Samding Dorje Phagmo
80-450: Kyabje Dudjom Rinpoche Jigdral Yeshe Dorje ( Tibetan : བདུད་འཇོམས་འཇིགས་བྲལ་ཡེ་ཤེས་རྡོ་རྗེ། , Wylie : bdud 'joms 'jigs bral ye shes rdo rje , THL Düjom Jikdrel Yéshé Dorjé ) was known simply as Dudjom Rinpoche (10 June 1904 – 17 January 1987). He is considered by many Tibetan Buddhists to be from an important Tulku lineage of Terton Dudul Dorje (1615–1672), and was recognized as the incarnation of Terton Dudjom Lingpa (1835–1904),
160-822: A center in Hong Kong, and established centers both in France and in the United States. His activities and dharma centers brought the Vajrayana and the Nyingma teachings to the western worlds. Khenpo Dongyal credit this Great Master as being responsible for a "renaissance in Tibetan studies". Dudjom Rinpoche was born in Kham , southern Tibet , in a region named Pemakö which is regarded as a beyul ( Wylie : sbas yul ) or 'hidden land' to Tibetans. When he
240-510: A class of texts, Tersar ( gter gsar ) means "new or recently revealed treasure teachings". Dudjom Rinpoche was a major terton ( Wylie : gter ston ) or treasure revealer of hidden teachings. Dudjom Rinpoche is considered one of the Hundred Great Tertons in the Nyingma lineage. Most terma are small in scale; major cycles are rare. Those containing many major cycles, such as Dudjom Tersar, are even rarer historically. The Dudjom Tersar
320-408: A conference for participants to discuss the preservation of teachings of the Nyingma, Kagyu, Sakya and Gelug schools. In Tibet by 1955, Dudjom Rinpoche had travelled extensively to teach and was revered as a highly realized master by renown lamas, such as Zhechen Kongtrul and Tulku Urgyen , as well as by Tibetan Buddhist laypeople. They still consider him to be the "Greatest Terton of Our Time", and
400-653: A family, married twice. Dudjom Rinpoche's first wife was Sangyum Kusho Tseten Yudron. Their eldest daughter, Semo Dechen Yudron ( Tibetan : སྲས་མོ་བདེ་ཆེན་གཡུ་སྒྲོན། English: Turquoise Radiance of Great Bliss.), lived in Lhasa , taking care of Dudjom Rinpoche's seat, Lama Ling, in Kongpo . Their third son, Pende Norbu Rinpoche ( Tibetan : ཕན་བདེ་ནོར་བུ་རིན་པོ་ཆེ། English: Jewel of Beneficial Well-Being), lived in Nepal with his wife Sangyum Kusho Pasang Wangmo. Dudjom Rinpoche's second wife
480-430: A famous tertön or discoverer of concealed "treasures" ( terma ), particularly those related to the practice of Vajrakīla ( rdo rje phur pa ). Dudjom Lingpa had intended to visit southern Tibet to reveal the sacred land of Pema Kö, but as he was unable to do so, he predicted that his successor would be born there and reveal it himself. In his youth, Dudjom Rinpoche studied with some of the most outstanding masters of
560-589: A few lamas, between twenty-five and thirty thousand disciples came from all over India and the Himalayas. In the final decade of his life, in spite of ill-health and advancing years, he devoted much of his time to teaching in the West, where he successfully established the Nyingma tradition in response to the growing interest amongst Westerners. He founded many major centres including Dorje Nyingpo and Orgyen Samye Chöling in France, and Yeshe Nyingpo, Urgyen Chö Dzong and others in
640-535: A holder of all the teachings of the Nyingma school of Tibetan Buddhism, as well as that of the Kagyu, Sakya and Gelug schools. Dudjom Rinpoche was also a prolific author. The treatise The Nyingma School of Tibetan Buddhism: Its Fundamentals and History , was written by him in 1962 and 1996. Translated into two volumes, it is considered as a source of authority. He also authored the Political History of Tibet in 1979, and
720-909: A key role in the renaissance of Tibetan culture amongst the refugee community, both through his teaching and his writing. He established a number of vital communities of practitioners in India and Nepal, such as Zangdok Palri in Kalimpong, Dudal Rapten Ling in Orissa, and the monasteries at Tsopema and Boudhanath. He actively encouraged the study of the Nyingma Tradition at the Central Institute of Higher Tibetan Studies in Sarnath , and continued to give teachings according to his own terma tradition, as well as giving many other important empowerments and transmissions, including
800-701: A prayer for this cause. Dudjom Rinpoche Sangye Pema Zhepa, after telling his staff that he was going to rest and relax, to be quite, and to take care, suddenly died on February 15, 2022. He was 32 years of age when he passed at the Dudjom Labrang, his residence in Tibet. The Bhutanese Dudjom Yangsi Rinpoche, Dudjom Tenzin Yeshe Dorje Rinpoche , was born in 1990 in Bhutan , and recognized by Dudjom Sangyum Rigdzin Wangmo , by
880-439: A renowned treasure revealer. He was a direct incarnation of both Padmasambhava and Dudjom Lingpa. He was a Nyingma householder , a yogi, and a Vajrayana and Dzogchen master. According to his secretary Khenpo Tsewang Dongyal and many others, he was revered as "His Holiness" (Kyabje) and as a "Master of Masters". In order to protect and preserve Tibetan Buddhist teachings and continue Tibetan culture in exile, Dudjom Rinpoche
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#1733086169049960-403: A space. Spaces are not used to divide words. The Tibetan alphabet has thirty basic letters, sometimes known as "radicals", for consonants. As in other Indic scripts , each consonant letter assumes an inherent vowel ; in the Tibetan script it is /a/. The letter ཨ is also the base for dependent vowel marks. Although some Tibetan dialects are tonal , the language had no tone at the time of
1040-877: A thousand, throughout Bhutan; there are also Tröma Chöd Groups in Taiwan, China, Malaysia, Singapore and Germany. Garab Dorje is a lineage holder of the Dudjom New Treasure ( Wylie : gter gsar ) lineage. Dudjom Rinpoche's grandsons via his second wife, Sangyum Kusho Rigzin Wangmo, and their son, Shenphen Dawa Norbu Rinpoche are also renowned lamas. Shenphen Dawa Rinpoche helped His Holiness establish his vajra seat in North America at Dudjom Tersar Yeshe Nyingpo Temple in New York City in 1976 and its sister retreat center Orgyen Chö Dzong in Greenville, NY in 1980. Kyabje Dudjom Rinpoche
1120-491: A written tradition. Amdo Tibetan was one of a few examples where Buddhist practitioners initiated a spelling reform. A spelling reform of the Ladakhi language was controversial in part because it was first initiated by Christian missionaries. In the Tibetan script, the syllables are written from left to right. Syllables are separated by a tsek (་); since many Tibetan words are monosyllabic, this mark often functions almost as
1200-809: Is a main lineage holder that currently oversees Dudjom Tersar Yeshe Nyingpo Temple in New York City and its sister retreat center, Orgyen Chö Dzong in the Northern Catskill Mountains in New York. Dungsey Namgay Rinpoche oversees sister Dharma Centers in Spain and the US. Tibetan script The Tibetan script is a segmental writing system, or abugida , derived from Brahmic scripts and Gupta script , and used to write certain Tibetic languages , including Tibetan , Dzongkha , Sikkimese , Ladakhi , Jirel and Balti . It
1280-410: Is above most other consonants, thus རྐ rka. However, an exception to this is the cluster རྙ /ɲa/. Similarly, the consonants ར /ra/, and ཡ /ja/ change form when they are beneath other consonants, thus ཀྲ /ʈ ~ ʈʂa/; ཀྱ /ca/. Besides being written as subscripts and superscripts, some consonants can also be placed in prescript, postscript, or post-postscript positions. For instance,
1360-494: Is also an earlier incarnation. The Dzogchen lineage in the Nyingma school can be traced to Guru Padmasambhava and to Garab Dorje . The Dudjom Rinpoches are widely regarded as Padmasambhava's regents. Within the Dzogchen lineage, or the "Great Perfection", the 14th Dalai Lama is also a lineage holder. He had received Dzogchen teachings from two teachers, namely Dilgo Khyentse and Trulshik Rinpoche . Both of them were students of
1440-634: Is designed as a simple means for inputting Dzongkha text on computers. This keyboard layout was standardized by the Dzongkha Development Commission (DDC) and the Department of Information Technology (DIT) of the Royal Government of Bhutan in 2000. It was updated in 2009 to accommodate additional characters added to the Unicode & ISO 10646 standards since the initial version. Since
1520-626: Is now available in English translation. This history of the Nyingma School presents a great deal of new material on the development of Buddhism in Tibet. At the invitation of the Dalai Lama, Dudjom Rinpoche also wrote a history of Tibet. Another major part of his work was the revision, correction, and editing of many ancient and modern texts, including the whole of the Canonical Teachings ( kama ) of
1600-587: Is possibly the most comprehensive suite of terma to be revealed in the twentieth century. Since terma traditionally are considered to be discovered during the time they are most needed, the most recently discovered terma may be the most pertinent to current needs. Recent terma are, then, considered to "still have the warm fresh breath of the dakinis". A set of preliminary practices known as Dudjom Tersar ngöndro has to be undertaken by beginners prior to higher initiations. Dudjom Tersar contains different cycles: some are comprehensive, from beginning instruction through
1680-528: Is simply read as it usually is and has no effect on the pronunciation of the consonant to which it is subjoined, for example ཀ་ཝ་ཟུར་ཀྭ (IPA: /ka.wa.suː.ka/). The vowels used in the alphabet are ཨ /a/, ཨི /i/, ཨུ /u/, ཨེ /e/, and ཨོ /o/. While the vowel /a/ is included in each consonant, the other vowels are indicated by marks; thus ཀ /ka/, ཀི /ki/, ཀུ /ku/, ཀེ /ke/, ཀོ /ko/. The vowels ཨི /i/, ཨེ /e/, and ཨོ /o/ are placed above consonants as diacritics, while
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#17330861690491760-560: Is solely for the consonants ད /tʰa/ and ས /sa/. The head ( མགོ in Tibetan, Wylie: mgo ) letter, or superscript, position above a radical is reserved for the consonants ར /ra/, ལ /la/, and ས /sa/. The subscript position under a radical can only be occupied by the consonants ཡ /ja/, ར /ra/, ལ /la/, and ཝ /wa/. In this position they are described as བཏགས (Wylie: btags , IPA: /taʔ/), in Tibetan meaning "hung on/affixed/appended", for example བ་ཡ་བཏགས་བྱ (IPA: /pʰa.ja.taʔ.t͡ʃʰa/), except for ཝ , which
1840-565: Is used across the Himalayas and Tibet . The script is closely linked to a broad ethnic Tibetan identity, spanning across areas in India , Nepal , Bhutan and Tibet. The Tibetan script is of Brahmic origin from the Gupta script and is ancestral to scripts such as Lepcha , Marchen and the multilingual ʼPhags-pa script , and is also closely related to Meitei . According to Tibetan historiography,
1920-494: The 14th Dalai Lama and by Tulku Urgyen Rinpoche . Yangsi ( Wylie : yang srid ) is the honorific title given a young child whom is a recognized reincarnation of a high lama, a Tulku . The American Dudjom Yangsi Rinpoche is Sungtrul Rinpoche , also known as Tulku Orgyen Tromge (b. 1988). He was born on November 6, 1988, in the shrine room of his grandfather Chagdud Tulku Rinpoche 's remote retreat land in Oregon, USA. In 1999, he
2000-521: The History of the Dharma . Teachers from various schools confirmed that the terma texts revealed by Dudjom Rinpoche are still being used as practice texts. In addition to the above, Rinpoche also reconstructed monasteries in Tibet, and built numerous monasteries in India and Nepal after his exile from Tibet in 1957. In his lifetime, Dudjom Rinpoche continued travelling throughout the world to give teachings. He had
2080-597: The Kagyu transmission from Jamgon Kongtrul , including the instructions of the Five Treasures that Kongtrul had compiled in over one hundred volumes, teachings and practices from the Rimé movement . Trashi Özer and other masters completed his education. In 1898 Khakhyap Dorjé travelled to Bhutan where he bestowed many transmissions. On his return to Tibet, he took several consorts. Female wisdom and inspiration are necessary to find
2160-880: The Latin script . Multiple Romanization and transliteration systems have been created in recent years, but do not fully represent the true phonetic sound. While the Wylie transliteration system is widely used to Romanize Standard Tibetan , others include the Library of Congress system and the IPA-based transliteration (Jacques 2012). Below is a table with Tibetan letters and different Romanization and transliteration system for each letter, listed below systems are: Wylie transliteration (W), Tibetan pinyin (TP), Dzongkha phonetic (DP), ALA-LC Romanization (A) and THL Simplified Phonetic Transcription (THL). The first version of Microsoft Windows to support
2240-590: The Nyingma School, a venture he began at the age of seventy-four. His own private library contained the largest collection of precious manuscripts and books outside Tibet. After leaving Tibet, Rinpoche settled first in Kalimpong , in India. He gave extensive teachings in Kalimpong and Darjeeling , including giving the Vajrasattva sādhana to Sangharakshita . During a train ride back to Kalimpong from Dharamsala in
2320-601: The Tibetan Canon during the initial invasion of Tibet and during China's later Cultural Revolution in Tibet. Dudjom Rinpoche was revered by many as an exceptional scholar in various fields, including sūtra , tantra , prose literature, poetry, and history, all of which are in the Five Sciences curriculum of Tibetan monastic shedra programs. He also wrote about the history of the Nyingma school. All twenty-five volumes are deemed as official accounts. Therefore, Dudjom Rinpoche
2400-449: The 1960s, the head lama of Kathok Monastery, Kathok Öntrul Rinpoche, believed able to do mirror divination, said that he saw a Padmasambhava statue wrapped in barbed wire. Dudjom Rinpoche was with him, and asked for that divination. The train had a stopover in Siliguri . According to Khenpo Tsewang Dongyal, enemies of Dudjom Rinpoche told Indian intelligence that Rinpoche was collaborating with
2480-508: The 9th-century spoken Tibetan, and current pronunciation. This divergence is the basis of an argument in favour of spelling reform , to write Tibetan as it is pronounced ; for example, writing Kagyu instead of Bka'-rgyud . The nomadic Amdo Tibetan and the western dialects of the Ladakhi language , as well as the Balti language , come very close to the Old Tibetan spellings. Despite that,
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2560-491: The Chinese Communist party and was receiving a salary from them; the police put him under house arrest. As the news of this spread, his disciple were shocked and saddened. They'd also heard that authorities were going to transport His Holiness by train from Siliguri to Panchimari, the site of a prison for Tibetans detained for political reasons. Many students from Sikkim, Darjeeling, Bhutan, and Kalimpong planned to prevent
2640-547: The Dordogne area of France, and there in August 1984 he gave his last large public teaching. He died on January 17, 1987. The Dudjom terton lineage started in 1835 with Dudjom Lingpa . Dudjom Lingpa is considered a mind manifestation of Padmasambhava. Dudjom Lingpa was also considered a voice manifestation of Yeshe Tsogyal. Finally Dudjom Lingpa was considered the body manifestation of his own previous reincarnation, Drogben Lotsawa, who
2720-631: The East and West, establishing temples and retreat centers in France, Spain, and the US. His son, H.E. Dungsey Namgay Dawa Rinpoche, currently spreads the Dudjom Tersar Lineage as a main Lineage holder by overseeing centers in the US and Spain in lieu of Dungsey Shenphen Dawa Norbu Rinpoche's wishes. Kyabje Dudjom Rinpoche's two grandsons via his first wife and their son Thinley Norbu are renowned lamas. Thinley Norbu Rinpoche's wife, Jamyang Chödön, comes from
2800-572: The King of Powo. Known as the Second Dudjom Rinpoche, the name 'Dudjom' is translated from Tibetan as 'demon tamer'. His formal name includes Jigdral Yeshe Dorje; Jigdral ( Wylie : ' jigs bral ). He was also regarded as fearless by many. This was a name given to him by Khakyab Dorje , the Fifteenth Karmapa. As detailed in written texts of revealed tantras and in ancient prophesies, during
2880-431: The King which were afterward translated. In the first half of the 7th century, the Tibetan script was used for the codification of these sacred Buddhist texts, for written civil laws, and for a Tibetan Constitution. A contemporary academic suggests that the script was instead developed in the second half of the 11th century. New research and writings also suggest that there were one or more Tibetan scripts in use prior to
2960-576: The Nyingma Kama, the Nyingma Tantras and the Treasury of Precious Termas ( Rinchen Terdzo ). When Dudjom Rinpoche was eight years old, he began to study Shantideva 's Bodhicharyavatara with his teacher Orgyen Chogyur Gyatso, a personal disciple of the great Patrul Rinpoche . When they had completed the first chapter, his teacher presented him with a conch shell and asked him to blow it towards each of
3040-522: The Second Dudjom Rinpoche, and both were holders of the Dzogchen lineage. Through Tibet's history, the Nyingma school never positioned itself in the role of the political leader of Tibet's nation, nor did the Nyingma school have a representative centralized leader. After Tibet's invasion by China caused a mass exodus of Tibetans escaping to India, efforts began to protect the Tibetan Buddhist teachings and
3120-720: The Tibetan keyboard layout is MS Windows Vista . The layout has been available in Linux since September 2007. In Ubuntu 12.04, one can install Tibetan language support through Dash / Language Support / Install/Remove Languages, the input method can be turned on from Dash / Keyboard Layout, adding Tibetan keyboard layout. The layout applies the similar layout as in Microsoft Windows. Mac OS -X introduced Tibetan Unicode support with OS-X version 10.5 and later, now with three different keyboard layouts available: Tibetan-Wylie, Tibetan QWERTY and Tibetan-Otani. The Dzongkha keyboard layout scheme
3200-483: The Tibetan monarchy. According to the astrological sixty-year cycle it was year of the Wood Dragon, sixth month, tenth day. The month and day also correspond to the birth date of Padmasambhava. Rinpoche was born into a noble family in the south-eastern Tibetan province of Pema Ko , which is one of the beyul ("hidden lands") of Padmasambhava . He was recognized as the incarnation of Traktung Dudjom Lingpa (1835–1904),
3280-482: The Tibetan script was developed during the reign of King Songtsen Gampo by his minister Thonmi Sambhota , who was sent to India with 16 other students to study Buddhism along with Sanskrit and written languages. They developed the Tibetan script from the Gupta script while at the Pabonka Hermitage . This occurred c. 620 , towards the beginning of the king's reign. There were 21 Sutra texts held by
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3360-584: The USA where he transmitted the Dudjom Tersar Empowerments and Transmissions at Pema Osel Ling in California. In August 2019, Dudjom Rinpoche III travelled to Spain, Switzerland, Russia, and to Dudjom Rinpoche II's European seat in France, where be conferred Dudjom Rinpoche's lineage initiations and blessings. Sangye Pema Zhepa has actively expressed his ecological concerns in multiple platforms and has composed
3440-609: The United States. During this period, he tirelessly gave teachings and empowerments, and under his guidance a number of Western students began to undertake long retreats. Dudjom Rinpoche also traveled in Asia, and in Hong Kong he had a large following, with a thriving center which he visited on three occasions. In the 1970s, Dudjom Rinpoche conducted a few teachings in the United States and London and then some retreats at Urgyen Samye Chöling in France. Eventually, "the wanderer, Dudjom", as he sometimes used to sign himself, settled with his family in
3520-500: The arrangement of keys essentially follows the usual order of the Dzongkha and Tibetan alphabet, the layout can be quickly learned by anyone familiar with this alphabet. Subjoined (combining) consonants are entered using the Shift key. The Dzongkha (dz) keyboard layout is included in Microsoft Windows, Android, and most distributions of Linux as part of XFree86 . Tibetan was originally one of
3600-407: The basic Tibetan alphabet to represent different sounds. In addition to the use of supplementary graphemes, the rules for constructing consonant clusters are amended, allowing any character to occupy the superscript or subscript position, negating the need for the prescript and postscript positions. Romanization and transliteration of the Tibetan script is the representation of the Tibetan script in
3680-484: The blood lineage of Künkhen Pema Karpo from the Drukpa Lineage in Bhutan . One grandson is Dzongsar Jamyang Khyentse Rinpoche . He is considered to be the reincarnation of Dzongsar Khyentse Chökyi Lodrö ; he oversees monasteries and educational and retreat centers throughout the world. One of Rinpoche's grandsons is Garab Dorje Rinpoche . Rinpoche oversees monasteries and educational and retreat centers throughout
3760-418: The consonants ག /kʰa/, ད /tʰa/, བ /pʰa/, མ /ma/ and འ /a/ can be used in the prescript position to the left of other radicals, while the position after a radical (the postscript position), can be held by the ten consonants ག /kʰa/, ན /na/, བ /pʰa/, ད /tʰa/, མ /ma/, འ /a/, ར /ra/, ང /ŋa/, ས /sa/, and ལ /la/. The third position, the post-postscript position
3840-601: The culture in exile. The 14th Dalai Lama and the Central Tibetan Administration requested that the Nyingma school select a representative leader, and Dudjom Rinpoche accepted this role in order to help preserve the Vajrayana vehicle of Tibetan Buddhism, and the Nyingma lineage. Due to concerted efforts by Dudjom Rinpoche and many other Tibetans, all of the texts of the Nyingma school's Kama lineage and Terma lineage were recovered. He also helped locate missing texts and transferred them out of Tibet, thus saving
3920-457: The exact location but the very young Dudjom Rinpoche reportedly aged about three called the surprised incognito strangers by their individual names, spoke in their Golok dialect which no one else did in that area and invited them to his surprised parents' house. It is said he could remember his previous lives clearly. Dudjom Tersar is the collective name for the large collection of terma teachings revealed by Dudjom Lingpa and Dudjom Rinpoche. As
4000-467: The flesh, and that she displayed many miraculous signs and all who saw her felt great devotion. Their elder daughter is Semo Chimey Wangmo, and their younger is Semo Tsering Penzom. Their son, Dungsey Shenphen Dawa Norbu Rinpoche ( Tibetan : གཞན་ཕན་ཟླ་བ་ནོར་བུ་ , Wylie : gzhan phan zla ba nor bu , 1950–2018), was a main holder of the Dudjom Tersar Lineage. Rinpoche spread the Dudjom Tersar throughout
4080-772: The four directions. The sound it made to the East and to the North was quite short, in the South it was long, and in the West longer still. This was considered to be an indication of where his work in later times would be most effective. Kham , in the east of Tibet, had been the birthplace of Dudjom Lingpa, who had already been very active in that region. In the South, throughout the Himalayan regions of Bhutan , Sikkim , Nepal and Ladakh , Dudjom Rinpoche had many thousands of disciples; when, on one occasion, he gave teachings in Kathmandu intended only for
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#17330861690494160-588: The grammar of these dialectical varieties has considerably changed. To write the modern varieties according to the orthography and grammar of Classical Tibetan would be similar to writing Italian according to Latin orthography, or to writing Hindi according to Sanskrit orthogrophy. However, modern Buddhist practitioners in the Indian subcontinent state that the classical orthography should not be altered even when used for lay purposes. This became an obstacle for many modern Tibetic languages wishing to modernize or to introduce
4240-574: The hidden teachings of Guru Rinpoche and Yeshe Tsogyal known as termas. With few exceptions, a Tertön must have a consort. At the time of Guru Rinpoche, Karmapa was one of 25 of his main students, with the name Gyalwa Choyang. ( Naher 2004 , p. 222) Khakyab Dorje married Dāki Wangmo, bore three sons, one of whom, Khyentsé Özer, was recognised as the Second Jamgon Kongtrul ( Martin 2003 , p. 290) and another, Jamyang Rinpoché, an unrecognised Shamarpa (d. circa 1947). He composed
4320-491: The highest Dzogchen teachings, and there are also smaller cycles, and individual practices, for specific purposes. There are four major cycles in the Dudjom Tersar of Dudjom Lingpa, the first three being Mind Treasures ( Wylie : dgongs gter ) and the last one an Earth Treasure (Wylie: sa gter ): There are four major cycles in the Dudjom Tersar of Kyabje Dudjom Rinpoche, Jigdral Yeshe Dorje, which are all Mind Treasures ( Wylie : dgongs gter ): The Tibetan Dudjom Yangsi Rinpoche
4400-452: The introduction of the script by Songtsen Gampo and Thonmi Sambhota . The incomplete Dunhuang manuscripts are their key evidence for their hypothesis, while the few discovered and recorded Old Tibetan Annals manuscripts date from 650 and therefore post-date the c. 620 date of development of the original Tibetan script. Three orthographic standardisations were developed. The most important, an official orthography aimed to facilitate
4480-573: The middle of his mandala after his death. Chatral Rinpoche was the main teacher of Sangye Pema Zhepa, as he promised to the previous Dudjom Rinpoche, who wrote a long life prayer for him. Chatral Rinpoche was considered by Nyingmas to be their highest master after Dudjom Rinpoche II died. Sangye Pema Zhepa bestowed his first initiations at the age of seven, and had spent the majority of his years in study and retreat in Tibet and Nepal, including at Larung Gar and in strict solitary retreat at Gangri Thodkar. In June 2018, he made his first visit to Canada and
4560-415: The monastery which he had built in Boudhanath , Nepal. In a letter, Dudjom Rinpoche appointed the Dzogchen Master Chatral Sangye Dorje (1913–2015) as his Vajra Regent. Dudjom Rinpoche was born on July 22, 1904, according to the Western ( Gregorian ) calendar—the year 2444 after Buddha's passing into parinirvana, the year 2440 after the birth of Padmasambhava, and the year 2031 counted from the inception of
4640-404: The radical ཀ /ka/ and see what happens when it becomes ཀྲ /kra/ or རྐ /rka/ (pronounced /ka/). In both cases, the symbol for ཀ /ka/ is used, but when the ར /ra/ is in the middle of the consonant and vowel, it is added as a subscript. On the other hand, when the ར /ra/ comes before the consonant and vowel, it is added as a superscript. ར /ra/ actually changes form when it
4720-453: The script's invention, and there are no dedicated symbols for tone. However, since tones developed from segmental features, they can usually be correctly predicted by the archaic spelling of Tibetan words. One aspect of the Tibetan script is that the consonants can be written either as radicals or they can be written in other forms, such as subscript and superscript forming consonant clusters . To understand how this works, one can look at
4800-645: The scripts in the first version of the Unicode Standard in 1991, in the Unicode block U+1000–U+104F. However, in 1993, in version 1.1, it was removed (the code points it took up would later be used for the Burmese script in version 3.0). The Tibetan script was re-added in July, 1996 with the release of version 2.0. The Unicode block for Tibetan is U+0F00–U+0FFF. It includes letters, digits and various punctuation marks and special symbols used in religious texts: Khakyab Dorje, 15th Karmapa Lama Samding Dorje Phagmo The 15th Karmapa, Khakyab Dorje ( Tibetan : མཁའ་ཁྱབ་རྡོ་རྗེ ; 1871–1922 or 1870–1921)
4880-421: The time of the Buddha Pranidhanaraja, Dudjom Rinpoche's earlier incarnation was the yogin Nuden Dorje Chang. This yogin has vowed to reappear as the thousandth and the last Buddha of this Eon, as the Sugata Mopa Od Thaye. Based on the biography of Dudjom Rinpoche by Wogmin Thubten Shedrup Ling, a Drikung Kagyü monastery, a partial list of his other previous and highly notable incarnations includes Śāriputra who
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#17330861690494960-554: The time. He began his studies with Khenpo Aten in Pema Kö, before attending some of the great monastic universities of Central Tibet, such as Mindrolling , Dorje Drak and Tarjé Tingpoling , and of East Tibet, such as Kathok and Dzogchen . Mindrolling was the monastery to which Dudjom Rinpoche returned to perfect his understanding of the Nyingma tradition. Foremost among his many teachers were Phungong Tulku Gyurmé Ngedön Wangpo, Jedrung Trinlé Jampa Jungne, Gyurme Phendei Özer, and Minling Dordzin Namdrol Gyatso. Unique in having received
5040-463: The train from leaving by lying on the railroad tracks. But by then His Holiness the Dalai Lama and his officials, the king of Sikkim, and the king, queen, and ministers of Bhutan, and important figures from India and Nepal, as well as thousands of students, had already written letters to Jawaharlal Nehru, the Prime Minister of India. After a few days His Holiness was released from house arrest in Siliguri and returned to his home in Kalimpong. He played
5120-401: The translation of Buddhist scriptures emerged during the early 9th century. Standard orthography has not been altered since then, while the spoken language has changed by, for example, losing complex consonant clusters . As a result, in all modern Tibetan dialects and in particular in the Standard Tibetan of Lhasa , there is a great divergence between current spelling, which still reflects
5200-569: The transmission of all the existing teachings of the Nyingma tradition, Dudjom Rinpoche was especially renowned as a great tertön, whose termas are now widely taught and practiced, and as a leading exponent of Dzogchen. He was regarded as the living embodiment and regent of Padmasambhava and his representative for this time. Dudjom Rinpoche taught many of today's masters. Amongst the most widely read of his works are The Nyingma School of Tibetan Buddhism, Its Fundamentals and History ; which he composed soon after his arrival in India as an exile and which
5280-457: The vowel ཨུ /u/ is placed underneath consonants. Old Tibetan included a reversed form of the mark for /i/, the gigu 'verso', of uncertain meaning. There is no distinction between long and short vowels in written Tibetan, except in loanwords , especially transcribed from the Sanskrit . The Tibetan alphabet, when used to write other languages such as Balti , Chinese and Sanskrit , often has additional and/or modified graphemes taken from
5360-595: The world as well. Apart from his root gurus Dudjom Rinpoche and Thinley Norbu Rinpoche (his own father), he studied under many masters, and pursued higher studies at Penor Rinpoche 's Institute and at the Mindrolling Monastery in India. He is responsible for the welfare of several hundred monks at Rangjung Wösel Chöling, nuns at Thegchog Kunzang Chödön, a nursing home for the elderly, and four retreat centers in eastern Bhutan. He has also established Buddhist study centers globally. At present, there are twenty-five Tröma Chöd Groups, with membership ranging from five hundred to over
5440-418: Was Dudjom Rinpoche Sangye Pema Zhepa or Dudjom Rinpoche III, Sangye Pema Zhepa (1990–2022), who was born on October 9, 1990, which is also the 21st day of the 8th Tibetan lunar month in the Year of the Iron Horse. He was born in Jyekundo, Kham , Tibet , (Qinghai, China). His mother is Pema Khandro, and his father is the third son of Dudjom Rinpoche II, Dola Tulku, known as Jigmé Chokyi Nyima. Sangye Pema Zhepa
5520-405: Was Sangyum Kusho Rigzin Wangmo , and they had four children, one son and three daughters. Their first daughter, Dekyong Yeshe Wangmo, was recognized as an incarnate ḍākinī and was believed to be an emanation of Yeshe Tsogyal , but died when she was a young woman. It was said that since birth she had no shadow, which meant she had fully attained the rainbow body ( Wylie : ' ja' lus ) while in
5600-419: Was a poet, author, scholar and Vajrayana Master. He also organised the building of monasteries and retreat centers, and gave teaching in India to where he first moved, in Nepal to where he later moved, in Bhutan, and in several western countries. In 1988, a year after his death, Dudjom Rinpoche's body was moved from Dordogne , France to Kathmandu , Nepal , and placed in his stūpa at Orgyen Do Nyak Choling,
5680-418: Was appointed as the first head of the Nyingma school of Tibetan Buddhism , by the 14th Dalai Lama and the Central Tibetan Administration in the early 1960s, in India . He gave important Nyingma lineage empowerments and teachings at his monasteries Zangdok Palri and Jangsa Gompa in Kalimpong , and at Tso Pema in Rewalsar which were attended by thousands of people. In 1965, Dudjom Rinpoche organized
5760-696: Was born in Sheikor village in Tsang , central Tibet . Sources state that at his birth he spoke the Chenrezig mantra, and at five he was able to read scriptures. He was recognized as the 15th Karmapa, and enthroned at six years of age by the 9th Kyabgon Drukchen. Khakyab Dorje had at least five consorts, and two of his sons were recognized as great tulkus. The 15th Karmapa's numerous sons and daughters were instrumental in reviving several eastern Tibetan transmission lineages that were at risk of dying out. Khakhyap Dorjé received
5840-485: Was born, he was given a Sanskrit name Jñāna which means "Yeshe" ( Wylie : ye shes ) in Tibetan. Born into a family of Nyingma school practitioners, his father was Kathok Tulku Norbu Tenzing, a famous tulku in the Pemakö region, who had trained at Katok Monastery . His mother was Namgyal Drolma, a descendant of Ratna Lingpa . Dudjom Rinpoche was also a descendant of the 9th Tibetan king Nyatri Zangpo, and of Powo Kanam Depa,
5920-520: Was enthroned by Mogtsa Rinpoche at Kathok Monastery in Tibet , as a speech emanation of Dudjom Rinpoche. His father is Chagdud Rinpoche's son Jigme Tromge Rinpoche and his mother is Rigzin Wangmo Tromge. In 2004, Orgyen Tromge sat in attendance at Chagdud Tulku Rinpoche's Cremation ceremony at Katok Ritrö, near Pharping, Nepal. Dudjom Rinpoche was a householder, a yogi, a writer, and a master and guru with
6000-489: Was enthroned in Tibet at Dzongsar Monastery by Khenpo Jigme Phuntsok , with Dzongsar Jamyang Khyentse Rinpoche, and later enthroned in Godhavari, Nepal on Lhabab Duchen, November 25, 1994, by Chatral Rinpoche , in the presence of Penor Rinpoche and many Nyingma lamas and students of Dudjom Rinpoche II. Dudjom Rinpoche II had named Chatral Rinpoche as his successor in a letter to take over all his spiritual matters and sit in
6080-705: Was first recognized by Terton Khandro Tare Lama through a prophetic poem written in dakini script on the day of his birth. Tare Lama wrote to Chatral Rinpoche , who confirmed the prophecy then wrote to Thinley Norbu Rinpoche , the eldest son of Sangyum Kusho Tseten Yudron and Dudjom Rinpoche II, and then recognized the three-year old Yangsi in person. Recognitions were also conferred by the 14th Dalai Lama , by Minling Trichen Rinpoche , Kyabje Penor Rinpoche , Sakya Trinzin Rinpoche , Shechen Rabjam Rinpoche , and Kathok Situ Rinpoche . Dudjom Sangyum Rigzin Wangmo also recognized him with absolute certainty. Sangye Pema Zhepa
6160-596: Was offered an old farm, soon to be transformed into a Dharma Center named Urgyen Samyé Chöling in Laugeral, Saint Léon-sur-Vézère France in 1979. Dungsey Shenphen Dawa Norbu Rinpoche went on to establish Dudjom Tersar centers in Southern California and Spain. H.E. Dungsey Namgay Dawa Rinpoche is the elder son of Dungsey Shenphen Dawa Norbu Rinpoche. Dungsey Namgay Dawa Rinpoche was enthroned by Kyabje Dudjom Rinpoche himself, who blessed him and predicted his future. Rinpoche
6240-456: Was one of the foremost disciples of Gautama Buddha in India; Saraha who was the first and greatest of the eighty-four mahāsiddhas of India; and also Humkara, who was also a mahāsiddha . The Nyingma school's lineage can be traced to the great Vajrayana revealer and Second Buddha, Guru Padmasambhava , as well as to Yeshe Tsogyal and to her recordings of Padmasambhava's teachings. Drokben Lotsawa, among Padmasambhava's twenty-five students,
6320-405: Was one of the twenty-five main disciples of Padmasambhava. One story of Dudjom Lingpa's reincarnation describes a new birth occurring before he died. In that story, he sent his main disciples to Pema Ko saying: "Go to the secret land of Pema Ko. Whoever has faith in me, go in that direction! Before you young ones arrive, I will already be there." It took a few years for the disciples to stumble upon
6400-414: Was originally developed c. 620 by Tibetan minister Thonmi Sambhota for King Songtsen Gampo . The Tibetan script has also been used for some non-Tibetic languages in close cultural contact with Tibet, such as Thakali , Nepali and Old Turkic . The printed form is called uchen script while the hand-written cursive form used in everyday writing is called umê script . This writing system
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