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91-568: The term Domovoy comes from the Indo-European root * dom , which is shared by many words in the semantic field of "abode", "domain" in the Indo-European languages (cf. Latin domus , "house"). The Domovoy have been compared to the Roman Di Penates , the genii of the family. Helmold ( c. 1120–1177), in his Chronica Slavorum , alluded to the widespread worship of penates among

182-690: A language family native to the overwhelming majority of Europe , the Iranian plateau , and the northern Indian subcontinent . Some European languages of this family— English , French , Portuguese , Russian , Dutch , and Spanish —have expanded through colonialism in the modern period and are now spoken across several continents. The Indo-European family is divided into several branches or sub-families, of which there are eight groups with languages still alive today: Albanian , Armenian , Balto-Slavic , Celtic , Germanic , Hellenic , Indo-Iranian , and Italic ; another nine subdivisions are now extinct . Today,

273-501: A cock at midnight and the sprinkling of the nooks and corners of the common hall or the courtyard with the animal's blood. Otherwise, a slice of bread strewn with salt and wrapped in a white cloth is offered in the hall or the courtyard while the members of the kin bow towards the four directions reciting prayers to the Domovoy. The Domovoy is believed to be somehow connected with the house building itself, so sacrifices are also practised when

364-507: A collection of Tamil and later Sanskrit scriptures chiefly constituting the methods of temple construction and creation of murti , worship means of deities, philosophical doctrines, meditative practices, attainment of sixfold desires and four kinds of yoga. The worship of tutelary deity , sacred flora and fauna in Hinduism is also recognized as a survival of the pre-Vedic Dravidian religion. Ancient Tamil grammatical works Tolkappiyam ,

455-663: A common ancestor, Proto-Indo-European . Membership in the various branches, groups, and subgroups of Indo-European is also genealogical, but here the defining factors are shared innovations among various languages, suggesting a common ancestor that split off from other Indo-European groups. For example, what makes the Germanic languages a branch of Indo-European is that much of their structure and phonology can be stated in rules that apply to all of them. Many of their common features are presumed innovations that took place in Proto-Germanic ,

546-495: A confirmation of de Saussure's theory. The various subgroups of the Indo-European language family include ten major branches, listed below in alphabetical order: In addition to the classical ten branches listed above, several extinct and little-known languages and language-groups have existed or are proposed to have existed: Membership of languages in the Indo-European language family is determined by genealogical relationships, meaning that all members are presumed descendants of

637-794: A diplomatic mission and noted a few similarities between words in German and in Persian. Gaston Coeurdoux and others made observations of the same type. Coeurdoux made a thorough comparison of Sanskrit, Latin, and Greek conjugations in the late 1760s to suggest a relationship among them. Meanwhile, Mikhail Lomonosov compared different language groups, including Slavic, Baltic (" Kurlandic "), Iranian (" Medic "), Finnish , Chinese , "Hottentot" ( Khoekhoe ), and others, noting that related languages (including Latin, Greek, German, and Russian) must have separated in antiquity from common ancestors. The hypothesis reappeared in 1786 when Sir William Jones first lectured on

728-467: A family moved to a newly built house to invite the god to inhabit it. In this case, a hen and the first slice of bread cut for the first dinner in the new house are offered to the god and buried in the courtyard, reciting the formula: Our supporter, come into the new house to eat bread and obey your new master. Similar rituals are practised to invite a Domovoy to transfer from one house to another, and to welcome him. Other household gods, or expressions of

819-530: A half-human, half-buffalo monster attacking a tiger, which may be a reference to the Sumerian myth of such a monster created by goddess Aruru to fight Gilgamesh . Some seals show a man wearing a hat with two horns and a plant sitting on a throne with animals surrounding him. Some scholars theorize that this was a predecessor to Shiva wearing a hat worn by some Sumerian divine beings and kings. In contrast to contemporary Egyptian and Mesopotamian civilisations,

910-457: A king was considered to be divine by nature and possessed religious significance. The king was 'the representative of God on earth' and lived in a "koyil", which means the "residence of a god". The Modern Tamil word for temple is koil . Titual worship was also given to kings. Modern words for god like "kō" ("king"), "iṟai" ("emperor"), and "āṇḍavar" ("conqueror") now primarily refer to gods. These elements were incorporated later into Hinduism like

1001-458: A linguistic area). In a similar vein, there are many similar innovations in Germanic and Balto-Slavic that are far more likely areal features than traceable to a common proto-language, such as the uniform development of a high vowel (* u in the case of Germanic, * i/u in the case of Baltic and Slavic) before the PIE syllabic resonants * ṛ, *ḷ, *ṃ, *ṇ , unique to these two groups among IE languages, which

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1092-529: A lord of animals; and often depicted as having three eyes. The seal has hence come to be known as the Pashupati Seal , after Pashupati (lord of all animals), an epithet of Shiva. While Marshall's work has earned some support, many critics and even supporters have raised several objections. Doris Srinivasan has argued that the figure does not have three faces, or yogic posture, and that in Vedic literature Rudra

1183-522: A retrospective view from a much later Hindu perspective. An early and influential work in the area that set the trend for Hindu interpretations of archaeological evidence from the Harrapan sites was that of John Marshall , who in 1931 identified the following as prominent features of the Indus religion: a Great Male God and a Mother Goddess; deification or veneration of animals and plants; symbolic representation of

1274-501: A subject of debate among scholars. While Radhakrishnan , Oldenberg and Neumann were convinced of Upanishadic influence on the Buddhist canon, Eliot and Thomas highlighted the points where Buddhism was opposed to Upanishads. Buddhism may have been influenced by some Upanishadic ideas, it however discarded their orthodox tendencies. In Buddhist texts Buddha is presented as rejecting avenues of salvation as "pernicious views". Jainism

1365-627: A unitary view of the universe with 'God' (Brahman) seen as immanent and transcendent in the forms of Ishvara and Brahman . This post-Vedic systems of thought, along with the Upanishads and later texts like the epics (the Ramayana and the Mahabharata ), is a major component of modern Hinduism. The ritualistic traditions of Vedic religion are preserved in the conservative Śrauta tradition. Since Vedic times, "people from many strata of society throughout

1456-530: Is a contradiction in terms since Vedic religion is very different from what we generally call Hindu religion – at least as much as Old Hebrew religion is from medieval and modern Christian religion. However, Vedic religion is treatable as a predecessor of Hinduism." The rishis , the composers of the hymns of the Rigveda , were considered inspired poets and seers. The mode of worship was the performance of Yajna , sacrifices which involved sacrifice and sublimation of

1547-510: Is cited to have been radically non-treelike. Specialists have postulated the existence of higher-order subgroups such as Italo-Celtic , Graeco-Armenian , Graeco-Aryan or Graeco-Armeno-Aryan, and Balto-Slavo-Germanic. However, unlike the ten traditional branches, these are all controversial to a greater or lesser degree. The Italo-Celtic subgroup was at one point uncontroversial, considered by Antoine Meillet to be even better established than Balto-Slavic. The main lines of evidence included

1638-585: Is evident, many of these features are already present in the oldest known Indo-Aryan language , the language of the Rigveda (c. 1500 BCE), which also includes over a dozen words borrowed from Dravidian. This represents an early religious and cultural fusion or synthesis between ancient Dravidians and Indo-Aryans, which became more evident over time with sacred iconography, traditions, philosophy, flora, and fauna that went on to influence Hinduism, Buddhism, Charvaka, Sramana, and Jainism. Throughout Tamilakam ,

1729-531: Is in agreement with the wave model. The Balkan sprachbund even features areal convergence among members of very different branches. An extension to the Ringe - Warnow model of language evolution suggests that early IE had featured limited contact between distinct lineages, with only the Germanic subfamily exhibiting a less treelike behaviour as it acquired some characteristics from neighbours early in its evolution. The internal diversification of especially West Germanic

1820-414: Is known as the Vedic period , which lasted from roughly 1750 to 500 BCE. The Vedic Period is most significant for the composition of the four Vedas, Brahmanas and the older Upanishads (both presented as discussions on the rituals, mantras and concepts found in the four Vedas), which today are some of the most important canonical texts of Hinduism, and are the codification of much of what developed into

1911-560: Is the Avestan language term (corresponding to Vedic language ṛta ) for a concept of cardinal importance to Zoroastrian theology and doctrine. The term "dharma" was already used in Brahmanical thought, where it was conceived as an aspect of Rta. Major philosophers of this era were Rishis Narayana, Kanva, Rishaba , Vamadeva , and Angiras . During the Middle Vedic period, the mantras of

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2002-524: Is the ultimate foundation of everything; it is "the supreme", although this is not to be understood in a static sense. [...] It is the expression of the primordial dynamism that is inherent in everything...." The term rta is inherited from the Proto-Indo-Iranian religion , the religion of the Indo-Iranian peoples prior to the earliest Vedic (Indo-Aryan) and Zoroastrian (Iranian) scriptures. " Asha "

2093-488: Is usually represented as an old, grey-haired man with flashing eyes. He may manifest in the form of animals, such as cats, dogs or bears, but also as the master of the house or a departed ancestor of the given family, sometimes provided with a tail and little horns. In some traditions the Domovoy are symbolised as snakes. Household gods were represented by the Slavs as statuettes, made of clay or stone, which were placed in niches near

2184-610: The Vedas , as well as the Agamas of Dravidian origin. The period of the composition, redaction, and commentary of these texts is known as the Vedic period , which lasted from roughly 1750 to 500 BCE. The philosophical portions of the Vedas were summarized in Upanishads , which are commonly referred to as Vedānta , variously interpreted to mean either the "last chapters, parts of the Veda" or "the object,

2275-656: The Elbe Slavs . In the Chronica Boemorum of Cosmas of Prague ( c. 1045–1125) it is written that Czech , one of the three mythical forefathers of the Slavs, brought the statues of the penates on his shoulders to the new country, and, resting on the mountain of the Rzip, said to his fellows: Rise, good friends, and make an offering to your penates , for it is their help that has brought you to this new country destined for you by Fate ages ago. The Domovoy are believed to protect

2366-522: The Great Bath at Mohenjo-daro is widely thought to have been so used, as a place for ritual purification. The funerary practices of the Harappan civilisation is marked by its diversity with evidence of supine burial; fractional burial in which the body is reduced to skeletal remains by exposure to the elements before final interment; and even cremation. The documented history of Indian religions begins with

2457-589: The Indus River Valley buried their dead in a manner suggestive of spiritual practices that incorporated notions of an afterlife and belief in magic. Other South Asian Stone Age sites, such as the Bhimbetka rock shelters in central Madhya Pradesh and the Kupgal petroglyphs of eastern Karnataka, contain rock art portraying religious rites and evidence of possible ritualised music. The religion and belief system of

2548-580: The Vedas ). The older Upanishads launched attacks of increasing intensity on the ritual. Anyone who worships a divinity other than the Self is called a domestic animal of the gods in the Brihadaranyaka Upanishad. The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death. Scholars believe that Parsva ,

2639-453: The historical Vedic religion , the religious practices of the early Indo-Aryans , which were collected and later redacted into the Samhitas (usually known as the Vedas ), four canonical collections of hymns or mantras composed in archaic Sanskrit . These texts are the central shruti (revealed) texts of Hinduism . The period of the composition, redaction, and commentary of these texts

2730-512: The religions that originated in the Indian subcontinent . These religions, which include Buddhism , Hinduism , Jainism , and Sikhism , are also classified as Eastern religions . Although Indian religions are connected through the history of India , they constitute a wide range of religious communities, and are not confined to the Indian subcontinent. Evidence attesting to prehistoric religion in

2821-432: The " wave model " is a more accurate representation. Most approaches to Indo-European subgrouping to date have assumed that the tree model is by-and-large valid for Indo-European; however, there is also a long tradition of wave-model approaches. In addition to genealogical changes, many of the early changes in Indo-European languages can be attributed to language contact . It has been asserted, for example, that many of

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2912-588: The "ancient, classical, mediaeval and modern periods" periodisation. An elaborate periodisation may be as follows: The earliest religion followed by the peoples of the Indian subcontinent, including those of the Indus Valley and Ganges Valley , was likely local animism that did not have missionaries . Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings such as at Bhimbetka , depicting dances and rituals. Neolithic agriculturalists inhabiting

3003-407: The 16th century, European visitors to the Indian subcontinent began to notice similarities among Indo-Aryan , Iranian , and European languages. In 1583, English Jesuit missionary and Konkani scholar Thomas Stephens wrote a letter from Goa to his brother (not published until the 20th century) in which he noted similarities between Indian languages and Greek and Latin . Another account

3094-411: The 1880s. Brugmann's neogrammarian reevaluation of the field and Ferdinand de Saussure 's development of the laryngeal theory may be considered the beginning of "modern" Indo-European studies. The generation of Indo-Europeanists active in the last third of the 20th century (such as Calvert Watkins , Jochem Schindler , and Helmut Rix ) developed a better understanding of morphology and of ablaut in

3185-552: The 23rd Jain tirthankara lived during this period in the 9th century BCE. Jainism and Buddhism belong to the śramaṇa traditions. These religions rose into prominence in 700–500 BCE in the Magadha kingdom., reflecting "the cosmology and anthropology of a much older, pre-Aryan upper class of northeastern India", and were responsible for the related concepts of saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). The shramana movements challenged

3276-632: The 23rd Tirthankara, was a historical figure. The Vedas are believed to have documented a few Tirthankaras and an ascetic order similar to the shramana movement. Buddhism was historically founded by Siddhartha Gautama , a Kshatriya prince-turned-ascetic, and was spread beyond India through missionaries. It later experienced a decline in India, but survived in Nepal and Sri Lanka , and remains more widespread in Southeast and East Asia . Gautama Buddha , who

3367-536: The 2nd century BCE due to his significant patronage of the religion. His reign is considered a period of growth and influence for the religion, although Jainism had flourished for centuries before and continued to develop in prominence after his time. The early Dravidian religion constituted of non- Vedic form of Hinduism in that they were either historically or are at present Āgamic . The Agamas are non- vedic in origin and have been dated either as post-vedic texts. or as pre-vedic oral compositions. The Agamas are

3458-528: The Anatolian and Tocharian language families, in that order. The " tree model " is considered an appropriate representation of the genealogical history of a language family if communities do not remain in contact after their languages have started to diverge. In this case, subgroups defined by shared innovations form a nested pattern. The tree model is not appropriate in cases where languages remain in contact as they diversify; in such cases subgroups may overlap, and

3549-448: The Anatolian subgroup left the Indo-European parent language comparatively late, approximately at the same time as Indo-Iranian and later than the Greek or Armenian divisions. A third view, especially prevalent in the so-called French school of Indo-European studies, holds that extant similarities in non- satem languages in general—including Anatolian—might be due to their peripheral location in

3640-558: The Bronze Age in the form of Mycenaean Greek and the Anatolian languages of Hittite and Luwian . The oldest records are isolated Hittite words and names—interspersed in texts that are otherwise in the unrelated Akkadian language , a Semitic language —found in texts of the Assyrian colony of Kültepe in eastern Anatolia dating to the 20th century BC. Although no older written records of

3731-876: The Domovoy, are: Some English-speaking authors interpret the name domovoy as "house elf". The Slavic languages and their local forms have variations of the term Domovoy and alternative names to describe the household god, including: The female counterpart Domania can appear as: Domovoy may also have a proper name: In zagovory, his wife may have a proper name as well: Indo-European languages Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European The Indo-European languages are

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3822-511: The Indian subcontinent derives from scattered Mesolithic rock paintings. The Harappan people of the Indus Valley civilisation , which lasted from 3300 to 1300 BCE (mature period 2600–1900 BCE), had an early urbanized culture which predates the Vedic religion. The documented history of Indian religions begins with the historical Vedic religion , the religious practices of the early Indo-Aryan peoples , which were collected and later redacted into

3913-502: The Indo-European language-area and to early separation, rather than indicating a special ancestral relationship. Hans J. Holm, based on lexical calculations, arrives at a picture roughly replicating the general scholarly opinion and refuting the Indo-Hittite hypothesis. Indian religions Indian religions as a percentage of world population Indian religions , sometimes also termed Dharmic religions or Indic religions , are

4004-642: The Indo-Iranian branch. All Indo-European languages are descended from a single prehistoric language, linguistically reconstructed as Proto-Indo-European , spoken sometime during the Neolithic or early Bronze Age . The geographical location where it was spoken, the Proto-Indo-European homeland , has been the object of many competing hypotheses; the academic consensus supports the Kurgan hypothesis , which posits

4095-467: The Indus Valley lacks any monumental palaces, even though excavated cities indicate that the society possessed the requisite engineering knowledge. This may suggest that religious ceremonies, if any, may have been largely confined to individual homes, small temples, or the open air. Several sites have been proposed by Marshall and later scholars as possibly devoted to religious purpose, but at present only

4186-450: The Indus Valley people has received considerable attention, especially from the view of identifying precursors to deities and religious practices of Indian religions that later developed in the area. However, due to the sparsity of evidence, which is open to varying interpretations, and the fact that the Indus script remains undeciphered, the conclusions are partly speculative and largely based on

4277-467: The Vedic and Upanishadic concepts of soul (Atman) and the ultimate reality (Brahman). In 6th century BCE, the Shramnic movement matured into Jainism and Buddhism and was responsible for the schism of Indian religions into two main philosophical branches of astika, which venerates Veda (e.g., six orthodox schools of Hinduism) and nastika (e.g., Buddhism, Jainism, Charvaka, etc.). However, both branches shared

4368-614: The Vedic religion and Hindu religions". The late Vedic period (9th to 6th centuries BCE) marks the beginning of the Upanisadic or Vedantic period. This period heralded the beginning of much of what became classical Hinduism, with the composition of the Upanishads , later the Sanskrit epics , still later followed by the Puranas . Upanishads form the speculative-philosophical basis of classical Hinduism and are known as Vedanta (conclusion of

4459-456: The Yajurveda and the older Brahmana texts were composed. The Brahmans became powerful intermediairies. Historical roots of Jainism in India is traced back to 9th-century BC with the rise of Parshvanatha and his non-violent philosophy. The Vedic religion evolved into Hinduism and Vedanta , a religious path considering itself the 'essence' of the Vedas, interpreting the Vedic pantheon as

4550-498: The core beliefs of Hinduism. Some modern Hindu scholars use the "Vedic religion" synonymously with "Hinduism". According to Sundararajan, Hinduism is also known as the Vedic religion. Other authors state that the Vedas contain "the fundamental truths about Hindu Dharma" which is called "the modern version of the ancient Vedic Dharma" The Arya Samaj is recognize the Vedic religion as true Hinduism. Nevertheless, according to Jamison and Witzel ... to call this period Vedic Hinduism

4641-592: The evidence for Marshall's hypothesis to be "terribly robust". Some of the baetyls interpreted by Marshall to be sacred phallic representations are now thought to have been used as pestles or game counters instead, while the ring stones that were thought to symbolise yoni were determined to be architectural features used to stand pillars, although the possibility of their religious symbolism cannot be eliminated. Many Indus Valley seals show animals, with some depicting them being carried in processions, while others show chimeric creations . One seal from Mohen-jodaro shows

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4732-698: The existence of an earlier ancestor language, which he called "a common source" but did not name: The Sanscrit [ sic ] language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists. Thomas Young first used

4823-485: The family relationships between the Indo-European languages, and the reconstruction of their common source, was central to the development of the methodology of historical linguistics as an academic discipline in the 19th century. The Indo-European language family is not considered by the current academic consensus in the field of linguistics to have any genetic relationships with other language families, although several disputed hypotheses propose such relations. During

4914-491: The figure as a deity, its association with the water buffalo, and its posture as one of ritual discipline, regarding it as a proto-Shiva would be going too far. Despite the criticisms of Marshall's association of the seal with a proto-Shiva icon, it has been interpreted as the Tirthankara Rishabha by Jains and Vilas Sangave or an early Buddha by Buddhists. Historians like Heinrich Zimmer , Thomas McEvilley are of

5005-486: The fire was believed to reach God. Central concepts in the Vedas are Satya and Rta . Satya is derived from Sat , the present participle of the verbal root as , "to be, to exist, to live". Sat means "that which really exists [...] the really existent truth; the Good", and Sat-ya means "is-ness". Rta , "that which is properly joined; order, rule; truth", is the principle of natural order which regulates and coordinates

5096-483: The gender or the verb system) have been interpreted alternately as archaic debris or as innovations due to prolonged isolation. Points proffered in favour of the Indo-Hittite hypothesis are the (non-universal) Indo-European agricultural terminology in Anatolia and the preservation of laryngeals. However, in general this hypothesis is considered to attribute too much weight to the Anatolian evidence. According to another view,

5187-416: The genitive suffix -ī ; the superlative suffix -m̥mo ; the change of /p/ to /kʷ/ before another /kʷ/ in the same word (as in penkʷe > *kʷenkʷe > Latin quīnque , Old Irish cóic ); and the subjunctive morpheme -ā- . This evidence was prominently challenged by Calvert Watkins , while Michael Weiss has argued for the subgroup. Evidence for a relationship between Greek and Armenian includes

5278-513: The havana sámagri (herbal preparations) in the fire, accompanied by the singing of Samans and 'mumbling' of Yajus , the sacrificial mantras. The sublime meaning of the word yajna is derived from the Sanskrit verb yaj, which has a three-fold meaning of worship of deities (devapujana), unity (saògatikaraña), and charity (dána). An essential element was the sacrificial fire – the divine Agni – into which oblations were poured, as everything offered into

5369-602: The highest purpose of the Veda". The early Upanishads all predate the Common Era, five of the eleven principal Upanishads were composed in all likelihood before 6th century BCE, and contain the earliest mentions of yoga and moksha . The śramaṇa period between 800 and 200 BCE marks a "turning point between the Vedic Hinduism and Puranic Hinduism". The Shramana movement, an ancient Indian religious movement parallel to but separate from Vedic tradition, often defied many of

5460-525: The history of India, namely the Hindu, Muslim, and British periods. This periodisation has been criticised, for the misconceptions it has given rise to. Another periodisation is the division into "ancient, classical, medieval, and modern periods", although this periodization has also received criticism. Romila Thapar notes that the division of Hindu-Muslim-British periods of Indian history gives too much weight to "ruling dynasties and foreign invasions", neglecting

5551-566: The homeland to be the Pontic–Caspian steppe in what is now Ukraine and southern Russia , associated with the Yamnaya culture and other related archaeological cultures during the 4th millennium BC to early 3rd millennium BC. By the time the first written records appeared, Indo-European had already evolved into numerous languages spoken across much of Europe , South Asia , and part of Western Asia . Written evidence of Indo-European appeared during

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5642-411: The house's door, and later on the mantelpieces above the ovens. They were attired in the distinct costume of the tribe to which the kin belonged. Sacrifices in honour of the Domovoy are practised to make him participate in the life of the kin, and to appease and reconcile him in the case of anger. These include the offering of what is left of the evening meal, or, in cases of great anger, the sacrifice of

5733-567: The individual Indo-European languages with the most native speakers are English, Spanish, Portuguese, Russian, Hindustani , Bengali , Punjabi , French and German each with over 100 million native speakers; many others are small and in danger of extinction. In total, 46% of the world's population (3.2 billion people) speaks an Indo-European language as a first language —by far the highest of any language family. There are about 445 living Indo-European languages, according to an estimate by Ethnologue , with over two-thirds (313) of them belonging to

5824-442: The joys and the sorrows of the family, and to be able to forebode and warn about future events, such as the imminent death of a kindred person, plagues, wars or other calamities which threaten the welfare of the kin. The Domovoy become angry and reveal their demonic aspect if the family is corrupted by bad behaviour and language. In this case, the god may even quit and leave the kin unprotected against illness and calamity. The Domovoy

5915-460: The more striking features shared by Italic languages (Latin, Oscan, Umbrian, etc.) might well be areal features . More certainly, very similar-looking alterations in the systems of long vowels in the West Germanic languages greatly postdate any possible notion of a proto-language innovation (and cannot readily be regarded as "areal", either, because English and continental West Germanic were not

6006-494: The objective. Both Jainism and Buddhism spread throughout India during the period of the Magadha empire. Buddhism flourished during the reign of Ashoka of the Maurya Empire , who patronised Buddhist teachings and unified the Indian subcontinent in the 3rd century BCE. He sent missionaries abroad, allowing Buddhism to spread across Asia. Jainism began its golden period during the reign of Emperor Kharavela of Kalinga in

6097-554: The operation of the universe and everything within it. "Satya (truth as being) and rita (truth as law) are the primary principles of Reality and its manifestation is the background of the canons of dharma, or a life of righteousness." "Satya is the principle of integration rooted in the Absolute, rita is its application and function as the rule and order operating in the universe." Conformity with Ṛta would enable progress whereas its violation would lead to punishment. Panikkar remarks: Ṛta

6188-497: The opinion that there exists some link between first Jain Tirthankara Rishabha and Indus Valley civilisation. Marshall hypothesized the existence of a cult of Mother Goddess worship based upon excavation of several female figurines, and thought that this was a precursor of the Hindu sect of Shaktism . However the function of the female figurines in the life of Indus Valley people remains unclear, and Possehl does not regard

6279-477: The original Proto-Indo-European population remain, some aspects of their culture and their religion can be reconstructed from later evidence in the daughter cultures. The Indo-European family is significant to the field of historical linguistics as it possesses the second-longest recorded history of any known family, after the Afroasiatic Egyptian language and Semitic languages . The analysis of

6370-406: The orthodoxy of the rituals. The shramanas were wandering ascetics distinct from Vedism. Mahavira, proponent of Jainism, and Buddha (c. 563-483), founder of Buddhism were the most prominent icons of this movement. Shramana gave rise to the concept of the cycle of birth and death, the concept of samsara , and the concept of liberation. The influence of Upanishads on Buddhism has been

6461-557: The perfect active particle -s fixed to the stem, link this group closer to Anatolian languages and Tocharian. Shared features with Balto-Slavic languages, on the other hand (especially present and preterit formations), might be due to later contacts. The Indo-Hittite hypothesis proposes that the Indo-European language family consists of two main branches: one represented by the Anatolian languages and another branch encompassing all other Indo-European languages. Features that separate Anatolian from all other branches of Indo-European (such as

6552-443: The phallus ( linga ) and vulva ( yoni ); and, use of baths and water in religious practice. Marshall's interpretations have been much debated, and sometimes disputed over the following decades. One Indus valley seal shows a seated figure with a horned headdress, surrounded by animals. Marshall identified the figure as an early form of the Hindu god Shiva (or Rudra ), who is associated with asceticism, yoga , and linga; regarded as

6643-461: The regular change of the second laryngeal to a at the beginnings of words, as well as terms for "woman" and "sheep". Greek and Indo-Iranian share innovations mainly in verbal morphology and patterns of nominal derivation. Relations have also been proposed between Phrygian and Greek, and between Thracian and Armenian. Some fundamental shared features, like the aorist (a verb form denoting action without reference to duration or completion) having

6734-451: The related concepts of yoga, saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). The Puranic Period (200 BCE – 500 CE) and Early Medieval period (500–1100 CE) gave rise to new configurations of Hinduism, especially bhakti and Shaivism , Shaktism , Vaishnavism , Smarta , and smaller groups like the conservative Shrauta . The early Islamic period (1100–1500 CE) also gave rise to new movements. Sikhism

6825-670: The royal lineage of Ayodhya. Buddhism emphasises enlightenment (nibbana, nirvana) and liberation from the rounds of rebirth. This objective is pursued through two schools, Theravada, the Way of the Elders (practiced in Sri Lanka, Burma, Thailand, SE Asia, etc.) and Mahayana, the Greater Way (practiced in Tibet, China, Japan, etc.). There may be some differences in the practice between the two schools in reaching

6916-537: The similarity among certain Asian and European languages and theorized that they were derived from a primitive common language that he called Scythian. He included in his hypothesis Dutch , Albanian , Greek , Latin , Persian , and German , later adding Slavic , Celtic , and Baltic languages . However, Van Boxhorn's suggestions did not become widely known and did not stimulate further research. Ottoman Turkish traveler Evliya Çelebi visited Vienna in 1665–1666 as part of

7007-630: The social-economic history which often showed a strong continuity. The division in Ancient-Medieval-Modern overlooks the fact that the Muslim conquests took place between the eight and the fourteenth centuries, while the south was never completely conquered. According to Thapar, a periodisation could also be based on "significant social and economic changes", which are not strictly related to a change of ruling powers. Smart and Michaels seem to follow Mill's periodisation, while Flood and Muesse follow

7098-434: The source of all the Germanic languages. In the 21st century, several attempts have been made to model the phylogeny of Indo-European languages using Bayesian methodologies similar to those applied to problems in biological phylogeny. Although there are differences in absolute timing between the various analyses, there is much commonality between them, including the result that the first known language groups to diverge were

7189-549: The standard scientific term. A number of other synonymous terms have also been used. Franz Bopp wrote in 1816 On the conjugational system of the Sanskrit language compared with that of Greek, Latin, Persian and Germanic and between 1833 and 1852 he wrote Comparative Grammar . This marks the beginning of Indo-European studies as an academic discipline. The classical phase of Indo-European comparative linguistics leads from this work to August Schleicher 's 1861 Compendium and up to Karl Brugmann 's Grundriss , published in

7280-475: The striking similarities among three of the oldest languages known in his time: Latin , Greek , and Sanskrit , to which he tentatively added Gothic , Celtic , and Persian , though his classification contained some inaccuracies and omissions. In one of the most famous quotations in linguistics, Jones made the following prescient statement in a lecture to the Asiatic Society of Bengal in 1786, conjecturing

7371-401: The subcontinent tended to adapt their religious and social life to Brahmanic norms", a process sometimes called Sanskritization . It is reflected in the tendency to identify local deities with the gods of the Sanskrit texts. During the time of the shramanic reform movements "many elements of the Vedic religion were lost". According to Michaels, "it is justified to see a turning point between

7462-525: The ten anthologies Pattuppāṭṭu , the eight anthologies Eṭṭuttokai also sheds light on early religion of ancient Dravidians. Seyon was glorified as the red god seated on the blue peacock, who is ever young and resplendent, as the favored god of the Tamils. Sivan was also seen as the supreme God. Early iconography of Seyyon and Sivan and their association with native flora and fauna goes back to Indus Valley Civilization. The Sangam landscape

7553-528: The term Indo-European in 1813, deriving it from the geographical extremes of the language family: from Western Europe to North India . A synonym is Indo-Germanic ( Idg. or IdG. ), specifying the family's southeasternmost and northwesternmost branches. This first appeared in French ( indo-germanique ) in 1810 in the work of Conrad Malte-Brun ; in most languages this term is now dated or less common than Indo-European , although in German indogermanisch remains

7644-501: The wake of Kuryłowicz 's 1956 Apophony in Indo-European, who in 1927 pointed out the existence of the Hittite consonant ḫ. Kuryłowicz's discovery supported Ferdinand de Saussure's 1879 proposal of the existence of coefficients sonantiques , elements de Saussure reconstructed to account for vowel length alternations in Indo-European languages. This led to the so-called laryngeal theory , a major step forward in Indo-European linguistics and

7735-429: The well-being of a kin in any of its aspects. They are very protective towards the children and the animals of the house, constantly looking after them. These gods are often represented as fighting with one another, to protect and make grow the welfare of their kin. In such warfare, the Domovoy of the eventual winner family is believed to take possession of the household of the vanquished rivals. They are believed to share

7826-463: Was called an "awakened one" ( Buddha ), was born into the Shakya clan living at Kapilavastu and Lumbini in what is now southern Nepal. The Buddha was born at Lumbini, as emperor Ashoka 's Lumbini pillar records, just before the kingdom of Magadha (which traditionally is said to have lasted from c. 546–324 BCE) rose to power. The Shakyas claimed Angirasa and Gautama Maharishi lineage, via descent from

7917-685: Was classified into five categories, thinais , based on the mood, the season and the land. Tolkappiyam, mentions that each of these thinai had an associated deity such Seyyon in Kurinji -the hills, Thirumaal in Mullai -the forests, and Kotravai in Marutham -the plains, and Wanji-ko in the Neithal -the coasts and the seas. Other gods mentioned were Mayyon and Vaali who were all assimilated into Hinduism over time. Dravidian linguistic influence on early Vedic religion

8008-521: Was established by a lineage of 24 enlightened beings culminating with Parshvanatha (9th century BCE) and Mahavira (6th century BCE). The 24th Tirthankara of Jainism, Mahavira, stressed five vows, including ahimsa (non-violence), satya (truthfulness), asteya (non-stealing), and aparigraha (non-attachment). As per Jain tradition, the teachings of the Tirthankaras predates all known time. The scholars believe Parshva , accorded status as

8099-571: Was founded in the 15th century on the teachings of Guru Nanak and the nine successive Sikh Gurus in Northern India . The vast majority of its adherents originate in the Punjab region . During the period of British rule in India , a reinterpretation and synthesis of Hinduism arose, which aided the Indian independence movement . Scottish historian James Mill , in his seminal work The History of British India (1817), distinguished three phases in

8190-548: Was made by Filippo Sassetti , a merchant born in Florence in 1540, who travelled to the Indian subcontinent. Writing in 1585, he noted some word similarities between Sanskrit and Italian (these included devaḥ / dio "God", sarpaḥ / serpe "serpent", sapta / sette "seven", aṣṭa / otto "eight", and nava / nove "nine"). However, neither Stephens' nor Sassetti's observations led to further scholarly inquiry. In 1647, Dutch linguist and scholar Marcus Zuerius van Boxhorn noted

8281-490: Was not a protector of wild animals. Herbert Sullivan and Alf Hiltebeitel also rejected Marshall's conclusions, with the former claiming that the figure was female, while the latter associated the figure with Mahisha , the Buffalo God and the surrounding animals with vahanas (vehicles) of deities for the four cardinal directions. Writing in 2002, Gregory L. Possehl concluded that while it would be appropriate to recognise

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