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169-461: Deva ( Romanian pronunciation: [ˈdeva] ; Hungarian : Déva , Hungarian pronunciation: [ˈdeːvɒ] ; German: Diemrich , Schlossberg , Denburg ; Latin : Sargetia ; is a city in Romania , in the historical region of Transylvania , on the left bank of the river Mureș . It is the capital of Hunedoara County . Its name was first recorded in 1269 as castrum Dewa . The origin of

338-601: A Turkic language continued to be a matter of impassioned political controversy throughout the 18th and into the 19th centuries. During the latter half of the 19th century, a competing hypothesis proposed a Turkic affinity of Hungarian, or, alternatively, that both the Uralic and the Turkic families formed part of a superfamily of Ural–Altaic languages . Following an academic debate known as Az ugor-török háború ("the Ugric-Turkic war"),

507-417: A circumfix , to change a word's meaning and its grammatical function. Hungarian uses vowel harmony to attach suffixes to words. That means that most suffixes have two or three different forms, and the choice between them depends on the vowels of the head word. There are some minor and unpredictable exceptions to the rule. Nouns have 18 cases , which are formed regularly with suffixes. The nominative case

676-642: A personal God in his opening six articles. The six concern God's status as the sole creator, his oneness, his impalpability, that he is first and last, that God alone, and no other being, may be worshipped, and that he is omniscient. The supremacy of the God of Israel is even applied to non-Jews. According to most rabbinic opinions, non-Jews are banned from the worship of other deities. However, they are allowed to " associate " lower divine beings with their faith in God (mostly to allow contact with Christians , accepting that they were not idolaters with whom business dealings and

845-428: A consensus on the adaptation of halakha . Their initiative was thwarted by a combination of radical, secularist maskilim and leading conservative rabbis. This was highlighted during the battle that erupted after Moshe Leib Lilienblum 's 1868 call for a reconsideration of Talmudic strictures. Reines, Pines and their associates gradually formed the nucleus of Religious Zionism , while their conservative opponents adopted

1014-510: A creed, although the 13 principles expounded by Maimonides in his 1160s Commentary on the Mishna , remained the most widely accepted. Various points were contested by many of Maimonides' contemporaries and later sages, such as the exact formulation and the status of disbelievers (either misinformed or expelled heretics). Similarly, Albo listed only three fundamentals, and did not regard the Messiah as

1183-487: A decade; the lifting of formal discrimination also strongly affected the Jews of independent Poland , Lithuania and other states. In the 1930s, it was estimated that no more than 20%–33% of Poland's Jews, the last stronghold of traditionalism where many were still living in rural and culturally-secluded communities, could be considered strictly observant. Only upon having become an embattled (though still quite large) minority, did

1352-419: A different response, which first arose in its very epicenter. Severe protests did not affect Temple congregants, eventually leading the wardens of Hamburg's Jewish community to a comprehensive compromise for the sake of unity. They replaced the elderly, traditional Chief Dayan Baruch Oser with Isaac Bernays . The latter was a university graduate, clean-shaven, and modern, who could appeal to the acculturated and

1521-500: A gentile play an organ on the Sabbath, were combined with theological issues. The Temple's revised prayer book omitted or rephrased petitions for the coming of the Messiah and renewal of sacrifices ( post factum , it was considered to be the first Reform liturgy). More than anything else, this doctrinal breach alarmed the traditionalists. Dozens of rabbis from across Europe united in support of

1690-681: A high proportion of words specific to agriculture and livestock are of Chuvash origin. A strong Chuvash influence was also apparent in Hungarian burial customs. The first written accounts of Hungarian date to the 10th century, such as mostly Hungarian personal names and place names in De Administrando Imperio , written in Greek by Eastern Roman Emperor Constantine VII . No significant texts written in Old Hungarian script have survived, because

1859-582: A key tenet. Many who objected argued that the entire corpus of the Torah and the sayings of ancient sages were of canonical stature, rather than a few selected points. In later centuries, the 13 Principles became considered universally binding and cardinal by Orthodox authorities. During the Middle Ages, two systems of thought competed for primacy. The rationalist-philosophic school endeavored to present all commandments as serving higher moral and ethical purposes, while

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2028-498: A learned few). The combination of religious conservatism and modernity in everything else was emulated elsewhere, earning the label " Neo-Orthodoxy ". Bernays and his like-minded followers, such as Rabbi Jacob Ettlinger , fully accepted the platform of the moderate Haskalah , taking away its progressive edge. While old-style traditional life continued in Germany until the 1840s, secularization and acculturation turned Neo-Orthodoxy into

2197-399: A millennium. These include tehén 'cow' (cf. Avestan daénu ); tíz 'ten' (cf. Avestan dasa ); tej 'milk' (cf. Persian dáje 'wet nurse'); and nád 'reed' (from late Middle Iranian ; cf. Middle Persian nāy and Modern Persian ney ). Archaeological evidence from present-day southern Bashkortostan confirms the existence of Hungarian settlements between

2366-785: A million additional people scattered in other parts of the world. For example, there are more than one hundred thousand Hungarian speakers in the Hungarian American community and 1.5 million with Hungarian ancestry in the United States . Hungarian is the official language of Hungary, and thus an official language of the European Union. Hungarian is also one of the official languages of Serbian province of Vojvodina and an official language of three municipalities in Slovenia : Hodoš , Dobrovnik and Lendava , along with Slovene . Hungarian

2535-512: A mistake of the common masses) was to be meticulously observed and revered. Sofer was frank and vehement about his stance, stating during the Hamburg dispute that prayers in the vernacular were not problematic per se , but he forbade them because they constituted an innovation. He succinctly expressed his attitude in wordplay he borrowed from the Talmud: "The new ( Chadash , originally meaning new grain)

2704-451: A modernized synagogue in Pressburg and other innovations, and his yeshiva was nearly closed by warden Wolf Breisach. But in 1822, three poor (and therefore traditional) community members, whose deceased apostate brother bequeathed them a large fortune, rose to the wardens' board. Breisach died soon after, and the Pressburg community became dominated by the conservatives. Sofer also possessed

2873-496: A partition. By 2005, that number went down to one, and ceased to exist when that synagogue resigned from the OU in 2015 after understanding that the OU was planning to expel it. In the postwar era, the vague traditional coalition came to a definite end. During and after the Holocaust , a new wave of strictly observant refugees arrived from Eastern and Central Europe. They typically regarded

3042-505: A polemic instigated by Hirsch. Lesser became a rallying point for conservative elements, concerned mainly with public standards of observance in critical fields such as marriage. A broad non-Reform, relatively traditional camp slowly coalesced as the minority within American Jewry, serving the nonobservant. Their synagogues liberalized their approach: omission of piyyutim from the liturgy; English-language sermons; secular education for

3211-406: A process of nyelvújítás ( language revitalization ). Some words were shortened ( győzedelem > győzelem , 'victory' or 'triumph'); a number of dialectal words spread nationally ( e.g. , cselleng 'dawdle'); extinct words were reintroduced ( dísz , 'décor'); a wide range of expressions were coined using the various derivative suffixes; and some other, less frequently used methods of expanding

3380-569: A rabbinic ordination and limited knowledge would have marked him as a heretic by European standards . In 1845 he introduced the words "Orthodox" and "Orthodoxy" into the American Jewish discourse, explicitly to oppose Reform. Leeser was a staunch proponent of Zecharias Frankel , whom he considered the "leader of the Orthodox party". at a time when Positive-Historical and Orthodox positions were hardly distinguishable. In 1861, Leeser defended Frankel in

3549-520: A rabbinical scholar whose periodical Otzar ha-Hayyim became renowned in Jewish academic circles. In 1927, he set up a press that printed classical Hebrew works. Zionist organizations were especially active in the mid-1920s. In 1930, there were 914 Jews, or 8.7% of the total. On 5 December 1940, during the National Legionary State , Jewish merchants were forced to give up their shops to members of

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3718-618: A rabbinical seminary including secular studies. The progressives viewed him as too conservative. After four years of constant strife, he lost faith in the possibility of reuniting the Jewish public. In 1851, a group in Frankfurt am Main that opposed the Reform character of the Jewish community turned to Hirsch. He led them for the remainder of his life, finding Frankfurt a hospitable site for his unique ideology, which amalgamated acculturation, dogmatic theology, thorough observance, and strict secession from

3887-400: A remnant of the past and lending credit to their own rival ideology. Thus, the term Orthodox is often used generically to refer to traditional (even if only in the sense that it is unrelated to modernist movement) synagogues, rites, and observances. Academic research noted that the formation of Orthodox ideology and organizations was itself influenced by modernity. This was brought about by

4056-537: A salvific Messiah -King who will restore the Temple in Jerusalem and gather the people to Zion . Orthodox Judaism is not a centralized denomination. Relations between its different subgroups are often strained, and the exact limits of Orthodoxy are subject to intense debate. Very roughly, it may be divided between Haredi Judaism (ultra-Orthodox), which is more conservative and reclusive, and Modern Orthodox Judaism , which

4225-449: A similar colony had been established in 1700. They numbered in 1716 51 families and three Franciscan friars, established their own neighbourhood, which was known to the locals as Greci ("Greeks", i.e. "merchants"). Their influence over local affairs caused Deva to be officially called a "Bulgarian town" for a short period, even though the maximum population of the colony was 71 families in 1721. The Bulgarians received royal privileges of

4394-1045: A similarly dramatic way over these three centuries. After the arrival of the Hungarians in the Carpathian Basin , the language came into contact with a variety of speech communities , among them Slavic , Turkic , and German . Turkic loans from this period come mainly from the Pechenegs and Cumanians , who settled in Hungary during the 12th and 13th centuries: e.g. koboz " cobza " (cf. Turkish kopuz 'lute'); komondor "mop dog" (< * kumandur < Cuman ). Hungarian borrowed 20% of words from neighbouring Slavic languages : e.g. tégla 'brick'; mák 'poppy seed'; szerda 'Wednesday'; csütörtök 'Thursday'...; karácsony 'Christmas'. These languages in turn borrowed words from Hungarian: e.g. Serbo-Croatian ašov from Hungarian ásó 'spade'. About 1.6 percent of

4563-405: A strong base in the form of his yeshiva , the world's largest at the time, with hundreds of students. And crucially, the large and privileged Hungarian nobility blocked most imperial reforms in the backward country, including those relevant to the Jews. Hungarian Jewry retained its pre-modern character well into the 19th century, allowing Sofer's disciples to establish a score of new yeshivas , at

4732-477: A symbol of Reform in Germany since 1818, so much that Hildesheimer seminarians had to sign a declaration that they would never serve in a synagogue that introduced one – was accepted with little qualm by the French Consistoire in 1856, as part of a series of synagogue regulations passed by Chief Rabbi Salomon Ulmann . Even Rabbi Solomon Klein of Colmar , the leader of Alsatian conservatives who partook in

4901-405: A time when these institutions were rapidly closing in the west, and a strong rabbinate to appoint them. A generation later, a self-aware Orthodoxy was well entrenched in the country. Hungarian Jewry gave rise both to Orthodoxy in general, in the sense of a comprehensive response to modernity, and specifically to the traditionalist, militant ultra-Orthodoxy . The 1818–1821 controversy also elicited

5070-488: A united observant pro-Zionist front would be formed, were dashed between 1897 and 1899, as both the Eastern European nationalist intellectuals and Theodor Herzl himself revealed an uncompromising secularist agenda, forcing traditionalist leaders to pick sides. In 1900, the anti-Zionist pamphlet Or la-Yesharim , endorsed by many Russian and Polish rabbis, largely demarcated the lines between the proto- Haredi majority and

5239-421: A year. German Neo-Orthodoxy, in the meantime, developed a keen interest in the traditional Jewish masses of Russia and Poland; if at the past they were considered primitive, a disillusionment with emancipation and enlightenment made many young assimilated German Orthodox youth embark on journeys to East European yeshivot , in search of authenticity. The German secessionists already possessed a platform of their own,

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5408-400: Is subject–verb–object (SVO). However, Hungarian is a topic-prominent language , and so has a word order that depends not only on syntax but also on the topic–comment structure of the sentence (for example, what aspect is assumed to be known and what is emphasized). A Hungarian sentence generally has the following order: topic, comment (or focus), verb and the rest. The topic shows that

5577-579: Is always on the first syllable of a word, as in Finnish and the neighbouring Slovak and Czech . There is a secondary stress on other syllables in compounds: viszontlátásra ("goodbye") is pronounced /ˈvisontˌlaːtaːʃrɒ/ . Elongated vowels in non-initial syllables may seem to be stressed to an English-speaker, as length and stress correlate in English. Hungarian is an agglutinative language . It uses various affixes , mainly suffixes but also some prefixes and

5746-549: Is expressed by a possessive suffix on the possessed object, rather than the possessor as in English (Peter's apple becomes Péter almája , literally 'Peter apple-his'). Noun plurals are formed with –k ( az almák 'the apples'), but after a numeral, the singular is used ( két alma 'two apples', literally 'two apple'; not *két almák ). Unlike English, Hungarian uses case suffixes and nearly always postpositions instead of prepositions. There are two types of articles in Hungarian, definite and indefinite, which roughly correspond to

5915-514: Is forbidden by the Torah anywhere." Regarding the new, ideologically-driven sinners, Sofer commented in 1818 that they should have been anathemized and banished from the People of Israel like earlier heretical sects. Unlike most, if not all, rabbis in Central Europe, who had little choice but to compromise, Sofer enjoyed unique circumstances. He, too, had to tread carefully during the 1810s, tolerating

6084-442: Is marked with boldface. Hungarian has a four-tiered system for expressing levels of politeness. From highest to lowest: The four-tiered system has somewhat been eroded due to the recent expansion of " tegeződés " and " önözés ". Some anomalies emerged with the arrival of multinational companies who have addressed their customers in the te (least polite) form right from the beginning of their presence in Hungary. A typical example

6253-572: Is no longer clear that it is a valid group. When the Samoyed languages were determined to be part of the family, it was thought at first that Finnic and Ugric (the most divergent branches within Finno-Ugric) were closer to each other than to the Samoyed branch of the family, but that is now frequently questioned. The name of Hungary could be a result of regular sound changes of Ungrian/Ugrian , and

6422-613: Is officially recognized as a minority or regional language in Austria , Croatia , Romania , Zakarpattia in Ukraine , and Slovakia . In Romania it is a recognized minority language used at local level in communes, towns and municipalities with an ethnic Hungarian population of over 20%. The dialects of Hungarian identified by Ethnologue are: Alföld, West Danube, Danube-Tisza, King's Pass Hungarian, Northeast Hungarian, Northwest Hungarian, Székely and West Hungarian. These dialects are, for

6591-402: Is often described as extremely conservative, ossifying a once-dynamic tradition due to the fear of legitimizing change. While this was sometimes true, its defining feature was not forbidding change and "freezing" Jewish heritage, but rather the need to adapt to the segment of Judaism in a modern world inhospitable to traditional practice. Orthodoxy often involved much accommodation and leniency. In

6760-417: Is relatively open to outer society and partakes in secular life and culture. Each of those is itself formed of independent streams. These are almost uniformly exclusionist, regarding Orthodoxy as the only legitimate form of Judaism. While adhering to traditional beliefs, the movement is a modern phenomenon. It arose as a result of the breakdown of the autonomous Jewish community since the late 18th century, and

6929-399: Is sometimes described as having free word order, different word orders are generally not interchangeable, and the neutral order is not always correct to use. The intonation is also different with different topic-comment structures. The topic usually has a rising intonation, the focus having a falling intonation. In the following examples, the topic is marked with italics, and the focus (comment)

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7098-475: Is the Funeral Sermon and Prayer , which dates to the 1190s. Although the orthography of these early texts differed considerably from that used today, contemporary Hungarians can still understand a great deal of the reconstructed spoken language, despite changes in grammar and vocabulary. A more extensive body of Hungarian literature arose after 1300. The earliest known example of Hungarian religious poetry

7267-693: Is the 14th-century Lamentations of Mary . The first Bible translation was the Hussite Bible in the 1430s. The standard language lost its diphthongs , and several postpositions transformed into suffixes , including reá "onto" (the phrase utu rea "onto the way" found in the 1055 text would later become út ra ). There were also changes in the system of vowel harmony . At one time, Hungarian used six verb tenses , while today only two or three are used. In 1533, Kraków printer Benedek Komjáti published Letters of St. Paul in Hungarian (modern orthography: A Szent Pál levelei magyar nyelven ),

7436-523: Is the Swedish furniture shop IKEA , whose web site and other publications address the customers in te form. When a news site asked IKEA—using the te form—why they address their customers this way, IKEA's PR Manager explained in his answer—using the ön form—that their way of communication reflects IKEA's open-mindedness and the Swedish culture. However IKEA in France uses the polite ( vous ) form. Another example

7605-582: Is the Uralic family's largest member by number of speakers. Hungarian is a member of the Uralic language family . Linguistic connections between Hungarian and other Uralic languages were noticed in the 1670s, and the family itself was established in 1717. Hungarian has traditionally been assigned to the Ugric branch along with the Mansi and Khanty languages of western Siberia ( Khanty–Mansia region of North Asia ), but it

7774-485: Is the communication of Yettel Hungary (earlier Telenor, a mobile network operator) towards its customers. Yettel chose to communicate towards business customers in the polite ön form while all other customers are addressed in the less polite te form. During the first early phase of Hungarian language reforms (late 18th and early 19th centuries) more than ten thousand words were coined, several thousand of which are still actively used today (see also Ferenc Kazinczy ,

7943-407: Is unmarked ( az alma 'the apple') and, for example, the accusative is marked with the suffix –t ( az almát '[I eat] the apple'). Half of the cases express a combination of the source-location-target and surface-inside-proximity ternary distinctions (three times three cases); there is a separate case ending – ból / –ből meaning a combination of source and insideness: 'from inside of'. Possession

8112-653: The Austrian crown along with their permission to settle and their acquisition of land and property. The construction of Deva's Franciscan friary commenced in 1724 with the funding and efforts of its Bulgarian population, so that the monastery was commonly known as the Bulgarian Monastery. However, the Great Plague of 1738 and the gradual assimilation of the Deva Bulgarians into other ethnicities of Transylvania prevented

8281-574: The Czar 's government all had little influence. School modernization under Max Lilienthal , the growth of rabbinical seminaries and the mandating to appoint clerks known as "official rabbis" all had little impact. Communal autonomy and the rabbinic courts' jurisdiction were abolished in 1844, but economic and social seclusion remained, ensuring the de facto authority of Jewish institutions and traditions. In 1880, only 21,308 Jewish pupils attended government schools, out of some 5 million Jews; In 1897, 97% of

8450-618: The Freie Vereinigung für die Interessen des Orthodoxen Judentums , founded by Samson Raphael Hirsch in 1885. In 1912, two German FVIOJ leaders, Isaac Breuer and Jacob Rosenheim , managed to organize a meeting of 300 seceding Mizrahi, proto- Haredi and secessionist Neo-Orthodox delegate in Katowice , creating the Agudath Israel party. While the Germans were a tiny minority in comparison to

8619-476: The French Revolution , was more and more inclined to tolerate Jews as a religious sect, but not as an autonomous entity, and sought to reform and integrate them as "useful subjects". Jewish emancipation and equal rights were discussed. The Christian (and especially Protestant ) separation of "religious" and "secular" was applied to Jewish affairs, to which these concepts were alien. The rabbis were bemused when

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8788-532: The Graf-Wellhausen hypothesis formed the classical Orthodox response to Higher Criticism. Hoffman declared that for him, the unity of the Pentateuch was a given, regardless of research. Hirsch often lambasted Hoffman for contextualizing rabbinic literature. All of them stressed the importance of dogmatic adherence to Torah min ha-Shamayim , which led them to conflict with Rabbi Zecharias Frankel , Chancellor of

8957-502: The Hamburg Temple in 1818 mobilized the conservative elements. The organizers of the synagogue wished to appeal to acculturated Jews with a modernized ritual. They openly defied not just the local rabbinic court that ordered them to desist, but published learned tracts that castigated the entire rabbinical elite as hypocritical and obscurant . The moral threat they posed to rabbinic authority, as well as halakhic issues such as having

9126-482: The Jewish Theological Seminary of Breslau . Unlike the Reform camp, Frankel insisted on strict observance and displayed great reverence towards tradition. But though appreciated by conservatives, his practice of Wissenschaft left him suspect to Hirsch and Hildesheimer. They demanded again and again that he state his beliefs concerning the nature of revelation. In 1859, Frankel published a critical study of

9295-652: The Magna Curia Palace (also known as the Bethlen Castle) in Renaissance style. In 1711–1712, Deva was settled by a group of Roman Catholic Bulgarian merchant refugees from the unsuccessful anti- Ottoman Chiprovtsi Uprising of 1688. The refugees were originally mostly from Chiprovtsi and Zhelezna , though also from the neighbouring Kopilovtsi and Klisura. However, the refugees came to Deva from Wallachia and from Alvinc (now Vinţu de Jos , Romania), where

9464-485: The Mishnah , and added that all commandments classified as " Law given to Moses at Sinai " were merely customs (he broadened Asher ben Jehiel 's opinion). Hirsch and Hildesheimer seized the opportunity and launched a public campaign against him, accusing him of heresy. Concerned that public opinion regarded both neo-Orthodoxy and Frankel's "Positive-Historical School" centered at Breslau as similarly observant and traditionalist,

9633-663: The Romanian lexicon is of Hungarian origin. In the 21st century, studies support an origin of the Uralic languages, including early Hungarian, in eastern or central Siberia , somewhere between the Ob and Yenisei rivers or near the Sayan mountains in the Russian – Mongolian border region. A 2019 study based on genetics, archaeology and linguistics, found that early Uralic speakers arrived in Europe from

9802-489: The Sabbateans or Frankists , against whom sanctions were levied. Their attitudes did not fit the criteria set when faith was a normative and self-evident part of worldly life, but rested on the realities of the new, secularized age. The wardens' class, which wielded most power within the communities, was rapidly acculturating and often sought to oblige the state's agenda. Rabbi Elazar Fleckeles , who returned to Prague from

9971-555: The Sabbath and holidays, consuming only kosher food, praying thrice a day, studying the Torah often, donning head covering and tassels for men and modest clothing for women, and so forth. Other key doctrines include belief in a future bodily resurrection of the dead , divine reward and punishment for the righteous and the sinners, the Election of Israel as a people bound by a covenant with God , and an eventual Messianic Age ruled by

10140-571: The Sages . The more radical among the Wissenschaft rabbis, unwilling to limit critical analysis or its practical application, coalesced around Rabbi Abraham Geiger to establish Reform Judaism . Between 1844 and 1846, Geiger organized three rabbinical synods in Braunschweig , Frankfurt and Breslau , to determine how to refashion Judaism for present times. The Reform conferences were met with uproar by

10309-832: The Volga River and the Ural Mountains . The Onoğurs (and Bulgars ) later had a great influence on the language, especially between the 5th and 9th centuries. This layer of Turkic loans is large and varied (e.g. szó ' word ' , from Turkic ; and daru ' crane ' , from the related Permic languages ), and includes words borrowed from Oghur Turkic ; e.g. borjú ' calf ' (cf. Chuvash păru , părăv vs. Turkish buzağı ); dél 'noon; south' (cf. Chuvash tĕl vs. Turkish dial. düš ). Many words related to agriculture, state administration and even family relationships show evidence of such backgrounds. Hungarian syntax and grammar were not influenced in

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10478-483: The historical-critical study of scripture and the dominant philosophies of the day, especially Kant and Hegel . Influenced by the critical " Science of Judaism " ( Wissenschaft des Judentums ) pioneered by Leopold Zunz , and often in emulation of the Liberal Protestant milieu, they reexamined and undermined beliefs held as sacred in traditional circles, especially the notion of an unbroken chain from Sinai to

10647-450: The "zealots" were shocked by the demise of the traditional world into which they had been born. Like Moses Sofer a generation before them, these Orthodox émigrés moved east, to a pre-modern environment that they were determined to safeguard. Lichtenstein ruled out any compromise with modernity, insisting on maintaining Yiddish and traditional dress. They considered the Neologs as already beyond

10816-524: The "zealots"' cause, dismissed their legal arguments. In 1865, the ultra-Orthodox convened in Nagymihály and issued a ban on various synagogue reforms, intended not against the Neologs but against developments in the Orthodox camp, especially after Samuel Sofer violated his father's expressed ban and instituted vernacular sermons in Pressburg. Schick, the country's most prominent decisor, and other leading rabbis refused to sign, though they did not publicly oppose

10985-872: The 2011 Hungarian census, 9,896,333 people (99.6% of the total population) speak Hungarian, of whom 9,827,875 people (98.9%) speak it as a first language, while 68,458 people (0.7%) speak it as a second language . About 2.2 million speakers live in other areas that were part of the Kingdom of Hungary before the Treaty of Trianon (1920). Of these, the largest group lives in Transylvania , the western half of present-day Romania , where there are approximately 1.25 million Hungarians . There are large Hungarian communities also in Slovakia , Serbia and Ukraine , and Hungarians can also be found in Austria , Croatia , and Slovenia , as well as about

11154-682: The 5.2 million Jews in the Pale of Settlement and Congress Poland spoke Yiddish their mother tongue, and only 26% were literate in Russian. Though the Eastern European Haskalah challenged the traditional establishment, it flourished from the 1820s until the 1890s. Unlike its western counterpart, it thrived despite ongoing acculturation. The leading rabbis maintained the concept of communal unity: in 1882, when an Orthodox party in Galicia appealed for

11323-807: The Arts Theatre, the Patria Cinema, the Old Centre and the Citadel Park, where there are the statues of Mihai Eminescu and Decebal and the Magna Curia Palace . There is also the Aqualand Complex, a recently built leisure centre situated near the Citadel Park. It is an important tourist spot for the Transylvania region. Downtown the city, the House of culture and the musical fountain represent two elements that define

11492-438: The Breslau School, who don silk gloves at their work, and Geiger who wields a sledgehammer . During the 1840s in Germany, as traditionalists became a clear minority, some Orthodox rabbis, such as Salomo Eger of Posen , urged the adoption of Moses Sofer 's position and to anathemize the principally nonobservant. Eating, worshipping or marrying with them were to be banned. Rabbi Jacob Ettlinger , whose journal Treue Zionswächter

11661-419: The Eastern Europeans, their modern education made them a prominent elite in the new organization, which strove to provide a comprehensive response to world Jewry's challenges in a strictly observant spirit. The Agudah immediately formed its Council of Torah Sages as supreme rabbinic leadership body. Many ultra-traditionalist elements in Eastern Europe, like the Belz and Lubavitch Hasidim, refused to join, viewing

11830-401: The Finno-Ugric hypothesis was concluded the sounder of the two, mainly based on work by the German linguist Josef Budenz . Hungarians did, in fact, absorb some Turkic influences during several centuries of cohabitation. The influence on Hungarians was mainly from the Turkic Oghur speakers such as Sabirs , Bulgars of Atil , Kabars and Khazars . The Oghur tribes are often connected with

11999-407: The Frankfurt community, and decreed that all Orthodox should do the same. However, unlike the heterogeneous congregations of Hungary, which often consisted of recent immigrants, Frankfurt and most German communities were close-knit. The majority of Hirsch's congregants enlisted Rabbi Seligman Baer Bamberger , who was older and more conservative. Bamberger was concerned with the principal of unity among

12168-410: The Hamburg rabbinic court, banning the major practices enacted there and offering halakhic grounds for forbidding any changes. Most historians concur that the 1818–1821 Hamburg Temple dispute , with its concerted backlash against Reform and the emergence of a self-aware conservative ideology, marks the beginning of Orthodox Judaism. The leader and organizer of the Orthodox camp during the dispute, and

12337-420: The Hungarian lexemes collected from technical texts, dialects etc. would total up to 1,000,000 words. Parts of the lexicon can be organized using word-bushes (see an example on the right). The words in these bushes share a common root, are related through inflection, derivation and compounding, and are usually broadly related in meaning. Orthodox Judaism Orthodox Judaism is a collective term for

12506-524: The Hungarian language contains 75,000 words, and the Comprehensive Dictionary of Hungarian Language (to be published in 18 volumes in the next twenty years) is planned to contain 110,000 words. The default Hungarian lexicon is usually estimated to comprise 60,000 to 100,000 words. (Independently of specific languages, speakers actively use at most 10,000 to 20,000 words, with an average intellectual using 25,000 to 30,000 words. ) However, all

12675-541: The Hungarian ultra-Orthodox struggled to provide strong halakhic arguments. Michael Silber wrote: "These issues, even most of the religious reforms, fell into gray areas not easily treated within Halakha. It was often too flexible or ambiguous, at times silent, or worse yet, embarrassingly lenient." Schlesinger was forced to venture outside of normative law, into mystical writings and other fringe sources, to buttress his ideology. Most Hungarian Orthodox rabbis, while sympathetic to

12844-505: The Hungarians whose exoethnonym is usually derived from Onogurs (> (H)ungars), a Turkic tribal confederation . The similarity between customs of Hungarians and the Chuvash people , the only surviving member of the Oghur tribes, is visible. For example, the Hungarians appear to have learned animal husbandry techniques from the Oghur speaking Chuvash people (or historically Suvar people ), as

13013-451: The Law and commandments rests on coercion, enabling to force obedience and punish the transgressor. Denying this fact is akin to denying the sun at noon. However, maskilic '-rabbinic rivalry ended in most of Central Europe, as governments imposed modernization upon their Jewish subjects. Schools replaced traditional cheders , and standard German began to supplant Yiddish . Differences between

13182-541: The Mizrahi minority, and terminated dialogue; in 1911, when the 10th World Zionist Congress voted in favour of propagating non-religious cultural work and education, a large segment of the Mizrahi seceded and joined the anti-Zionists. In 1907, Eastern European proto- Haredi elements formed the Knesseth Israel party, a modern framework created in recognition of the deficiencies of existing institutions. It dissipated within

13351-529: The Orthodox need to tolerate the nonobservant majority: Many of their own congregants were far removed from strict practice. For example, he allowed congregants to drink wine poured by Sabbath desecrators, and to ignore other halakhic sanctions. Yet German neo-Orthodoxy could not legitimize nonobservance, and adopted a hierarchical approach, softer than traditional sanctions, but no less intent on differentiating sinners and righteous. Reform rabbis or lay leaders, considered ideological opponents, were castigated, while

13520-587: The Orthodox seceded from the Congress and appealed to Parliament in the name of religious freedom. This demonstrated the internalization of the new circumstances: Twenty years before, in 1851, Orthodox leader Meir Eisenstaedter petitioned the authorities to restore the old coercive powers of the communities. In 1871 the government recognized a separate Orthodox national committee. Communities that refused to join either side, labeled "Status Quo", were subject to Orthodox condemnation even when impeccably conservative. However,

13689-437: The Orthodox tolerated nonobservant Jews as long as they affiliated with the national committee: Adam Ferziger claimed that membership and loyalty, rather than beliefs and ritual behavior, emerged as the definitive manifestation of Jewish identity. The Hungarian schism was the most radical internal separation among the Jews of Europe. Hildesheimer returned to Germany soon after, disillusioned though not as pessimistic as Hirsch. He

13858-575: The Orthodox. Warden Hirsch Lehren of Amsterdam and Rabbi Jacob Ettlinger of Altona both organized anti-Reform manifestos, denouncing the new initiatives, signed by scores of rabbis from Europe and the Middle East. The tone of the signatories varied considerably along geographic lines: letters from traditional societies in Eastern Europe and the Ottoman Empire implored local leaders to petition

14027-495: The People Israel and dismissive of Hirsch, whom he regarded as unlearned and overly assimilated. He decreed that since the mother community was willing to finance Orthodox services and allow them religious freedom, secession was unwarranted. Eventually, less than 80 families from Hirsch's 300-strong congregation followed their rabbi. The vast majority of the 15%–20% of German Jews affiliated with Orthodox institutions cared little for

14196-646: The Talmudic exegesis , which derived laws from the Torah 's text by employing hermeneutics , was binding d'Oraita . Geiger and others presented exegesis as an arbitrary, illogical process, and consequently defenders of tradition embraced Maimonides ' claim that the Sages merely buttressed already received laws with biblical citations, rather than actually deriving them. Jay Harris commented, "An insulated orthodox, or, rather, traditional rabbinate, feeling no pressing need to defend

14365-424: The Temple leaders. He introduced secular studies for children, wore a cassock like a Protestant clergyman, and delivered vernacular sermons. He forbade the spontaneous, informal character of synagogue conduct typical of Ashkenazi tradition, and ordered prayers to be somber and dignified. Bernays' style re-unified the Hamburg community by accommodating their aesthetic demands (but not theological ones, raised by only

14534-718: The UOR as overly Americanized. Typical of these was Rabbi Aaron Kotler , who established Lakewood Yeshiva in New Jersey in 1943. Alarmed by the American innovations, Kotler turned his institution into an enclave, around which a community slowly evolved. It was unlike his prewar yeshiva at Kletsk , Poland , whose students mingled with the rest of the population. Lakewood pioneered the homogeneous, voluntary and enclavist model of postwar Haredi communities, which were independent entities developing their own subculture. The new arrivals soon dominated

14703-448: The Ugric and Finnic languages is greater, but the correspondences are also regular. The traditional view holds that the Hungarian language diverged from its Ugric relatives in the first half of the 1st millennium BC, in western Siberia east of the southern Urals . In Hungarian, Iranian loanwords date back to the time immediately following the breakup of Ugric and probably span well over

14872-551: The affluent wardens' class ( parnasim ), judicially subject to rabbinical courts , which governed most civil matters. The rabbinical class monopolized education and morals, much like the Christian clergy. Jewish Law was considered normative and enforced upon transgressors (common sinning was rebuked, but tolerated) invoking all communal sanctions: imprisonment, taxation, flogging, pillorying, and, especially, excommunication . Cultural, economic, and social exchange with non-Jewish society

15041-537: The attributes of God in Judaism : one and indivisible, preceding all creation, which God alone brought into being, eternal, omniscient, omnipotent, absolutely incorporeal, and beyond human reason. This basis is evoked in many foundational texts, and is repeated often in daily prayers, such as in Judaism's creed-like Shema Yisrael : "Hear, O Israel, the Lord is our God, the Lord is One." Maimonides delineated this understanding of

15210-494: The authorities and have them ban the movement. Signers from Central and Western Europe used terms commensurate with the liberal age. All were implored by the petitioners to be brief and accessible; complex halakhic arguments, intended to convince the rabbinic elite in past generations, were replaced by an appeal to the secularized masses. The struggle with Wissenschaft criticism shaped the Orthodox. For centuries, Ashkenazi rabbinic authorities espoused Nahmanides ' position that

15379-696: The castigation of Zecharias Frankel, allowed the instrument in his community. In England, Rabbi Nathan Marcus Adler 's United Synagogue shared a similar approach: It was vehemently conservative in principle and combated ideological reformers , yet served a nonobservant public – as Todd Endelman noted, "While respectful of tradition, most English-born Jews were not orthodox in terms of personal practice. Nonetheless they were content to remain within an orthodox congregational framework" – and introduced considerable synagogue reforms. The slow pace of modernization in Russia, Congress Poland and Romanian principalities delayed

15548-563: The city's existence first appeared in 1269 when Stephen V , King of Hungary and Duke of Transilvania , mentioned "the royal castle of Deva" in a privilege-grant for the Count Chyl of Kelling ( Romanian : comitele Chyl din Câlnic ). Partially destroyed by the Ottoman Turks in 1550, it was afterward rebuilt and the fortress extended. In 1621 Prince Gabriel Bethlen transformed and extended

15717-477: The city, making it the 37th largest city in Romania. The ethnic makeup in 2011 was as follows: Romanians 89.67%, Hungarians 7.79%, Roma 1.6%, other 0.91%. Automotive, commerce, construction materials and power industries are important to Deva's economy. A private University of Ecology and Tourism was established in the city in 1990, and the academic centres of Timișoara and Cluj-Napoca have opened branches in

15886-419: The city. Deva is also the home of Romania's national women gymnastics training center called Colegiul National Sportiv "Cetatea" Deva [1] . Here is a list of the high schools from Deva: *Traian Theoretical High School was disbanded in 2014 and the students were enrolled at Decebal National College. Deva has a humid continental climate ( Koppen : Dfb) with warm summers and cold winters. Precipitation peaks in

16055-407: The clergy; and many did not partition men and women. In 1885, the antinomian Pittsburgh Platform moved conservative religious leaders to found the Jewish Theological Seminary of America (JTS). Orthodoxy never became consistent and was mainly motivated by a rejection of Reform. They variously termed their ideology as "Enlightened Orthodoxy" or " Conservative Judaism ". The latter gradually became

16224-461: The colony from growing and by the late 19th century the Bulgarian ethnic element in the town had disappeared completely. Jews first settled in the town in the 1830s, organizing a community in 1848. Rabbi Moshe Herzog (1893-1898) delivered patriotic sermons in Hungarian. The synagogue was rebuilt in 1925. In 1923, the strictly Orthodox established their own congregation under Hayyim Yehuda Ehrenreich,

16393-568: The common mass was to be carefully handled. Some German neo-Orthodox believed that while doomed to minority status in their native country, their ideology could successfully confront modernity and unify Judaism in more traditional communities to the east. In 1847, Hirsch was elected Chief Rabbi of Moravia , where old rabbinic culture and yeshiva s were still extant. His expectations were dashed as traditionalist rabbis scorned him for his European manners and lack of Talmudic acumen. They became enraged by his attempts to reform synagogues and to establish

16562-445: The continuum of received precedent through the ages. It regards the entire halakhic system as ultimately grounded in immutable revelation, essentially beyond external and historical influence. More than any theoretical issue, obeying the dietary , purity , ethical and other laws of halakha is the hallmark of Orthodoxy. Practicing members are easily distinguishable by their lifestyle, refraining from doing numerous routine actions on

16731-488: The countryside in 1783, recalled that he first faced there "new vices" of principled irreverence towards tradition, rather than "old vices" such as gossip or fornication. In Hamburg , Rabbi Raphael Cohen attempted to reinforce traditional norms. Cohen ordered the men in his community to grow a beard, forbade holding hands with one's wife in public, and decried women who wore wigs, instead of visible headgear , to cover their hair; Cohen taxed and otherwise persecuted members of

16900-519: The crisis of traditional society for decades. , Harsh discrimination and active persecution of Jews continued there until 1917. Old-style education in the heder and yeshiva remained the norm, retaining Hebrew as the language of the elite and Yiddish as the vernacular. The defining fault-line of Eastern European Jews was between the Hasidim and the Misnagdic reaction against them. Reform attempts by

17069-469: The decree. On the other end of the spectrum, Hildesheimer's planned seminary was too radical for the same mainstream rabbis, and he became marginalized and isolated by 1864. The internal Orthodox division was complicated by growing tension with the Neologs. In 1869, the Hungarian government convened a General Jewish Congress that was aimed at creating a national representative body. Fearing Neolog domination,

17238-502: The divinely revealed status of the Torah and a strict observance of halakha , separating it from Conservative ideology. Physically separate seating (symbolized by gender partitions ) became the distinguishing mark of Orthodox/Conservative affiliation in the 1950s, and as pushed by the RCA. However, many Modern Orthodox followers were barely observant, and many synagogues did not use a gender partition. As late as 1997, seven OU congregations lacked

17407-461: The east, specifically from eastern Siberia. Hungarian historian and archaeologist Gyula László claims that geological data from pollen analysis seems to contradict the placing of the ancient Hungarian homeland near the Urals. Today, the consensus among linguists is that Hungarian is a member of the Uralic family of languages. The classification of Hungarian as a Uralic/Finno-Ugric rather than

17576-489: The emergence of distinctly Orthodox communities and ideologies, were the exception rather than the rule in Central and Western Europe. France, Britain, Bohemia, Austria and other countries saw both a virtual disappearance of traditional Jewish life, and no serious interest in bridging Judaism and modernity. The official rabbinate remained technically traditional, in the default sense of not introducing ideological change. The organ –

17745-694: The epithet Haredim (generic term for the observant and the pious). Jewish nationalism, particularly Zionism , with its nonobservant if not staunchly secular partisans, was the key question facing Eastern European traditionalists, although it was tangled with modernization. Salmon claimed that the future Zionists were: supportive of a national agenda; motivated by criticism of Jewish society; supportive of modernity; tolerant of nonobservance; and approving of traditional faith and practice. Their proto- Haredi opponents sharply rejected all he former positions and espoused staunch conservatism, which idealized existing norms. Any illusion that differences could be blanded and

17914-630: The equivalents in English. Adjectives precede nouns ( a piros alma 'the red apple') and have three degrees: positive ( piros 'red'), comparative ( pirosabb 'redder') and superlative ( a legpirosabb 'the reddest'). If the noun takes the plural or a case, an attributive adjective is invariable: a piros almák 'the red apples'. However, a predicative adjective agrees with the noun: az almák piros ak 'the apples are red'. Adjectives by themselves can behave as nouns (and so can take case suffixes): Melyik almát kéred? – A piros at . 'Which apple would you like? – The red one'. The neutral word order

18083-556: The establishment and the Enlightened became irrelevant, and the former often embraced the views of the latter (now antiquated, as more aggressive modes of acculturation replaced the Haskalahs program). In 1810, when philanthropist Israel Jacobson opened what was later identified as the first Reform synagogue in Seesen , with modernized rituals, he encountered little protest. The founding of

18252-897: The fact that the Eastern Slavs referred to Hungarians as Ǫgry/Ǫgrove (sg. Ǫgrinŭ ) seemed to confirm that. Current literature favors the hypothesis that it comes from the name of the Turkic tribe Onoğur (which means ' ten arrows ' or ' ten tribes ' ). There are numerous regular sound correspondences between Hungarian and the other Ugric languages. For example, Hungarian /aː/ corresponds to Khanty /o/ in certain positions, and Hungarian /h/ corresponds to Khanty /x/ , while Hungarian final /z/ corresponds to Khanty final /t/ . For example, Hungarian ház [haːz] ' house ' vs. Khanty xot [xot] ' house ' , and Hungarian száz [saːz] ' hundred ' vs. Khanty sot [sot] ' hundred ' . The distance between

18421-419: The first Hungarian-language book set in movable type . By the 17th century, the language already closely resembled its present-day form, although two of the past tenses remained in use. German, Italian and French loans also began to appear. Further Turkish words were borrowed during the period of Ottoman rule (1541 to 1699). In the 19th century, a group of writers, most notably Ferenc Kazinczy , spearheaded

18590-611: The form of the Haskalah (Jewish Enlightenment) movement which came to the fore in 1782. Hartwig Wessely , Moses Mendelssohn , and other maskilim called for a reform of Jewish education , abolition of coercion in matters of conscience , and other modernizing measures. They bypassed rabbinic approval and set themselves, at least implicitly, as a rival intellectual elite. A bitter struggle ensued. Reacting to Mendelssohn's assertion that freedom of conscience must replace communal censure, Rabbi Cohen of Hamburg commented: The very foundation of

18759-566: The heir of late Hatam Sofer, considered appointing Hildesheimer as his assistant-rabbi in Pressburg and instituting secular studies in the city's great yeshiva . The rabbi of Eisenstadt believed that only a full-fledged modern rabbinical seminary could fulfill his neo-Orthodox agenda. In the 1850s and 1860s, however, a radical reactionary Orthodox party coalesced in the northeastern regions of Hungary . Led by Rabbi Hillel Lichtenstein , his son-in-law Akiva Yosef Schlesinger and decisor Chaim Sofer ,

18928-505: The importance of daily practice and adherence to halakha (Jewish law) mooted theoretical issues. Others dismissed this view entirely, citing ancient rabbinic debates that castigated various heresies with little reference to observance. However, even without a uniform doctrine, Orthodox Judaism is basically united in its core beliefs. Disavowing them is a major blasphemy . . Several medieval authorities attempted to codify these beliefs, including Saadia Gaon and Joseph Albo . Each composed

19097-423: The issues raised by modernization. They themselves often disliked the name that was earlier adopted by eastern Christianity, preferring titles such as "Torah-true" ( gesetztreu ). They often declared they used it only as a convenience. German Orthodox leader Rabbi Samson Raphael Hirsch referred to "the conviction commonly designated as Orthodox Judaism"; in 1882, when Rabbi Azriel Hildesheimer became convinced that

19266-428: The language holds official status nationally in Hungary and regionally in Romania , Slovakia , Serbia , Austria and Slovenia . In 2014 The proportion of Transylvanian students studying Hungarian exceeded the proportion of Hungarian students, which shows that the effects of Romanianization are slowly getting reversed and regaining popularity. The Dictate of Trianon resulted in a high proportion of Hungarians in

19435-436: The language were utilized. This movement produced more than ten thousand words, most of which are used actively today. The 19th and 20th centuries saw further standardization of the language, and differences between mutually comprehensible dialects gradually diminished. In 1920, Hungary signed the Treaty of Trianon , losing 71 percent of its territory and one-third of the ethnic Hungarian population along with it. Today,

19604-489: The leading figure of the Hungarian language reforms.) Kazinczy's chief goal was to replace existing words of German and Latin origins with newly created Hungarian words. As a result, Kazinczy and his later followers (the reformers) significantly reduced the formerly high ratio of words of Latin and German origins in the Hungarian language, which were related to social sciences, natural sciences, politics and economics, institutional names, fashion etc. Giving an accurate estimate for

19773-428: The like are forbidden.) The utter imperceptibility of God, considered as beyond human reason and only reachable through what he chooses to reveal, was emphasized among others in the ancient ban on making any image of him . Maimonides and virtually all sages in his time and thereafter stressed that the creator is incorporeal, lacking "any semblance of a body". While incorporeality has almost been taken for granted since

19942-416: The local traditionalists complete their transformation into Orthodox, albeit never as starkly as in Hungary or Germany. Eastern European Orthodoxy, whether Agudah or Mizrahi, always preferred cultural and educational independence to communal secession, and maintained strong ties and self-identification with the general Jewish public. Within its ranks, the 150-years-long struggle between Hasidim and Misnagdim

20111-448: The medium of writing used at the time, wood, is perishable. The Kingdom of Hungary was founded in 1000 by Stephen I . The country became a Western -styled Christian ( Roman Catholic ) state, with Latin script replacing Hungarian runes . The earliest remaining fragments of the language are found in the establishing charter of the abbey of Tihany from 1055, intermingled with Latin text. The first extant text fully written in Hungarian

20280-432: The mid-1980s, research on Orthodox Judaism became a scholarly discipline, examining how the need to confront modernity shaped and changed its beliefs, ideologies, social structure, and halakhic rulings, separating it from traditional Jewish society. Until the latter half of the 18th century, Jewish communities in Central and Western Europe were autonomous entities, with distinct privileges and obligations. They were led by

20449-603: The month of June. Deva is dominated by the Citadel Hill, a protected nature reserve because of its rare floral species and the presence of the horned adder . Perched on the top of the hill are the ruins of the Citadel built in the 13th century. Tourists can visit the Citadel by climbing the hill or using the cable car. The machinery covers a distance of 160 meters and it can transport up to 16 people. Deva's tourist attractions include

20618-442: The most influential figure in early Orthodoxy, was Rabbi Moses Sofer of Pressburg , Hungary . Historian Jacob Katz regarded him as the first to grasp the realities of the modern age. Sofer understood that what remained of his political clout would soon disappear, and that he had largely lost the ability to enforce observance; as Katz wrote, "obedience to halakha became dependent on recognizing its validity, and this very validity

20787-574: The most part, mutually intelligible . The Hungarian Csángó dialect, which is mentioned but not listed separately by Ethnologue, is spoken primarily in Bacău County in eastern Romania. The Csángó Hungarian group has been largely isolated from other Hungarian people , and therefore preserved features that closely resemble earlier forms of Hungarian. Hungarian has 14 vowel phonemes and 25 consonant phonemes. The vowel phonemes can be grouped as pairs of short and long vowels such as o and ó . Most of

20956-537: The movement as a dangerous innovation; and the organized Orthodox in Hungary rejected it as well, especially after it did not affirm a commitment to communal secession in 1923. In the Interwar period , sweeping secularization and acculturation deracinated old Jewish society in Eastern Europe. The October Revolution granted civil equality and imposed anti-religious persecutions, radically transforming Russian Jewry within

21125-447: The movement both tolerated and advocated modernization: Traditionally rare formal religious education for girls was introduced; modesty and gender separation were relaxed to match German society; men went clean-shaven and dressed like Gentiles; and exclusive Torah study virtually disappeared. Basic religious studies incorporating German Bildung provided children with practical halakhic knowledge for thriving in modern society. Ritual

21294-470: The mystical tradition, exemplified in Kabbalah , assigned each rite with a role in hidden dimensions of reality. Sheer obedience, derived from faithfulness to one's community and ancestry, was believed sufficient for the common people, while the educated chose one of the two schools. In the modern era, the prestige of both declined, and "naive faith" became popular. At a time when contemplation in matters of belief

21463-725: The name Gyeücsa . Others assert that the name is probably of Slavic origin where Deva or Devín means "girl" or "maiden" (a similar case exists in Slovakian for the Devín Castle , located at the confluence of the Danube and Great Morava , at the site of the former town of Devín ) or from the Old Hungarian name Győ. Additionally, it is possible the name Deva was derived from the reconstructed proto-Indo-European dhewa ("settlement"). On medieval maps Deva appears as: Dewan (first mention), Deva , or later Diemrich . Documentary evidence of

21632-567: The name gave rise to controversy. It is considered that the name comes from the ancient Dacian word dava , meaning "fortress" (as in Pelendava , Piroboridava , or Zargidava ). Other theories trace the name to a Roman Legion , the Legio II Augusta , transferred to Deva from Castrum Deva, now Chester ( Deva Victrix ) in Britain. János András Vistai assume the name is of old Turkic origin from

21801-548: The name of the country, " Magyarország " (Hungary), pronounced /ˈmɒɟɒrorsaːɡ/ . It is one of three palatal consonants, the others being ⟨ty⟩ and ⟨ny⟩ . Historically a fourth palatalized consonant ʎ existed, still written ⟨ly⟩ . A single 'r' is pronounced as an alveolar tap ( akkora 'of that size'), but a double 'r' is pronounced as an alveolar trill ( akkorra 'by that time'), like in Spanish and Italian . Primary stress

21970-521: The need to defend the very concept of tradition in a world where that was no longer self-evident. When secularization and the dismantlement of communal structures uprooted the old order of Jewish life, traditionalist elements united to form groups that had a specific self-understanding. This, and all that it entailed, constituted a notable change, for the Orthodox had to adapt to modern society no less than anyone else; they developed novel, sometimes radical, means of action and modes of thought. "Orthodoxization"

22139-407: The new information for the listeners that may not have been known or that their knowledge must be corrected. For example, "Én vagyok az apád". ('I am your father'. Literally, 'It is I who am your father'.), from the movie The Empire Strikes Back , the pronoun I ( én ) is in the focus and implies that it is new information, and the listener thought that someone else is his father. Although Hungarian

22308-651: The non-Orthodox. That year, Hildesheimer visited Hungary. Confounded by urbanization and acculturation – and the rise of Neology , a nonobservant laity served by rabbis who mostly favoured the Positive-Historical approach – the elderly local rabbis at first welcomed Hildesheimer. He opened a modern school in Eisenstadt that included secular studies in the curriculum. Traditionalists such as Moshe Schick and Yehudah Aszód sent their sons to study there. Samuel Benjamin Sofer ,

22477-572: The norm. Separation of church and state and dynamic religiosity along the Protestant model shaped synagogue life. In the mid-19th century, Reform Judaism spread rapidly, made popular by formally abandoning traditions that few upheld. The United States was labeled the Treife Medina , or "Profane Country", in Yiddish . Isaac Leeser was an ultra-traditionalist in the American context, although his lack of

22646-572: The notion that the Oral and Written Law were intertwined and inseparable. Wissenschaft posed a greater challenge to the modernized neo-Orthodox than to the traditionalist. Hirsch and Hildesheimer divided on the matter, anticipating modernist Orthodox attitudes to the historical-critical method. Hirsch argued that analyzing minutiae of tradition as products of their historical context was akin to denying its divine origin and timeless relevance. Hildesheimer consented to research under limits, subjugating it to

22815-499: The now-lost communal autonomy, the Neo-Orthodox turned Judaism from an all-encompassing practice into a private religious conviction. In the late 1830s, modernist pressures in Germany shifted from the secularization debate, moving into the "purely religious" sphere of theology and liturgy. A new generation of university-trained rabbis (many German states required communal rabbis to possess such education) sought to reconcile Judaism with

22984-427: The observant community lest any compromise legitimize the progressives' claim that the law was fluid or redundant. He was unwilling to trade halakhic opinions for those he considered to be pretending to honor the rules of rabbinic discourse, while intending to undermine them. Sofer regarded traditional customs as equivalent to vows; he warned in 1793 that even the "custom of ignoramuses" (one known to be rooted solely in

23153-478: The pairs have an almost similar pronunciation and vary significantly only in their duration. However, pairs a / á and e / é differ both in closedness and length. Consonant length is also distinctive in Hungarian. Most consonant phonemes can occur as geminates . The sound voiced palatal plosive /ɟ/ , written ⟨gy⟩ , sounds similar to 'd' in British English 'duty'. It occurs in

23322-511: The pale of Jewishness, and were more concerned with neo-Orthodoxy, which they regarded as a thinly-veiled gateway for a similar fate. Chaim Sofer summarized their view of Hildesheimer: "The wicked Hildesheimer is the horse and chariot of the Evil Inclination ... All the heretics in the last century did not seek to undermine the Law and the Faith as he does." In their struggle against acculturation,

23491-671: The polemics. They did not secede over reasons of finance and familial relations. Only a handful of Secessionist, Austrittorthodox , communities were established in the Reich; almost everyone remained Communal Orthodox, Gemeindeortodox , within Liberal mother congregations. The Communal Orthodox argued that their approach was true to Jewish unity and decisive in maintaining public standards of observance and traditional education in Liberal communities. The Secessionists viewed them as hypocritical middle-of-the-roaders. The conflicts in Hungary and Germany, and

23660-409: The predetermined sanctity of the subject matter and accepting its results only when they accorded with the latter. More importantly, while he was content to engage academically, he opposed its practical application in religious questions, requiring traditional methods to be used. Hildesheimer's approach was emulated by his disciple Rabbi David Zvi Hoffmann , a scholar and apologetic. His polemic against

23829-645: The preferred term. Strictly traditionalist Eastern European immigrants formed the Union of Orthodox Rabbis (UOR) in 1902, in direct opposition to the Americanized OU and JTS. The UOR frowned upon English-language sermons, secular education and any acculturation. In 1897, an old-style yeshiva , Rabbi Isaac Elchanan Theological Seminary (RIETS), was founded in New York. Its students rebelled in 1908, demanding rabbinic training more like that of their JTS peers. In 1915, RIETS

23998-486: The priestly caste who left the city to marry divorcees, men who appealed to state courts , those who ate food cooked by Gentiles , and other transgressors. Hamburg's Jews repeatedly appealed to the civil authorities, which eventually justified Cohen. However, the unprecedented meddling in his jurisdiction profoundly shocked him and dealt a blow to the prestige of the rabbinate. An ideological challenge to rabbinic authority, in contrast to prosaic secularization, appeared in

24167-411: The proposition is only for that particular thing or aspect, and it implies that the proposition is not true for some others. For example, in " Az almát János látja". ('It is John who sees the apple'. Literally 'The apple John sees.'), the apple is in the topic, implying that other objects may be seen by not him but other people (the pear may be seen by Peter). The topic part may be empty. The focus shows

24336-436: The public understood that his philosophy and Liberal Judaism were radically different, he removed the word Orthodox from the name of his Hildesheimer Rabbinical Seminary . By the 1920s, the term had become common and accepted even in Eastern Europe. Orthodoxy perceives itself as the only authentic continuation of Judaism as it was until the crisis of modernity. Its progressive opponents often shared this view, regarding it as

24505-460: The right of secession, the Netziv and other Russian rabbis forbade it for contradicting the idea of Israel's unity. In the 1860s and 1870s, moderate maskilic rabbis like Yitzchak Yaacov Reines and Yechiel Michel Pines called for inclusion of secular studies in the heder s and yeshiva s, anticipating a communal disintegration as in the west. Instead they proposed a careful modernization, based on

24674-616: The ruling Iron Guard . In June 1941, when Romania entered World War II , 695 Jewish refugees from surrounding villages were brought to Deva. In the war's aftermath, many remained there. There were 1190 Jews in 1947; the majority emigrated to Israel after 1948. Deva is situated in the central part of Hunedoara County, on the left bank of the middle course of the Mureș River at 187 m above sea level. The city administers four villages: Archia ( Árki ), Bârcea Mică ( Kisbarcsa ), Cristur ( Csernakeresztúr ) and Sântuhalm ( Szántóhalma ). In 1850,

24843-481: The state expected them to assume pastoral care, foregoing their principal judicial role. Of secondary importance, much less than the civil and legal transformations, were the ideas of Enlightenment that chafed at the authority of tradition and faith. By the end of the 18th century, the weakened rabbinic establishment was facing a new kind of transgressor: they could not be classified as tolerable sinners overcome by their urges ( khote le-te'avon ), or as schismatics like

25012-454: The strict right-wing of German Jewry. It was fully articulated by Bernays' mid-century disciples Samson Raphael Hirsch and Azriel Hildesheimer . Hirsch, a Hamburg native who was ten during the Temple dispute, combined Orthodox dogmatism and militancy against rival interpretations of Judaism, granting leniency on many cultural issues and embraced German culture. The novel mixture termed Neo-Orthodoxy spread. While insisting on strict observance,

25181-414: The surrounding 7 countries, so it is widely spoken or understood. Although host countries are not always considerate of Hungarian language users, communities are strong. The Szeklers , for example, form their own region and have their own national museum, educational institutions, and hospitals. Hungarian has about 13 million native speakers, of whom more than 9.8 million live in Hungary. According to

25350-526: The term Orthodox Jews was made in the Berlinische Monatsschrift in 1795. The word Orthodox was borrowed from the general German Enlightenment discourse, and used to denote those Jews who opposed Enlightenment. During the early and mid-19th century, with the advent of the progressive movements among German Jews, and especially early Reform Judaism , the title Orthodox became the epithet of traditionalists who espoused conservative positions on

25519-517: The total word count is difficult, since it is hard to define a "word" in agglutinating languages, due to the existence of affixed words and compound words. To obtain a meaningful definition of compound words, it is necessary to exclude compounds whose meaning is the mere sum of its elements. The largest dictionaries giving translations from Hungarian to another language contain 120,000 words and phrases (but this may include redundant phrases as well, because of translation issues) . The new desk lexicon of

25688-668: The town centre of Deva. Deva is considered the Gymnastics capital of Romania because the National gymnastics training center is located in the city. Many of the country's Olympic gymnasts have trained in Deva, including Nadia Comăneci . Hungarian language It is also spoken by Hungarian diaspora communities worldwide, especially in North America (particularly the United States and Canada ) and Israel . With 14 million speakers, it

25857-461: The town had 2,129 inhabitants, of which 1,038 were Romanians (48.8%), 517 Hungarians (24.3%), 255 Germans (12%), 216 Roma (10.1%) and 103 (4.8%) of other ethnicities, meanwhile in 1910, out of 8,654 inhabitants, 5,827 were Hungarians (67.33%), 2,417 Romanians (27.92%), 276 Germans (3.18%) and 134 (1.57%) of other ethnicities. At the 2021 census , Deva had a population of 53,113. At the previous census , from 2011, there were 56,647 people living within

26026-427: The traditionalist branches of contemporary Judaism . Theologically , it is chiefly defined by regarding the Torah , both Written and Oral , as literally revealed by God on Mount Sinai and faithfully transmitted ever since. Orthodox Judaism therefore advocates a strict observance of Jewish Law, or halakha , which is to be interpreted and determined only according to traditional methods and in adherence to

26195-552: The traditionalist wing of American Jewry, forcing locals to adopt their views. The younger generation in the JTS and the Rabbinical Assembly concurrently demanded greater clarity, theological unambiguity and halakhic independence from the Orthodox veto on serious innovations. In 1935, for example, the RA shelved its proposal for a solution to the agunah predicament. "Conservative Judaism"

26364-430: The two stressed that the difference was dogmatic and not halakhic . They managed to tarnish Frankel's reputation in the traditional camp and delegitimized him for many. The Positive-Historical School is regarded by Conservative Judaism as an intellectual forerunner. While Hildesheimer distinguished Frankel's observant disciples from Reform proponents, he wrote in his diary: how meager is the principal difference between

26533-479: The validity of the Oral Law, could confidently appropriate the vision of most medieval rabbinic scholars; a defensive German Orthodoxy, by contrast, could not. ... Thus began a shift in understanding that led Orthodox rabbis and historians in the modern period to insist that the entire Oral Law was revealed by God to Moses at Sinai." 19th-Century Orthodox commentaries, like those authored by Malbim , attempted to amplify

26702-401: The young. Bernays signified a new era, and historians marked him as the first modern rabbi, fitting the demands of emancipation: his contract forbade him to tax, punish, or coerce, and he lacked political or judiciary power. He was forbidden from interfering in the Temple's conduct. Conservative in the principal issues of faith, in aesthetic, cultural, and civil matters, Bernays was a reformer and

26871-530: Was a contingent process, drawing from local circumstances and dependent on the threat sensed by its proponents: a sharply-delineated Orthodox identity appeared in Central Europe, in Germany and Hungary, by the 1860s; a less stark one emerged in Eastern Europe during the Interwar period . Among the Jews of the Muslim lands , similar processes on a large scale began only around the 1970s, after they immigrated to Israel. Orthodoxy

27040-477: Was adopted as an exclusive label by most JTS graduates and RA members, became a distinct movement. In 1950, the Conservatives signaled their break with Orthodoxy by acceptance of a far-reaching legal decision, which allowed one to drive to the synagogue and to use electricity on Sabbath. Judaism never formulated a conclusive credo ; whether it reflects a dogma remains controversial. Some researchers argued that

27209-470: Was appointed rabbi of the Orthodox sub-community in Berlin (which had separate religious institutions but was not formally independent of the Liberal majority), where he finally established his seminary. In 1877, a law enabling Jews to secede from their communities without baptism was passed in Germany. It was a stark example that Judaism was now confessional, not corporate. Hirsch withdrew his congregation from

27378-515: Was associated with secularization, luminaries such as Yisrael Meir Kagan stressed the importance of simple, unsophisticated commitment to the precepts passed down from the Beatified Sages. This became standard in the ultra-Orthodox world. Judaism adheres to monotheism , the belief in one God. The basic tenets of Orthodoxy, drawn from ancient sources like the Talmud and later sages, chiefly include

27547-435: Was challenged by those who did not obey". He was deeply troubled by reports from his native Frankfurt and the arrival from the west of dismissed rabbis, ejected by progressive wardens, or pious families, fearing for the education of their children. These émigrés often became ardent followers. Sofer's response to the crisis of traditional Jewish society was unremitting conservatism, canonizing every detail of prevalent norms in

27716-645: Was largely subsided; the latter were even dubbed henceforth as "Litvaks", as the anti-Hasidic component in their identity was marginalized. In the interwar period, Rabbi Yisrael Meir Kagan emerged as the popular leader of the Eastern European Orthodox, particularly the Agudah-leaning. American Jewry of the 19th century was small and lacked traditional institutions or strong rabbinic presence due to its immigrant-based nature. This informality allow religious innovation to flourish. Voluntary congregations were

27885-473: Was limited and regulated. This state of affairs came to an end with the rise of the modern, centralized state, which appropriated all authority. The nobility, clergy, urban guilds, and all other corporate estates were gradually stripped of privileges, inadvertently creating a more equal and secularized society. The Jews were one of the groups affected: excommunication was banned, and rabbinic courts lost almost all their jurisdiction. The state, especially following

28054-558: Was much shaped by a conscious struggle against the pressures of secularization , acculturation and rival alternatives. The strictly observant Orthodox are a definite minority among all Jews, but there are also numerous semi- and non-practicing persons who are officially affiliated or personally identify with the movement. In total, Orthodox Judaism is the largest Jewish religious group, estimated to have over 2 million practicing adherents, and at least an equal number of nominal members or self-identifying supporters. The earliest known mention of

28223-475: Was reformed to match prevalent aesthetic conceptions, much like non-Orthodox synagogues though without the ideological undertone, and the liturgy was often abbreviated. Neo-Orthodoxy mostly did not attempt to reconcile its conduct and halakhic or moral norms. Instead it adopted compartmentalization, de facto limiting Judaism to the private and religious spheres, while otherwise yielding to outer society. While conservative Rabbis in Hungary still thought in terms of

28392-610: Was reorganized as a Modern Orthodox institution, and a merger with the JTS was discussed. In 1923, the Rabbinical Council of America was established as the OU's clerical association. Between the ultra-Orthodox and Conservatives, Modern Orthodoxy emerged as a distinct movement. Its postwar leader, Rabbi Joseph B. Soloveitchik , left Agudas Israel to adopt a positive, if reserved, attitude toward Western culture. As dean of RIETS and honorary chair of RCA's halakha committee, Soloveitchik shaped Modern Orthodoxy for decades. RCA stressed

28561-485: Was the first regular Orthodox newspaper, signifying the coalescence of a distinct Orthodox millieu, rejected their call. Ettlinger, and German neo-Orthodoxy in his wake, chose to regard the modern secularized Jew as a transgressor rather than a schismatic. He adopted Maimonides' interpretation of the Talmudic concept tinok shenishba (captured infant), a Jew by birth who was not raised as such and therefore could be absolved for not practicing, and greatly expanded it to serve

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