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110-446: Dotnuva is an important center of agriculture. The first mention of the name Dotnuva was in 1372. The Dotnuva estate was known from the 16th century. In 1636, the first wooden church was built. The Brzostowski family, the owners of surrounding land and town, invited Bernardines from Vilnius and in 1701, a Bernardine monastery was established in the town. The monastery was begun in 1768 and the church in 1773–1810. This monastery also kept

220-522: A "Superior General". Each Benedictine congregation is autonomous and governed by an abbot or abbess. The autonomous houses are characterised by their chosen charism or specific dedication to a particular devotion. For example, In 1313 Bernardo Tolomei established the Order of Our Lady of Mount Olivet . The community adopted the Rule of Saint Benedict and received canonical approval in 1344. The Olivetans are part of

330-539: A commendatory abbot, a lay person, appointed by a noble to oversee and to protect the assets of the monastery. Often, however, this resulted in the appropriation of the assets of monasteries at the expense of the community which they were intended to support. Saint Blaise Abbey in the Black Forest of Baden-Württemberg is believed to have been founded around the latter part of the tenth century. Between 1070 and 1073 there seem to have been contacts between St. Blaise and

440-609: A disaster not only for the Cistercians. Some historians believe that the suppression of the English monasteries may have stamped out an industrial revolution. The reformed Congregation of the Feuillants spread widely in France and Italy in the 16th century. The French congregation of Sept-Fontaines (1654) also deserves mention. In 1663 Jean de Rancé reformed La Trappe (see Trappists ). In

550-548: A distraction from piety, and the builders of the Cistercian monasteries had to adopt a style that observed the numerous rules inspired by his austere aesthetics. However, the order itself was receptive to the technical improvements of Gothic principles of construction and played an important role in its spread across Europe. Cistercian architecture embodied the ideals of the order, and was in theory at least utilitarian and without ornamentation. The same "rational, integrated scheme"

660-556: A few different places, namely the sacristy , which contained books for the choir and other liturgical books, the rectory , which housed books for public reading such as sermons and lives of the saints, and the library , which contained the largest collection of books and was typically in the cloister. The first record of a monastic library in England is in Canterbury . To assist with Augustine of Canterbury 's English mission , Pope Gregory

770-407: A former Cluniac monk, ordered him to return. The remaining monks of Cîteaux elected Alberic as their abbot, under whose leadership the abbey would find its grounding. Robert had been the idealist of the order, and Alberic was their builder. Upon assuming the role of abbot, Alberic moved the site of the fledgling community near a brook a short distance away from the original site. Alberic discontinued

880-591: A future Abbot of Clairvaux (to be appointed in 1243), Stephen was one of the outstanding figures in 13th-century Cistercian history, having founded the College of St. Bernard in Paris in 1244. He found his life threatened as a result of the Irish visitations: his representatives were attacked and his party harassed, while the three key houses of Mellifont, Suir and Maigue had been fortified by monks to hold out against him. However, with

990-564: A hunting lodge, was officially returned to the Benedictines four hundred years later, in 1928. During the next few years, so-called Prinknash Park was used as a home until it was returned to the order. St. Lawrence's Abbey in Ampleforth, Yorkshire was founded in 1802. In 1955, Ampleforth set up a daughter house, a priory at St. Louis, Missouri which became independent in 1973 and became Saint Louis Abbey in its own right in 1989. As of 2015,

1100-699: A large number of men from knightly families, and when King Alfonso VII began looking for a military order to defend the Calatrava , which had been recovered from the Moors a decade before, the Cistercian Abbot Raymond of Fitero offered his help. Lay brothers were to be employed as "soldiers of the Cross" to defend Calatrava. The initial successes of the new order in the Spanish Reconquista were convincing, and

1210-629: A life of exploitation, others dedicated to the Perpetual Adoration of the Blessed Sacrament such as the one established by Catherine de Bar (1614–1698). In 1688 Dame Mechtilde de Bar assisted Marie Casimire Louise de La Grange d'Arquien , queen consort of Poland, to establish a Benedictine foundation in Warsaw . Abbeys were among the institutions of the Catholic Church swept away during

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1320-485: A monastic manner of life, drawing on the Vulgate 's use of conversatio as indicating "citizenship" or "local customs", see Philippians 3:20. The Rule enjoins monks and nuns "to live in this place as a religious, in obedience to its rule and to the abbot or abbess." Benedictine abbots and abbesses have jurisdiction over their abbey and thus canonical authority over the monks or nuns who are resident. This authority includes

1430-578: A new era when he entered the monastery in the early 1110s with 30 companions. By the end of the 12th century, the order had spread throughout most of Europe. The keynote of Cistercian life was a return to literal observance of the Benedictine Rule. The reform-minded monks tried to live monastic life as they thought it had been in Benedict 's time; at various points they went beyond it in austerity. They returned to manual labour, especially agricultural work in

1540-502: A plot of marshland just south of Dijon called Cîteaux ( Latin: "Cistercium". Cisteaux means reeds in Old French ), given to them expressly for the purpose of founding their Novum Monasterium . During the first year, the monks set about constructing malodging areas and farming the lands of Cîteaux, making use of a nearby chapel for Mass . In Robert's absence from Molesme, however, the abbey had gone into decline, and Pope Urban II ,

1650-401: A reference to ritual purification , which is inspired by Benedict's encouragement of bathing . Benedictine monks have played a role in the development and promotion of spas . Benedictine monasticism differs from other Christian religious orders in that as congregations sometimes with several houses, some of them in other countries, they are not bound into a unified religious order headed by

1760-502: A religious from an early age, but chose to live as a hermit . They retained a close relationship until her death. Despite being called an order, the Benedictines do not operate under a single hierarchy. They are instead organized as a collection of autonomous monasteries and convents, some known as abbeys . The order is represented internationally by the Benedictine Confederation , an organization set up in 1893 to represent

1870-826: A simpler lifestyle began in 17th-century France at La Trappe Abbey , and became known as the Trappists . They were eventually consolidated in 1892 into a new order called the Order of Cistercians of the Strict Observance , abbreviated as OCSO. The Cistercians who remained within the Order of Cistercians are called the Cistercians of the Common Observance (OCist). In 1098, a Benedictine abbot , Robert of Molesme , left Molesme Abbey in Burgundy with around 20 supporters, who felt that

1980-563: A template for explaining child deaths. According to historian Joe Hillaby, the blood libel of Harold was crucially important because for the first time an unexplained child death occurring near the Easter festival was arbitrarily linked to Jews in the vicinity by local Christian churchmen: "they established a pattern quickly taken up elsewhere. Within three years the first ritual murder charge was made in France." The forty-eighth Rule of Saint Benedict prescribes extensive and habitual "holy reading" for

2090-682: A tract of wild, afforested land known as a refuge for robbers, forty miles east of Troyes , to the order. Bernard, 25 years old at the time, led twelve other monks there, and they founded the Abbey of Clairvaux . The abbey soon attracted zealous young men. At this point, Cîteaux had four daughter houses: Pontigny , Morimond , La Ferté and Clairvaux. In the 1130s and 1140s, the Cistercians expanded into "an order of immense size" by incorporating independent religious communities. The most foundations made by any Cistercian monastery came from Clairvaux. Rein Abbey

2200-428: Is Ora et Labora "pray and work". Although Benedictines do not take a vow of silence, hours of strict silence are set, and at other times silence is maintained as much as is practically possible. Social conversations tend to be limited to communal recreation times. Such details, like other aspects of the daily routine of a Benedictine house are left to the discretion of the superior, and are set out in its customary ,

2310-464: Is subsequently found in some monasteries in southern Gaul along with other rules used by abbots. Gregory of Tours says that at Ainay Abbey , in the sixth century, the monks "followed the rules of Basil, Cassian, Caesarius, and other fathers, taking and using whatever seemed proper to the conditions of time and place", and doubtless the same liberty was taken with the Benedictine Rule when it reached them. In Gaul and Switzerland, it gradually supplemented

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2420-582: The Abbey of Monte Cassino . There is no evidence, however, that he intended to found an order and the Rule of Saint Benedict presupposes the autonomy of each community. When Monte Cassino was sacked by the Lombards about the year 580, the monks fled to Rome, and it seems probable that this constituted an important factor in the diffusion of a knowledge of Benedictine monasticism. Copies of Benedict's Rule survived; around 594 Pope Gregory I spoke favorably of it. The rule

2530-562: The Benedictine Confederation . Although Benedictines are traditionally Catholic, there are also other communities that follow the Rule of Saint Benedict. For example, of an estimated 2,400 celibate Anglican religious (1,080 men and 1,320 women) in the Anglican Communion as a whole, some have adopted the Rule of Benedict. Likewise, such communities can be found in Eastern Orthodox Church , and Lutheran Church . Members of

2640-475: The Benedictine Rule . Rule 38 states that 'these brothers' meals should usually be accompanied by reading, and that they were to eat and drink in silence while one read out loud. Benedictine monks were not allowed worldly possessions, thus necessitating the preservation and collection of sacred texts in monastic libraries for communal use. For the sake of convenience, the books in the monastery were housed in

2750-456: The Black Monks . Cistercian influence more than kept pace with the material expansion. St. Bernard had become mentor to popes and kings, and in 1145, King Louis VII 's brother, Henry of France , entered Clairvaux. That same year, Bernard saw one of his monks elected pope as Pope Eugene III . Eugene was an Italian of humble background, who had first been drawn to monasticism at Clairvaux by

2860-523: The Cluniac communities had abandoned the rigours and simplicity of the Rule of St. Benedict . Chief among Robert's followers included Alberic , a former hermit from the nearby forest of Colan, and Stephen Harding , a young monk from England. Stephen had experienced the monastic traditions of the Camaldolese and Vallombrosians before joining Molesme Abbey. On 21 March 1098, Robert's small group acquired

2970-506: The Cârța Monastery . By the end of the 13th century, the Cistercian houses numbered 500. In this period, the monks performed pastoral tasks in and outside of the monastery and began preaching and teaching, even though their movement originally forbade schools and parishes. At the order's height in the 15th century, it would have nearly 750 houses. It often happened that the number of lay brothers became excessive and out of proportion to

3080-1121: The English Reformation . A stone's throw from Marble Arch , the Tyburn Convent is now the Mother House of the Congregation. Benedictines are thought to have arrived in the Kingdom of Poland in the 11th-century. One of the earliest foundations is Tyniec Abbey on a promontory by the Vistula river. The Tyniec monks led the translation of the Bible into Polish vernacular. Other surviving Benedictine houses can be found in Stary Kraków Village , Biskupów , Lubiń . Older foundations are in Mogilno , Trzemeszno , Łęczyca , Łysa Góra and in Opactwo , among others. In

3190-741: The French Revolution . Monasteries and convents were again allowed to form in the 19th century under the Bourbon Restoration . Later that century, under the Third French Republic , laws were enacted preventing religious teaching. The original intent was to allow secular schools. Thus in 1880 and 1882, Benedictine teaching monks were effectively exiled; this was not completed until 1901. In 1898 Marie-Adèle Garnier, in religion, Mother Marie de Saint-Pierre, founded in Montmartre ( Mount of

3300-724: The Middle Ages the city of Płock , also on the Vistula, had a successful monastery, which played a significant role in the local economy. In the 18th-century benedictine convents were opened for women, notably in Warsaw's New Town. A 15th-century Benedictine foundation can be found in Senieji Trakai , a village in Eastern Lithuania . Kloster Rheinau was a Benedictine monastery in Rheinau in

3410-551: The Order of Cistercians ( Latin : (Sacer) Ordo Cisterciensis , abbreviated as OCist or SOCist ), are a Catholic religious order of monks and nuns that branched off from the Benedictines and follow the Rule of Saint Benedict , as well as the contributions of the highly-influential Bernard of Clairvaux , known as the Latin Rule . They are also known as Bernardines , after Saint Bernard, or as White Monks , in reference to

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3520-738: The Vatican and to the world. The headquarters of the Benedictine Confederation and the Abbot Primate is the Primatial Abbey of Sant'Anselmo built by Pope Leo XIII in Rome . The Rule of Saint Benedict is also used by a number of religious orders that began as reforms of the Benedictine tradition such as the Cistercians and Trappists . These groups are separate congregations and not members of

3630-550: The Zbraslav abbey (Latin: Aula Regia , "Royal Hall"), founded in 1292 by the King of Bohemia and Poland , Wenceslas II . The order also played the main role in the early Gothic art of Bohemia; one of the outstanding pieces of Cistercian architecture is the Alt-neu Shul , Prague. The first abbey in the present day Romania was founded on 1179, at Igris (Egres) , and the second on 1204,

3740-534: The transepts for private prayer, and an aisled nave that was divided roughly in the middle by a screen to separate the monks from the lay brothers. The building projects of the Church in the High Middle Ages showed that the era encourage colossal architecture, with vast amounts of stone being quarried; the same was true of the Cistercian projects. Foigny Abbey was 98 metres (322 ft) long, and Vaucelles Abbey

3850-472: The 16th century shows monks working alongside other craftsmen at Schönau Abbey . Order of St. Benedict The Benedictines , officially the Order of Saint Benedict ( Latin : Ordo Sancti Benedicti , abbreviated as O.S.B. or OSB ), are a mainly contemplative monastic order of the Catholic Church for men and for women who follow the Rule of Saint Benedict . Initiated in 529, they are

3960-437: The 17th century another great effort at a general reform was made, promoted by the pope and the king of France; the general chapter elected Richelieu to be (commendatory) abbot of Cîteaux, thinking he would protect them from the threatened reform. In this they were disappointed, for he threw himself wholly on the side of reform. A formidable battle ensued, making it clear that Italian and Central European abbeys did not want to go

4070-570: The 18th–19th centuries. The first Cistercian abbey in Bohemia was founded in Sedlec near Kutná Hora in 1142. In the late 13th century and early 14th century, the Cistercian order played an essential role in the politics and diplomacy of the late Přemyslid and early Luxembourg state, as reflected in the Chronicon Aulae Regiae . This chronicle was written by Otto and Peter of Zittau , abbots of

4180-569: The Anglo-Norman invasion gives a rather gloomy impression. Absenteeism among Irish abbots at the General Chapter became a persistent and much criticised problem in the 13th century, and escalated into the conspiratio Mellifontis , a "rebellion" by the abbeys of the Mellifont filiation. Visitors were appointed to reform Mellifont on account of the multa enormia that had arisen there, but in 1217

4290-717: The Benedictine Confederation. Other specialisms, such as Gregorian chant as at Solesmes in France, or Perpetual Adoration of the Holy Sacrament have been adopted by different houses, as at the Warsaw Convent, or the Adorers of the Sacred Heart of Montmartre at Tyburn Convent in London. Other houses have dedicated themselves to books, reading, writing and printing them as at Stanbrook Abbey in England. Others still are associated with

4400-553: The Canton of Zürich, Switzerland, founded in about 778. The abbey of Our Lady of the Angels was founded in 1120. The English Benedictine Congregation is the oldest of the nineteen Benedictine congregations. Through the influence of Wilfrid , Benedict Biscop , and Dunstan , the Benedictine Rule spread rapidly, and in the North it was adopted in most of the monasteries that had been founded by

4510-454: The Celtic missionaries from Iona. Many of the episcopal sees of England were founded and governed by the Benedictines, and no fewer than nine of the old cathedrals were served by the black monks of the priories attached to them. Monasteries served as hospitals and places of refuge for the weak and homeless. The monks studied the healing properties of plants and minerals to alleviate the sufferings of

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4620-505: The Cistercian white mantle with the scarlet cross fleurdelisée . Calatrava was not subject to Cîteaux, but to Fitero's mother-house, the Abbey of Morimond in Burgundy. By the end of the 13th century, the knights had become a major autonomous power within the Castilian state, subject only to Morimond and the pope. They had abundant resources of men and wealth, lands and castles scattered along

4730-684: The Cistercians and founded a new order, named the Order of Cistercians of the Strict Observance. The Cistercians that remained within the original order thus came to be known as the "Common Observance". Cistercian architecture has made an important contribution to European civilisation. Cistercian foundations were primarily constructed in Romanesque and Gothic architecture during the Middle Ages; although later abbeys were also constructed in Renaissance and Baroque . St. Bernard saw church decoration as

4840-600: The Cluniac Abbey of Fruttuaria in Italy, which led to St. Blaise following the Fruttuarian reforms. The Empress Agnes was a patron of Fruttuaria, and retired there in 1065 before moving to Rome. The Empress was instrumental in introducing Fruttuaria's Benedictine customs, as practiced at Cluny, to Saint Blaise Abbey in Baden-Württemberg . Other houses either reformed by, or founded as priories of, St. Blasien were Muri Abbey (1082), Ochsenhausen Abbey (1093), Göttweig Abbey (1094), Stein am Rhein Abbey (before 1123) and Prüm Abbey (1132). It also had significant influence on

4950-413: The Elbe. They developed grants of territories of 180,000 acres where they would drain land, build monasteries and plan villages. Many towns near Berlin owe their origins to this order, including Heiligengrabe and Chorin ; its Chorin Abbey was the first brick-built monastery in the area. By this time, however, "the Cistercian order as a whole had experienced a gradual decline and its central organisation

5060-420: The English Congregation consists of three abbeys of nuns and ten abbeys of monks. Members of the congregation are found in England, Wales, the United States of America, Peru and Zimbabwe. In England there are also houses of the Subiaco Cassinese Congregation : Farnborough, Prinknash, and Chilworth: the Solesmes Congregation , Quarr and St Cecilia's on the Isle of Wight, as well as a diocesan monastery following

5170-412: The English improved the standing of the Cistercian Order in Ireland with nine foundations: Dunbrody Abbey , Inch Abbey , Grey Abbey , Comber Abbey , Duiske Abbey , Abington, Abbeylara and Tracton . This last abbey was founded in 1225 from Whitland Abbey in Wales, and at least in its earliest years, its monks were Welsh-speaking . By this time, another ten abbeys had been founded by Irishmen since

5280-409: The Great gave him nine books which included the Gregorian Bible in two volumes, the Psalter of Augustine, two copies of the Gospels , two martyrologies , an Exposition of the Gospels and Epistles, and a Psalter . Theodore of Tarsus brought Greek books to Canterbury more than seventy years later, when he founded a school for the study of Greek. The first Benedictine to live in the United States

5390-510: The Irish-establishment of Abbeyknockmoy in County Galway was founded by King of Connacht , Cathal Crobhdearg Ua Conchobair , who died a Cistercian monk and was buried there in 1224. By 1152, there were 54 Cistercian monasteries in England, few of which had been founded directly from the Continent. Overall, there were 333 Cistercian abbeys in Europe, so many that a halt was put to this expansion. Nearly half of these houses had been founded, directly or indirectly, from Clairvaux, so great

5500-454: The Martyr ), Paris a Benedictine house. However, the Waldeck-Rousseau 's Law of Associations , passed in 1901, placed severe restrictions on religious bodies which were obliged to leave France. Garnier and her community relocated to another place associated with executions, this time it was in London , near the site of Tyburn tree where 105 Catholic martyrs—including Saint Oliver Plunkett and Saint Edmund Campion had been executed during

5610-436: The Rhineland. On one occasion the abbot of La Trinité at Vendôme loaned a monk named John to the Bishop of Le Mans , Hildebert de Lavardin , for the building of a cathedral; after the project was completed, John refused to return to his monastery. However, the monks did not construct their edifices alone. As early as 1133, St. Bernard was hiring workers to help the monks erect new buildings at Clairvaux. An illustration from

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5720-453: The Rule of Saint Benedict: The Community of Our Lady of Glastonbury. Since the Oxford Movement , there has also been a modest flourishing of Benedictine monasticism in the Anglican Church and Protestant Churches. Anglican Benedictine Abbots are invited guests of the Benedictine Abbot Primate in Rome at Abbatial gatherings at Sant'Anselmo. In 1168 local Benedictine monks instigated the anti-semitic blood libel of Harold of Gloucester as

5830-433: The Rule of St. Benedict and never required a vow of silence . In the year of 1113, a charismatic young Burgundinian nobleman named Bernard arrived at Cîteaux with 35 of his relatives and friends to join the monastery. As Bernard's fame grew, the Cistercian movement grew with it. A supremely eloquent, strong-willed mystic, Bernard was to become the most admired churchman of his age. In 1115, Count Hugh of Champagne gave

5940-454: The Welsh stock-rearing economy. In Yorkshire , Rievaulx Abbey was founded from Clairvaux in 1131, on a small, isolated property donated by Walter Espec , with the support of Thurstan , Archbishop of York . By 1143, three hundred monks had entered Rievaulx, including the famous St Ælred . It was from Rievaulx that a foundation was made at Melrose , which became the earliest Cistercian monastery in Scotland . Located in Roxburghshire , it

6050-409: The abbeys of Alpirsbach (1099), Ettenheimm ünster (1124) and Sulzburg ( c.  1125 ), and the priories of Weitenau (now part of Steinen , c.  1100 ), Bürgel (before 1130) and Sitzenkirch ( c.  1130 ). Fleury Abbey in Saint-Benoît-sur-Loire , Loiret was founded in about 640. It is one of the most celebrated Benedictine monasteries of Western Europe, and possesses

6160-431: The abbot refused their admission and had lay brothers bar the abbey gates. There was also trouble at Jerpoint, and alarmingly, the abbots of Baltinglass, Killenny, Kilbeggan and Bective supported the actions of the "revolt". In 1228, the General Chapter sent the Abbot of Stanley in Wiltshire , Stephen of Lexington , on a well-documented visitation to reform the Irish houses. A graduate of both Oxford and Paris , and

6270-457: The arrangement was approved by the General Chapter at Cîteaux and successive popes; the Knights of Calatrava were given a definitive rule in 1187, modeled upon the Cistercian rule for lay brothers, which included the evangelical counsels of poverty, chastity, and obedience ; specific rules of silence; abstinence on four days a week; the recitation of a fixed number of Pater Nosters daily; to sleep in their armour ; and to wear, as their full dress,

6380-435: The borders of Castile, and feudal lordship over thousands of peasants and vassals. On more than one occasion, the Order of Calatrava brought to the field a force of 1200 to 2000 knights – considerable in medieval terms. Over time, as the Reconquista neared completion, the canonical bond between Calatrava and Morimond relaxed more and more, and the knights of the order became virtually secularized, finally undergoing dissolution in

6490-405: The brethren. Three primary types of reading were done by the monks in medieval times. Monks would read privately during their personal time, as well as publicly during services and at mealtimes. In addition to these three mentioned in the Rule, monks would also read in the infirmary. Monasteries were thriving centers of education, with monks and nuns actively encouraged to learn and pray according to

6600-416: The code adopted by a particular Benedictine house by adapting the Rule to local conditions. According to the norms of the 1983 Code of Canon Law , a Benedictine abbey is a " religious institute " and its members therefore participate in consecrated life which Canon 588 §1 explains is intrinsically "neither clerical nor lay." Males in consecrated life, however, may be ordained. Benedictines' rules contain

6710-429: The colour of their cowl , as opposed to the black cowl worn by Benedictines. The term Cistercian derives from Cistercium, the Latin name for the locale of Cîteaux, near Dijon in eastern France. It was here that a group of Benedictine monks from the monastery of Molesme founded Cîteaux Abbey in 1098. The first three abbots were Robert of Molesme , Alberic of Cîteaux and Stephen Harding . Bernard helped launch

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6820-461: The daughter of the first Christian King of Kent . Currently the priory is home to a community of Benedictine nuns. Five of the most notable English abbeys are the Basilica of St Gregory the Great at Downside, commonly known as Downside Abbey , The Abbey of St Edmund, King and Martyr commonly known as Douai Abbey in Upper Woolhampton, Reading, Berkshire, Ealing Abbey in Ealing, West London, and Worth Abbey . Prinknash Abbey , used by Henry VIII as

6930-445: The end they prospered. Already by 1152, Fountains had many offshoots, including Newminster Abbey (1137) and Meaux Abbey (1151). In the spring of 1140, Saint Malachy , the archbishop of Armagh, visited Clairvaux, becoming a personal friend of Abbot Bernard and an admirer of Cistercian life. He left four of his companions to be trained as Cistercians, and returned to Ireland to introduce Cistercian monasticism there. Mellifont Abbey

7040-418: The fields. The Cistercians made major contributions to culture and technology: Cistercian architecture has been recognized as a notable form of medieval architecture , and the Cistercians were the main force of technological diffusion in fields such as agriculture and hydraulic engineering . Over the centuries, education and scholarship came to dominate the life of many monasteries. A reform movement seeking

7150-423: The full observance of the Cistercian way of life, safeguard monastic properties, initiate a regime of benign paternalism to train a new generation of religious, isolate trouble-makers and institute an effective visitation system." The arrangement lasted almost half a century, and in 1274, the filiation of Mellifont was reconstituted. In Germany the Cistercians were instrumental in the spread of Christianity east of

7260-431: The future course of western monachism . From one point of view, it may be regarded as a compromise between the primitive Benedictine system, in which each abbey was autonomous and isolated, and the centralization of Cluny . The Cistercians maintained the independence of individual houses: each abbey had its own abbot, elected by its own monks, and its own property and finances administered without outside interference. On

7370-440: The help of his assistants, the core of obedient Irish monks and the aid of both English and Irish secular powers, he was able to envisage the reconstruction of the Cistercian province in Ireland. Stephen dissolved the Mellifont filiation altogether, and subjected 15 monasteries to houses outside Ireland. In breadth and depth, his instructions constituted a radical reform programme: "They were intended to put an end to abuses, restore

7480-410: The initiative passed to the mendicant orders , in Ireland, Wales and elsewhere. Relaxations were gradually introduced into Cistercian life with regard to diet and simplicity of life. Also, they began accepting the traditional sources of income that monks in comparable orders used: like rents, tolls, and benefices. The agricultural operations were blessed by success. Wealth and splendour characterized

7590-421: The invasion, bringing the total number of Cistercian houses in Ireland to 31. This was almost half the number of those in England, but it was about thrice the number in each of Scotland and Wales. Most of these monasteries enjoyed either noble, episcopal or royal patronage. In 1269, the Archbishop of Cashel joined the order and established a Cistercian house at the foot of the Rock of Cashel in 1272. Similarly,

7700-403: The magnetism of Bernard. At the time of his election, he was Abbot of Saints Vincenzo and Anastasio outside Rome. A considerable reinforcement to the Order was the merger of the Savigniac houses with the Cistercians, at the insistence of Eugene III . Thirteen English abbeys, of which the most famous were Furness Abbey and Jervaulx Abbey , thus adopted the Cistercian formula. In Dublin ,

7810-401: The monasteries, so that by 1300, the standard of living in most abbeys was comparable, if not higher, than the standards middling nobles enjoyed. Two important papal bulls tried to introduce reforms: Clement IV's Parvus fons and Benedict XII's Fulgens sicut stella matutina . The General Chapter continued to battle against abuses. In Ireland, the information on the Cistercian Order after

7920-414: The much stricter Irish or Celtic Rule introduced by Columbanus and others. In many monasteries it eventually entirely displaced the earlier codes. By the ninth century, however, the Benedictine had become the standard form of monastic life throughout the whole of Western Europe, excepting Scotland, Wales, and Ireland, where the Celtic observance still prevailed for another century or two. Largely through

8030-413: The ninth or tenth century speaks of six hours a day as the usual task of a scribe, which would absorb almost all the time available for active work in the day of a medieval monk. In the Middle Ages monasteries were often founded by the nobility. Cluny Abbey was founded by William I, Duke of Aquitaine , in 910. The abbey was noted for its strict adherence to the Rule of Saint Benedict. The abbot of Cluny

8140-583: The oldest of all the religious orders in the Latin Church . The male religious are also sometimes called the Black Monks , especially in English speaking countries, after the colour of their habits , although some, like the Olivetans , wear white. They were founded by Benedict of Nursia , a 6th-century Italian monk who laid the foundations of Benedictine monasticism through the formulation of his Rule. Benedict's sister, Scholastica , possibly his twin, also became

8250-464: The order accepted developed land and relocated the serfs elsewhere. The outlines of the Cistercian reform were adumbrated by Alberic, but it received its final form in the Carta caritatis ( Charter of Charity ), which was the defining guide on how the reform was to be lived. This document governed the relations between the various houses of the Cistercian order, and exercised a great influence also upon

8360-479: The order's shared interests. They do not have a superior general or motherhouse with universal jurisdiction but elect an Abbot Primate to represent themselves to the Vatican and to the world. Benedictine nuns are given the title Dame in preference to Sister . The monastery at Subiaco in Italy, established by Benedict of Nursia c. 529, was the first of the dozen monasteries he founded. He later founded

8470-803: The original vertical descent of authority produced "a system of centralized national control" much closer to that of the Premonstratensians or mendicants . The first Cistercian house to be established in Britain, a monastery at Waverley Abbey , Surrey, was founded by William Gifford, Bishop of Winchester in 1128. It was founded with 12 monks and an abbot from L'Aumône Abbey , in the South of France. By 1187 there were 70 monks and 120 lay brothers in residence. Thirteen Cistercian monasteries, all in remote locations, were founded in Wales between 1131 and 1226. The first of these

8580-459: The other hand, all the abbeys were subjected to the General Chapter , the constitutional body which exercised vigilance over the order. Made up of all the abbots, the General Chapter met annually in mid-September at Cîteaux . Attendance was compulsory, with the abbot of Cîteaux presiding. He was to enforce conformity to Cîteaux in all details of monastic observance, liturgy, and customs. Cîteaux

8690-418: The places where they were founded or their founders centuries ago, hence Cassinese , Subiaco , Camaldolese or Sylvestrines . All Benedictine houses became federated in the Benedictine Confederation brought into existence by Pope Leo XIII 's Apostolic Brief " Summum semper " on 12 July 1893. Pope Leo also established the office of Abbot Primate as the abbot elected to represent this Confederation at

8800-500: The power to assign duties, to decide which books may or may not be read, to regulate comings and goings, and to punish and to excommunicate , in the sense of an enforced isolation from the monastic community. A tight communal timetable – the horarium  – is meant to ensure that the time given by God is not wasted but used in God's service, whether for prayer, work, meals, spiritual reading or sleep. The order's motto

8910-441: The primary school similar to the other Bernardine monasteries. The school was opened in 1796 and in beginning of the 19th century grew to the level of high school (gymnasium). But as the monks got involved in the 1831 Uprising against Russian rule, the school was closed in 1836. The town has a long history of farming education. In 1911–1914 Pyotr Stolypin founded the farming school in the old estate. A new building for this school

9020-502: The relics of St. Benedict. Like many Benedictine abbeys it was located on the banks of a river, here the Loire . Ainey Abbey is a ninth century foundation on the Lyon peninsula. In the twelfth century on the current site there was a romanesque monastery , subsequently rebuilt. The seventeenth century saw a number of Benedictine foundations for women, some dedicated to the indigent to save them from

9130-478: The resources of the monasteries, there being sometimes as many as 200, or even 300, in a single abbey. On the other hand, in some countries, the system of lay brothers in course of time worked itself out; thus in England by the close of the 14th century it had shrunk to relatively small proportions, and in the 15th century the regimen of the English Cistercian houses tended to approximate more and more to that of

9240-440: The rivalry with the famous Benedictine abbey of Cluny, where wealth and excess were said to have set in. Harding acquired land for the abbey to develop to ensure its survival and ethic. As to grants of land, the order would normally accept only undeveloped land, which the monks then developed by their own labour. For this they developed over time a very large component of uneducated lay brothers known as conversi . In some cases,

9350-456: The same community), and to adopt a "conversion of habits", in Latin, conversatio morum and obedience to the community's superior. The "Benedictine vows" are equivalent to the evangelical counsels accepted by all candidates entering a religious order . The interpretation of conversatio morum understood as "conversion of the habits of life" has generally been replaced by notions such as adoption of

9460-477: The same lineage. For instance the American-Cassinese congregation included the 22 monasteries descended from Boniface Wimmer. A sense of community has been the defining characteristic of the order since the beginning. To that end, section 17 in chapter 58 of the Rule of Saint Benedict specifies the solemn vows candidates joining a Benedictine community are required to make: a vow of stability, to remain in

9570-589: The scene of violence and destabilization following Martin Luther 's efforts to gain independence from the Vatican. Many abbeys lost scores of monks, as these left religious life in order to marry. Monastic property was confiscated by nobles who saw an opportunity to proift from the chaos. During the English Reformation , Henry VIII 's Dissolution of the Monasteries saw the confiscation of evey single monastery in that country,

9680-575: The sick. During the English Reformation , all monasteries were dissolved and their lands confiscated by the Crown, forcing those who wished to continue in the monastic life to flee into exile on the Continent. During the 19th century English members of these communities were able to return to England. St. Mildred's Priory , on the Isle of Thanet , Kent , was built in 1027 on the site of an abbey founded in 670 by

9790-487: The strength of the order which derived from this uniformity declined. Wars, amon them the Hundred Years' War , and a lack of leadership did damage. Many of the monasteries were controlled by dynasties who appointed their relatives to leadership positions, and pocketed the abbeys' profits. The system of placing abbeys in commendam was widespread and led to the spiritual and material decline of many abbeys. Germany became

9900-970: The time of his death in 1887, Wimmer had sent Benedictine monks to Kansas, New Jersey, North Carolina, Georgia, Florida, Alabama, Illinois, and Colorado. Wimmer also asked for Benedictine sisters to be sent to America by St. Walburg Convent in Eichstätt , Bavaria. In 1852, Sister Benedicta Riepp and two other sisters founded St. Marys, Pennsylvania . Soon they would send sisters to Michigan, New Jersey, and Minnesota. By 1854, Swiss monks began to arrive and founded St. Meinrad Abbey in Indiana, and they soon spread to Arkansas and Louisiana. They were soon followed by Swiss sisters. There are now over 100 Benedictine houses across America. Most Benedictine houses are part of one of four large Congregations: American-Cassinese, Swiss-American, St. Scholastica, and St. Benedict. The congregations mostly are made up of monasteries that share

10010-408: The twelfth century, which saw the rise of the mendicant Franciscans and nomadic Dominicans . Benedictines by contrast, took a vow of "stability", which professed loyalty to a particular foundation in a particular location. Not being bound by location, the mendicants were better able to respond to an increasingly "urban" environment. This decline was further exacerbated by the practice of appointing

10120-481: The two Savigniac houses of Erenagh and St Mary's became Cistercian. It was in the latter case that medieval Dublin acquired a Cistercian monastery in the very unusual suburban location of Oxmantown , with its own private harbour called The Pill. For a hundred years, until the first quarter of the 13th century, the Cistercians supplanted Cluny as the most powerful order and the chief religious influence in western Europe. But then in turn their influence began to wane, as

10230-531: The use of Benedictine black garments in the abbey and clothed the monks in white habits of undyed wool. Alberic forged an alliance with the Dukes of Burgundy , working out a deal with Duke Odo I of Burgundy concerning the donation of a vineyard ( Meursault ) as well as materials for building the abbey church, which was consecrated on 16 November 1106 by the Bishop of Chalon sur Saône . On 26 January 1108, Alberic died and

10340-462: The way of the Trappists. Civic politics also played a role in the conflict. The Protestant Reformation , the ecclesiastical policy of Emperor Joseph II , the French Revolution , and the revolutions of the 18th century almost wholly destroyed the Cistercians. But some survived, and from the beginning of the last half of the 19th century there was a considerable recovery. In 1892, the Trappists left

10450-465: The work of Benedict of Aniane , it became the rule of choice for monasteries throughout the Carolingian empire. Monastic scriptoria flourished from the ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium. As a general rule those of the monks who possessed skill as writers made this their chief, if not their sole, active work. An anonymous writer of

10560-479: The world. In 1133, Heiligenkreuz Abbey was founded near Vienna by Morimond monks; it is (as of 2024) the largest men's abbey in Europe. The order entrusted the oversight of the English, Welsh and (intermittently) Irish abbeys to two or more abbots-commissary, thereby abrogating the famous Cistercian system of filiation: not the mother abbeys, but the abbots-commisary had full powers of visitation. This variation on

10670-479: Was Tintern Abbey , which was sited in a remote river valley, and depended largely on its agricultural and pastoral activities for survival. Other abbeys, such as at Neath , Strata Florida , Conwy and Valle Crucis became among the most hallowed names in the history of religion in medieval Wales. Their austere discipline seemed to echo the ideals of the Celtic saints , and the emphasis on pastoral farming fit well into

10780-454: Was 132 metres (433 ft) long. Monastic buildings came to be constructed entirely of stone, right down to the most humble of buildings. In the 12th and 13th centuries, even Cistercian barns consisted had stone exteriors. The Cistercians acquired a reputation as masters in administering ecclesial construction projects. St. Bernard's own brother, Achard , is known to have supervised the construction of many abbeys, such as Himmerod Abbey in

10890-855: Was Pierre-Joseph Didier. He came to the United States in 1790 from Paris and served in the Ohio and St. Louis areas until his death. The first actual Benedictine monastery founded was Saint Vincent Archabbey , located in Latrobe, Pennsylvania . It was founded in 1832 by Boniface Wimmer , a German monk, who sought to serve German immigrants in America. In 1856, Wimmer started to lay the foundations for St. John's Abbey in Minnesota. In 1876, Herman Wolfe, of Saint Vincent Archabbey established Belmont Abbey in North Carolina. By

11000-411: Was St Bernard's influence and prestige. He later came popularly to be regarded as the founder of the Cistercians, who have often been called Bernardines. Bernard died in 1153, one month after his pupil Eugene III. In 1153, the first King of Portugal, D. Afonso Henriques (Afonso, I), founded Alcobaça Monastery . The original church was replaced by the present construction from 1178. The abbey's church

11110-404: Was always to be the model to which all the other houses had to conform. Cistercian monks and nuns have a reputation of cultivating solitude and silence; the great monastics have explained silence as "the language of liberation, enlightenment, or union with God." Some observers deduced, incorrectly, that Cistercians take a vow of silence. Watching over one's tongue is, however, a general theme in

11220-708: Was built (destroyed in 1944). In 1924, Dotnuva Agricultural College was founded at the Dotnuva estate, today called Akademija . On 26 February 1947, the first kolkhoz in Lithuania – the Marytės Melnikaitės kolūkis – was established nearby. From 1956 to 1996, Dotnuva held the status of city but later was declared as a town. This Kaunas County , Lithuania location article is a stub . You can help Misplaced Pages by expanding it . Cistercians The Cistercians ( / s ɪ ˈ s t ɜːr ʃ ən z / ), officially

11330-497: Was built in 1136 by King David I of Scotland , and completed in less than ten years. Another important offshoot of Rievaulx was Revesby Abbey in Lincolnshire . Fountains Abbey was founded in 1132 by discontented Benedictine monks from St. Mary's Abbey, York , who desired a return to the austere Rule of St Benedict. After many struggles and great hardships, St Bernard agreed to send a monk from Clairvaux to instruct them, and in

11440-637: Was consecrated in 1223. Two further building phases followed in order to complete the nave, leading to the final consecration of the medieval church building in 1252. As a consequence of the wars between the Christians and Moors on the Iberian Peninsula , the Cistercians established a military branch of the order in Castile in 1157: the Order of Calatrava . Membership of the Cistercian Order had included

11550-855: Was founded in County Louth in 1142 and from it daughter houses of Bective Abbey in County Meath (1147), Inislounaght Abbey in County Tipperary (1147–1148), Baltinglass in County Wicklow (1148), Monasteranenagh in County Limerick (1148), Kilbeggan in County Westmeath (1150) and Boyle Abbey in County Roscommon (1161). Following the Anglo-Norman invasion of Ireland in the 1170s,

11660-561: Was founded in 1129 from Ebrach Abbey in Bavaria, which had been founded from Morimond Abbey in France. In 1129 Margrave Leopold the Strong of Styria granted the Bavarian monks an area of land just north of what is today the provincial capital Graz , where they founded Rein Abbey . At the time, it was the 38th Cistercian monastery founded; as of 2024, it is the oldest surviving Cistercian house in

11770-508: Was noticeably weakened." In 1335, the French cardinal Jacques Fournier, a Cistercian monk, was elected and consecrated Pope Benedict XII . He was devoted to reducing the culture of nepotism at the Vatican. He promulgated a series of regulations to restore the spirit of reform in the Cistercian Order. By the 15th century, however, the Cistercians had fallen on dark days. The General Chapter lost virtually all its power to enforce its decrees, and

11880-662: Was succeeded by Stephen Harding, the man responsible for carrying the order into its crucial phase. Harding framed the original version of the Cistercian constitution, soon to be called the Carta Caritatis ( Charter of Charity ). Although it was revised on several occasions to meet contemporary needs, from the outset it emphasised a simple life of work, love, prayer and self-denial. The Cistercians soon came to distinguish themselves from Benedictines by wearing white or grey tunics instead of black; white habits are common for reform movements. Much of Cistercian reform took place against

11990-403: Was the superior of all the daughter houses, through appointed priors. One of the earliest reforms of Benedictine practice was that initiated in 980 by Romuald , who founded the Camaldolese community. The Cistercians branched off from the Benedictines in 1098; they are often called the "White monks". The dominance of the Benedictine monastic way of life began to decline towards the end of

12100-410: Was used across Europe to meet the largely homogeneous needs of the order. Various buildings, including the chapter-house to the east and the dormitories above, were grouped around a cloister , and were sometimes linked to the transept of the church itself by a night stair. Usually Cistercian churches were cruciform, with a short presbytery to meet the liturgical needs of the brethren, small chapels in

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