Misplaced Pages

#626373

117-647: Modern ethnicities The English people are an ethnic group and nation native to England , who speak the English language , a West Germanic language, and share a common ancestry, history, and culture. The English identity began with the Anglo-Saxons , when they were known as the Angelcynn , meaning race or tribe of the Angles . Their ethnonym is derived from the Angles, one of

234-496: A host of men, a band of comrades as well as a swarm or flock of animals. In Classical Greek , the word took on a meaning comparable to the concept now expressed by "ethnic group", mostly translated as " nation , tribe, a unique people group"; only in Hellenistic Greek did the term tend to become further narrowed to refer to "foreign" or " barbarous " nations in particular (whence the later meaning "heathen, pagan"). In

351-661: A Roman garrison at Aballava , now Burgh-by-Sands , in Cumbria: a 4th-century inscription says that the Roman military unit "Numerus Maurorum Aurelianorum" ("unit of Aurelian Moors") from Mauretania (Morocco) was stationed there. Although the Roman Empire incorporated peoples from far and wide, genetic studies suggest the Romans did not significantly mix into the British population. The exact nature of

468-421: A focus on the interface between groups. "Ethnic Groups and Boundaries", therefore, is a focus on the interconnectedness of ethnic identities. Barth writes: "...   categorical ethnic distinctions do not depend on an absence of mobility, contact, and information, but do entail social processes of exclusion and incorporation whereby discrete categories are maintained despite changing participation and membership in

585-625: A geographic area brings protests, especially from the Scotch . However, although Taylor believed this blurring effect was dying out, in his book The Isles: A History (1999), Norman Davies lists numerous examples in history books of "British" still being used to mean "English" and vice versa. In December 2010, Matthew Parris in The Spectator , analysing the use of "English" over "British", argued that English identity, rather than growing, had existed all along but has recently been unmasked from behind

702-644: A greater extent than their white counterparts; however, groups such as the Campaign for an English Parliament (CEP) suggest the emergence of a broader civic and multi-ethnic English nationhood. Scholars and journalists have noted a rise in English self-consciousness, with increased use of the English flag , particularly at football matches where the Union flag was previously more commonly flown by fans. This perceived rise in English self-consciousness has generally been attributed to

819-529: A large statistical spread in all cases. However, the authors noted that the similarity observed between the various sample groups was likely to be due to more recent internal migration. Another 2016 study conducted using evidence from burials found in northern England, found that a significant genetic difference was present in bodies from the Iron Age and the Roman period on the one hand, and the Anglo-Saxon period on

936-456: A majority of respondents thought that being English was not dependent on race. 77% of white respondents in England agreed that "Being English is open to people of different ethnic backgrounds who identify as English", whereas 14% were of the view that "Only people who are white count as truly English". Amongst ethnic minority respondents, the equivalent figures were 68% and 19%. Research has found that

1053-499: A mercurial character. Ronald Cohen concluded that ethnicity is "a series of nesting dichotomizations of inclusiveness and exclusiveness". He agrees with Joan Vincent's observation that (in Cohen's paraphrase) "Ethnicity   ... can be narrowed or broadened in boundary terms in relation to the specific needs of political mobilization." This may be why descent is sometimes a marker of ethnicity, and sometimes not: which diacritic of ethnicity

1170-510: A narrow or broad spectrum of genetic ancestry, depending on group identification, with some groups having mixed genetic ancestry. By way of assimilation , acculturation , amalgamation , language shift , intermarriage , adoption , and religious conversion , individuals or groups may over time shift from one ethnic group to another. Ethnic groups may be divided into subgroups or tribes , which over time may become separate ethnic groups themselves due to endogamy or physical isolation from

1287-597: A native British "North Atlantic" population and a Danish-like population. While much of the latter signature was attributed to the earlier settlement of the Anglo-Saxons, it was calculated that up to 6% of it could have come from Danish Vikings, with a further 4% contribution from a Norwegian-like source representing the Norwegian Vikings. The study also found an average 18% admixture from a source further south in Europe, which

SECTION 10

#1733084642627

1404-400: A parliament being established. Krishan Kumar notes that support for measures to ensure that only English MPs can vote on legislation that applies only to England is generally higher than that for the establishment of an English parliament, although support for both varies depending on the timing of the opinion poll and the wording of the question. Electoral support for English nationalist parties

1521-519: A preoccupation with scientists, theologians, and the public. Religious institutions asked questions about whether there had been multiple creations of races (polygenesis) and whether God had created lesser races. Many of the foremost scientists of the time took up the idea of racial difference and found that white Europeans were superior. The ethnicity theory was based on the assimilation model. Park outlined four steps to assimilation: contact, conflict, accommodation, and assimilation. Instead of attributing

1638-412: A process known as ethnogenesis, a period of several generations of endogamy resulting in common ancestry (which is then sometimes cast in terms of a mythological narrative of a founding figure ); ethnic identity is reinforced by reference to "boundary markers" – characteristics said to be unique to the group which set it apart from other groups. Ethnicity theory argues that race

1755-462: A rise in English self-awareness. This is linked to the expressions of national self-awareness of the other British nations of Wales, Scotland and, to some extent, Northern Ireland which take their most solid form in the new devolved political arrangements within the United Kingdom ;– and the waning of a shared British national identity with the growing distance between the end of

1872-625: A separate ethnic identity, others have assimilated and intermarried with the English. Since Oliver Cromwell 's resettlement of the Jews in 1656, there have been waves of Jewish immigration from Russia in the 19th century and from Germany in the 20th. After the French king Louis XIV declared Protestantism illegal in 1685 in the Edict of Fontainebleau , an estimated 50,000 Protestant Huguenots fled to England. Due to sustained and sometimes mass emigration of

1989-650: A separate people from the English. This separation was enshrined when Alfred the Great signed the Treaty of Alfred and Guthrum to establish the Danelaw, a division of England between English and Danish rule, with the Danes occupying northern and eastern England. However, Alfred's successors subsequently won military victories against the Danes, incorporating much of the Danelaw into the nascent kingdom of England. Danish invasions continued into

2106-508: A stand-in for "paganism" in the 18th century, but now came to express the meaning of an "ethnic character" (first recorded 1953). The term ethnic group was first recorded in 1935 and entered the Oxford English Dictionary in 1972. Depending on context, the term nationality may be used either synonymously with ethnicity or synonymously with citizenship (in a sovereign state). The process that results in emergence of an ethnicity

2223-538: A veneer of Britishness. English people, like most Europeans, largely descend from three distinct lineages: Mesolithic hunter-gatherers , descended from a Cro-Magnon population that arrived in Europe about 45,000 years ago; Neolithic farmers who migrated from Anatolia during the Neolithic Revolution 9,000 years ago; and Yamnaya Steppe pastoralists who expanded into Europe from the Pontic–Caspian steppe in

2340-443: Is a social category and is only one of several factors in determining ethnicity. Other criteria include "religion, language, 'customs', nationality, and political identification". This theory was put forward by sociologist Robert E. Park in the 1920s. It is based on the notion of "culture". This theory was preceded by more than 100 years during which biological essentialism was the dominant paradigm on race. Biological essentialism

2457-462: Is also low, even though there is public support for many of the policies they espouse. The English Democrats gained just 64,826 votes in the 2010 UK general election , accounting for 0.3 per cent of all votes cast in England. Kumar argued in 2010 that "despite devolution and occasional bursts of English nationalism – more an expression of exasperation with the Scots or Northern Irish – the English remain on

SECTION 20

#1733084642627

2574-423: Is called ethnogenesis , a term in use in ethnological literature since about 1950. The term may also be used with the connotation of something unique and unusually exotic (cf. "an ethnic restaurant", etc.), generally related to cultures of more recent immigrants, who arrived after the dominant population of an area was established. Depending on which source of group identity is emphasized to define membership,

2691-420: Is called ethnogenesis. Members of an ethnic group, on the whole, claim cultural continuities over time, although historians and cultural anthropologists have documented that many of the values, practices, and norms that imply continuity with the past are of relatively recent invention. Ethnic groups can form a cultural mosaic in a society. That could be in a city like New York City or Trieste , but also

2808-554: Is explained through incentives, such as the Wergild outlined in the law code of Ine of Wessex which produced an incentive to become Anglo-Saxon or at least English speaking. Historian Malcolm Todd writes, "It is much more likely that a large proportion of the British population remained in place and was progressively dominated by a Germanic aristocracy, in some cases marrying into it and leaving Celtic names in the, admittedly very dubious, early lists of Anglo-Saxon dynasties. But how we identify

2925-642: Is not a noun in Britain. In effect there are no "ethnics"; there are only "ethnic relations". In the U.S., the OMB says the definition of race as used for the purposes of the US Census is not "scientific or anthropological" and takes into account "social and cultural characteristics as well as ancestry", using "appropriate scientific methodologies" that are not "primarily biological or genetic in reference". Sometimes ethnic groups are subject to prejudicial attitudes and actions by

3042-442: Is salient depends on whether people are scaling ethnic boundaries up or down, and whether they are scaling them up or down depends generally on the political situation. Kanchan Chandra rejects the expansive definitions of ethnic identity (such as those that include common culture, common language, common history and common territory), choosing instead to define ethnic identity narrowly as a subset of identity categories determined by

3159-455: Is sometimes used interchangeably with the term nation , particularly in cases of ethnic nationalism . Ethnicity may be construed as an inherited or societally imposed construct. Ethnic membership tends to be defined by a shared cultural heritage , ancestry, origin myth , history , homeland , language , dialect , religion, mythology , folklore , ritual , cuisine , dressing style , art , or physical appearance . Ethnic groups may share

3276-431: Is the belief that some races, specifically white Europeans in western versions of the paradigm, are biologically superior and other races, specifically non-white races in western debates, are inherently inferior. This view arose as a way to justify enslavement of African Americans and genocide of Native Americans in a society that was officially founded on freedom for all. This was a notion that developed slowly and came to be

3393-687: Is the largest and most populous country of the United Kingdom . The majority of people living in England are British citizens. In the Acts of Union 1707 , the Kingdom of England and the Kingdom of Scotland merged to become the Kingdom of Great Britain . Over the years, English customs and identity have become fairly closely aligned with British customs and identity in general. The demonyms for men and women from England are Englishman and Englishwoman. England itself has no devolved government. The 1990s witnessed

3510-487: The Anglo-Saxons , a group of closely related Germanic tribes that began migrating to eastern and southern Britain, from southern Denmark and northern Germany, in the 5th century AD, after the Romans had withdrawn from Britain . The Anglo-Saxons gave their name to England ("Engla land", meaning "Land of the Angles") and to the English. The Anglo-Saxons arrived in a land that was already populated by people commonly referred to as

3627-536: The British Empire and the present. Many recent immigrants to England have assumed a solely British identity, while others have developed dual or mixed identities. Use of the word "English" to describe Britons from ethnic minorities in England is complicated by most non-white people in England identifying as British rather than English. In their 2004 Annual Population Survey , the Office for National Statistics compared

English people - Misplaced Pages Continue

3744-458: The Caribbean and South Asia . Max Weber maintained that ethnic groups were künstlich (artificial, i.e. a social construct ) because they were based on a subjective belief in shared Gemeinschaft (community). Secondly, this belief in shared Gemeinschaft did not create the group; the group created the belief. Third, group formation resulted from the drive to monopolize power and status. This

3861-587: The Germanic peoples who invaded Britain around the 5th century AD. The English largely descend from two main historical population groups: the West Germanic tribes, including the Angles, Saxons , and Jutes who settled in Southern Britain following the withdrawal of the Romans , and the partially Romanised Celtic Britons who already lived there. Collectively known as the Anglo-Saxons , they founded what

3978-622: The Irish , current estimates indicate that around 6 million people in the UK have at least one grandparent born in the Republic of Ireland. There has been a small black presence in England since the 16th century due to the slave trade , and a small Indian presence since at least the 17th century because of the East India Company and British Raj . Black and Asian populations have only grown throughout

4095-450: The New World were multi-ethnic from the onset, as they were formed as colonies imposed on existing indigenous populations. In recent decades, feminist scholars (most notably Nira Yuval-Davis) have drawn attention to the fundamental ways in which women participate in the creation and reproduction of ethnic and national categories. Though these categories are usually discussed as belonging to

4212-557: The Treaty of Union . The Parliament of Scotland had previously passed its own Act of Union, so the Kingdom of Great Britain was born on 1 May 1707. In 1801, another Act of Union formed a union between the Kingdom of Great Britain and the Kingdom of Ireland , creating the United Kingdom of Great Britain and Ireland . In 1922, about two-thirds of the Irish population (those who lived in 26 of

4329-648: The devolution in the late 1990s of some powers to the Scottish Parliament and National Assembly for Wales . In policy areas for which the devolved administrations in Scotland, Wales and Northern Ireland have responsibility, the UK Parliament votes on laws that consequently only apply to England. Because the Westminster Parliament is composed of MPs from throughout the United Kingdom, this has given rise to

4446-464: The " Romano-British "—the descendants of the native Brittonic-speaking population that lived in the area of Britain under Roman rule during the 1st–5th centuries AD. The multi-ethnic nature of the Roman Empire meant that small numbers of other peoples may have also been present in England before the Anglo-Saxons arrived. There is archaeological evidence, for example, of an early North African presence in

4563-461: The " West Lothian question ", a reference to the situation in which MPs representing constituencies outside England can vote on matters affecting only England, but MPs cannot vote on the same matters in relation to the other parts of the UK. Consequently, groups such as the CEP have called for the creation of a devolved English Parliament , claiming that there is now a discriminatory democratic deficit against

4680-549: The 11th century, and there were both English and Danish kings in the period following the unification of England (for example, Æthelred II (978–1013 and 1014–1016) was English but Cnut (1016–1035) was Danish). Gradually, the Danes in England came to be seen as 'English'. They had a noticeable impact on the English language: many English words, such as anger , ball , egg , got , knife , take , and they , are of Old Norse origin , and place names that end in -thwaite and -by are Scandinavian in origin. The English population

4797-561: The 19th century, the term came to be used in the sense of "peculiar to a tribe, race, people or nation", in a return to the original Greek meaning. The sense of "different cultural groups", and in American English "tribal, racial, cultural or national minority group " arises in the 1930s to 1940s, serving as a replacement of the term race which had earlier taken this sense but was now becoming deprecated due to its association with ideological racism . The abstract ethnicity had been used as

English people - Misplaced Pages Continue

4914-539: The 32 counties of Ireland), left the United Kingdom to form the Irish Free State . The remainder became the United Kingdom of Great Britain and Northern Ireland, although this name was not introduced until 1927, after some years in which the term "United Kingdom" had been little used. Throughout the history of the UK, the English have been dominant in population and in political weight. As a consequence, notions of 'Englishness' and 'Britishness' are often very similar. At

5031-465: The English language became more important even in the court, and the Normans were gradually assimilated, until, by the 14th century, both rulers and subjects regarded themselves as English and spoke the English language. Despite the assimilation of the Normans, the distinction between 'English' and 'French' people survived in some official documents long after it had fallen out of common use, in particular in

5148-575: The English. The establishment of an English parliament has also been backed by a number of Scottish and Welsh nationalists. Writer Paul Johnson has suggested that like most dominant groups, the English have only demonstrated interest in their ethnic self-definition when they were feeling oppressed. John Curtice argues that "In the early years of devolution...there was little sign" of an English backlash against devolution for Scotland and Wales, but that more recently survey data shows tentative signs of "a form of English nationalism...beginning to emerge among

5265-606: The Greeks. Herodotus (8.144.2) gave a famous account of what defined Greek (Hellenic) ethnic identity in his day, enumerating Whether ethnicity qualifies as a cultural universal is to some extent dependent on the exact definition used. Many social scientists, such as anthropologists Fredrik Barth and Eric Wolf , do not consider ethnic identity to be universal. They regard ethnicity as a product of specific kinds of inter-group interactions, rather than an essential quality inherent to human groups. According to Thomas Hylland Eriksen ,

5382-801: The Iberian Bell Beakers, but appeared to be an offshoot of the Corded Ware single grave people, as developed in Western Europe. It is currently unknown whether these Beaker peoples went on to develop Celtic languages in the British Isles , or whether later Celtic migrations introduced Celtic languages to Britain. The close genetic affinity of these Beaker people to Continental North Europeans means that British and Irish populations cluster genetically very closely with other Northwest European populations, regardless of how much Anglo-Saxon and Viking ancestry

5499-606: The UK generally, as immigration from the British Empire and the subsequent Commonwealth of Nations was encouraged due to labour shortages during post World War II rebuilding. However, these groups are often still considered to be ethnic minorities and research has shown that black and Asian people in the UK are more likely to identify as British rather than with one of the state's four constituent nations, including England. A nationally representative survey published in June 2021 found that

5616-510: The UK, it is also "problematic for the English [...] when it comes to conceiving of their national identity. It tells of the difficulty that most English people have of distinguishing themselves, in a collective way, from the other inhabitants of the British Isles". In 1965, the historian A. J. P. Taylor wrote, When the Oxford History of England was launched a generation ago, "England"

5733-415: The UK. In his study of English identity, Krishan Kumar describes a common slip of the tongue in which people say "English, I mean British". He notes that this slip is normally made only by the English themselves and by foreigners: "Non-English members of the United Kingdom rarely say 'British' when they mean 'English ' ". Kumar suggests that although this blurring is a sign of England's dominant position with

5850-573: The United Kingdom. Wales was annexed by England by the Laws in Wales Acts 1535–1542 , which incorporated Wales into the English state. A new British identity was subsequently developed when James VI of Scotland became James I of England as well, and expressed the desire to be known as the monarch of Britain. In 1707, England formed a union with Scotland by passing an Act of Union in March 1707 that ratified

5967-518: The United States that the ethnicity theory was exclusively based on the immigration patterns of the white population and did take into account the unique experiences of non-whites in the United States. While Park's theory identified different stages in the immigration process – contact, conflict, struggle, and as the last and best response, assimilation – it did so only for white communities. The ethnicity paradigm neglected

SECTION 50

#1733084642627

6084-525: The United States, Canada, Australia, South Africa and New Zealand. In the 2020 United States census , English Americans were the largest group in the United States with 46.5 million Americans self-identifying as having some English origins (many combined with another heritage) representing (19.8%) of the White American population. This includes 25.5 million (12.5%) who were "English alone" - one origin. However, demographers regard this as an undercount, as

6201-994: The added value of being able to describe the commonalities between systems of group identity in both tribal and modern societies. Cohen also suggested that claims concerning "ethnic" identity (like earlier claims concerning "tribal" identity) are often colonialist practices and effects of the relations between colonized peoples and nation-states. According to Paul James , formations of identity were often changed and distorted by colonization, but identities are not made out of nothing: Categorizations about identity, even when codified and hardened into clear typologies by processes of colonization, state formation or general modernizing processes, are always full of tensions and contradictions. Sometimes these contradictions are destructive, but they can also be creative and positive. Social scientists have thus focused on how, when, and why different markers of ethnic identity become salient. Thus, anthropologist Joan Vincent observed that ethnic boundaries often have

6318-529: The ancient data from both of the preceding studies and compared it to a large number of modern samples from across Britain and Ireland. This study found that modern southern, central and eastern English populations were of "a predominantly Anglo-Saxon-like ancestry" while those from northern and southwestern England had a greater degree of indigenous origin. A major 2020 study, which used DNA from Viking-era burials in various regions across Europe, found that modern English samples showed nearly equal contributions from

6435-474: The arrival of the Anglo-Saxons and their relationship with the Romano-British is a matter of debate. The traditional view is that a mass invasion by various Anglo-Saxon tribes largely displaced the indigenous British population in southern and eastern Britain (modern-day England with the exception of Cornwall ). This is supported by the writings of Gildas , who gives the only contemporary historical account of

6552-449: The belief of common descent. Jóhanna Birnir similarly defines ethnicity as "group self-identification around a characteristic that is very difficult or even impossible to change, such as language, race, or location." Different approaches to understanding ethnicity have been used by different social scientists when trying to understand the nature of ethnicity as a factor in human life and society. As Jonathan M. Hall observes, World War II

6669-448: The boundaries of the nation-state. Oxford History of England Some of the volumes are considered to be classic works for their respective periods and some have been reissued as stand-alone works. The reputation of the series as a whole, however, is mixed. John Bossy wrote in 1996 that it "does not much ring in the mind" except for volumes 1, 2 and 15 (by Collingwood, Stenton and Taylor). Patrick Wormald in 1981 similarly praised

6786-554: The cases of eastern regions such as East Anglia and Lincolnshire, while in parts of Northumbria, much of the native population likely remained in place as the incomers took over as elites. In a study of place names in northeastern England and southern Scotland, Bethany Fox found that the migrants settled in large numbers in river valleys, such as those of the Tyne and the Tweed, with the Britons moving to

6903-470: The complex nature of national identities, with many people considering themselves both English and British. A 2017 survey by YouGov found that 38% of English voters considered themselves both English and British, alongside 19% who felt English but not British. Recent surveys of public opinion on the establishment of an English parliament have given widely varying conclusions. In the first five years of devolution for Scotland and Wales, support in England for

7020-583: The context of Indo-European migrations 5,000 years ago. Recent genetic studies have suggested that Britain's Neolithic population was largely replaced by a population from North Continental Europe characterised by the Bell Beaker culture around 2400 BC, associated with the Yamnaya people from the Pontic-Caspian Steppe . This population lacked genetic affinity to some other Bell Beaker populations, such as

7137-573: The context of European colonial expansion, when mercantilism and capitalism were promoting global movements of populations at the same time that state boundaries were being more clearly and rigidly defined. In the 19th century, modern states generally sought legitimacy through their claim to represent "nations". Nation-states , however, invariably include populations who have been excluded from national life for one reason or another. Members of excluded groups, consequently, will either demand inclusion based on equality or seek autonomy, sometimes even to

SECTION 60

#1733084642627

7254-422: The course of individual life histories." In 1978, anthropologist Ronald Cohen claimed that the identification of "ethnic groups" in the usage of social scientists often reflected inaccurate labels more than indigenous realities: ... the named ethnic identities we accept, often unthinkingly, as basic givens in the literature are often arbitrarily, or even worse inaccurately, imposed. In this way, he pointed to

7371-526: The cultural traits of such groups have no demonstrated genetic connection with racial traits. Because serious errors of this kind are habitually committed when the term "race" is used in popular parlance, it would be better when speaking of human races to drop the term "race" altogether and speak of "ethnic groups". In 1982, anthropologist David Craig Griffith summed up forty years of ethnographic research, arguing that racial and ethnic categories are symbolic markers for different ways people from different parts of

7488-601: The death of King Stephen in 1154, when the succession passed to Henry II , House of Plantagenet (based in France), and England became part of the Angevin Empire until its collapse in 1214. Anglo-Norman and Latin continued to be the two languages used officially by the Plantagenet kings until Edward I came to the throne, when Middle English became used in official documents, but alongside Anglo-Norman and Latin. Over time

7605-447: The distant past. Perspectives that developed after the 1960s increasingly viewed ethnic groups as social constructs , with identity assigned by societal rules. The term ethnic is ultimately derived from the Greek ethnos , through its adjectival form ethnikos , loaned into Latin as ethnicus . The inherited English language term for this concept is folk , used alongside

7722-452: The distinctions of ethnicity and race that function to set off categories of workers from one another. It is, nevertheless, the process of labor mobilization under capitalism that imparts to these distinctions their effective values. According to Wolf, racial categories were constructed and incorporated during the period of European mercantile expansion , and ethnic groupings during the period of capitalist expansion . Writing in 1977 about

7839-593: The establishment of an English parliament was low at between 16 and 19%, according to successive British Social Attitudes Surveys . A report, also based on the British Social Attitudes Survey, published in December 2010 suggests that only 29% of people in England support the establishment of an English parliament, though this figure had risen from 17% in 2007. One 2007 poll carried out for BBC Newsnight , however, found that 61 per cent would support such

7956-415: The ethnic identities of British people with their perceived national identity . They found that while 58% of white people in England described their nationality as "English", non-white people were more likely to describe themselves as "British". It is unclear how many British people consider themselves English. The words "English" and "British" are often incorrectly used interchangeably, especially outside

8073-530: The extent of complete political separation in their nation-state. Under these conditions   when people moved from one state to another, or one state conquered or colonized peoples beyond its national boundaries – ethnic groups were formed by people who identified with one nation but lived in another state. In the 1920s, Estonia introduced a flexible system of ethnicity/nationality self-choice for its citizens, which included Estonians Russians, Baltic Germans and Jews. Multi-ethnic states can be

8190-414: The fact that identification of an ethnic group by outsiders, e.g. anthropologists, may not coincide with the self-identification of the members of that group. He also described that in the first decades of usage, the term ethnicity had often been used in lieu of older terms such as "cultural" or "tribal" when referring to smaller groups with shared cultural systems and shared heritage, but that "ethnicity" had

8307-518: The fallen monarchy of the Austro-Hungarian Empire or the United States. Current topics are in particular social and cultural differentiation, multilingualism, competing identity offers, multiple cultural identities and the formation of Salad bowl and melting pot . Ethnic groups differ from other social groups, such as subcultures , interest groups or social classes , because they emerge and change over historical periods (centuries) in

8424-580: The following types of (often mutually overlapping) groups can be identified: In many cases, more than one aspect determines membership: for instance, Armenian ethnicity can be defined by Armenian citizenship, having Armenian heritage, native use of the Armenian language , or membership of the Armenian Apostolic Church . Ethnography begins in classical antiquity ; after early authors like Anaximander and Hecataeus of Miletus , Herodotus laid

8541-672: The foundation of both historiography and ethnography of the ancient world c.  480 BC . The Greeks had developed a concept of their own ethnicity, which they grouped under the name of Hellenes . Although there were exceptions, such as Macedonia, which was ruled by nobility in a way that was not typically Greek, and Sparta, which had an unusual ruling class, the ancient Greeks generally enslaved only non-Greeks due to their strong belief in ethnonationalism. The Greeks sometimes believed that even their lowest citizens were superior to any barbarian. In his Politics 1.2–7; 3.14, Aristotle even described barbarians as natural slaves in contrast to

8658-447: The general public". Michael Kenny, Richard English and Richard Hayton, meanwhile, argue that the resurgence in English nationalism predates devolution, being observable in the early 1990s, but that this resurgence does not necessarily have negative implications for the perception of the UK as a political union. Others question whether devolution has led to a rise in English national identity at all, arguing that survey data fails to portray

8775-558: The genes. Examples of various approaches are primordialism, essentialism, perennialism, constructivism, modernism, and instrumentalism. Ethnicity is an important means by which people may identify with a larger group. Many social scientists, such as anthropologists Fredrik Barth and Eric Wolf , do not consider ethnic identity to be universal. They regard ethnicity as a product of specific kinds of inter-group interactions, rather than an essential quality inherent to human groups. The process that results in emergence of such identification

8892-508: The index of inconsistency is high, and many, if not most, people from English stock have a tendency (since the introduction of a new 'American' category and ignoring the ancestry question in the 2000 census) to identify as simply Americans or if of mixed European ancestry, identify with a more recent and differentiated ethnic group. Prior to this, in the 2000 census , 24,509,692 Americans described their ancestry as wholly or partly English. In addition, 1,035,133 recorded British ancestry. This

9009-433: The kernel of a nation which must be defended in times of conflict, or in iconic figures such as Britannia or Marianne . Ethnicity is used as a matter of cultural identity of a group, often based on shared ancestry, language, and cultural traditions, while race is applied as a taxonomic grouping, based on physical similarities among groups. Race is a more controversial subject than ethnicity, due to common political use of

9126-639: The latinate people since the late Middle English period. In Early Modern English and until the mid-19th century, ethnic was used to mean heathen or pagan (in the sense of disparate "nations" which did not yet participate in the Christian ecumene ), as the Septuagint used ta ethne 'the nations' to translate the Hebrew goyim "the foreign nations, non-Hebrews, non-Jews". The Greek term in early antiquity ( Homeric Greek ) could refer to any large group,

9243-399: The legal process Presentment of Englishry (a rule by which a hundred had to prove an unidentified murdered body found on their soil to be that of an Englishman, rather than a Norman, if they wanted to avoid a fine). This law was abolished in 1340. Since the 18th century, England has been one part of a wider political entity covering all or part of the British Isles, which today is called

9360-476: The less fertile hill country and becoming acculturated over a longer period. Fox describes the process by which English came to dominate this region as "a synthesis of mass-migration and elite-takeover models." From about 800 AD, waves of Danish Viking assaults on the coastlines of the British Isles were gradually followed by a succession of Danish settlers in England. At first, the Vikings were very much considered

9477-477: The marginalized status of people of color in the United States to their inherent biological inferiority, he attributed it to their failure to assimilate into American culture. They could become equal if they abandoned their inferior cultures. Michael Omi and Howard Winant 's theory of racial formation directly confronts both the premises and the practices of ethnicity theory. They argue in Racial Formation in

9594-479: The modernist understanding of ethnicity as proposed by Ernest Gellner and Benedict Anderson see nations and nationalism as developing with the rise of the modern state system in the 17th century. They culminated in the rise of "nation-states" in which the presumptive boundaries of the nation coincided (or ideally coincided) with state boundaries. Thus, in the West, the notion of ethnicity, like race and nation , developed in

9711-552: The new French-speaking Norman elite almost universally replaced the Anglo-Saxon aristocracy and church leaders. After the conquest, "English" normally included all natives of England, whether they were of Anglo-Saxon, Scandinavian or Celtic ancestry, to distinguish them from the Norman invaders, who were regarded as "Norman" even if born in England, for a generation or two after the Conquest. The Norman dynasty ruled England for 87 years until

9828-478: The other. Samples from modern-day Wales were found to be similar to those from the Iron Age and Roman burials, while samples from much of modern England, East Anglia in particular, were closer to the Anglo-Saxon-era burial. This was found to demonstrate a "profound impact" from the Anglo-Saxon migrations on the modern English gene pool, though no specific percentages were given in the study. A third study combined

9945-551: The parent group. Conversely, formerly separate ethnicities can merge to form a panethnicity and may eventually merge into one single ethnicity . Whether through division or amalgamation, the formation of a separate ethnic identity is referred to as ethnogenesis . Although both organic and performative criteria characterise ethnic groups, debate in the past has dichotomised between primordialism and constructivism. Earlier 20th-century "Primordialists" viewed ethnic groups as real phenomena whose distinct characteristics have endured since

10062-411: The period, and describes the slaughter and starvation of native Britons by invading tribes ( aduentus Saxonum ). Furthermore, the English language contains no more than a handful of words borrowed from Brittonic sources. This view was later re-evaluated by some archaeologists and historians, with a more small-scale migration being posited, possibly based around an elite of male warriors that took over

10179-711: The population of Northern Ireland and 20% of the Welsh population were born in England. Similarly, the census of the Republic of Ireland does not collect information on ethnicity, but it does record that there are over 200,000 people living in Ireland who were born in England and Wales . English ethnic descent and emigrant communities are found primarily in the Western world , and settled in significant numbers in some areas. Substantial populations descended from English colonists and immigrants exist in

10296-450: The problem of racism became the sole responsibility of already disadvantaged communities. It was assumed that if a Black or Latino community was not "making it" by the standards that had been set by whites, it was because that community did not hold the right values or beliefs, or were stubbornly resisting dominant norms because they did not want to fit in. Omi and Winant's critique of ethnicity theory explains how looking to cultural defect as

10413-456: The proportion of people who consider being white to be a necessary component of Englishness has declined over time. The 1990s witnessed a resurgence of English national identity. Survey data shows a rise in the number of people in England describing their national identity as English and a fall in the number describing themselves as British. Today, black and minority ethnic people of England still generally identify as British rather than English to

10530-433: The public, political sphere, they are upheld within the private, family sphere to a great extent. It is here that women act not just as biological reproducers but also as "cultural carriers", transmitting knowledge and enforcing behaviors that belong to a specific collectivity. Women also often play a significant symbolic role in conceptions of nation or ethnicity, for example in the notion that "women and children" constitute

10647-567: The result of inherited traits and tendencies. With Weber's introduction of the idea of ethnicity as a social construct, race and ethnicity became more divided from each other. In 1950, the UNESCO statement " The Race Question ", signed by some of the internationally renowned scholars of the time (including Ashley Montagu , Claude Lévi-Strauss , Gunnar Myrdal , Julian Huxley , etc.), said: National, religious, geographic, linguistic and cultural groups do not necessarily coincide with racial groups: and

10764-483: The result of two opposite events, either the recent creation of state borders at variance with traditional tribal territories, or the recent immigration of ethnic minorities into a former nation-state. Examples for the first case are found throughout Africa , where countries created during decolonization inherited arbitrary colonial borders, but also in European countries such as Belgium or United Kingdom . Examples for

10881-553: The rule of the country and gradually acculturated the people living there. Within this theory, two processes leading to Anglo-Saxonisation have been proposed. One is similar to culture changes observed in Russia, North Africa and parts of the Islamic world, where a politically and socially powerful minority culture becomes, over a rather short period, adopted by a settled majority. This process is usually termed "elite dominance". The second process

10998-484: The same time, after the Union of 1707, the English, along with the other peoples of the British Isles, have been encouraged to think of themselves as British rather than to identify themselves with the constituent nations. England has been the destination of varied numbers of migrants at different periods from the 17th century onwards. While some members of these groups seek to practise a form of pluralism, attempting to maintain

11115-406: The same volumes (and "perhaps" volume 12 by Watson) as "among the successes of a not entirely happy series". A New Oxford History of England was commissioned in 1992 and has produced eleven volumes to date. At least six volumes are still forthcoming. The volumes in the series are: Several volumes were subsequently revised by the authors to take into account later research. When the series

11232-525: The second case are countries such as Netherlands , which were relatively ethnically homogeneous when they attained statehood but have received significant immigration in the 17th century and even more so in the second half of the 20th century. States such as the United Kingdom , France and Switzerland comprised distinct ethnic groups from their formation and have likewise experienced substantial immigration, resulting in what has been termed " multicultural " societies, especially in large cities. The states of

11349-420: The source of inequality ignores the "concrete sociopolitical dynamics within which racial phenomena operate in the U.S." It prevents critical examination of the structural components of racism and encourages a "benign neglect" of social inequality. In some cases, especially those involving transnational migration or colonial expansion, ethnicity is linked to nationality. Anthropologists and historians, following

11466-407: The state or its constituents. In the 20th century, people began to argue that conflicts among ethnic groups or between members of an ethnic group and the state can and should be resolved in one of two ways. Some, like Jürgen Habermas and Bruce Barry, have argued that the legitimacy of modern states must be based on a notion of political rights of autonomous individual subjects. According to this view,

11583-441: The state should not acknowledge ethnic, national or racial identity but rather instead enforce political and legal equality of all individuals. Others, like Charles Taylor and Will Kymlicka , argue that the notion of the autonomous individual is itself a cultural construct. According to this view, states must recognize ethnic identity and develop processes through which the particular needs of ethnic groups can be accommodated within

11700-512: The study of ethnicity was dominated by two distinct debates until recently. According to Eriksen , these debates have been superseded, especially in anthropology , by scholars' attempts to respond to increasingly politicized forms of self-representation by members of different ethnic groups and nations. This is in the context of debates over multiculturalism in countries, such as the United States and Canada, which have large immigrant populations from many different cultures, and post-colonialism in

11817-597: The surviving Britons in areas of predominantly Anglo-Saxon settlement, either archaeologically or linguistically, is still one of the deepest problems of early English history." An emerging view is that the degree of population replacement by the Anglo-Saxons, and thus the degree of survival of the Romano-Britons, varied across England, and that as such the overall settlement of Britain by the Anglo-Saxons cannot be described by any one process in particular. Large-scale migration and population shift seems to be most applicable in

11934-524: The term in social studies in the 1980s and 1990s. Barth went further than Weber in stressing the constructed nature of ethnicity. To Barth, ethnicity was perpetually negotiated and renegotiated by both external ascription and internal self-identification. Barth's view is that ethnic groups are not discontinuous cultural isolates or logical a priori to which people naturally belong. He wanted to part with anthropological notions of cultures as bounded entities, and ethnicity as primordialist bonds, replacing it with

12051-446: The term. Ramón Grosfoguel (University of California, Berkeley) argues that "racial/ethnic identity" is one concept and concepts of race and ethnicity cannot be used as separate and autonomous categories. Before Weber (1864–1920), race and ethnicity were primarily seen as two aspects of the same thing. Around 1900 and before, the primordialist understanding of ethnicity predominated: cultural differences between peoples were seen as being

12168-461: The usage of the term "ethnic" in the ordinary language of Great Britain and the United States , Wallman noted The term "ethnic" popularly connotes "[race]" in Britain, only less precisely, and with a lighter value load. In North America, by contrast, "[race]" most commonly means color, and "ethnics" are the descendants of relatively recent immigrants from non-English-speaking countries. "[Ethnic]"

12285-448: The ways in which race can complicate a community's interactions with social and political structures, especially upon contact. Assimilation – shedding the particular qualities of a native culture for the purpose of blending in with a host culture – did not work for some groups as a response to racism and discrimination, though it did for others. Once the legal barriers to achieving equality had been dismantled,

12402-429: The whole satisfied with current constitutional arrangements". From the earliest times, English people have left England to settle in other parts of Great Britain and Northern Ireland. It is impossible to identify their numbers, as British censuses have historically not invited respondents to identify themselves as English. However, the census does record place of birth, revealing that 8.1% of Scotland's population, 3.7% of

12519-442: The world have been incorporated into a global economy: The opposing interests that divide the working classes are further reinforced through appeals to "racial" and "ethnic" distinctions. Such appeals serve to allocate different categories of workers to rungs on the scale of labor markets, relegating stigmatized populations to the lower levels and insulating the higher echelons from competition from below. Capitalism did not create all

12636-523: Was a numerical decrease from the census in 1990 where 32,651,788 people or 13.1% of the population self-identified with English ancestry. Ethnic group An ethnicity or ethnic group is a group of people who identify with each other on the basis of perceived shared attributes that distinguish them from other groups. Those attributes can include a people of a common language , culture , common sets of ancestry , traditions , society, religion , history, or social treatment. The term ethnicity

12753-483: Was a turning point in ethnic studies. The consequences of Nazi racism discouraged essentialist interpretations of ethnic groups and race. Ethnic groups came to be defined as social rather than biological entities. Their coherence was attributed to shared myths, descent, kinship , a common place of origin, language, religion, customs, and national character. So, ethnic groups are conceived as mutable rather than stable, constructed in discursive practices rather than written in

12870-432: Was commissioned: "England" was still an all-embracing word. It meant indiscriminately England and Wales; Great Britain; the United Kingdom; and even the British Empire. (A. J. P. Taylor, Volume XV: English History, 1914–1945 , page v) Since then there has been a trend in history to restrict the use of the term England to the state that existed pre-1707 and to the geographic area it covered and people it contained in

12987-407: Was contrary to the prevailing naturalist belief of the time, which held that socio-cultural and behavioral differences between peoples stemmed from inherited traits and tendencies derived from common descent, then called "race". Another influential theoretician of ethnicity was Fredrik Barth , whose "Ethnic Groups and Boundaries" from 1969 has been described as instrumental in spreading the usage of

13104-586: Was for the most part a politically unified entity, and remained permanently so after 954. The nation of England was formed in 12 July 927 by Æthelstan of Wessex after the Treaty of Eamont Bridge , as Wessex grew from a relatively small kingdom in the South West to become the founder of the Kingdom of the English, incorporating all Anglo-Saxon kingdoms and the Danelaw. The Norman conquest of England during 1066 brought Anglo-Saxon and Danish rule of England to an end, as

13221-431: Was interpreted as reflecting the legacy of French migration under the Normans. A landmark 2022 study titled "The Anglo-Saxon migration and the formation of the early English gene pool", found the English to be of plurality Anglo-Saxon-like ancestry, with heavy native Celtic Briton , and newly confirmed medieval French admixture. Significant regional variation was also observed. The first people to be called "English" were

13338-732: Was introduced during the 1st millennium. The influence of later invasions and migrations on the English population has been debated, as studies that sampled only modern DNA have produced uncertain results and have thus been subject to a large variety of interpretations. More recently, however, ancient DNA has been used to provide a clearer picture of the genetic effects of these movements of people. One 2016 study, using Iron Age and Anglo-Saxon era DNA found at grave sites in Cambridgeshire, calculated that ten modern day eastern English samples had 38% Anglo-Saxon ancestry on average, while ten Welsh and Scottish samples each had 30% Anglo-Saxon ancestry, with

13455-405: Was not politically unified until the 10th century. Before then, there were a number of petty kingdoms which gradually coalesced into a heptarchy of seven states, the most powerful of which were Mercia and Wessex . The English nation state began to form when the Anglo-Saxon kingdoms united against Danish Viking invasions, which began around 800 AD. Over the following century and a half England

13572-407: Was still an all-embracing word. It meant indiscriminately England and Wales; Great Britain; the United Kingdom; and even the British Empire. Foreigners used it as the name of a Great Power and indeed continue to do so. Bonar Law , by origin a Scotch Canadian , was not ashamed to describe himself as "Prime Minister of England" [...] Now terms have become more rigorous. The use of "England" except for

13689-579: Was to become the Kingdom of England by the 10th century, in response to the invasion and extensive settlement of Danes and other Norsemen that began in the late 9th century. This was followed by the Norman Conquest and limited settlement of Normans in England in the late 11th century and a sizeable number of French Protestants who emigrated between the 16th and 18th centuries. Some definitions of English people include, while others exclude, people descended from later migration into England. England

#626373