In Greek mythology , Eumaeus ( / j uː ˈ m iː ə s / ; Ancient Greek : Εὔμαιος Eumaios meaning 'searching well') was Odysseus ' slave, swineherd , and friend. His father, Ctesius , son of Ormenus , was king of an island called Syra (present-day Syros in the Greek islands of the Cyclades ), although it has also been suggested that Eumaeus may have referred to Syracuse, Sicily .
73-399: When he was a young child a Phoenician sailor seduced his nurse, a slave, who agreed to bring the child among other treasures in exchange for their help in her escape. The nurse was killed by Artemis on the journey by sea, but the sailors continued to Ithaca where Odysseus' father Laertes bought him as a slave. Thereafter he was brought up with Odysseus and his sister Ctimene (or Ktimene) and
146-823: A Minoan form whose history was lost in the myths. Artemis was one of the most popular goddesses in Ancient Greece. The most frequent name of a month in the Greek calendars was Artemision in Ionic , territories Artemisios or Artamitios in the Doric and Aeolic territories and in Macedonia . Also Elaphios in Elis , Elaphebolion in Athens, Iasos , Apollonia of Chalkidice and Munichion in Attica . In
219-405: A community) was first made by Jules Thurmann (1849). Prior to this, the two terms (vegetation and flora) were used indiscriminately, and still are in some contexts. Augustin de Candolle (1820) also made a similar distinction but he used the terms "station" ( habitat type) and "habitation" ( botanical region ). Later, the concept of vegetation would influence the usage of the term biome with
292-467: A female deer (doe) and both disappear into the waters. In relation to these myths Artemis was worshipped as Saronia and Stymphalia . The myth of a goddess who is chased and then falls in the sea is related to the cults of Aphaea and Diktynna . Artemis carrying torches was identified with Hecate and she had the surnames Phosphoros and Selasphoros . In Athens and Tegea , she was worshipped as Artemis Kalliste , "the most beautiful". Sometimes
365-536: A legend, Carya, the female lover of Dionysos was transformed into a nut tree and the dancers into nuts. The city is considered to be the place of the origin of the bucolic (pastoral) songs. Cedreatis , near Orchomenus in Arcadia. A xoanon was mounted on the holy cedar (kedros). Chesias , from the name of a river at Samos. Chitonia , wearing a loose tunic, at Syracuse in Sicily, as goddess of hunting. The festival
438-526: A rare epithet of Artemis. Aphaea is identified with Britomartis. In the legend Britomartis (the sweet young woman) escaped from Minos, who fell in love with her. She travelled to Aegina on a wooden boat and then she disappeared. The myth indicates an identity in nature with Diktynna . Aricina , derived from the town Aricia in Latium , or from Aricia, the wife of the Roman forest god Virbius ( Hippolytus ). The goddess
511-527: A regular and recurring part of the long-term system dynamic. Fire and wind disturbances are prevalent throughout many vegetation types worldwide. Fire is particularly potent because of its ability to destroy not only living plants but also the seeds, spores, and living meristems representing the potential next generation, and because of fire's impact on fauna populations, soil characteristics and other ecosystem elements and processes (for further discussion of this topic see fire ecology ). Temporal change at
584-554: A sacrifice, Artemis pities her and takes her away, leaving a deer in her place. In the war that followed, Artemis supported the Trojans against the Greeks, and she challenged Hera in battle. Artemis was one of the most widely venerated of the Ancient Greek deities; her worship spread throughout ancient Greece, with her multiple temples, altars, shrines, and local veneration found everywhere in
657-507: A slower pace is ubiquitous; it comprises the ecological succession field. Succession is the relatively gradual structure and taxonomic composition change that arises as the vegetation modifies various environmental variables over time, including light, water, and nutrient levels. These modifications change the suite of species most adapted to grow, survive, and reproduce in an area, causing floristic changes. These floristic changes contribute to structural changes inherent in plant growth even in
730-601: A torch in either hand. Sophocles calls her, " Elaphebolos , (deer slayer) Amphipyros", reminding the annual fire of the festival Laphria The adjective refers also to the twin fires of the two peaks of the Mount Parnassus above Delphi ( Phaedriades ). Anaitis , in Lydia . The fame of Tauria (the Tauric goddess) was very high, and the Lydians claimed that the image of the goddess
803-471: Is Odysseus in disguise. Eumaeus greets Telemachus as a father, expressing his deep worry while Telemachus was gone and his relief now that is safely back. Homer even uses a simile to reiterate the father–son relationship between Telemachus and Eumaeus. He says, And as a loving father embraces his own son Come back from a distant land after ten long years, His only son, greatly beloved and much sorrowed for With Odysseus sitting beside Eumaeus and Telemachus,
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#1733084882354876-597: Is believed that a precursor of Artemis was worshipped in Minoan Crete as the goddess of mountains and hunting, Britomartis . While connection with Anatolian names has been suggested, the earliest attested forms of the name Artemis are the Mycenaean Greek 𐀀𐀳𐀖𐀵 , a-te-mi-to /Artemitos/ ( gen. ) and 𐀀𐀴𐀖𐀳 , a-ti-mi-te /Artimitei/ ( dat. ), written in Linear B at Pylos . According to J.T. Jablonski ,
949-479: Is defined by characteristic dominant species, or a common aspect of the assemblage, such as an elevation range or environmental commonality. The contemporary use of vegetation approximates that of ecologist Frederic Clements' term earth cover , an expression still used by the Bureau of Land Management . The distinction between vegetation (the general appearance of a community) and flora (the taxonomic composition of
1022-583: Is not for that reason that I shall respect and entertain you, but because I fear Zeus , the patron of strangers, and pity you. God-fearing, suspicious, and scrupulous, Eumaeus delivers probably the oldest extant example of literary sarcasm when, after Odysseus offers a bargain entailing that he be thrown off a cliff should he lose, he answers: That would be virtuous of me, my friend, and good reputation would be mine among men, for present time alike and hereafter, if first I led you into my shelter, there entertained you as guest, then murdered you and ravished
1095-544: Is of unknown or uncertain etymology, although various sources have been proposed. R.S.P. Beekes suggested that the e / i interchange points to a Pre-Greek origin. Artemis was venerated in Lydia as Artimus . Georgios Babiniotis , while accepting that the etymology is unknown, also states that the name is already attested in Mycenean Greek and is possibly of pre-Greek origin. The name may be related to Greek árktos " bear " (from PIE * h₂ŕ̥tḱos ), supported by
1168-487: Is presented as a goddess who delights in hunting and punishes harshly those who cross her. Artemis' wrath is proverbial, and represents the hostility of wild nature to humans. Homer calls her πότνια θηρῶν , "the mistress of animals", a title associated with representations in art going back as far as the Bronze Age , showing a woman between a pair of animals. Artemis carries with her certain functions and characteristics of
1241-455: Is presented as a hunting goddess of the woods, surrounded by her chaste band of nymphs. In the myth of Actaeon , when the young hunter sees her bathing naked, he is transformed into a deer by the angered goddess and is then devoured by his own hunting dogs, who do not recognize their master. In the story of Callisto , the girl is driven away from Artemis' company after breaking her vow of virginity, having lain with and been impregnated by Zeus. In
1314-400: Is related to the old traditions where icons and puppets of a vegetation goddess would be hung on a tree. It was believed that the plane tree near the spring at Caphyae, was planted by Menelaus , the husband of Helen of Troy . The tree was called "Menelais". The previous name of the goddess was most likely Kondyleatis . Aphaea , or Apha , unseen or disappeared, a goddess at Aegina and
1387-632: Is simply a pauper. On being pushed to explain himself, Odysseus spins a distorted tale, misleading Eumaeus into believing that he is the son not of Laertes but of Castor . The swineherd refuses to accept the assurance that Odysseus is finally on his way home, though he loves him above all others (rendering him especially bitter towards the suitors of Penelope ). Eumaeus has become inured to such claims owing to their frequency during Odysseus' absence, and additionally because he had been misled previously by an impostor from Aetolia . He cautions: Don't you try to gratify or soothe my heart with falsehoods. It
1460-546: The Epic tradition , Artemis halted the winds blowing the Greek ships during the Trojan War , stranding the Greek fleet in Aulis , after King Agamemnon , the leader of the expedition, shot and killed her sacred deer. Artemis demanded the sacrifice of Iphigenia , Agamemnon's young daughter, as compensation for her slain deer. In most versions, when Iphigenia is led to the altar to be offered as
1533-692: The Federal Geographic Data Committee (FGDC), and originally developed by UNESCO and The Nature Conservancy ), the classification is hierarchical and incorporates the non-floristic criteria into the upper (most general) five levels and limited floristic criteria only into the lower (most specific) two levels. In Europe, classification often relies much more heavily, sometimes entirely, on floristic (species) composition alone, without explicit reference to climate, phenology or growth forms. It often emphasizes indicator or diagnostic species which may distinguish one classification from another. In
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#17330848823541606-494: The Iliad and Odyssey to describe her is ἰοχέαιρα iocheaira , "she who shoots arrows", often translated as "she who delights in arrows" or "she who showers arrows". She is called Artemis Chrysilakatos , of the golden shafts, or Chrysinios , of the golden reins, as a goddess of hunting in her chariot. The Homeric Hymn 27 to Artemis paints this picture of the goddess: I sing of Artemis, whose shafts are of gold, who cheers on
1679-467: The Olympians , but come from an old, less organized world–exorcisms, rituals to raise crops, gods and goddesses conceived not quite in human shape. Some cults of Artemis retained the pre-Greek features which were consecrated by immemorial practices and connected with daily tasks. Artemis shows sometimes the wild and darker side of her character and can bring immediate death with her arrows, however she embodies
1752-540: The Taphians a servant, Mesaulius , with his own ostensibly meagre resources. Mesaulius serves as a waiter during Odysseus' first supper back on Ithaca , in Eumaeus's hut with its owner and his fellow herders. Eumaeus also welcomes Odysseus' son, Telemachus , when he returns from his voyage to Pylos and Sparta . When Telemachus returns, he visits Eumaeus as soon as he gets off his boat, as Athena directed him. In Eumaeus's hut
1825-458: The daimons and this differentiates her from the other Greek divinities. This is the reason that Artemis was later identified with Hecate , since the daimons were tutelary deities. Hecate was the goddess of crossroads and she was the queen of the witches. Laphria is the Pre-Greek "mistress of the animals" at Delphi and Patras . There was a custom to throw animals alive into the annual fire of
1898-666: The phytosociological approach in the study of vegetation relies upon a fundamental unit, the plant association , which is defined upon flora. An influential, clear and simple classification scheme for types of vegetation was produced by Wagner & von Sydow (1888). Other important works with a physiognomic approach includes Grisebach (1872), Warming (1895, 1909), Schimper (1898), Tansley and Chipp (1926), Rübel (1930), Burtt Davy (1938), Beard (1944, 1955), André Aubréville (1956, 1957), Trochain (1955, 1957), Küchler (1967), Ellenberg and Mueller-Dombois (1967) (see vegetation classification ). There are many approaches for
1971-507: The "arkteia", young girls who dressed with short saffron-yellow chitons and imitated bears (she-bears: arktoi). In the Acropolis of Athens, the Athenian girls before puberty should serve the goddess as "arktoi". Artemis was the goddess of marriage and childbirth. The name of the small "bears" indicate the theriomorphic form of Artemis in an old pre-Greek cult. In the cult of Baubronia, the myth of
2044-470: The FGDC standard, the hierarchy levels, from most general to most specific, are: system, class, subclass, group, formation, alliance, and association . The lowest level, or association, is thus the most precisely defined, and incorporates the names of the dominant one to three (usually two) species of a type. An example of a vegetation type defined at the level of class might be " Forest, canopy cover > 60% "; at
2117-595: The Mycenean religion. Artemis carries with her certain functions and characteristics of a Minoan form whose history was lost in the myths. According to the beliefs of the first Greeks in Arcadia , Artemis is the first nymph , a divinity of free nature. She was a great goddess and her temples were built near springs marshes and rivers where the nymphs live, and they are appealed by the pregnant women. In Greek religion we must see less tractable elements which have nothing to do with
2190-428: The absence of species changes (especially where plants have a large maximum size, i.e., trees), causing slow and broadly predictable changes in the vegetation. Succession can be interrupted at any time by disturbance, setting the system back to a previous state or off on another trajectory altogether. Because of this, successional processes may or may not lead to some static, final state . Moreover, accurately predicting
2263-767: The ancient world. Her great temple at Ephesus was one of the Seven Wonders of the Ancient World , before it was burnt to the ground. Artemis' symbols included a bow and arrow, a quiver, and hunting knives, and the deer and the cypress were sacred to her. Diana, her Roman equivalent , was especially worshipped on the Aventine Hill in Rome , near Lake Nemi in the Alban Hills , and in Campania . The name "Artemis" ( n. , f. )
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2336-438: The antiquity. The great popularity of Artemis corresponds to the Greek belief in freedom and she is mainly the goddess of women and children. The goddess of free nature is independent and celibate. Artemis is frequently depicted carrying a torch and she was occasionally identified with Hecate . Like other Greek deities, she had a number of other names applied to her, reflecting the variety of roles, duties, and aspects ascribed to
2409-476: The audience is especially aware of this relationship. During the slaughter of the suitors, Eumaeus, along with fellow servant Philoetius , assists Telemachus and Odysseus. Artemis In ancient Greek religion and mythology , Artemis ( / ˈ ɑːr t ɪ m ɪ s / ; Ancient Greek : Ἄρτεμις ) is the goddess of the hunt , the wilderness , wild animals, nature , vegetation , childbirth , care of children , and chastity . In later times, she
2482-518: The bear cult the goddess had in Attica ( Brauronia ) and the Neolithic remains at the Arkoudiotissa Cave , as well as the story of Callisto, which was originally about Artemis ( Arcadian epithet kallisto ); this cult was a survival of very old totemic and shamanistic rituals and formed part of a larger bear cult found further afield in other Indo-European cultures (e.g., Gaulish Artio ). It
2555-464: The beliefs of the first Greeks in Arcadia Artemis is the first nymph , a goddess of free nature. She is an independent free woman, and she does not need any partner. She is hunting surrounded by her nymphs . This idea of freedom and women's skill is expressed in many Greek myths. In Peloponnese the temples of Artemis were built near springs, rivers and marshes. Artemis was closely related to
2628-449: The calendars of Aetolia , Phocis and Gytheion there was the month Laphrios and in Thebes , Corcyra , and Byzantion the month Eucleios . The goddess was venerated in festivals during spring. In some cults she retains the theriomorphic form of a Pre-Greek goddess who was conceived with the shape of a bear (άρκτος árktos : bear). Kallisto in Arcadia is a hypostasis of Artemis with
2701-460: The characteristics of such a state, even if it does arise, is not always possible. In short, vegetative communities are subject to many variables that set limits on future conditions' predictability. Generally, the larger an area under consideration, the more likely the vegetation will be heterogeneous. Two main factors are at work. First, the temporal dynamics of disturbance and succession are increasingly unlikely to be in synchrony across any area as
2774-422: The city of Antioch, wrote that Ptolemy was smitten by the beauty of (the statue of) Artemis; whereas her mother Leto often took pride in her daughter's beauty. She has several stories surrounding her where men such as Actaeon, Orion, and Alpheus tried to couple with her forcibly, only to be thwarted or killed. Ancient poets note Artemis' height and imposing stature, as she stands taller and more impressive than all
2847-436: The classification of vegetation (physiognomy, flora, ecology, etc.). Much of the work on vegetation classification comes from European and North American ecologists, and they have fundamentally different approaches. In North America, vegetation types are based on a combination of the following criteria: climate pattern, plant habit , phenology and/or growth form, and dominant species. In the current US standard (adopted by
2920-420: The closest synonym is plant community , but vegetation can, and often does, refer to a wider range of spatial scales than that term does, including scales as large as the global. Primeval redwood forests , coastal mangrove stands, sphagnum bogs , desert soil crusts , roadside weed patches, wheat fields, cultivated gardens and lawns; all are encompassed by the term vegetation . The vegetation type
2993-416: The common epithets Orthia , Korythalia and Dereatis . The female dancers wore masks and were famous in antiquity. The goddess of vegetation was also related to the tree-cult with temples near the holy trees and the surnames Apanchomene , Caryatis and Cedreatis . According to Greek beliefs the image of a god or a goddess gave signs or tokens and had divine and magic powers. With these conceptions she
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3066-487: The dear life from you. Then cheerfully I could go and pray to Zeus, son of Kronos. (XIV.402–6, Lattimore translation) Eumaeus is generous in his offerings to guests and gods ( Hermes in particular) and so fair-minded as to strive to divide meals equally between everyone he feeds. The axiom "The god will give, and the god will take away, according to his will, for he can do anything" fairly encapsulates his philosophy. During his master's long absence, Eumaeus acquires from
3139-521: The fest. The festival at Patras was introduced from Calydon and this relates Artemis to the Greek heroine Atalanta who symbolizes freedom and independence. Other epithets that relate Artemis to the animals are Amarynthia and Kolainis . In the Homeric poems Artemis is mainly the goddess of hunting, because it was the most important sport in Mycenean Greece . An almost formulaic epithet used in
3212-411: The goddess before a battle. The deer always accompanies the goddess of hunting. Her epithet Agraea is similar with Agrotera . Alphaea , in the district of Elis . The goddess had an annual festival at Olympia and a temple at Letrinoi near the river Alpheus . At the festival of Letrinoi, the girls were dancing wearing masks. In the legend, Alphaea and her nymphs covered their faces with mud and
3285-507: The goddess had the name of an Amazon like Lyceia (with a helmet of a wolf-skin) and Molpadia . The female warriors Amazons embody the idea of freedom and women's independence. In spite of her status as a virgin who avoided potential lovers, there are multiple references to Artemis' beauty and erotic aspect; in the Odyssey , Odysseus compares Nausicaa to Artemis in terms of appearance when trying to win her favor, Libanius , when praising
3358-464: The goddess. Aeginaea , probably huntress of chamois or the wielder of the javelin, at Sparta However the word may mean "from the island Aegina ", that relates Artemis with Aphaia ( Britomartis ). Aetole , of Aetolia at Nafpaktos . A marble statue represented the goddess in the attitude of one hurling a javelin. Agoraea , guardian of popular assemblies in Athens . She was considered to be
3431-402: The hounds, the pure maiden, shooter of stags, who delights in archery, own sister to Apollo with the golden sword. Over the shadowy hills and windy peaks she draws her golden bow, rejoicing in the chase, and sends out grievous shafts. The tops of the high mountains tremble and the tangled wood echoes awesomely with the outcry of beasts: earthquakes and the sea also where fishes shoal. According to
3504-533: The idea of "the free nature" which was introduced by the first Greeks. The Dorians came later in the area, probably from Epirus and the goddess of nature was mostly interpreted as a vegetation goddess who was related to the ecstatic Minoan tree-cult. She was worshipped in orgiastic cults with lascivious and sometimes obscene dances, which have pure Greek elements introduced by the Dorians. The feminine (sometimes male) dancers wore usually masks, and they were famous in
3577-455: The inclusion of the animal element. Other concepts similar to vegetation are " physiognomy of vegetation" ( Humboldt , 1805, 1807) and "formation" ( Grisebach , 1838, derived from " Vegetationsform ", Martius , 1824). Departing from Linnean taxonomy , Humboldt established a new science, dividing plant geography between taxonomists who studied plants as taxa and geographers who studied plants as vegetation. The physiognomic approach in
3650-456: The island of Delos gave refuge to Leto, allowing her to give birth to her children. In one account, Artemis is born first and then proceeds to assist Leto in the birth of the second twin, Apollo. Artemis was a kourotrophic (child-nurturing) deity, that is the patron and protector of young children, especially young girls. Artemis was worshipped as one of the primary goddesses of childbirth and midwifery along with Eileithyia and Hera. Artemis
3723-459: The level of a formation as " Winter-rain, broad-leaved, evergreen, sclerophyllous, closed-canopy forest "; at the level of alliance as " Arbutus menziesii forest"; and at the level of association as " Arbutus menziesii-Lithocarpus dense flora forest", referring to Pacific madrone-tanoak forests which occur in California and Oregon, US. In practice, the levels of the alliance and/or an association are
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#17330848823543796-421: The marriage, and they are appealed by the pregnant women. Artemis became goddess of marriage and childbirth. She was worshipped with the surname Eucleia in several cities. Women consecrated clothes to Artemis for a happy childbirth and she had the epithets Lochia and Lecho . The Dorians interpreted Artemis mainly as goddess of vegetation who was worshipped in an orgiastic cult with lascivious dances, with
3869-506: The most often used, particularly in vegetation mapping, just as the Latin binomial is most often used in discussing particular species in taxonomy and in general communication. Like all biological systems, plant communities are temporally and spatially dynamic; they change at all possible scales. Dynamism in vegetation is defined primarily as changes in species composition and structure. Temporally, many processes or events can cause change, but for
3942-453: The name is also Phrygian and could be "compared with the royal appellation Artemas of Xenophon ". Charles Anthon argued that the primitive root of the name is probably of Persian origin from * arta , * art , * arte , all meaning "great, excellent, holy", thus Artemis "becomes identical with the great mother of Nature, even as she was worshiped at Ephesus". Anton Goebel "suggests the root στρατ or ῥατ , 'to shake', and makes Artemis mean
4015-554: The nymphs accompanying her. Artemis is rooted to the less developed personality of the Mycenean goddess of nature. The goddess of nature was concerned with birth and vegetation and had certain chthonic aspects. The Mycenean goddess was related to the Minoan mistress of the animals, who can be traced later in local cults, however we do not know to what extent we can differentiate the Minoan from
4088-422: The protector of the assemblies of the people in the agora . At Olympia the cult of "Artemis Agoraea" was related to the cult of Despoinai . (The double named goddesses Demeter and Persephone). Agrotera , the huntress of wild wood, in the Iliad and many cults. It was believed that she first hunted at Agrae of Athens after her arrival from Delos . There was a custom of making a "slaughter sacrifice", to
4161-429: The river god Alpheus, who was in love with her, could not distinguish her from the others. This explains, somehow, the clay masks at Sparta. Amarynthia , or Amarysia , with a famous temple at Amarynthus near Eretria . The goddess was related to the animals, however she was also a healer goddess of women. She is identified with Kolainis . Amphipyros , with fire at each end, a rare epithet of Artemis as bearing
4234-454: The sacrifice of Iphigenia was represented in the ritual. Boulaia , of the council, in Athens. Boulephoros , counselling, advising, at Miletus , probably a Greek form of the mother-goddess. Caryatis , the lady of the nut-tree, at Caryae on the borders between Laconia and Arcadia . Artemis was strongly related to the nymphs, and young girls were dancing the dance Caryatis . The dancers of Caryai were famous in antiquity. In
4307-636: The sake of simplicity, they can be categorized roughly as abrupt or gradual. Abrupt changes are generally referred to as disturbances ; these include things like wildfires , high winds , landslides , floods , avalanches and the like. Their causes are usually external ( exogenous ) to the community—they are natural processes occurring (mostly) independently of the natural processes of the community (such as germination, growth, death, etc.). Such events can change vegetation structure and composition very quickly and for long periods, and they can do so over large areas. Very few ecosystems are without some disturbance as
4380-407: The shape of a bear, and her cults at Brauron and at Piraeus ( Munichia ) are remarkable for the arkteia where virgin girls before marriage were disguised as she-bears. The ancient Greeks called potnia theron the representation of the goddess between animals; on a Greek vase from circa 570 BCE, a winged Artemis stands between a spotted panther and a deer. "Potnia theron" is very close to
4453-405: The size of that area increases. Different areas will be at various developmental stages due to other local histories, particularly their times since the last significant disturbance. This fact interacts with inherent environmental variability (e.g., in soils, climate, topography, etc.), also a function of area. Environmental variability constrains the suite of species that can occupy a given area, and
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#17330848823544526-405: The study of vegetation is common among biogeographers working on vegetation on a world scale, or when there is a lack of taxonomic knowledge of someplace (e.g., in the tropics, where biodiversity is commonly high). The concept of " vegetation type " is more ambiguous. The definition of a specific vegetation type may include not only physiognomy but also floristic and habitat aspects. Furthermore,
4599-551: The thrower of the dart or the shooter". Ancient Greek writers, by way of folk etymology , and some modern scholars, have linked Artemis (Doric Artamis ) to ἄρταμος , artamos , i.e. "butcher" or, like Plato did in Cratylus , to ἀρτεμής , artemḗs , i.e. "safe", "unharmed", "uninjured", "pure", "the stainless maiden". A.J. van Windekens tried to explain both ἀρτεμής and Artemis from ἀτρεμής , atremḗs , meaning "unmoved, calm; stable, firm" via metathesis . Artemis
4672-405: The waters and especially to Poseidon , the god of the waters. Her common epithets are Limnnaia , Limnatis (relation to waters) and Potamia and Alphaea (relation to rivers). In some cults she is the healer goddess of women with the surnames Lousia and Thermia . Artemis is the leader of the nymphs ( Hegemone ) and she is hunting surrounded by them. The nymphs appear during the festival of
4745-539: The way to the academy of Athens and he believes that the names are surnames of the goddess Artemis, who is depicted carrying a torch. Kalliste is not related to Kalliste of Arcadia. Aristobule , the best advisor, at Athens . The politician and general Themistocles built a temple of Artemis Aristobule near his house in the deme of Melite , in which he dedicated his own statue. Astrateia , she that stops an invasion, at Pyrrichos in Laconia . A wooden image (xoanon),
4818-407: Was also a patron of healing and disease, particularly among women and children, and believed to send both good health and illness upon women and children. Artemis was one of the three major virgin goddesses , alongside Athena and Hestia . Artemis preferred to remain an unmarried maiden and was one of the three Greek goddesses over whom Aphrodite had no power. In myth and literature, Artemis
4891-575: Was among them. It was considered that the image had divine powers. The Athenians believed that the image became booty to the Persians and was carried from Brauron to Susa . Angelos , messenger, envoy, title of Artemis at Syracuse in Sicily . Apanchomene , the strangled goddess, at Caphyae in Arcadia. She was a vegetation goddess related to the ecstatic tree cult. The Minoan tree goddesses Helene, Dentritis, and Ariadne were also hanged. This epithet
4964-502: Was dedicated to the goddess, because she stopped the invasion of the Amazons in this area. Another xoanon represented "Apollo Amazonios". Basileie , at Thrace and Paeonia . The women offered wheat stalks to the goddess. In this cult, which reached Athens, Artemis is relative to the Thracian goddess Bendis . Brauronia , worshipped at Brauron in Attica . Her cult is remarkable for
5037-441: Was distinguished by a peculiar dance and by a music on the flute. Vegetation Vegetation is an assemblage of plant species and the ground cover they provide. It is a general term, without specific reference to particular taxa , life forms, structure, spatial extent, or any other specific botanical or geographic characteristics. It is broader than the term flora which refers to species composition . Perhaps
5110-510: Was identified with Selene , the personification of the Moon . She was often said to roam the forests and mountains, attended by her entourage of nymphs . The goddess Diana is her Roman equivalent. In Greek tradition, Artemis is the daughter of Zeus and Leto , and twin sister of Apollo . In most accounts, the twins are the products of an extramarital liaison. For this, Zeus' wife Hera forbade Leto from giving birth anywhere on solid land. Only
5183-457: Was related with Artemis Tauria (the Tauric Artemis). Her statue was considered the same with the statue that Orestes brought from Tauris. Near the sanctuary of the goddess there was a combat between slaves who had run away from their masters and the prize was the priesthood of Artemis. Ariste , the best, a goddess of the women. Pausanias describes xoana of "Ariste" and "Kalliste" in
5256-449: Was treated by Anticleia , their mother, almost as Ctimene's equal. In Homer 's Odyssey , Eumaeus is the first person that Odysseus meets upon his return to Ithaca after fighting in the Trojan War . He has four dogs, 'savage as wild beasts,' who protect his pigs. Although he does not recognize his old master – Odysseus is in disguise – and has his misgivings, Eumaeus treats Odysseus well, offering food and shelter to one whom he thinks
5329-450: Was worshipped as Tauria (the Tauric , goddess), Aricina ( Italy ) and Anaitis ( Lydia ). In the bucolic ( pastoral ) songs the image of the goddess was discovered in bundles of leaves or dry sticks and she had the surnames Lygodesma and Phakelitis . In the European folklore, a wild hunter is chasing an elfish woman who falls in the water. In the Greek myths the hunter is chasing
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