used to interpret the meaning of non-verbal behavior. Non-verbal communication has many functions. It frequently contains information about emotions, attitudes, personality, interpersonal relations, and private thoughts. Non-verbal communication often happens unintentionally and unconsciously, like sweating or blushing , but there are also conscious intentional forms, like shaking hands or raising
13524-409: The fields of experience of source and destination have to overlap. The first transactional model was proposed by communication theorist Dean Barnlund in 1970. He understands communication as "the production of meaning, rather than the production of messages". Its goal is to decrease uncertainty and arrive at a shared understanding . This happens in response to external and internal cues. Decoding
13662-434: The form of diagrams showing the basic components and their interaction. Models of communication are often categorized based on their intended applications and how they conceptualize communication. Some models are general in the sense that they are intended for all forms of communication. Specialized models aim to describe specific forms, such as models of mass communication . One influential way to classify communication
13800-806: The form of movements, gestures, facial expressions, and colors. Examples are movements seen during mating rituals , the colors of birds, and the rhythmic light of fireflies . Auditory communication takes place through vocalizations by species like birds, primates , and dogs. Auditory signals are frequently used to alert and warn. Lower-order living systems often have simple response patterns to auditory messages, reacting either by approach or avoidance. More complex response patterns are observed for higher animals, which may use different signals for different types of predators and responses. For example, some primates use one set of signals for airborne predators and another for land predators. Tactile communication occurs through touch, vibration , stroking, rubbing, and pressure. It
13938-419: The goddesses Þorgerðr Hölgabrúðr and Irpa . Folk religion in the medieval period produced syncretisms between pre-Christian and Christian traditions. An example is the 11th-century Anglo-Saxon charm Æcerbot for the fertility of crops and land, or the medical Wið færstice . The 8th-century Wessobrunn Prayer has been proposed as a Christianized pagan prayer and compared to the pagan Völuspá and
14076-557: The gods and the earth after being woken by the hero Sigurd . A prayer to Odin is mentioned in chapter 2 of the Völsunga saga where King Rerir prays for a child. In stanza 9 of the poem Oddrúnargrátr , a prayer is made to "kind wights , Frigg and Freyja , and many gods, In chapter 21 of Jómsvíkinga saga , wishing to turn the tide of the Battle of Hjörungavágr , Haakon Sigurdsson eventually finds his prayers answered by
14214-465: The idea that a source uses a coding system to express information in the form of a message. The message is sent through a channel to a receiver who has to decode it to understand it. The main field of inquiry investigating communication is called communication studies . A common way to classify communication is by whether information is exchanged between humans, members of other species, or non-living entities such as computers. For human communication,
14352-415: The location of nectar to bees through their colors and shapes. Other definitions restrict communication to conscious interactions among human beings. Some approaches focus on the use of symbols and signs while others stress the role of understanding, interaction, power, or transmission of ideas. Various characterizations see the communicator's intent to send a message as a central component. In this view,
14490-406: The medium used to transmit messages. The field studying human communication is known as anthroposemiotics. Verbal communication is the exchange of messages in linguistic form, i.e., by means of language . In colloquial usage, verbal communication is sometimes restricted to oral communication and may exclude writing and sign language. However, in academic discourse, the term is usually used in
14628-418: The message partially redundant so that decoding is possible nonetheless. Other influential linear transmission models include Gerbner's model and Berlo's model . The earliest interaction model was developed by communication theorist Wilbur Schramm . He states that communication starts when a source has an idea and expresses it in the form of a message. This process is called encoding and happens using
14766-414: The message. They may result in failed communication and cause undesirable effects. This can happen if the message is poorly expressed because it uses terms with which the receiver is not familiar, or because it is not relevant to the receiver's needs, or because it contains too little or too much information. Distraction, selective perception , and lack of attention to feedback may also be responsible. Noise
14904-411: The nature and behavior of other people are based on non-verbal cues. It is further present in almost every communicative act to some extent and certain parts of it are universally understood. These considerations have prompted some communication theorists, like Ray Birdwhistell , to claim that the majority of ideas and information is conveyed this way. It has also been suggested that human communication
15042-431: The participant's experience by conceptualizing the world and making sense of their environment and themselves. Researchers studying animal and plant communication focus less on meaning-making. Instead, they often define communicative behavior as having other features, such as playing a beneficial role in survival and reproduction, or having an observable response. Models of communication are conceptual representations of
15180-445: The participants benefit from the exchange. Animal communication is used in areas like courtship and mating, parent–offspring relations, navigation, and self-defense. Communication through chemicals is particularly important for the relatively immobile plants. For example, maple trees release so-called volatile organic compounds into the air to warn other plants of a herbivore attack. Most communication takes place between members of
15318-493: The parties take turns in sending and receiving messages. This occurs when exchanging letters or emails. For synchronous communication, both parties send messages at the same time. This happens when one person is talking while the other person sends non-verbal messages in response signaling whether they agree with what is being said. Some communication theorists, like Sarah Trenholm and Arthur Jensen, distinguish between content messages and relational messages. Content messages express
15456-492: The period in-between world wars – famously rejected by Karl Barth . In the 20th century, religious as well as moral experience as justification for religious beliefs still holds sway. Some influential modern scholars holding this liberal theological view are Charles Raven and the Oxford physicist/theologian Charles Coulson . The notion of "religious experience" was adopted by many scholars of religion, of whom William James
15594-406: The practice of prayer is reliably attested, but no actual liturgy is recorded from the early (Roman era) period. An Old Norse prayer is on record in the form of a dramatization in skaldic poetry . This prayer is recorded in stanzas 2 and 3 of the poem Sigrdrífumál , compiled in the 13th century Poetic Edda from earlier traditional sources, where the valkyrie Sigrdrífa prays to
15732-451: The process of communication. Their goal is to provide a simplified overview of its main components. This makes it easier for researchers to formulate hypotheses, apply communication-related concepts to real-world cases, and test predictions . Due to their simplified presentation, they may lack the conceptual complexity needed for a comprehensive understanding of all the essential aspects of communication. They are usually presented visually in
15870-624: The process, i.e. the specific behavioral components that make up communicative competence. Message production skills include reading and writing. They are correlated with the reception skills of listening and reading. There are both verbal and non-verbal communication skills. For example, verbal communication skills involve the proper understanding of a language, including its phonology , orthography , syntax, lexicon , and semantics. Many aspects of human life depend on successful communication, from ensuring basic necessities of survival to building and maintaining relationships. Communicative competence
16008-606: The purpose of prayer is to enable the person praying to gain a direct experience of the recipient of the prayer (or as close to direct as a specific theology permits). This approach is very significant in Christianity and widespread in Judaism (although less popular theologically). In Eastern Orthodoxy , this approach is known as hesychasm . It is also widespread in Sufi Islam, and in some forms of mysticism . It has some similarities with
16146-401: The rationalist approach, since it can also involve contemplation , although the contemplation is not generally viewed as being as rational or intellectual. Christian and Roman Catholic traditions also include an experiential approach to prayer within the practice of lectio divina . Historically a Benedictine practice, lectio divina involves the following steps: a short scripture passage
16284-553: The reading of the Torah . The siddur is the prayerbook used by Jews all over the world, containing a set order of daily prayers. Jewish prayer is usually described as having two aspects: kavanah (intention) and keva (the ritualistic, structured elements). The most important Jewish prayers are the Shema Yisrael ("Hear O Israel") and the Amidah ("the standing prayer"). Communal prayer
16422-536: The religious experiences in the Methodist movement (paralleling the Romantic Movement ) were foundational to religious commitment as a way of life. According to catholic doctrine , Methodists lack a ritualistic and rational approach to praying but rely on individualistic and moralistic forms of worship in direct conversation with God. This approach is rejected by most Orthodox religions . Wayne Proudfoot traces
16560-471: The right definition affects the research process on many levels. This includes issues like which empirical phenomena are observed, how they are categorized, which hypotheses and laws are formulated as well as how systematic theories based on these steps are articulated. Some definitions are broad and encompass unconscious and non-human behavior . Under a broad definition, many animals communicate within their own species and flowers communicate by signaling
16698-571: The roots of the notion of "religious experience" to the German theologian Friedrich Schleiermacher (1768–1834), who argued that religion is based on a feeling of the infinite. The notion of "religious experience" was used by Schleiermacher and Albert Ritschl to defend religion against the growing scientific and secular critique, and defend the view that human (moral and religious) experience justifies religious beliefs . Such religious empiricism would be later seen as highly problematic and was – during
16836-461: The same species. The reason is that its purpose is usually some form of cooperation, which is not as common between different species. Interspecies communication happens mainly in cases of symbiotic relationships. For instance, many flowers use symmetrical shapes and distinctive colors to signal to insects where nectar is located. Humans engage in interspecies communication when interacting with pets and working animals . Human communication has
16974-684: The servant's. There is disagreement as to whether the Bismillah is the first verse of the surah, or even a verse in the first place. The chapter begins by praising God with the phrase and stating that it is God who is the lord of the worlds (verse 1/2), that He is the Most Gracious and Most Merciful (verse 2/3), and that He is and will be the true owner of everything and everyone on the Day of Judgement (verse 3/4). "If you tried to count Allah's blessings, you would never be able to number them. Indeed, humankind
17112-412: The signaller and receiver may expect to benefit from the exchange". According to this view, the sender benefits by influencing the receiver's behavior and the receiver benefits by responding to the signal. These benefits should exist on average but not necessarily in every single case. This way, deceptive signaling can also be understood as a form of communication. One problem with the evolutionary approach
17250-416: The signs are physically inscribed on a surface. Sign languages , like American Sign Language and Nicaraguan Sign Language , are another form of verbal communication. They rely on visual means, mostly by using gestures with hands and arms, to form sentences and convey meaning. Verbal communication serves various functions. One key function is to exchange information, i.e. an attempt by the speaker to make
17388-422: The speaker's feelings toward the topic of discussion. Relational messages, on the other hand, demonstrate the speaker's feelings toward their relation with the other participants. Various theories of the function of interpersonal communication have been proposed. Some focus on how it helps people make sense of their world and create society. Others hold that its primary purpose is to understand why other people act
17526-530: The spirits include using astrology or contemplating fortune tellers and healers. Some of the oldest extant literature, such as the Kesh temple hymn (c. 26th century BC), is liturgy addressed to deities and thus technically "prayer". The Egyptian Pyramid Texts of about the same period similarly contain spells or incantations addressed to the gods. In the loosest sense, in the form of magical thinking combined with animism , prayer has been argued as representing
17664-473: The time and place it comes is considered random. Some traditions distinguish between contemplative and meditative prayer. Outward acts that may accompany prayer include anointing with oil ; ringing a bell; burning incense or paper; lighting a candle or candles; facing a specific direction (e.g., towards Mecca or the East ); and making the sign of the cross . One less noticeable act related to prayer
17802-451: The transmission of information is not sufficient for communication if it happens unintentionally. A version of this view is given by philosopher Paul Grice , who identifies communication with actions that aim to make the recipient aware of the communicator's intention. One question in this regard is whether only successful transmissions of information should be regarded as communication. For example, distortion may interfere with and change
17940-565: The units into compound expressions are called grammar . Words are combined to form sentences . One hallmark of human language, in contrast to animal communication, lies in its complexity and expressive power. Human language can be used to refer not just to concrete objects in the here-and-now but also to spatially and temporally distant objects and to abstract ideas . Humans have a natural tendency to acquire their native language in childhood . They are also able to learn other languages later in life as second languages . However, this process
18078-399: The use of colors and fonts as well as spatial arrangement in paragraphs and tables. Non-linguistic sounds may also convey information; crying indicates that an infant is distressed, and babbling conveys information about infant health and well-being. Chronemics concerns the use of time, such as what messages are sent by being on time versus late for a meeting. The physical appearance of
18216-456: The verbal part of the message. It is not concerned with the words used but with how they are expressed. This includes elements like articulation, lip control, rhythm, intensity, pitch, fluency, and loudness. For example, saying something loudly and in a high pitch conveys a different meaning on the non-verbal level than whispering the same words. Paralanguage is mainly concerned with spoken language but also includes aspects of written language, like
18354-410: The way they do and to adjust one's behavior accordingly. A closely related approach is to focus on information and see interpersonal communication as an attempt to reduce uncertainty about others and external events. Other explanations understand it in terms of the needs it satisfies. This includes the needs of belonging somewhere, being included, being liked, maintaining relationships, and influencing
18492-475: The world around them and themselves. This affects how perceptions of external events are interpreted, how things are categorized, and how ideas are organized and related to each other. Non-verbal communication is the exchange of information through non-linguistic modes, like facial expressions, gestures , and postures . However, not every form of non-verbal behavior constitutes non-verbal communication. Some theorists, like Judee Burgoon , hold that it depends on
18630-661: The worlds— [ ar-raḥmāni-r-raḥīm(i) ] the Most Compassionate, Most Merciful, [ māliki yawmi-d-dīn(i) ] Owner of the Day of Judgement. [ iyyāka naʿbudu wa-iyyāka nastaʿīn(u) ] You we worship and You we ask for help. [ ihdina-ṣ-ṣirāṭa-l-mustaqīm(a) ] Guide us to the straight path— [ ṣirāṭa-llaḏīna anʿamta ʿalayhim ghayri-l-maḡḍūbi ʿalayhim wa-la-ḍ-ḍāllīn(a) ] the path of those You have favored, not those You are angry with or those who are astray. Muslims attribute special significance to some surahs for their virtues and benefits ( فضائل , faḍā’il ) described in
18768-558: Was prescribed for males in I Corinthians 11:4, in Roman paganism, the head had to be covered in prayer). Certain Cretan and Cypriote figures of the Late Bronze Age, with arms raised, have been interpreted as worshippers. Their posture is similar to the "flight" posture, a crouching posture with raised hands related to the universal "hands up" gesture of surrender. The kneeling posture with clasped hands appears to have been introduced only with
18906-521: Was the first complete Surah revealed to Muhammad . The name Al-Fatiha ("the Opener") could refer to the surah being the first in the Mus'hafs , the first to be recited in each rakat of salah , or to the manner of its usage in many Islamic traditions as an opening prayer. The word itself comes from the root f-t-ḥ ( ف ت ح ), which means "to open, explain, disclose, conquer", etc. Al-Fatiha
19044-478: Was the most influential. The notion of "experience" has been criticised. Robert Sharf points out that "experience" is a typical Western term, which has found its way into Asian religiosity via western influences. The notion of "experience" introduces a false notion of duality between "experiencer" and "experienced", whereas the essence of kensho is the realisation of the "non-duality" of observer and observed. "Pure experience" does not exist; all experience
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