Egoist anarchism or anarcho-egoism , often shortened as simply egoism , is a school of anarchist thought that originated in the philosophy of Max Stirner , a 19th-century philosopher whose "name appears with familiar regularity in historically orientated surveys of anarchist thought as one of the earliest and best known exponents of individualist anarchism ". Egoist anarchism places the individual at the forefront, crafting ethical standards and actions based on this premise. It advocates personal liberation and rejects subordination, emphasizing the absolute priority of self-interest.
117-538: Egoism is a philosophy concerned with the role of the self , or ego , as the motivation and goal of one's own action. Different theories of egoism encompass a range of disparate ideas and can generally be categorized into descriptive or normative forms. That is, they may be interested in either describing that people do act in self-interest or prescribing that they should . Other definitions of egoism may instead emphasise action according to one's will rather than one's self-interest, and furthermore posit that this
234-425: A linguistic therapy. According to Ludwig Wittgenstein , for instance, philosophy aims at dispelling misunderstandings to which humans are susceptible due to the confusing structure of ordinary language . Phenomenologists , such as Edmund Husserl , characterize philosophy as a "rigorous science" investigating essences . They practice a radical suspension of theoretical assumptions about reality to get back to
351-421: A moral nihilist , however, may fail to encapsulate certain subtleties of his ethical thought. The Stanford Encyclopedia of Philosophy states, "Stirner is clearly committed to the non-nihilistic view that certain kinds of character and modes of behaviour (namely autonomous individuals and actions) are to be valued above all others. His conception of morality is, in this respect, a narrow one, and his rejection of
468-491: A conscious egoism. If one party silently finds themselves to be suffering, but puts up and keeps the appearance, the union has degenerated into something else. This union is not seen as an authority above a person's own will. This idea has received interpretations for politics, economics, romance and sex. Stirner claimed that property comes about through might: "I do not step shyly back from your property, but look upon it always as my property, in which I respect nothing. Pray do
585-574: A copy of Friedrich Albert Lange 's History of Materialism and Critique of its Present Importance . Mackay later looked for a copy of The Ego and Its Own and after being fascinated with it wrote a biography of Stirner ( Max Stirner – sein Leben und sein Werk ), published in German in 1898. Mackay's propaganda of Stirnerist egoism and of male homosexual and bisexual rights influenced Adolf Brand who in 1896 published
702-545: A doctor diagnoses a disease based on the observed symptoms. Logic also investigates incorrect forms of reasoning. They are called fallacies and are divided into formal and informal fallacies based on whether the source of the error lies only in the form of the argument or also in its content and context. Metaphysics is the study of the most general features of reality , such as existence, objects and their properties , wholes and their parts , space and time , events , and causation . There are disagreements about
819-639: A factual description of human motivation and, in its furthest application, that all human motivation stems from the desires and interest of the ego. In these theories, action which is self-regarding may be simply termed egoistic . The position that people tend to act in their own self-interest is called default egoism, whereas psychological egoism is the position that all motivations are rooted in an ultimately self-serving psyche . That is, in its strong form, that even seemingly altruistic actions are only disguised as such and are always self-serving. Its weaker form instead holds that, even if altruistic motivation
936-553: A form of reciprocity, a union of egoists , in which person each finds pleasure and fulfillment in doing things for others". Walker thought that "what really defines egoism is not mere self-interest, pleasure, or greed; it is the sovereignty of the individual, the full expression of the subjectivity of the individual ego". Friedrich Nietzsche (see anarchism and Friedrich Nietzsche ) and Stirner were frequently compared by French "literary anarchists" and anarchist interpretations of Nietzschean ideas appear to have also been influential in
1053-411: A form of superiority over the common masses, which the priestly valuation, in ressentiment of power, seeks to invert—where the powerless and pitiable become the moral ideal. This upholding of unegoistic actions is therefore seen as stemming from a desire to reject the superiority or excellency of others. He holds that all normative systems which operate in the role often associated with morality favor
1170-444: A great variety of methods to arrive at philosophical knowledge. They include conceptual analysis , reliance on common sense and intuitions , use of thought experiments , analysis of ordinary language , description of experience , and critical questioning . Philosophy is related to many other fields, including the sciences, mathematics , business , law , and journalism . It provides an interdisciplinary perspective and studies
1287-697: A metaphysical foundation of ethics. The modern period in Chinese philosophy began in the early 20th century and was shaped by the influence of and reactions to Western philosophy. The emergence of Chinese Marxism —which focused on class struggle , socialism , and communism —resulted in a significant transformation of the political landscape. Another development was the emergence of New Confucianism , which aims to modernize and rethink Confucian teachings to explore their compatibility with democratic ideals and modern science. Traditional Japanese philosophy assimilated and synthesized ideas from different traditions, including
SECTION 10
#17330934986341404-463: A noticeable growth in the number of female philosophers , but they still remained underrepresented. Arabic–Persian philosophy arose in the early 9th century CE as a response to discussions in the Islamic theological tradition . Its classical period lasted until the 12th century CE and was strongly influenced by ancient Greek philosophers. It employed their ideas to elaborate and interpret the teachings of
1521-460: A part of intellectual history , but it also investigates questions not covered by intellectual history such as whether the theories of past philosophers are true and have remained philosophically relevant. The history of philosophy is primarily concerned with theories based on rational inquiry and argumentation; some historians understand it in a looser sense that includes myths , religious teachings , and proverbial lore. Influential traditions in
1638-426: A predecessor to Nazism and a substantial academic effort was necessary to disassociate his ideas from their aforementioned appropriation. At first sight, Nazi totalitarianism may seem the opposite of Stirner's radical individualism. But fascism was above all an attempt to dissolve the social ties created by history and replace them by artificial bonds among individuals who were expected to render explicit obedience to
1755-612: A variety of arguments. Deductive arguments are mainly studied by formal logic. An argument is deductively valid if the truth of its premises ensures the truth of its conclusion. Deductively valid arguments follow a rule of inference , like modus ponens , which has the following logical form : " p ; if p then q ; therefore q ". An example is the argument "today is Sunday; if today is Sunday then I don't have to go to work today; therefore I don't have to go to work today". The premises of non-deductive arguments also support their conclusion, although this support does not guarantee that
1872-823: A whole. In August 1913, the Fédération Communiste-Anarchistes (FCA) condemned individualism as bourgeois and more in keeping with capitalism than communism . An article believed to have been written by Peter Kropotkin in the British anarchist paper Freedom argued: "Simple-minded young comrades were often led away by the illegalists' apparent anarchist logic; outsiders simply felt disgusted with anarchist ideas and definitely stopped their ears to any propaganda". Some American individualist anarchists such as Benjamin Tucker abandoned natural rights positions and converted to Max Stirner 's egoist anarchism. Rejecting
1989-762: Is a consequentialist form of ethical egoism which holds that egoism is morally right if it leads to morally acceptable ends. John F. Welsh, in his work Max Stirner's Dialectical Egoism: A New Interpretation , coins the term dialectical egoism to describe an interpretation of the egoist philosophy of Max Stirner as being fundamentally dialectical . Normative egoism, as in the case of Stirner, need not reject that some modes of behavior are to be valued above others—such as Stirner's affirmation that non-restriction and autonomy are to be most highly valued. Contrary theories, however, may just as easily favour egoistic domination of others. Stirner's egoism argues that individuals are impossible to fully comprehend, as no understanding of
2106-489: Is a combination of different parts and attempts to identify what those parts are. An influential theory in this area claims that knowledge has three components: it is a belief that is justified and true . This theory is controversial and the difficulties associated with it are known as the Gettier problem . Alternative views state that knowledge requires additional components, like the absence of luck; different components, like
2223-510: Is a common issue in relation to the sources of knowledge and the justification they offer. It is based on the idea that beliefs require some kind of reason or evidence to be justified. The problem is that the source of justification may itself be in need of another source of justification. This leads to an infinite regress or circular reasoning . Foundationalists avoid this conclusion by arguing that some sources can provide justification without requiring justification themselves. Another solution
2340-561: Is a set of essential features shared by all parts of philosophy. Others see only weaker family resemblances or contend that it is merely an empty blanket term. Precise definitions are often only accepted by theorists belonging to a certain philosophical movement and are revisionistic according to Søren Overgaard et al. in that many presumed parts of philosophy would not deserve the title "philosophy" if they were true. Some definitions characterize philosophy in relation to its method, like pure reasoning. Others focus on its topic, for example, as
2457-414: Is a systematic study of general and fundamental questions concerning topics like existence , reason , knowledge , value , mind , and language . It is a rational and critical inquiry that reflects on its own methods and assumptions. Historically, many of the individual sciences , such as physics and psychology , formed part of philosophy. However, they are considered separate academic disciplines in
SECTION 20
#17330934986342574-510: Is a truer sense of egoism. The New Catholic Encyclopedia states of egoism that it "incorporates in itself certain basic truths: it is natural for man to love himself; he should moreover do so, since each one is ultimately responsible for himself; pleasure, the development of one's potentialities, and the acquisition of power are normally desirable." The moral censure of self-interest is a common subject of critique in egoist philosophy, with such judgments being examined as means of control and
2691-485: Is all these; but it is more. It is the realization by the individual that they are an individual; that, as far as they are concerned, they are the only individual". Steven T. Byington was a one-time proponent of Georgism who later converted to egoist Stirnerist positions after associating with Benjamin Tucker. He is known for translating two important anarchist works into English from German: Stirner's The Ego and Its Own and Paul Eltzbacher 's Anarchism: Exponents of
2808-467: Is also concerned with the moral evaluation of character traits and institutions. It explores what the standards of morality are and how to live a good life. Philosophical ethics addresses such basic questions as "Are moral obligations relative?"; "Which has priority: well-being or obligation?"; and "What gives life meaning?" The main branches of ethics are meta-ethics , normative ethics , and applied ethics . Meta-ethics asks abstract questions about
2925-479: Is an expression of the philosopher's love of wisdom and has the aim of improving one's well-being by leading a reflective life. For example, the Stoics saw philosophy as an exercise to train the mind and thereby achieve eudaimonia and flourish in life. As a discipline, the history of philosophy aims to provide a systematic and chronological exposition of philosophical concepts and doctrines. Some theorists see it as
3042-399: Is by causing humans to be non -selfish, in the psychological sense." This is a central topic within contemporary discourse of psychological egoism. The history of egoist thought has often overlapped with that of nihilism . For example, Max Stirner's rejection of absolutes and abstract concepts often places him among the first philosophical nihilists. The popular description of Stirner as
3159-451: Is closely related to the disciplines of logic and linguistics. The philosophy of language rose to particular prominence in the early 20th century in analytic philosophy due to the works of Frege and Russell. One of its central topics is to understand how sentences get their meaning. There are two broad theoretical camps: those emphasizing the formal truth conditions of sentences and those investigating circumstances that determine when it
3276-408: Is concerned with meaning , understanding , or the clarification of language. According to one view, philosophy is conceptual analysis , which involves finding the necessary and sufficient conditions for the application of concepts. Another definition characterizes philosophy as thinking about thinking to emphasize its self-critical, reflective nature. A further approach presents philosophy as
3393-469: Is highly critical of the increasing dogmatism and oppressive social institutions that embody it. In order that it might be surpassed, egoist principles are upheld as a necessary advancement beyond the modern world. The Stanford Encyclopedia states that Stirner's historical analyses serve to "undermine historical narratives which portray the modern development of humankind as the progressive realisation of freedom, but also to support an account of individuals in
3510-456: Is itself a borrowing from the Latin philosophia . The term philosophy acquired the meanings of "advanced study of the speculative subjects ( logic , ethics , physics , and metaphysics )", "deep wisdom consisting of love of truth and virtuous living", "profound learning as transmitted by the ancient writers", and "the study of the fundamental nature of knowledge , reality , and existence , and
3627-591: Is of the Anarchists, then, to intellectually exploit this would-be exploiter. He may be utilized profitably, but not prophetably'". In the 1960s, the French anarcho-communist Daniel Guérin in Anarchism: From Theory to Practice says that Stirner "rehabilitated the individual at a time when the philosophical field was dominated by Hegelian anti-individualism and most reformers in the social field had been led by
Egoism - Misplaced Pages Continue
3744-471: Is possible, the willed action necessarily becomes egoistic in serving one's own will . In contrast to this and philosophical egoism, biological egoism (also called evolutionary egoism) describes motivations rooted solely in reproductive self-interest (i.e. reproductive fitness ). Furthermore, selfish gene theory holds that it is the self-interest of genetic information that conditions human behaviour. Theories which hold egoism to be normative stipulate that
3861-475: Is presented by coherentists , who state that a belief is justified if it coheres with other beliefs of the person. Many discussions in epistemology touch on the topic of philosophical skepticism , which raises doubts about some or all claims to knowledge. These doubts are often based on the idea that knowledge requires absolute certainty and that humans are unable to acquire it. Ethics, also known as moral philosophy, studies what constitutes right conduct . It
3978-418: Is sometimes understood as a proper science in its own right. According to some naturalistic philosophers , such as W. V. O. Quine , philosophy is an empirical yet abstract science that is concerned with wide-ranging empirical patterns instead of particular observations. Science-based definitions usually face the problem of explaining why philosophy in its long history has not progressed to the same extent or in
4095-463: Is suitable to use a sentence, the latter of which is associated with speech act theory . Egoist anarchism Max Stirner 's philosophy is usually called "egoism". He says that the egoist rejects pursuit of devotion to "a great idea, a good cause, a doctrine, a system, a lofty calling", saying that the egoist has no political calling, but rather "lives themselves out" without regard to "how well or ill humanity may fare thereby". Stirner held that
4212-439: Is that actions are in tune with those duties and not what consequences they have. Virtue theorists judge actions based on how the moral character of the agent is expressed. According to this view, actions should conform to what an ideally virtuous agent would do by manifesting virtues like generosity and honesty . Logic is the study of correct reasoning . It aims to understand how to distinguish good from bad arguments . It
4329-468: Is the 1687 book Philosophiæ Naturalis Principia Mathematica by Isaac Newton . This book referred to natural philosophy in its title, but it is today considered a book of physics. The meaning of philosophy changed toward the end of the modern period when it acquired the more narrow meaning common today. In this new sense, the term is mainly associated with philosophical disciplines like metaphysics, epistemology, and ethics. Among other topics, it covers
4446-561: Is the study of correct reasoning and explores how good arguments can be distinguished from bad ones. Metaphysics examines the most general features of reality , existence, objects , and properties . Other subfields are aesthetics , philosophy of language , philosophy of mind , philosophy of religion , philosophy of science , philosophy of mathematics , philosophy of history , and political philosophy . Within each branch, there are competing schools of philosophy that promote different principles, theories, or methods. Philosophers use
4563-462: Is truth established?"; and "Can we prove causal relations?" Epistemology is primarily interested in declarative knowledge or knowledge of facts, like knowing that Princess Diana died in 1997. But it also investigates practical knowledge , such as knowing how to ride a bicycle, and knowledge by acquaintance , for example, knowing a celebrity personally. One area in epistemology is the analysis of knowledge . It assumes that declarative knowledge
4680-456: Is usually divided into formal and informal logic . Formal logic uses artificial languages with a precise symbolic representation to investigate arguments. In its search for exact criteria, it examines the structure of arguments to determine whether they are correct or incorrect. Informal logic uses non-formal criteria and standards to assess the correctness of arguments. It relies on additional factors such as content and context. Logic examines
4797-556: Is whether beauty is an objective feature of entities or a subjective aspect of experience. Aesthetic philosophers also investigate the nature of aesthetic experiences and judgments . Further topics include the essence of works of art and the processes involved in creating them. The philosophy of language studies the nature and function of language . It examines the concepts of meaning , reference , and truth. It aims to answer questions such as how words are related to things and how language affects human thought and understanding. It
Egoism - Misplaced Pages Continue
4914-523: The Quran . Al-Kindi (801–873 CE) is usually regarded as the first philosopher of this tradition. He translated and interpreted many works of Aristotle and Neoplatonists in his attempt to show that there is a harmony between reason and faith . Avicenna (980–1037 CE) also followed this goal and developed a comprehensive philosophical system to provide a rational understanding of reality encompassing science, religion, and mysticism. Al-Ghazali (1058–1111 CE)
5031-459: The union of egoists ( German : Verein von Egoisten ) was first expounded in The Ego and Its Own . The union is understood as a non-systematic association, which Stirner proposed in contradistinction to the state . The union is understood as a relation between egoists which is continually renewed by all parties' support through an act of will. The union requires that all parties participate out of
5148-420: The "things themselves", that is, as originally given in experience. They contend that this base-level of experience provides the foundation for higher-order theoretical knowledge, and that one needs to understand the former to understand the latter. An early approach found in ancient Greek and Roman philosophy is that philosophy is the spiritual practice of developing one's rational capacities. This practice
5265-656: The 1860–1917 revolutionary movement in Russia, which resulted in the assassination of Tsar Alexander II eight years before his death in 1889. Dmitry Pisarev was a similarly radical influence within the movement, though he did not personally advocate political revolution. Philosophical egoism has also found wide appeal among anarchist revolutionaries and thinkers, such as John Henry Mackay , Benjamin Tucker , Émile Armand , Han Ryner Gérard de Lacaze-Duthiers , Renzo Novatore , Miguel Giménez Igualada , and Lev Chernyi . Though he did not involve in any revolutionary movements himself,
5382-412: The 5th century CE. Its focus was on religious topics and many thinkers used ancient philosophy to explain and further elaborate Christian doctrines . The Renaissance period started in the 14th century and saw a renewed interest in schools of ancient philosophy, in particular Platonism . Humanism also emerged in this period. The modern period started in the 17th century. One of its central concerns
5499-544: The Anarchist Philosophy (also published by Dover with the title The Great Anarchists: Ideas and Teachings of Seven Major Thinkers ). James L. Walker (sometimes known by the pen name Tak Kak) was one of the main contributors to Benjamin Tucker's Liberty . He published his major philosophical work called Philosophy of Egoism in the May 1890 to September 1891 in issues of the publication Egoism . James L. Walker published
5616-534: The United States. Another later German anarchist publication influenced deeply by Stirner was Der Einzige . It appeared in 1919 as a weekly, then sporadically until 1925 and was edited by cousins Anselm Ruest (pseudonym for Ernst Samuel) and Mynona (pseudonym for Salomo Friedlaender ). Its title was adopted from the book Der Einzige und sein Eigentum ( The Ego and Its Own ) by Max Stirner . Another influence
5733-450: The United States. One researcher notes: "Indeed, translations of Nietzsche's writings in the United States very likely appeared first in Liberty , the anarchist journal edited by Benjamin Tucker". He adds that "Tucker preferred the strategy of exploiting his writings, but proceeding with due caution: 'Nietzsche says splendid things, – often, indeed, Anarchist things, – but he is no Anarchist. It
5850-442: The basic limits of human understanding". Before the modern age, the term philosophy was used in a wide sense. It included most forms of rational inquiry, such as the individual sciences , as its subdisciplines. For instance, natural philosophy was a major branch of philosophy. This branch of philosophy encompassed a wide range of fields, including disciplines like physics, chemistry , and biology . An example of this usage
5967-436: The beginning of the 20th century. It discusses topics such as ethnophilosophy , négritude , pan-Africanism , Marxism, postcolonialism , the role of cultural identity, relativism , African epistemology , and the critique of Eurocentrism . Philosophical questions can be grouped into several branches. These groupings allow philosophers to focus on a set of similar topics and interact with other thinkers who are interested in
SECTION 50
#17330934986346084-544: The benefit of others, it describes only such when in accordance with reproductive self-interest. Kin altruism and selfish gene theory are examples of this division. On biological altruism, the Stanford Encyclopedia of Philosophy states: "Contrary to what is often thought, an evolutionary approach to human behaviour does not imply that humans are likely to be motivated by self-interest alone. One strategy by which ‘selfish genes’ may increase their future representation
6201-560: The color red, can exist at different locations at the same time. This is not the case for particulars including individual persons or specific objects. Other metaphysical questions are whether the past fully determines the present and what implications this would have for the existence of free will . There are many other subfields of philosophy besides its core branches. Some of the most prominent are aesthetics, philosophy of language, philosophy of mind, philosophy of religion, philosophy of science, and political philosophy. Aesthetics in
6318-426: The concept of ownership is only that personal distinction made between what is one's property and what is not. Consequentially, it is the exercise of control over property which constitutes the nonabstract possession of it. In contrast to this, Ayn Rand incorporates capitalist property rights into her egoist theory. Egoist philosopher Nikolai Gavrilovich Chernyshevskii was the dominant intellectual figure behind
6435-461: The conclusion is true. One form is inductive reasoning . It starts from a set of individual cases and uses generalization to arrive at a universal law governing all cases. An example is the inference that "all ravens are black" based on observations of many individual black ravens. Another form is abductive reasoning . It starts from an observation and concludes that the best explanation of this observation must be true. This happens, for example, when
6552-614: The consequences of the general theories developed by normative ethics in specific situations, for example, in the workplace or for medical treatments. Within contemporary normative ethics, consequentialism, deontology , and virtue ethics are influential schools of thought. Consequentialists judge actions based on their consequences. One such view is utilitarianism , which argues that actions should increase overall happiness while minimizing suffering. Deontologists judge actions based on whether they follow moral duties, such as abstaining from lying or killing. According to them, what matters
6669-414: The development of human excellence. Max Stirner 's own conception, the union of egoists as detailed in his work The Ego and Its Own , saw a proposed form of societal relations whereby limitations on egoistic action are rejected. When posthumously adopted by the anarchist movement , this became the foundation for egoist anarchism . Stirner's variant of property theory is similarly dialectical, where
6786-537: The dignity of each and every person to pursue life as they see fit. Mistakes in securing the proper means and appropriate ends will be made by individuals, but if they are morally responsible for their actions they not only will bear the consequences but also the opportunity for adapting and learning. In contrast with this however, such an ethic may not morally obligate against the egoistic exercise of power over others. On these grounds, Friedrich Nietzsche criticizes egalitarian morality and political projects as unconducive to
6903-557: The early 1900s that found justification in Stirner's philosophy. The illegalists openly embraced criminality as a lifestyle. Illegalists usually did not seek moral basis for their actions, recognizing only the reality of "might" rather than "right". For the most part, illegal acts were done simply to satisfy personal desires and needs, not for some greater ideal. As a reaction to this, French anarchist communists attempted to distance themselves from illegalism and anarchist individualism as
7020-440: The ego ought to promote its own interests above other values. Where this ought is held to be a pragmatic judgment it is termed rational egoism and where it is held to be a moral judgment it is termed ethical egoism . The Stanford Encyclopedia of Philosophy states that "ethical egoism might also apply to things other than acts, such as rules or character traits" but that such variants are uncommon. Furthermore, conditional egoism
7137-512: The egoist rejects notions of duty and is indifferent to the hardships of the oppressed whose consent to their oppression enslaves not only them, but those who do not consent. The egoist comes to self-consciousness, not for the God's sake, not for humanity's sake, but for his or her own sake. For him, "[c]ooperation and reciprocity are possible only among those who are unwilling to appeal to fixed patterns of justice in human relationships and instead focus on
SECTION 60
#17330934986347254-400: The emergence and application of formal logic , the focus on the role of language as well as pragmatism , and movements in continental philosophy like phenomenology, existentialism , and post-structuralism . The 20th century saw a rapid expansion of academic philosophy in terms of the number of philosophical publications and philosophers working at academic institutions . There was also
7371-478: The emergence of non-Vedic teachings, like Buddhism and Jainism . Buddhism was founded by Gautama Siddhartha (563–483 BCE), who challenged the Vedic idea of a permanent self and proposed a path to liberate oneself from suffering . Jainism was founded by Mahavira (599–527 BCE), who emphasized non-violence as well as respect toward all forms of life. The subsequent classical period started roughly 200 BCE and
7488-594: The entire school of individualist anarchism owes much of its intellectual heritage to Max Stirner . Egoist philosophy may be misrepresented as a principally revolutionary field of thought. However, neither Hobbesian nor Nietzschean theories of egoism approve of political revolution. Anarchism and revolutionary socialism were also strongly rejected by Ayn Rand and her followers. The philosophies of both Nietzsche and Stirner were heavily appropriated (or possibly expropriated) by fascist and proto-fascist ideologies. Nietzsche in particular has infamously been represented as
7605-441: The exploration of the nature of reality and the ways of arriving at knowledge. Chinese philosophy focuses principally on practical issues in relation to right social conduct, government, and self-cultivation . Major branches of philosophy are epistemology , ethics , logic , and metaphysics . Epistemology studies what knowledge is and how to acquire it. Ethics investigates moral principles and what constitutes right conduct. Logic
7722-407: The features that all entities have in common. Specific metaphysics is interested in different kinds of being, the features they have, and how they differ from one another. An important area in metaphysics is ontology . Some theorists identify it with general metaphysics. Ontology investigates concepts like being , becoming , and reality. It studies the categories of being and asks what exists on
7839-553: The following: I published by Clarence Lee Swartz , edited by William Walstein Gordak and J. William Lloyd (all associates of Liberty ); and The Ego and The Egoist , both of which were edited by Edward H. Fulton . Among the egoist papers that Tucker followed were the German Der Eigene , edited by Adolf Brand ; and The Eagle and The Serpent , issued from London. The latter, the most prominent English language egoist journal,
7956-524: The form of utter servility if it will further his interest; what he must not do is to be bound by 'general' values or myths of humanity. The totalitarian ideal of a barrack-like society from which all real, historical ties have been eliminated is perfectly consistent with Stirner's principles: the egoist, by his very nature, must be prepared to fight under any flag that suits his convenience. Philosophy Philosophy ('love of wisdom' in Ancient Greek )
8073-583: The foundation of his beliefs. This rejection galvanized the movement into fierce debates, with the natural rights proponents accusing the egoists of destroying individualist anarchism itself. So bitter was the conflict that a number of natural rights proponents withdrew from the pages of Liberty in protest even though they had hitherto been among its frequent contributors. Thereafter, Liberty championed egoism although its general content did not change significantly. Several periodicals were undoubtedly influenced by Liberty' s presentation of egoism. They included
8190-527: The history of philosophy include Western , Arabic–Persian , Indian , and Chinese philosophy . Other philosophical traditions are Japanese philosophy , Latin American philosophy , and African philosophy . Western philosophy originated in Ancient Greece in the 6th century BCE with the pre-Socratics . They attempted to provide rational explanations of the cosmos as a whole. The philosophy following them
8307-448: The idea of moral rights, Tucker said that there were only two rights, "the right of might" and "the right of contract". He also said after converting to egoist individualism: "In times past...it was my habit to talk glibly of the right of man to land. It was a bad habit, and I long ago sloughed it off....Man's only right to land is his might over it". In adopting Stirnerite egoism, Tucker rejected natural rights which had long been considered
8424-420: The importance of a strong state and strict laws. Buddhism was introduced to China in the 1st century CE and diversified into new forms of Buddhism . Starting in the 3rd century CE, the school of Xuanxue emerged. It interpreted earlier Daoist works with a specific emphasis on metaphysical explanations. Neo-Confucianism developed in the 11th century CE. It systematized previous Confucian teachings and sought
8541-419: The indigenous Shinto religion and Chinese and Indian thought in the forms of Confucianism and Buddhism, both of which entered Japan in the 6th and 7th centuries. Its practice is characterized by active interaction with reality rather than disengaged examination. Neo-Confucianism became an influential school of thought in the 16th century and the following Edo period and prompted a greater focus on language and
8658-599: The interconnectedness of all things. Latin American philosophy during the colonial period , starting around 1550, was dominated by religious philosophy in the form of scholasticism . Influential topics in the post-colonial period were positivism , the philosophy of liberation , and the exploration of identity and culture. Early African philosophy was primarily conducted and transmitted orally. It focused on community, morality, and ancestral ideas, encompassing folklore, wise sayings, religious ideas, and philosophical concepts like Ubuntu . Systematic African philosophy emerged at
8775-444: The interests of some people, often, though not necessarily, at the expense of others. Nevertheless, Nietzsche also states in the same book that there is no 'doer' of any acts, be they selfish or not: Jonas Monte of Brigham Young University argues that Nietzsche doubted if any 'I' existed in the first place, which the former defined as "a conscious Ego who commands mental states". In 1851, French philosopher Auguste Comte coined
8892-557: The legitimacy of moral claims is not to be confused with a denial of the propriety of all normative or ethical judgement." Stirner's nihilism may instead be understood as cosmic nihilism . Likewise, both normative and descriptive theories of egoism further developed under Russian nihilism , shortly giving birth to rational egoism . Nihilist philosophers Dmitry Pisarev and Nikolay Chernyshevsky were influential in this regard, compounding such forms of egoism with hard determinism . Max Stirner's philosophy strongly rejects modernity and
9009-476: The like with what you call my property! [...] What I have in my power, that is my own. So long as I assert myself as holder, I am the proprietor of the thing; [...]. Whoever knows how to take, to defend, the thing, to him belongs property". His concept of "egoistic property" not only rejects moral restraint on how one obtains and uses things, but includes other people as well. The Scottish -born German writer John Henry Mackay found out about Stirner while reading
9126-551: The manifestation of cognitive virtues instead of justification; or they deny that knowledge can be analyzed in terms of other phenomena. Another area in epistemology asks how people acquire knowledge. Often-discussed sources of knowledge are perception , introspection , memory , inference , and testimony . According to empiricists , all knowledge is based on some form of experience. Rationalists reject this view and hold that some forms of knowledge, like innate knowledge , are not acquired through experience. The regress problem
9243-658: The misdeeds of bourgeois egotism to stress its opposite" and pointed to "the boldness and scope of his thought". In the United Kingdom, Herbert Read was influenced highly by egoism as he later came close to existentialism . In Herbert Read Reassessed David Goodway writes that in Read's Education Through Art (1943): "Here we have the egoism of Max Stirner assimilated in the anarchist communism of Peter Kropotkin". He cites Read for this affirmation which shows egoism's influence: Uniqueness has no practical value in isolation. One of
9360-496: The modern sense of the term. Influential traditions in the history of philosophy include Western , Arabic–Persian , Indian , and Chinese philosophy . Western philosophy originated in Ancient Greece and covers a wide area of philosophical subfields. A central topic in Arabic–Persian philosophy is the relation between reason and revelation . Indian philosophy combines the spiritual problem of how to reach enlightenment with
9477-475: The modern world as increasingly oppressed". This critique of humanist discourses especially has linked Stirner to more contemporary poststructuralist thought. Since normative egoism rejects the moral obligation to subordinate the ego to society -at-large or to a ruling class , it may be predisposed to certain political implications. The Internet Encyclopedia of Philosophy states: Egoists ironically can be read as moral and political egalitarians glorifying
9594-596: The most fundamental level. Another subfield of metaphysics is philosophical cosmology . It is interested in the essence of the world as a whole. It asks questions including whether the universe has a beginning and an end and whether it was created by something else. A key topic in metaphysics concerns the question of whether reality only consists of physical things like matter and energy. Alternative suggestions are that mental entities (such as souls and experiences ) and abstract entities (such as numbers) exist apart from physical things. Another topic in metaphysics concerns
9711-404: The most influential philosophers of the subsequent period. The increasing influence of Western thought and institutions in the 19th and 20th centuries gave rise to the intellectual movement of Islamic modernism , which aims to understand the relation between traditional Islamic beliefs and modernity. One of the distinguishing features of Indian philosophy is that it integrates the exploration of
9828-472: The natural and social sciences, religion, and mathematics. Epistemology is the branch of philosophy that studies knowledge. It is also known as theory of knowledge and aims to understand what knowledge is, how it arises, what its limits are, and what value it has. It further examines the nature of truth , belief , justification , and rationality . Some of the questions addressed by epistemologists include "By what method(s) can one acquire knowledge?"; "How
9945-504: The natural world. The Kyoto School emerged in the 20th century and integrated Eastern spirituality with Western philosophy in its exploration of concepts like absolute nothingness ( zettai-mu ), place ( basho ), and the self . Latin American philosophy in the pre-colonial period was practiced by indigenous civilizations and explored questions concerning the nature of reality and the role of humans. It has similarities to indigenous North American philosophy , which covered themes such as
10062-455: The nature and sources of morality. It analyzes the meaning of ethical concepts, like right action and obligation . It also investigates whether ethical theories can be true in an absolute sense and how to acquire knowledge of them. Normative ethics encompasses general theories of how to distinguish between right and wrong conduct. It helps guide moral decisions by examining what moral obligations and rights people have. Applied ethics studies
10179-467: The nature of reality, the ways of arriving at knowledge, and the spiritual question of how to reach enlightenment . It started around 900 BCE when the Vedas were written. They are the foundational scriptures of Hinduism and contemplate issues concerning the relation between the self and ultimate reality as well as the question of how souls are reborn based on their past actions . This period also saw
10296-447: The only limitation on the rights of the individual is one's power to obtain what they desire. He proposes that most commonly accepted social institutions—including the notion of State, property as a right, natural rights in general and the very notion of society—were mere phantasms or "spooks" in the mind. Stirner wanted to "abolish not only the state but also society as an institution responsible for its members". Max Stirner 's idea of
10413-436: The philosophical sense is the field that studies the nature and appreciation of beauty and other aesthetic properties, like the sublime . Although it is often treated together with the philosophy of art , aesthetics is a broader category that encompasses other aspects of experience, such as natural beauty. In a more general sense, aesthetics is "critical reflection on art, culture, and nature ". A key question in aesthetics
10530-417: The precise definition of the term and its meaning has changed throughout the ages. Metaphysicians attempt to answer basic questions including " Why is there something rather than nothing? "; "Of what does reality ultimately consist?"; and "Are humans free?" Metaphysics is sometimes divided into general metaphysics and specific or special metaphysics. General metaphysics investigates being as such. It examines
10647-400: The problem of identity . One question is how much an entity can change while still remaining the same entity. According to one view, entities have essential and accidental features . They can change their accidental features but they cease to be the same entity if they lose an essential feature. A central distinction in metaphysics is between particulars and universals . Universals, like
10764-428: The provocative, vexing, and enduring problems central to the human condition. The philosophical pursuit of wisdom involves asking general and fundamental questions. It often does not result in straightforward answers but may help a person to better understand the topic, examine their life, dispel confusion, and overcome prejudices and self-deceptive ideas associated with common sense. For example, Socrates stated that "
10881-436: The rational study of reality, knowledge, and values. It is distinguished from other disciplines of rational inquiry such as the empirical sciences and mathematics . The practice of philosophy is characterized by several general features: it is a form of rational inquiry, it aims to be systematic, and it tends to critically reflect on its own methods and presuppositions. It requires attentively thinking long and carefully about
10998-591: The result of power relations. Egoism may also reject that insight into one's internal motivation can arrive extrinsically, such as from psychology or sociology , though, for example, this is not present in the philosophy of Friedrich Nietzsche . The term egoism is derived from the French égoïsme , from the Latin ego (first person singular personal pronoun; "I") with the French -ïsme (" -ism "). The descriptive variants of egoism are concerned with self-regard as
11115-488: The same questions. Epistemology, ethics, logic, and metaphysics are sometimes listed as the main branches. There are many other subfields besides them and the different divisions are neither exhaustive nor mutually exclusive. For example, political philosophy, ethics, and aesthetics are sometimes linked under the general heading of value theory as they investigate normative or evaluative aspects. Furthermore, philosophical inquiry sometimes overlaps with other disciplines in
11232-410: The same way as the sciences. This problem is avoided by seeing philosophy as an immature or provisional science whose subdisciplines cease to be philosophy once they have fully developed. In this sense, philosophy is sometimes described as "the midwife of the sciences". Other definitions focus on the contrast between science and philosophy. A common theme among many such conceptions is that philosophy
11349-558: The scope and fundamental concepts of these fields. It also investigates their methods and ethical implications. The word philosophy comes from the Ancient Greek words φίλος ( philos ) ' love ' and σοφία ( sophia ) ' wisdom ' . Some sources say that the term was coined by the pre-Socratic philosopher Pythagoras , but this is not certain. The word entered the English language primarily from Old French and Anglo-Norman starting around 1175 CE. The French philosophie
11466-533: The self can adequately describe the fullness of experience. Stirner has been broadly understood as containing traits of both psychological egoism and rational egoism . Unlike the self-interest described by Ayn Rand , Stirner did not address individual self-interest, selfishness, or prescriptions for how one should act. He urged individuals to decide for themselves and fulfill their own egoism. The philosophy of Friedrich Nietzsche has been linked to forms of both descriptive and normative egoism. Nietzsche, in attacking
11583-509: The state on grounds of absolute egoism. Fascist education combined the tenets of asocial egoism and unquestioning conformism, the latter being the means by which the individual secured his own niche in the system. Stirner's philosophy has nothing to say against conformism, it only objects to the Ego being subordinated to any higher principle: the egoist is free to adjust to the world if it is clear he will better himself by doing so. His 'rebellion' may take
11700-474: The strong defense of birth control methods, the idea of " unions of egoists " with the sole justification of sexual practices, that will try to put in practice, not without difficulties, will establish a way of thought and action, and will result in sympathy within some, and a strong rejection within others". Illegalism was an anarchist practice that developed primarily in France, Italy, Belgium and Switzerland during
11817-598: The study of the biggest patterns of the world as a whole or as the attempt to answer the big questions. Such an approach is pursued by Immanuel Kant , who holds that the task of philosophy is united by four questions: "What can I know?"; "What should I do?"; "What may I hope?"; and "What is the human being?" Both approaches have the problem that they are usually either too wide, by including non-philosophical disciplines, or too narrow, by excluding some philosophical sub-disciplines. Many definitions of philosophy emphasize its intimate relation to science. In this sense, philosophy
11934-408: The subordination of the self to altruism as either a form of domination that limits freedom, an unethical or irrational principle, or an extension of some egoistic root cause. In evolutionary theory, biological altruism is the observed occurrence of an organism acting to the benefit of others at the cost of its own reproductive fitness . While biological egoism does grant that an organism may act to
12051-469: The teachings of Advaita Vedanta to argue that all the different religions are valid paths toward the one divine. Chinese philosophy is particularly interested in practical questions associated with right social conduct, government, and self-cultivation . Many schools of thought emerged in the 6th century BCE in competing attempts to resolve the political turbulence of that period. The most prominent among them were Confucianism and Daoism . Confucianism
12168-456: The term altruism ( French : altruisme ; from Italian altrui , from Latin alteri 'others') as an antonym for egoism. In this sense, altruism defined Comte's position that all self-regard must be replaced with only the regard for others. While Friedrich Nietzsche does not view altruism as a suitable antonym for egoism, Comte instead states that only two human motivations exist, egoistic and altruistic, and that
12285-492: The two cannot be mediated; that is, one must always predominate the other. For Comte, the total subordination of the self to altruism is a necessary condition to both social and personal benefit. Nietzsche, rather than rejecting the practice of altruism, warns that despite there being neither much altruism nor equality in the world, there is almost universal endorsement of their value and, notoriously, even by those who are its worst enemies in practice. Egoist philosophy commonly views
12402-601: The unexamined life is not worth living " to highlight the role of philosophical inquiry in understanding one's own existence. And according to Bertrand Russell , "the man who has no tincture of philosophy goes through life imprisoned in the prejudices derived from common sense, from the habitual beliefs of his age or his nation, and from convictions which have grown up in his mind without the cooperation or consent of his deliberate reason." Attempts to provide more precise definitions of philosophy are controversial and are studied in metaphilosophy . Some approaches argue that there
12519-503: The widely held moral abhorrence for egoistic action, seeks to free higher human beings from their belief that this morality is good for them. He rejects Christian and Kantian ethics as merely the disguised egoism of slave morality . In his On the Genealogy of Morals , Friedrich Nietzsche traces the origins of master–slave morality to fundamentally egoistic value judgments . In the aristocratic valuation, excellence and virtue come as
12636-498: The work The Philosophy of Egoism in which he argued that egoism "implies a rethinking of the self-other relationship, nothing less than "a complete revolution in the relations of mankind" that avoids both the "archist" principle that legitimates domination and the "moralist" notion that elevates self-renunciation to a virtue. Walker describes himself as an "egoistic anarchist" who believed in both contract and cooperation as practical principles to guide everyday interactions". For Walker,
12753-419: The world's first ongoing homosexual publication, Der Eigene . The name of that publication was taken from Stirner—who had greatly influenced the young Brand—and refers to Stirner's concept of " self-ownership " of the individual. Der Eigene concentrated on cultural and scholarly material and may have averaged around 1500 subscribers per issue during its lifetime. Benjamin Tucker followed this journal from
12870-468: Was a strong critic of the idea that reason can arrive at a true understanding of reality and God. He formulated a detailed critique of philosophy and tried to assign philosophy a more limited place besides the teachings of the Quran and mystical insight. Following Al-Ghazali and the end of the classical period, the influence of philosophical inquiry waned. Mulla Sadra (1571–1636 CE) is often regarded as one of
12987-437: Was characterized by the emergence of the six orthodox schools of Hinduism : Nyāyá , Vaiśeṣika , Sāṃkhya , Yoga , Mīmāṃsā , and Vedanta . The school of Advaita Vedanta developed later in this period. It was systematized by Adi Shankara ( c. 700 –750 CE), who held that everything is one and that the impression of a universe consisting of many distinct entities is an illusion . A slightly different perspective
13104-656: Was defended by Ramanuja (1017–1137 CE), who founded the school of Vishishtadvaita Vedanta and argued that individual entities are real as aspects or parts of the underlying unity. He also helped to popularize the Bhakti movement , which taught devotion toward the divine as a spiritual path and lasted until the 17th to 18th centuries CE. The modern period began roughly 1800 CE and was shaped by encounters with Western thought. Philosophers tried to formulate comprehensive systems to harmonize diverse philosophical and religious teachings. For example, Swami Vivekananda (1863–1902 CE) used
13221-508: Was founded by Confucius (551–479 BCE). It focused on different forms of moral virtues and explored how they lead to harmony in society. Daoism was founded by Laozi (6th century BCE) and examined how humans can live in harmony with nature by following the Dao or the natural order of the universe. Other influential early schools of thought were Mohism , which developed an early form of altruistic consequentialism , and Legalism , which emphasized
13338-505: Was how philosophical and scientific knowledge are created. Specific importance was given to the role of reason and sensory experience . Many of these innovations were used in the Enlightenment movement to challenge traditional authorities. Several attempts to develop comprehensive systems of philosophy were made in the 19th century, for instance, by German idealism and Marxism . Influential developments in 20th-century philosophy were
13455-468: Was published from 1898 to 1900 with the subtitle A Journal of Egoistic Philosophy and Sociology . American anarchists who adhered to egoism include Benjamin Tucker, John Beverley Robinson, Steven T. Byington , Hutchins Hapgood , James L. Walker , Victor Yarros and Edward H. Fulton. John Beverley Robinson wrote an essay called "Egoism" in which he states: "Modern egoism, as propounded by Stirner and Nietzsche, and expounded by Ibsen , Shaw and others,
13572-449: Was shaped by Socrates (469–399 BCE), Plato (427–347 BCE), and Aristotle (384–322 BCE). They expanded the range of topics to questions like how people should act , how to arrive at knowledge , and what the nature of reality and mind is. The later part of the ancient period was marked by the emergence of philosophical movements, for example, Epicureanism , Stoicism , Skepticism , and Neoplatonism . The medieval period started in
13689-547: Was the thought of German philosopher Friedrich Nietzsche . The publication was connected to the local expressionist artistic current and the transition from it towards dada . Stirner's influence also expressed itself in a different way in Spanish and French individualist anarchism: "The theoretical positions and the vital experiences of French individualism are deeply iconoclastic and scandalous, even within libertarian circles. The call of nudist naturism (see anarcho-naturism ),
#633366