40-545: Dunrobin may refer to: Australia [ edit ] Dunrobin, Queensland , a locality in the Barcaldine Region, Queensland Dunrobin, Victoria Canada [ edit ] Dunrobin, Ontario , Canada United Kingdom [ edit ] Dunrobin Castle , Scotland Dunrobin Castle railway station Dunrobin (locomotive) [REDACTED] Topics referred to by
80-565: A common-pool resource , such as grazing lands used for pastoralism, can be managed more sustainably through community groups and cooperatives than through privatization or total governmental control. Ostrom was awarded a Nobel Memorial Prize in Economic Sciences for her work. Pastoralists in the Sahel zone in Africa were held responsible for the depletion of resources. The depletion of resources
120-429: A market economy are not excluded. The boundaries between states impact the viability of subsistence and trade relations with cultivators. Pastoralist strategies typify effective adaptation to the environment. Precipitation differences are evaluated by pastoralists. In East Africa, different animals are taken to specific regions throughout the year that corresponds to the seasonal patterns of precipitation. Transhumance
160-834: A quarter of the total population—living on about 43 percent of the continent's total land mass." Pastoralists manage rangelands covering about a third of the Earth's terrestrial surface and are able to produce food where crop production is not possible. Pastoralism has been shown, "based on a review of many studies, to be between 2 and 10 times more productive per unit of land than the capital intensive alternatives that have been put forward". However, many of these benefits go unmeasured and are frequently squandered by policies and investments that seek to replace pastoralism with more capital intensive modes of production. They have traditionally suffered from poor understanding, marginalization and exclusion from dialogue. The Pastoralist Knowledge Hub, managed by
200-420: A radius of a hundred to five hundred kilometers. Pastoralists and their livestock have impacted the environment. Lands long used for pastoralism have transformed under the forces of grazing livestock and anthropogenic fire . Fire was a method of revitalizing pastureland and preventing forest regrowth. The collective environmental weights of fire and livestock browsing have transformed landscapes in many parts of
240-408: A result of the increasing importance of both intensive agriculture and pastoralism. Both agriculture and pastoralism developed alongside each other, with continuous interactions. A different theory suggests that pastoralism evolved from the hunting and gathering . Hunters of wild goats and sheep were knowledgeable about herd mobility and the needs of the animals. Such hunters were mobile and followed
280-405: Is a form of animal husbandry where domesticated animals (known as " livestock ") are released onto large vegetated outdoor lands ( pastures ) for grazing , historically by nomadic people who moved around with their herds . The animal species involved include cattle , camels , goats , yaks , llamas , reindeer , horses , and sheep . Pastoralism occurs in many variations throughout
320-454: Is a variation in genetic makeup of the farm animals driven mainly by natural and human based selection. For example, pastoralists in large parts of Sub Saharan Africa are preferring livestock breeds which are adapted to their environment and able to tolerate drought and diseases. However, in other animal production systems these breeds are discouraged and more productive exotic ones are favored. This situation could not be left unaddressed due to
360-570: Is different from Wikidata All article disambiguation pages All disambiguation pages Dunrobin, Queensland Dunrobin is a former rural locality in the Barcaldine Region , Queensland , Australia. In the 2016 census , Dunrobin had a population of 14 people. On 22 November 2019 the Queensland Government decided to amalgamate the localities in the Barcaldine Region, resulting in five expanded localities based on
400-460: Is implausible, and yet it is applied in development projects around the globe, motivating the destruction of community and other governance systems that have managed sustainable pastoral systems for thousands of years. The outcomes have often been disastrous. In her book Governing the Commons , Elinor Ostrom showed that communities were not trapped and helpless amid diminishing commons. She argued that
440-540: Is in Aramac but only offers secondary schooling to Year 10. For Years 11 and 12, the nearest schools are in Barcaldine 180 kilometres (110 mi) and Clermont 222 kilometres (138 mi). However, the long driving times on the poor roads in this area make it unlikely that children could feasibly attend any of these schools. Boarding schools and distance education would be the alternatives. Pastoralism Pastoralism
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#1732881430118480-531: Is much higher, which is evident in the East African grasslands of pastoralist populations. However, the property rights structure is only one of the many different parameters that affect the sustainability of resources, and common or private property per se, does not necessarily lead to sustainability. Some pastoralists supplement herding with hunting and gathering, fishing and/or small-scale farming or pastoral farming . Mobility allows pastoralists to adapt to
520-481: Is practiced in different climates and environments with daily movement and seasonal migration. Pastoralists are among the most flexible populations. Pastoralist societies have had field armed men protect their livestock and their people and then to return into a disorganized pattern of foraging. The products of the herd animals are the most important resources, although the use of other resources, including domesticated and wild plants, hunted animals, and goods accessible in
560-528: Is the migration of livestock and pastoralists between seasonal pastures. In the Himalayas , pastoralists have often historically and traditionally depended on rangelands lying across international borders. The Himalayas contain several international borders, such as those between India and China, India and Nepal, Bhutan and China, India and Pakistan, and Pakistan and China. With the growth of nation states in Asia since
600-635: Is vital for creating knowledge through the networks of linked societies. Pastoralists produce food in the world's harshest environments, and pastoral production supports the livelihoods of rural populations on almost half of the world's land. Several hundred million people are pastoralists, mostly in Africa and Asia . ReliefWeb reported that "Several hundred million people practice pastoralism—the use of extensive grazing on rangelands for livestock production, in over 100 countries worldwide. The African Union estimated that Africa has about 268 million pastoralists—over
640-619: The Tibetan plateau , the Eurasian steppes , the Andes , Patagonia , the Pampas , Australia and many other places. As of 2019 , between 200 million and 500 million people globally practiced pastoralism, and 75% of all countries had pastoral communities. Pastoral communities have different levels of mobility. The [[enclosure of common lands has led to Sedentary pastoralism becoming more common as
680-516: The biodiversity of such landscapes and prevent them from evolving into dense shrublands or forests. Grazing and browsing at the appropriate levels often can increase biodiversity in Mediterranean climate regions. Pastoralists shape ecosystems in different ways: some communities use fire to make ecosystems more suitable for grazing and browsing animals. One theory suggests that pastoralism developed from mixed farming . Bates and Lees proposed that
720-449: The Commons (1968) described how common property resources, such as the land shared by pastoralists, eventually become overused and ruined. According to Hardin's paper, the pastoralist land use strategy was unstable and a cause of environmental degradation . One of Hardin's conditions for a "tragedy of the commons" is that people cannot communicate with each other or make agreements and contracts. Many scholars have pointed out that this
760-622: The Food and Agriculture Organization of the UN serves as a knowledge repository on technical excellence on pastoralism as well as "a neutral forum for exchange and alliance building among pastoralists and stakeholders working on pastoralist issues". The Afar pastoralists in Ethiopia uses an indigenous communication method called dagu for information. This helps them in getting crucial information about climate and availability of pastures at various locations. There
800-481: The animals in search for any available grazing-grounds—without much long-term planning. Grazing in woodlands and forests may be referred to as silvopastoralism . Those who practice pastoralism are called "pastoralists". Pastoralist herds interact with their environment, and mediate human relations with the environment as a way of turning uncultivated plants (like wild grass) into food. In many places, grazing herds on savannas and in woodlands can help maintain
840-633: The centrality of water in pastoral life: Ceel biyo lihi ma foga A well which has water is never far Mobility was an important strategy for the Ariaal ; however with the loss of grazing land impacted by the growth in population, severe drought, the expansion of agriculture, and the expansion of commercial ranches and game parks, mobility was lost. The poorest families were driven out of pastoralism and into towns to take jobs. Few Ariaal families benefited from education, healthcare, and income earning. The flexibility of pastoralists to respond to environmental change
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#1732881430118880-432: The changes in market preferences and climate all over the world, which could lead to changes in livestock diseases occurrence and decline forage quality and availability. Hence pastoralists can maintain farm animal genetic resources by conserving local livestock breeds. Generally conserving farm animal genetic resources under pastoralism is advantageous in terms of reliability and associated cost. Hardin's Tragedy of
920-556: The creation of protected areas. Some pastoralists are constantly moving, which may put them at odds with sedentary people of towns and cities. The resulting conflicts can result in war for disputed lands. These disputes are recorded in ancient times in the Middle East, as well as for East Asia. Other pastoralists are able to remain in the same location which results in longer-standing housing. Different mobility patterns can be observed: Somali pastoralists keep their animals in one of
960-402: The environment, which opens up the possibility for both fertile and infertile regions to support human existence. Important components of pastoralism include low population density, mobility, vitality, and intricate information systems. The system is transformed to fit the environment rather than adjusting the environment to support the "food production system." Mobile pastoralists can often cover
1000-407: The hardening of political borders, land tenures , expansion of crop farming , and construction of fences and dedicated agricultural buildings all reduce the ability to move livestock around freely, leading to the rise of pastoral farming on established grazing-zones (sometimes called " ranches "). Sedentary pastoralists may also raise crops and livestock together in the form of mixed farming , for
1040-411: The harshest environments but they have evolved over the centuries. Somalis have well developed pastoral culture where complete system of life and governance has been refined. Somali poetry depicts humans interactions, pastoral animals, beasts on the prowl, and other natural things such the rain, celestial events and historic events of significance. Wise sage Guled Haji coined a proverb that encapsulates
1080-583: The herds on their seasonal rounds. Undomesticated herds were chosen to become more controllable for the proto-pastoralist nomadic hunter and gatherer groups by taming and domesticating them. Hunter-gatherers' strategies in the past have been very diverse and contingent upon the local environmental conditions, like those of mixed farmers. Foraging strategies have included hunting or trapping big game and smaller animals, fishing, collecting shellfish or insects, and gathering wild-plant foods such as fruits, seeds, and nuts. These diverse strategies for survival amongst
1120-734: The incorporation of irrigation into farming resulted in specialization. Advantages of mixed farming include reducing risk of failure, spreading labour, and re-utilizing resources. The importance of these advantages and disadvantages to different farmers or farming societies differs according to the sociocultural preferences of the farmers and the biophysical conditions as determined by rainfall, radiation, soil type, and disease. The increased productivity of irrigation agriculture led to an increase in population and an added impact on resources. Bordering areas of land remained in use for animal breeding. This meant that large distances had to be covered by herds to collect sufficient forage. Specialization occurred as
1160-468: The larger towns: Alpha , Aramac , Barcaldine , Jericho and Muttaburra . Dunrobin was mostly incorporated into Jericho, except for the south-east corner which was incorporated into Alpha and the south-west corner which was incorporated into Aramac. The Great Dividing Range passes through the locality from north to south-east, creating a watershed . To the west of the range, the Alice River rises in
1200-664: The mid-twentieth century, mobility across the international borders in these countries have tended to be more and more restricted and regulated. As a consequence, the old, customary arrangements of trans-border pastoralism have generally tended to disintegrate, and trans-border pastoralism has declined. Within these countries, pastoralism is often at conflict these days with new modes of community forestry, such as Van Panchayats ( Uttarakhand ) and Community Forest User Groups ( Nepal ), which tend to benefit settled agricultural communities more. Frictions have also tended to arise between pastoralists and development projects such as dam-building and
1240-750: The migratory herds could also provide an evolutionary route towards nomadic pastoralism . Pastoralism occurs in uncultivated areas. Wild animals eat the forage from the marginal lands and humans survive from milk, blood, and often meat of the herds and often trade by-products like wool and milk for money and food . Pastoralists do not exist at basic subsistence . Pastoralists often compile wealth and participate in international trade. Pastoralists have trade relations with agriculturalists, horticulturalists , and other groups. Pastoralists are not extensively dependent on milk, blood, and meat of their herd. McCabe noted that when common property institutions are created, in long-lived communities, resource sustainability
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1280-525: The needs of the state in reducing the autonomy and livelihoods of pastoral people. The violent herder–farmer conflicts in Nigeria , Mali , Sudan , Ethiopia and other countries in the Sahel and Horn of Africa regions have been exacerbated by climate change , land degradation , and population growth . It has also been shown that pastoralism supports human existence in harsh environments and often represents
1320-905: The north-east ( Laglan ), eventually contributing to the Burdekin River in the North East Coast drainage basin . In the south-east of the locality are two protected areas, the Cudmore National Park and the Cudmore Resources Reserve . Apart from the protected areas, the principal land use is grazing on native vegetation. There are no schools in Dunrobin. The nearest primary schools are in Aramac 121 kilometres (75 mi), Jericho 109 kilometres (68 mi) and Mistake Creek 115 kilometres (71 mi). The nearest secondary school
1360-503: The purpose of diversifying productivity, obtaining manure for organic farming , and improving pasture conditions for their livestock. Mobile pastoralism includes moving herds locally across short distances in search of fresh forage and water (something that can occur daily or even within a few hours); as well as transhumance , where herders routinely move animals between different seasonal pastures across regions; and nomadism , where nomadic pastoralists and their families move with
1400-425: The same term This disambiguation page lists articles about distinct geographical locations with the same name. If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Dunrobin&oldid=909417337 " Category : Place name disambiguation pages Hidden categories: Short description
1440-521: The south-east of the locality and flows to the south ( Garfield ) while Clara Creek rises in the south and flows to the west ( Upland ), eventually becoming a tributary of the Thomson River . Both of these watercourses are within the Lake Eyre drainage basin . In contrast, Dunda Creek also rises in the south-east of the locality but to the east of range. Dunda Creek flows north through the locality exiting to
1480-417: The world, generally where environmentally effected characteristics such as aridity, poor soils, cold or hot temperatures, and lack of water make crop-growing difficult or impossible. Operating in more extreme environments with more marginal lands means that pastoral communities are very vulnerable to the effects of global warming . Pastoralism remains a way of life in many geographic areas, including Africa,
1520-547: The world. Fire has permitted pastoralists to tend the land for their livestock. Political boundaries are based on environmental boundaries. The Maquis shrublands of the Mediterranean region are dominated by pyrophytic plants that thrive under conditions of anthropogenic fire and livestock grazing. Nomadic pastoralists have a global food-producing strategy depending on the management of herd animals for meat, skin, wool, milk, blood, manure, and transport. Nomadic pastoralism
1560-418: Was actually triggered by a prior interference and punitive climate conditions. Hardin's paper suggested a solution to the problems, offering a coherent basis for privatization of land, which stimulates the transfer of land from tribal peoples to the state or to individuals. The privatized programs impact the livelihood of the pastoralist societies while weakening the environment. Settlement programs often serve
1600-401: Was reduced by colonization. For example, mobility was limited in the Sahel region of Africa with settlement being encouraged. The population tripled and sanitation and medical treatment were improved. Pastoralists have mental maps of the value of specific environments at different times of year. Pastoralists have an understanding of ecological processes and the environment. Information sharing
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