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125-461: Laërtius must have lived after Sextus Empiricus (c. 200), whom he mentions, and before Stephanus of Byzantium and Sopater of Apamea (c. 500), who quote him. His work makes no mention of Neoplatonism , even though it is addressed to a woman who was "an enthusiastic Platonist". Hence he is assumed to have flourished in the first half of the 3rd century, during the reign of Alexander Severus (222–235) and his successors. The precise form of his name

250-442: A Socrates of "intolerable smugness and complacency". Symposium is a dialogue of Socrates with other prominent Athenians during an after-dinner discussion, but is quite different from Plato's Symposium : there is no overlap in the guest list. In Memorabilia , he defends Socrates from the accusations of corrupting the youth and being against the gods; essentially, it is a collection of various stories gathered together to construct

375-412: A different interpretation, according to which Sextus does allow beliefs, so long as they are not derived by reason, philosophy or speculation; a skeptic may, for example, accept common opinions in the skeptic's society. The important difference between the skeptic and the dogmatist is that the skeptic does not hold his beliefs as a result of rigorous philosophical investigation. Diogenes Laërtius and

500-526: A dozen. Georg Wilhelm Friedrich Hegel (1770–1831) criticized Diogenes Laërtius for his lack of philosophical talent and categorized his work as nothing more than a compilation of previous writers' opinions. Nonetheless, he admitted that Diogenes Laërtius's compilation was an important one given the information that it contained. Hermann Usener (1834–1905) deplored Diogenes Laërtius as a "complete ass" ( asinus germanus ) in his Epicurea (1887). Werner Jaeger (1888–1961) damned him as "that great ignoramus". In

625-426: A happy man, if he really possesses this art ( technē ), and teaches for so moderate a fee. Certainly I would pride and preen myself if I knew ( epistamai ) these things, but I do not know ( epistamai ) them, gentlemen". In some of Plato's dialogues, Socrates appears to credit himself with some knowledge, and can even seem strongly opinionated for a man who professes his own ignorance. There are varying explanations of

750-405: A known expert on the subject, usually in the company of some young men and boys, and by dialogue proves the expert's beliefs and arguments to be contradictory. Socrates initiates the dialogue by asking his interlocutor for a definition of the subject. As he asks more questions, the interlocutor's answers eventually contradict the first definition. The conclusion is that the expert did not really know

875-454: A matter, the discussion places doubt on the common opinion. Socrates also tests his own opinions through the Socratic method. Thus Socrates does not teach a fixed philosophical doctrine. Rather, he acknowledges his own ignorance while searching for truth with his pupils and interlocutors. Scholars have questioned the validity and the exact nature of the Socratic method, or indeed if there even

1000-469: A means to eudaimonia (the "identical" and "sufficiency" theses, respectively). Another point of debate is whether, according to Socrates, people desire what is in fact good—or, rather, simply what they perceive as good. Moral intellectualism refers to the prominent role Socrates gave to knowledge. He believed that all virtue was based on knowledge (hence Socrates is characterized as a virtue intellectualist). He also believed that humans were guided by

1125-408: A new apology for Socrates. Plato's representation of Socrates is not straightforward. Plato was a pupil of Socrates and outlived him by five decades. How trustworthy Plato is in representing the attributes of Socrates is a matter of debate; the view that he did not represent views other than Socrates's own is not shared by many contemporary scholars. A driver of this doubt is the inconsistency of

1250-485: A predicament known as the Socratic problem . The works of Plato, Xenophon, and other authors who use the character of Socrates as an investigative tool, are written in the form of a dialogue between Socrates and his interlocutors and provide the main source of information on Socrates's life and thought. Socratic dialogues ( logos sokratikos ) was a term coined by Aristotle to describe this newly formed literary genre. While

1375-418: A rooster to Asclepius . Don't forget to pay the debt.” In 399 BC, Socrates was formally accused of corrupting the minds of the youth of Athens, and for asebeia (impiety), i.e. worshipping false gods and failing to worship the gods of Athens. At the trial, Socrates defended himself unsuccessfully. He was found guilty by a majority vote cast by a jury of hundreds of male Athenian citizens and, according to

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1500-559: A single deity, while at other times he refers to plural "gods". This has been interpreted to mean that he either believed that a supreme deity commanded other gods, or that various gods were parts, or manifestations, of this single deity. The relationship of Socrates's religious beliefs with his strict adherence to rationalism has been subject to debate. Philosophy professor Mark McPherran suggests that Socrates interpreted every divine sign through secular rationality for confirmation. Professor of ancient philosophy A. A. Long suggests that it

1625-484: A spouse; still others deny that Socrates suggests any egoistic motivation at all. In Symposium , Socrates argues that children offer the false impression of immortality to their parents, and this misconception yields a form of unity among them. Scholars also note that for Socrates, love is rational. Socrates, who claims to know only that he does not know, makes an exception (in Plato's Symposium ), where he says he will tell

1750-474: A state of ataraxia (roughly, 'peace of mind'). There is some debate as to the extent to which Sextus advocated the suspension of judgement. According to Myles Burnyeat , Jonathan Barnes , and Benson Mates , Sextus advises that we should suspend judgment about virtually all beliefs; that is to say, we should neither affirm any belief as true nor deny any belief as false, since we may live without any beliefs, acting by habit. Michael Frede , however, defends

1875-456: A subject in the style of question and answer; they gave rise to the Socratic dialogue literary genre. Contradictory accounts of Socrates make a reconstruction of his philosophy nearly impossible, a situation known as the Socratic problem . Socrates was a polarizing figure in Athenian society. In 399 BC, he was accused of impiety and corrupting the youth. After a trial that lasted a day, he

2000-743: A will to objectivity and fact-checking, Diogenes's works are today seen as generally unreliable from a historical perspective. He is neither consistent nor reliable in some of his reports and some of the details he cites contain obvious errors. Some of them were probably introduced by copyists in the transmission of the text from antiquity, but some errors are undoubtedly due to Diogenes himself. The reliability of Diogenes' sources have also been questioned, since he uses comic poets as sources. Professor Brian Gregor suggests that readers will benefit from modern scholarly assistance while reading Diogenes' biographies, since they are "notoriously unreliable". Some scholars (e.g. Delfim Leão) state that Diogenes' unreliability

2125-651: A wrestling school in the company of Lysis and his friends. They start their dialogue by investigating parental love and how it manifests with respect to the freedom and boundaries that parents set for their children. Socrates concludes that if Lysis is utterly useless, nobody will love him—not even his parents. While most scholars believe this text was intended to be humorous, it has also been suggested that Lysis shows Socrates held an egoistic view of love, according to which we only love people who are useful to us in some way. Other scholars disagree with this view, arguing that Socrates's doctrine leaves room for non-egoistic love for

2250-529: Is a central character. In this drama, Aristophanes presents a caricature of Socrates that leans towards sophism, ridiculing Socrates as an absurd atheist. Socrates in Clouds is interested in natural philosophy, which conforms to Plato's depiction of him in Phaedo . What is certain is that by the age of 45, Socrates had already captured the interest of Athenians as a philosopher. It is not clear whether Aristophanes's work

2375-813: Is a consensus that Socrates accepts that acknowledging one's lack of knowledge is the first step towards wisdom. Socrates is known for disavowing knowledge, a claim encapsulated in the saying " I know that I know nothing ". This is often attributed to Socrates on the basis of a statement in Plato's Apology , though the same view is repeatedly found elsewhere in Plato's early writings on Socrates. In other statements, though, he implies or even claims that he does have knowledge. For example, in Plato's Apology Socrates says: "...but that to do injustice and disobey my superior, god or man, this I know to be evil and base..." ( Apology , 29b6–7). In his debate with Callicles, he says: "...I know well that if you will agree with me on those things which my soul believes, those things will be

2500-583: Is a less competent thinker than those on whom he writes, is less liable to re-formulate statements and arguments, and especially in the case of Epicurus, less liable to interfere with the texts he quotes. He does, however, simplify." Despite his importance to the history of western philosophy and the controversy surrounding him, according to Gian Mario Cao, Diogenes Laërtius has still not received adequate philological attention. Both modern critical editions of his book, by H. S. Long (1964) and by M. Marcovich (1999) have received extensive criticism from scholars. He

2625-533: Is also truthful when saying he knows-E, for example, that it is evil for someone to disobey his superiors, as he claims in Apology . Not all scholars have agreed with this semantic dualism. James H. Lesher has argued that Socrates claimed in various dialogues that one word is linked to one meaning (i.e. in Hippias Major , Meno , and Laches ). Lesher suggests that although Socrates claimed that he had no knowledge about

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2750-419: Is anachronistic to suppose that Socrates believed the religious and rational realms were separate. In several texts (e.g., Plato's Euthyphro 3b5; Apology 31c–d; Xenophon's Memorabilia 1.1.2) Socrates claims he hears a daimōnic sign —an inner voice heard usually when he was about to make a mistake. Socrates gave a brief description of this daimonion at his trial ( Apology 31c–d): "...The reason for this

2875-553: Is commonly doubted. In his medical work, as reflected by his name, tradition maintains that he belonged to the Empiric school in which Pyrrhonism was popular. However, at least twice in his writings, Sextus seems to place himself closer to the Methodic school . As a skeptic, Sextus Empiricus raised concerns which applied to all types of knowledge. He doubted the validity of induction long before its best known critic David Hume , and raised

3000-472: Is commonly seen as ironic when using praise to flatter or when addressing his interlocutors. Scholars are divided on why Socrates uses irony. According to an opinion advanced since the Hellenistic period , Socratic irony is a playful way to get the audience's attention. Another line of thought holds that Socrates conceals his philosophical message with irony, making it accessible only to those who can separate

3125-431: Is criticized primarily for being overly concerned with superficial details of the philosophers' lives and lacking the intellectual capacity to explore their actual philosophical works with any penetration. However, according to statements of the 14th-century monk Walter Burley in his De vita et moribus philosophorum , the text of Diogenes seems to have been much fuller than that which we now possess. Although Diogenes had

3250-546: Is dated to the 13th century, and is in the Laurentian Library . The titles for the individual biographies used in modern editions are absent from these earliest manuscripts, however they can be found inserted into the blank spaces and margins of manuscript P by a later hand. There seem to have been some early Latin translations, but they no longer survive. A 10th-century work entitled Tractatus de dictis philosophorum shows some knowledge of Diogenes. Henry Aristippus , in

3375-621: Is devoted to Epicurus, and contains three long letters written by Epicurus, which explain Epicurean doctrines. His chief authorities were Favorinus and Diocles of Magnesia , but his work also draws (either directly or indirectly) on books by Antisthenes of Rhodes , Alexander Polyhistor , and Demetrius of Magnesia , as well as works by Hippobotus , Aristippus , Panaetius , Apollodorus of Athens , Sosicrates , Satyrus , Sotion , Neanthes , Hermippus , Antigonus , Heraclides , Hieronymus , and Pamphila . There are many extant manuscripts of

3500-413: Is enough evidence to refute both claims. In his view, for Socrates, there are two separate meanings of "knowledge": Knowledge-C and Knowledge-E (C stands for "certain", and E stands for elenchus , i.e. the Socratic method). Knowledge-C is something unquestionable whereas Knowledge-E is the knowledge derived from Socrates's elenchus . Thus, Socrates speaks the truth when he says he knows-C something, and he

3625-425: Is hard to define his exact political philosophy. In Plato's Gorgias , he tells Callicles : "I believe that I'm one of a few Athenians—so as not to say I'm the only one, but the only one among our contemporaries—to take up the true political craft and practice the true politics. This is because the speeches I make on each occasion do not aim at gratification but at what's best." His claim illustrates his aversion for

3750-514: Is impartial to all schools, in the manner of the Pyrrhonists, and he carries the succession of Pyrrhonism further than that of the other schools. At one point, he even seems to refer to the Pyrrhonists as "our school." On the other hand, most of these points can be explained by the way he uncritically copies from his sources. It is by no means certain that he adhered to any school, and he is usually more attentive to biographical details. In addition to

3875-406: Is impossible. Most believe that Socrates left no space for irrational desires, although some claim that Socrates acknowledged the existence of irrational motivations, but denied they play a primary role in decision-making. Socrates's religious nonconformity challenged the views of his times and his critique reshaped religious discourse for the coming centuries. In Ancient Greece, organized religion

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4000-462: Is incomplete and breaks off during the life of Chrysippus . From a table of contents in one of the manuscripts (manuscript P), this book is known to have continued with Zeno of Tarsus , Diogenes , Apollodorus , Boethus , Mnesarchus , Mnasagoras , Nestor , Basilides , Dardanus , Antipater , Heraclides , Sosigenes , Panaetius , Hecato , Posidonius , Athenodorus , another Athenodorus , Antipater , Arius , and Cornutus . The whole of Book X

4125-432: Is known about him comes from the accounts of others: mainly the philosopher Plato and the historian Xenophon , who were both his pupils; the Athenian comic dramatist Aristophanes (Socrates's contemporary); and Plato's pupil Aristotle , who was born after Socrates's death. The often contradictory stories from these ancient accounts only serve to complicate scholars' ability to reconstruct Socrates's true thoughts reliably,

4250-444: Is known as Pyrrhonian skepticism , which Sextus differentiated from Academic skepticism as practiced by Carneades which, according to Sextus, denies the possibility of knowledge altogether, something that Sextus criticized as being an affirmative belief. Instead, Sextus advocates simply giving up belief; in other words, suspending judgment ( epoché ) about whether or not anything is knowable. Only by suspending judgment can we attain

4375-432: Is meeting with Euthyphro, a man who has accused his own father of murder. When Socrates first hears the details of the story, he comments, "It is not, I think, any random person who could do this [prosecute one's father] correctly, but surely one who is already far progressed in wisdom". When Euthyphro boasts about his understanding of divinity, Socrates responds that it is "most important that I become your student". Socrates

4500-473: Is named—are mainly the Gorgias (467c–8e, where Socrates discusses the actions of a tyrant that do not benefit him) and Meno (77d–8b, where Socrates explains to Meno his view that no one wants bad things, unless they do not know what is good and bad in the first place). Scholars have been puzzled by Socrates's view that akrasia (acting because of one's irrational passions, contrary to one's knowledge or beliefs)

4625-454: Is not entirely his responsibility and blame his sources instead. Attribution: Sextus Empiricus Sextus Empiricus ( Ancient Greek : Σέξτος Ἐμπειρικός , Sextos Empeirikos ; fl.  mid-late 2nd century AD ) was a Greek Pyrrhonist philosopher and Empiric school physician with Roman citizenship . His philosophical works are the most complete surviving account of ancient Greek and Roman Pyrrhonism , and because of

4750-405: Is not the case with Plato's Socrates. Generally, logoi Sokratikoi cannot help us to reconstruct the historical Socrates even in cases where their narratives overlap, as authors may have influenced each other's accounts. Writers of Athenian comedy, including Aristophanes, also commented on Socrates. Aristophanes's most important comedy with respect to Socrates is The Clouds , in which Socrates

4875-439: Is seeking to prove a claim wrong. According to the first line of thought, known as the constructivist approach, Socrates indeed seeks to refute a claim by this method, and the method helps in reaching affirmative statements. The non-constructivist approach holds that Socrates merely wants to establish the inconsistency between the premises and the conclusion of the initial argument. Socrates starts his discussions by prioritizing

5000-525: Is serious when he says he has no knowledge of ethical matters. This opinion is not shared by many other scholars. For Socrates, the pursuit of eudaimonia motivates all human action, directly or indirectly. Virtue and knowledge are linked, in Socrates's view, to eudaimonia , but how closely he considered them to be connected is still debated. Some argue that Socrates thought that virtue and eudaimonia are identical. According to another view, virtue serves as

5125-402: Is something you have heard me frequently mention in different places—namely, the fact that I experience something divine and daimonic, as Meletus has inscribed in his indictment, by way of mockery. It started in my childhood, the occurrence of a particular voice. Whenever it occurs, it always deters me from the course of action I was intending to engage in, but it never gives me positive advice. It

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5250-411: Is that Socrates was convicted on religious grounds; the second, that he was accused and convicted for political reasons. Another, more recent, interpretation synthesizes the religious and political theories, arguing that religion and state were not separate in ancient Athens. The argument for religious persecution is supported by the fact that Plato's and Xenophon's accounts of the trial mostly focus on

5375-415: Is this that has opposed my practicing politics, and I think its doing so has been absolutely fine." Modern scholarship has variously interpreted this Socratic daimōnion as a rational source of knowledge, an impulse, a dream or even a paranormal experience felt by an ascetic Socrates. Socrates's theory of virtue states that all virtues are essentially one, since they are a form of knowledge. For Socrates,

5500-594: Is uncertain. The ancient manuscripts invariably refer to a "Laertius Diogenes", and this form of the name is repeated by Sopater and the Suda . The modern form "Diogenes Laertius" is much rarer, used by Stephanus of Byzantium, and in a lemma to the Greek Anthology . He is also referred to as "Laertes" or simply "Diogenes". The origin of the name "Laertius" is also uncertain. Stephanus of Byzantium refers to him as "Διογένης ὁ Λαερτιεύς" ( Diogenes ho Laertieus ), implying that he

5625-531: Is unknown how much of the total work has been lost. The supposed general title of this partially lost work is Skeptical Treatises' ( Σκεπτικὰ Ὑπομνήματα / Skeptika Hypomnēmata ). An influential Latin translation of Sextus's Outlines was published by Henricus Stephanus in Geneva in 1562, and this was followed by a complete Latin Sextus with Gentian Hervet as translator in 1569. Petrus and Jacobus Chouet published

5750-416: Is useful in reconstructing the historical Socrates. Other ancient authors who wrote about Socrates were Aeschines of Sphettus , Antisthenes , Aristippus , Bryson, Cebes, Crito , Euclid of Megara , Phaedo and Aristotle, all of whom wrote after Socrates's death. Aristotle was not a contemporary of Socrates; he studied under Plato at the latter's Academy for twenty years. Aristotle treats Socrates without

5875-602: The Lives , although none of them are especially old, and they all descend from a common ancestor, because they all lack the end of Book VII. The three most useful manuscripts are known as B, P, and F. Manuscript B ( Codex Borbonicus ) dates from the 12th century, and is in the National Library of Naples . Manuscript P ( Paris ) is dated to the 11th/12th century, and is in the Bibliothèque nationale de France . Manuscript F ( Florence )

6000-659: The Lives and Opinions of Eminent Philosophers in Book 2 of his Libri della famiglia and modeled his own autobiography on Diogenes Laërtius's Life of Thales . Diogenes Laërtius's work has had a complicated reception in modern times. The value of his Lives and Opinions of Eminent Philosophers as an insight into the private lives of the Greek sages led the French Renaissance philosopher Michel de Montaigne (1533–1592) to exclaim that he wished that, instead of one Laërtius, there had been

6125-406: The Lives, Diogenes refers to another work that he had written in verse on famous men, in various metres, which he called Epigrammata or Pammetros (Πάμμετρος). The work by which he is known, Lives and Opinions of Eminent Philosophers ( Ancient Greek : Βίοι καὶ γνῶμαι τῶν ἐν φιλοσοφίᾳ εὐδοκιμησάντων ; Latin : Vitae Philosophorum ), was written in Greek and professes to give an account of

6250-637: The Peloponnesian War and distinguished himself in three campaigns, according to Plato. Another incident that reflects Socrates's respect for the law is the arrest of Leon the Salaminian . As Plato describes in his Apology , Socrates and four others were summoned to the Tholos and told by representatives of the Thirty Tyrants (which began ruling in 404 BC) to arrest Leon for execution. Again Socrates

6375-493: The Sicilian Expedition . Socrates spent his time conversing with citizens, among them powerful members of Athenian society, scrutinizing their beliefs and bringing the contradictions of their ideas to light. Socrates believed he was doing them a favor since, for him, politics was about shaping the moral landscape of the city through philosophy rather than electoral procedures. There is a debate over where Socrates stood in

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6500-521: The Suda report that Sextus Empiricus wrote ten books on Pyrrhonism. The Suda also says Sextus wrote a book Ethica . Sextus Empiricus's three surviving works are the Outlines of Pyrrhonism ( Πυῤῥώνειοι ὑποτυπώσεις , Pyrrhōneioi hypotypōseis , thus commonly abbreviated PH ), and two distinct works preserved under the same title, Adversus Mathematicos ( Πρὸς μαθηματικούς , Pros mathematikous , commonly abbreviated "AM" or "M" and known as Against Those in

6625-598: The modern era . He was studied by medieval and Islamic scholars and played an important role in the thought of the Italian Renaissance , particularly within the humanist movement . Interest in him continued unabated, as reflected in the works of Søren Kierkegaard and Friedrich Nietzsche . Depictions of Socrates in art, literature, and popular culture have made him a widely known figure in the Western philosophical tradition. Socrates did not document his teachings. All that

6750-514: The regress argument against all forms of reasoning: Those who claim for themselves to judge the truth are bound to possess a criterion of truth. This criterion, then, either is without a judge's approval or has been approved. But if it is without approval, whence comes it that it is trustworthy? For no matter of dispute is to be trusted without judging. And, if it has been approved, that which approves it, in turn, either has been approved or has not been approved, and so on ad infinitum . This view

6875-694: The "Italian" begins with Pythagoras and ends with Epicurus . The Socratic school , with its various branches, is classed with the Ionic; while the Eleatics and Pyrrhonists are treated under the Italic. He also includes his own poetic verse, albeit pedestrian, about the philosophers he discusses. The work contains incidental remarks on many other philosophers, and there are useful accounts concerning Hegesias , Anniceris , and Theodorus ( Cyrenaics ); Persaeus (Stoic); and Metrodorus and Hermarchus (Epicureans). Book VII

7000-429: The 12th century, is known to have translated at least some of the work into Latin, and in the 14th century an unknown author made use of a Latin translation for his De vita et moribus philosophorum (attributed erroneously to Walter Burley ). The first printed editions were Latin translations. The first, Laertii Diogenis Vitae et sententiae eorum qui in philosophia probati fuerunt (Romae: Giorgo Lauer, 1472), printed

7125-660: The Disciplines, or Against the Mathematicians ). Adversus Mathematicos is incomplete as the text references parts that are not in the surviving text. Adversus Mathematicos also includes mentions of three other works which did not survive: The surviving first six books of Adversus Mathematicos are commonly known as Against the Professors . Each book also has a traditional title; although none of these titles except Pros mathematikous and Pyrrhōneioi hypotypōseis are found in

7250-465: The Greek text for the first time in 1621. Stephanus did not publish it with his Latin translation either in 1562 or in 1569, nor was it published in the reprint of the latter in 1619. Sextus's Outlines were widely read in Europe during the 16th, 17th and 18th centuries, and had a profound effect on Michel de Montaigne , David Hume and Georg Wilhelm Friedrich Hegel , among many others. Another source for

7375-704: The Renaissance, French philosophy has been continuously influenced by Sextus: Montaigne in the 16th century, Descartes , Blaise Pascal , Pierre-Daniel Huet and François de La Mothe Le Vayer in the 17th century, many of the "Philosophes", and in recent times controversial figures such as Michel Onfray , in a direct line of filiation between Sextus' radical skepticism and secular or even radical atheism. Socrates#Legacy Socrates ( / ˈ s ɒ k r ə t iː z / , Ancient Greek : Σωκράτης , romanized :  Sōkrátēs ; c.  470 – 399 BC)

7500-481: The Socratic dialogues are mostly fictional: according to Joel, the dialogues' authors were just mimicking some Socratic traits of dialogue. In the mid-twentieth century, philosophers such as Olof Gigon and Eugène Dupréel , based on Joel's arguments, proposed that the study of Socrates should focus on the various versions of his character and beliefs rather than aiming to reconstruct a historical Socrates. Later, ancient philosophy scholar Gregory Vlastos suggested that

7625-644: The Socratic inconsistency (other than that Socrates is simply being inconsistent). One explanation is that Socrates is being either ironic or modest for pedagogical purposes: he aims to let his interlocutor to think for himself rather than guide him to a prefixed answer to his philosophical questions. Another explanation is that Socrates holds different interpretations of the meaning of "knowledge". Knowledge, for him, might mean systematic understanding of an ethical subject, on which Socrates firmly rejects any kind of mastery; or might refer to lower-level cognition, which Socrates may accept that he possesses. In any case, there

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7750-545: The accusation that Socrates is an atheist. Socrates notes the contradiction between atheism and worshipping false gods. He then claims that he is "God's gift" to the Athenians, since his activities ultimately benefit Athens; thus, in condemning him to death, Athens itself will be the greatest loser. After that, he says that even though no human can reach wisdom, seeking it is the best thing someone can do, implying money and prestige are not as precious as commonly thought. Socrates

7875-410: The accusers could have fuelled their rhetoric using events prior to 403 BC. A fundamental characteristic of Plato's Socrates is the Socratic method, or the method of refutation ( elenchus ). It is most prominent in the early works of Plato, such as Apology , Crito , Gorgias , Republic I , and others. The typical elenchus proceeds as follows. Socrates initiates a discussion about a topic with

8000-520: The ancient world. His home town is unknown (at best uncertain, even according to a hypothesis that Laertius refers to his origin). A disputed passage in his writings has been used to suggest that it was Nicaea in Bithynia . It has been suggested that Diogenes was an Epicurean or a Pyrrhonist . He passionately defends Epicurus in Book 10, which is of high quality and contains three long letters attributed to Epicurus explaining Epicurean doctrines. He

8125-521: The arguments they contain against the other Hellenistic philosophies , they are also a major source of information about those philosophies. Little is known about Sextus Empiricus. He likely lived in Alexandria , Rome , or Athens . His Roman name, Sextus , implies he was a Roman citizen. The Suda , a 10th-century Byzantine encyclopedia, states that he was the same person as Sextus of Chaeronea , as do other pre-modern sources, but this identification

8250-668: The battlefield. He discusses Socrates in four works: the Memorabilia , the Oeconomicus , the Symposium , and the Apology of Socrates . He also mentions a story featuring Socrates in his Anabasis . Oeconomicus recounts a discussion on practical agricultural issues. Like Plato's Apology , Xenophon's Apologia describes the trial of Socrates, but the works diverge substantially and, according to W. K. C. Guthrie , Xenophon's account portrays

8375-436: The bias of Xenophon and Plato, who had an emotional tie with Socrates, and he scrutinizes Socrates's doctrines as a philosopher. Aristotle was familiar with the various written and unwritten stories of Socrates. His role in understanding Socrates is limited. He does not write extensively on Socrates; and, when he does, he is mainly preoccupied with the early dialogues of Plato. There are also general doubts on his reliability on

8500-405: The boundary between the two seems blurred. Xenophon's and Plato's accounts differ in their presentations of Socrates as a person. Xenophon's Socrates is duller, less humorous and less ironic than Plato's. Xenophon's Socrates also lacks the philosophical features of Plato's Socrates—ignorance, the Socratic method or elenchus —and thinks enkrateia (self-control) is of pivotal importance, which

8625-544: The character of Socrates that he presents. One common explanation of this inconsistency is that Plato initially tried to accurately represent the historical Socrates, while later in his writings he was happy to insert his own views into Socrates's words. Under this understanding, there is a distinction between the Socratic Socrates of Plato's earlier works and the Platonic Socrates of Plato's later writings, although

8750-400: The charges of impiety. In those accounts, Socrates is portrayed as making no effort to dispute the fact that he did not believe in the Athenian gods. Against this argument stands the fact that many skeptics and atheist philosophers during this time were not prosecuted. According to the argument for political persecution, Socrates was targeted because he was perceived as a threat to democracy. It

8875-555: The circulation of Sextus's ideas was Pierre Bayle 's Dictionary . The legacy of Pyrrhonism is described in Richard Popkin 's The History of Skepticism from Erasmus to Descartes and High Road to Pyrrhonism . The transmission of Sextus's manuscripts through antiquity and the Middle Ages is reconstructed by Luciano Floridi 's Sextus Empiricus, The Recovery and Transmission of Pyrrhonism (Oxford: Oxford University Press , 2002). Since

9000-530: The cognitive power to comprehend what they desire, while diminishing the role of impulses (a view termed motivational intellectualism). In Plato's Protagoras (345c4–e6), Socrates implies that "no one errs willingly", which has become the hallmark of Socratic virtue intellectualism. In Socratic moral philosophy, priority is given to the intellect as being the way to live a good life; Socrates deemphasizes irrational beliefs or passions. Plato's dialogues that support Socrates's intellectual motivism —as this thesis

9125-465: The contemporary teleological intelligent-design argument . He claims that since there are many features in the universe that exhibit "signs of forethought" (e.g., eyelids), a divine creator must have created the universe. He then deduces that the creator should be omniscient and omnipotent and also that it created the universe for the advance of humankind, since humans naturally have many abilities that other animals do not. At times, Socrates speaks of

9250-459: The controversy has not yet ceased. Socrates discusses divinity and the soul mostly in Alcibiades , Euthyphro , and Apology . In Alcibiades Socrates links the human soul to divinity, concluding "Then this part of her resembles God, and whoever looks at this, and comes to know all that is divine, will gain thereby the best knowledge of himself." His discussions on religion always fall under

9375-403: The custom, proposed his own penalty: that he should be given free food and housing by the state for the services he rendered to the city, or alternatively, that he be fined one mina of silver (according to him, all he had). The jurors declined his offer and ordered the death penalty. Socrates was charged in a politically tense climate. In 404 BC, the Athenians had been crushed by Spartans at

9500-535: The death penalty by making him drink a cup of hemlock (a poisonous liquid). In return, Socrates warned jurors and Athenians that criticism of them by his many disciples was inescapable, unless they became good men. After a delay caused by Athenian religious ceremonies, Socrates spent his last day in prison. His friends visited him and offered him an opportunity to escape, which he declined. The question of what motivated Athenians to convict Socrates remains controversial among scholars. There are two theories. The first

9625-562: The decisive naval Battle of Aegospotami , and subsequently, the Spartans laid siege to Athens. They replaced the democratic government with a new, pro-oligarchic government, named the Thirty Tyrants . Because of their tyrannical measures, some Athenians organized to overthrow the Tyrants—and, indeed, they managed to do so briefly—until a Spartan request for aid from the Thirty arrived and a compromise

9750-414: The definition in the first place. The interlocutor may come up with a different definition. That new definition, in turn, comes under the scrutiny of Socratic questioning . With each round of question and answer, Socrates and his interlocutor hope to approach the truth. More often, they continue to reveal their ignorance. Since the interlocutors' definitions most commonly represent the mainstream opinion on

9875-494: The early Socratic dialogues of Plato were more compatible with other evidence for a historical Socrates than his later writings, an argument that is based on inconsistencies in Plato's own evolving depiction of Socrates. Vlastos totally disregarded Xenophon's account except when it agreed with Plato's. More recently, Charles H. Kahn has reinforced the skeptical stance on the unsolvable Socratic problem, suggesting that only Plato's Apology has any historical significance. Socrates

10000-527: The end of life was knowledge of virtue, and he used to seek for the definition of justice, courage, and each of the parts of virtue, and this was a reasonable approach, since he thought that all virtues were sciences, and that as soon as one knew [for example] justice, he would be just..." Some texts suggest that Socrates had love affairs with Alcibiades and other young persons; others suggest that Socrates's friendship with young boys sought only to improve them and were not sexual. In Gorgias , Socrates claims he

10125-487: The established democratic assemblies and procedures such as voting—since Socrates saw politicians and rhetoricians as using tricks to mislead the public. He never ran for office or suggested any legislation. Rather, he aimed to help the city flourish by "improving" its citizens. As a citizen, he abided by the law. He obeyed the rules and carried out his military duty by fighting wars abroad. His dialogues, however, make little mention of contemporary political decisions, such as

10250-420: The exact dates of their composition are unknown, some were probably written after Socrates's death. As Aristotle first noted, the extent to which the dialogues portray Socrates authentically is a matter of some debate. An honest man, Xenophon was no trained philosopher. He could neither fully conceptualize nor articulate Socrates's arguments. He admired Socrates for his intelligence, patriotism, and courage on

10375-644: The existence of gods is taken for granted; in none of his dialogues does he probe whether gods exist or not. In Apology , a case for Socrates being agnostic can be made, based on his discussion of the great unknown after death, and in Phaedo (the dialogue with his students in his last day) Socrates gives expression to a clear belief in the immortality of the soul. He also believed in oracles, divinations and other messages from gods. These signs did not offer him any positive belief on moral issues; rather, they were predictions of unfavorable future events. In Xenophon's Memorabilia , Socrates constructs an argument close to

10500-399: The format and content of Laertius's work into English, but Stanley compiled his book from a number of classical biographies of philosophers. The first complete English translation was a late 17th-century translation by ten different persons. A better translation was made by Charles Duke Yonge (1853), but although this was more literal, it still contained many inaccuracies. The next translation

10625-410: The god? The trajectory of Socratic thought contrasts with traditional Greek theology, which took lex talionis (the eye for an eye principle) for granted. Socrates thought that goodness is independent from gods, and gods must themselves be pious. Socrates affirms a belief in gods in Plato's Apology , where he says to the jurors that he acknowledges gods more than his accusers. For Plato's Socrates,

10750-453: The gods were inherently wise and just, a perception far from traditional religion at that time. In Euthyphro , the Euthyphro dilemma arises. Socrates questions his interlocutor about the relationship between piety and the will of a powerful god: Is something good because it is the will of this god, or is it the will of this god because it is good? In other words, does piety follow the good, or

10875-477: The history of philosophy. Still, his testimony is vital in understanding Socrates. In a seminal work titled "The Worth of Socrates as a Philosopher" (1818), the philosopher Friedrich Schleiermacher attacked Xenophon's accounts; his attack was widely accepted. Schleiermacher criticized Xenophon for his naïve representation of Socrates. Xenophon was a soldier, argued Schleiermacher, and was therefore not well placed to articulate Socratic ideas. Furthermore, Xenophon

11000-460: The ideals of democratic Athens was a reason why he did not want to escape prison and the death penalty. On the other hand, there is some evidence that Socrates leaned towards oligarchy: most of his friends supported oligarchy, he was contemptuous of the opinion of the many and was critical of the democratic process, and Protagoras shows some anti-democratic elements. A less mainstream argument suggests that Socrates favoured democratic republicanism ,

11125-796: The late 1150s, which has since been lost or destroyed. Geremia da Montagnone used this translation as a source for his Compedium moralium notabilium ( c.  1310 ) and an anonymous Italian author used it as a source for work entitled Liber de vita et moribus philosophorum (written c. 1317–1320), which reached international popularity in the Late Middle Ages . The monk Ambrogio Traversari (1386–1439) produced another Latin translation in Florence between 1424 and 1433, for which far better records have survived. The Italian Renaissance scholar, painter, philosopher, and architect Leon Battista Alberti (1404–1472) borrowed from Traversari's translation of

11250-424: The late twentieth and early twenty-first centuries, however, scholars have managed to partially redeem Diogenes Laertius's reputation as a writer by reading his book in a Hellenistic literary context. Nonetheless, modern scholars treat Diogenes's testimonia with caution, especially when he fails to cite his sources. Herbert S. Long warns: "Diogenes has acquired an importance out of all proportion to his merits because

11375-492: The laws and customs of Athens. He learned the basic skills of reading and writing and, like most wealthy Athenians, received extra lessons in various other fields such as gymnastics, poetry and music. He was married twice (which came first is not clear): his marriage to Xanthippe took place when Socrates was in his fifties, and another marriage was with a daughter of Aristides , an Athenian statesman. He had three sons with Xanthippe. Socrates fulfilled his military service during

11500-547: The lens of his rationalism. Socrates, in Euthyphro , reaches a conclusion which takes him far from the age's usual practice: he considers sacrifices to the gods to be useless, especially when they are driven by the hope of receiving a reward in return. Instead, he calls for philosophy and the pursuit of knowledge to be the principal way of worshipping the gods. His rejection of traditional forms of piety, connecting them to self-interest, implied that Athenians should seek religious experience by self-examination. Socrates argued that

11625-513: The lives and opinions of the Greek philosophers. Although it is at best an uncritical and unphilosophical compilation, its value, as giving us an insight into the private lives of the Greek sages, led Montaigne to write that he wished that instead of one Laërtius there had been a dozen. On the other hand, modern scholars have advised that we treat Diogenes' testimonia with care, especially when he fails to cite his sources: "Diogenes has acquired an importance out of all proportion to his merits because

11750-615: The loss of many primary sources and of the earlier secondary compilations has accidentally left him the chief continuous source for the history of Greek philosophy". Diogenes divides his subjects into two "schools" which he describes as the Ionian/Ionic and the Italian/Italic; the division is somewhat dubious and appears to be drawn from the lost doxography of Sotion . The biographies of the "Ionian school" begin with Anaximander and end with Clitomachus , Theophrastus and Chrysippus ;

11875-563: The loss of many primary sources and of the earlier secondary compilations has accidentally left him the chief continuous source for the history of Greek philosophy." Robert M. Strozier offers a somewhat more positive assessment of Diogenes Laertius's reliability, noting that many other ancient writers attempt to reinterpret and expand on the philosophical teachings they describe, something which Diogenes Laërtius rarely does. Strozier concludes, "Diogenes Laertius is, when he does not conflate hundreds of years of distinctions, reliable simply because he

12000-453: The manuscripts. Adversus Mathematicos I–VI is sometimes distinguished from Adversus Mathematicos VII–XI by using another title, Against the Dogmatists ( Πρὸς δογματικούς , Pros dogmatikous ) and then the remaining books are numbered as I–II, III–IV, and V, despite the fact that it is commonly inferred that what we have is just part of a larger work whose beginning is missing and it

12125-478: The meaning of various virtues, questioning their substance; Socrates's quest for a definition was an attempt to clear the atmosphere from their radical skepticism. Some scholars have argued that Socrates does not endorse the priority of definition as a principle, because they have identified cases where he does not do so. Some have argued that this priority of definition comes from Plato rather than Socrates. Philosopher Peter Geach , accepting that Socrates endorses

12250-448: The nature of virtues, he thought that in some cases, people can know some ethical propositions. There is a widespread assumption that Socrates was an ironist, mostly based on the depiction of Socrates by Plato and Aristotle. Socrates's irony is so subtle and slightly humorous that it often leaves the reader wondering if Socrates is making an intentional pun. Plato's Euthyphro is filled with Socratic irony. The story begins when Socrates

12375-467: The parts of his statements which are ironic from those which are not. Gregory Vlastos has identified a more complex pattern of irony in Socrates. In Vlastos's view, Socrates's words have a double meaning, both ironic and not. One example is when he denies having knowledge. Vlastos suggests that Socrates is being ironic when he says he has no knowledge (where "knowledge" means a lower form of cognition); while, according to another sense of "knowledge", Socrates

12500-436: The polarized Athenian political climate, which was divided between oligarchs and democrats. While there is no clear textual evidence, one widely held theory holds that Socrates leaned towards democracy: he disobeyed the one order that the oligarchic government of the Thirty Tyrants gave him; he respected the laws and political system of Athens (which were formulated by democrats); and, according to this argument, his affinity for

12625-485: The priority of definition, finds the technique fallacious. Αccording to Geach, one may know a proposition even if one cannot define the terms in which the proposition is stated. Plato's Socrates often claims that he is aware of his own lack of knowledge, especially when discussing ethical concepts such as arete (i.e., goodness, courage) since he does not know the nature of such concepts. For example, during his trial, with his life at stake, Socrates says: "I thought Evenus

12750-499: The real Socrates. Socrates died in Athens in 399 BC after a trial for impiety ( asebeia ) and the corruption of the young. He spent his last day in prison among friends and followers who offered him a route to escape, which he refused. He died the next morning, in accordance with his sentence, after drinking poison hemlock . According to the Phaedo , his last words were: “Crito, we owe

12875-416: The reason a person is not good is because they lack knowledge. Since knowledge is united, virtues are united as well. Another famous dictum—"no one errs willingly"—also derives from this theory. In Protagoras , Socrates argues for the unity of virtues using the example of courage: if someone knows what the relevant danger is, they can undertake a risk. Aristotle comments: " ... Socrates the elder thought that

13000-443: The religion-based accusations. First, Socrates had rejected the anthropomorphism of traditional Greek religion by denying that the gods did bad things like humans do. Second, he seemed to believe in a daimonion —an inner voice with, as his accusers suggested, divine origin. Plato's Apology starts with Socrates answering the various rumours against him that have given rise to the indictment. First, Socrates defends himself against

13125-522: The rumour that he is an atheist naturalist philosopher , as portrayed in Aristophanes's The Clouds ; or a sophist . Against the allegations of corrupting the youth, Socrates answers that he has never corrupted anyone intentionally, since corrupting someone would carry the risk of being corrupted back in return, and that would be illogical, since corruption is undesirable. On the second charge, Socrates asks for clarification. Meletus responds by repeating

13250-407: The search for definitions. In most cases, Socrates initiates his discourse with an expert on a subject by seeking a definition—by asking, for example, what virtue, goodness, justice, or courage is. To establish a definition, Socrates first gathers clear examples of a virtue and then seeks to establish what they had in common. According to Guthrie, Socrates lived in an era when sophists had challenged

13375-563: The ten books into paragraphs of equal length, and progressively numbered them, providing the system still in use today. The first critical edition of the entire text, by H.S. Long in the Oxford Classical Texts , was not produced until 1964; this edition was superseded by Miroslav Marcovich 's Teubner edition, published between 1999 and 2002. A new edition, by Tiziano Dorandi , was published by Cambridge University Press in 2013. Thomas Stanley's 1656 History of Philosophy adapts

13500-517: The translation of Ambrogio Traversari (whose manuscript presentation copy to Cosimo de' Medici was dated February 8, 1433) and was edited by Elio Francesco Marchese. The Greek text of the lives of Aristotle and Theophrastus appeared in the third volume of the Aldine Aristotle in 1497. The first edition of the whole Greek text was that published by Hieronymus Froben in 1533. The Greek/Latin edition of 1692 by Marcus Meibomius divided each of

13625-451: The truth about Love, which he learned from a 'clever woman'. Classicist Armand D'Angour has made the case that Socrates was in his youth close to Aspasia , and that Diotima , to whom Socrates attributes his understanding of love in Symposium , is based on her; however, it is also possible that Diotima really existed. While Socrates was involved in public political and cultural debates, it

13750-437: The very truth..." Whether Socrates genuinely thought he lacked knowledge or merely feigned a belief in his own ignorance remains a matter of debate. A common interpretation is that he was indeed feigning modesty. According to Norman Gulley, Socrates did this to entice his interlocutors to speak with him. On the other hand, Terence Irwin claims that Socrates's words should be taken literally. Gregory Vlastos argues that there

13875-436: The virtues, and find themselves at an impasse , completely unable to define what they thought they understood. Socrates is known for proclaiming his total ignorance ; he used to say that the only thing he was aware of was his ignorance, seeking to imply that the realization of our ignorance is the first step in philosophizing. Socrates exerted a strong influence on philosophers in later antiquity and has continued to do so in

14000-399: Was a Socratic method. In 1982, the scholar of ancient philosophy Gregory Vlastos claimed that the Socratic method could not be used to establish the truth or falsehood of a proposition. Rather, Vlastos argued, it was a way to show that an interlocutor's beliefs were inconsistent. There have been two main lines of thought regarding this view, depending on whether it is accepted that Socrates

14125-678: Was sentenced to death . He spent his last day in prison, refusing offers to help him escape. Plato's dialogues are among the most comprehensive accounts of Socrates to survive from antiquity. They demonstrate the Socratic approach to areas of philosophy including epistemology and ethics . The Platonic Socrates lends his name to the concept of the Socratic method , and also to Socratic irony . The Socratic method of questioning, or elenchus , takes shape in dialogue using short questions and answers, epitomized by those Platonic texts in which Socrates and his interlocutors examine various aspects of an issue or an abstract meaning, usually relating to one of

14250-443: Was a Greek philosopher from Athens who is credited as the founder of Western philosophy and as among the first moral philosophers of the ethical tradition of thought. An enigmatic figure, Socrates authored no texts and is known mainly through the posthumous accounts of classical writers , particularly his students Plato and Xenophon . These accounts are written as dialogues , in which Socrates and his interlocutors examine

14375-502: Was a dual lover of Alcibiades and philosophy, and his flirtatiousness is evident in Protagoras , Meno (76a–c) and Phaedrus (227c–d). However, the exact nature of his relationship with Alcibiades is not clear; Socrates was known for his self-restraint, while Alcibiades admits in the Symposium that he had tried to seduce Socrates but failed. The Socratic theory of love is mostly deduced from Lysis , where Socrates discusses love at

14500-650: Was attracted to youth, as was common and accepted in ancient Greece, he resisted his passion for young men because, as Plato describes, he was more interested in educating their souls. Socrates did not seek sex from his disciples, as was often the case between older and younger men in Athens. Politically, he did not take sides in the rivalry between the democrats and the oligarchs in Athens; he criticized both. The character of Socrates as exhibited in Apology , Crito , Phaedo and Symposium concurs with other sources to an extent that gives confidence in Plato's depiction of Socrates in these works as being representative of

14625-493: Was biased in his depiction of his former friend and teacher: he believed Socrates was treated unfairly by Athens, and sought to prove his point of view rather than to provide an impartial account. The result, said Schleiermacher, was that Xenophon portrayed Socrates as an uninspiring philosopher. By the early twentieth century, Xenophon's account was largely rejected. The philosopher Karl Joel , basing his arguments on Aristotle's interpretation of logos sokratikos , suggested that

14750-414: Was born in 470 or 469 BC to Sophroniscus and Phaenarete , a stoneworker and a midwife, respectively, in the Athenian deme of Alopece ; therefore, he was an Athenian citizen, having been born to relatively affluent Athenians. He lived close to his father's relatives and inherited, as was customary, part of his father's estate, securing a life reasonably free of financial concerns. His education followed

14875-473: Was by Robert Drew Hicks (1925) for the Loeb Classical Library , although it is slightly bowdlerized . A new translation by Pamela Mensch was published by Oxford University Press in 2018. Another by Stephen White was published by Cambridge University Press in 2020. Henricus Aristippus , the archdeacon of Catania , produced a Latin translation of Diogenes Laërtius's book in southern Italy in

15000-521: Was fragmented, celebrated in a number of festivals for specific gods, such as the City Dionysia , or in domestic rituals, and there were no sacred texts. Religion intermingled with the daily life of citizens, who performed their personal religious duties mainly with sacrifices to various gods. Whether Socrates was a practicing man of religion or a 'provocateur atheist' has been a point of debate since ancient times; his trial included impiety accusations, and

15125-433: Was given the chance to offer alternative punishments for himself after being found guilty. He could have requested permission to flee Athens and live in exile, but he did not do so. According to Xenophon, Socrates made no proposals, while according to Plato he suggested free meals should be provided for him daily in recognition of his worth to Athens or, more in earnest, that a fine should be imposed on him. The jurors favoured

15250-478: Was sought. When the Spartans left again, however, democrats seized the opportunity to kill the oligarchs and reclaim the government of Athens. The accusations against Socrates were initiated by a poet, Meletus , who asked for the death penalty in accordance with the charge of asebeia . Other accusers were Anytus and Lycon. After a month or two, in late spring or early summer, the trial started and likely went on for most of one day. There were two main sources for

15375-717: Was the native of some town, perhaps the Laerte in Caria (or another Laerte in Cilicia ). Another suggestion is that one of his ancestors had for a patron a member of the Roman family of the Laërtii . The prevailing modern theory is that "Laertius" is a nickname (derived from the Homeric epithet Diogenes Laertiade , used in addressing Odysseus ) used to distinguish him from the many other people called Diogenes in

15500-671: Was the sole abstainer, choosing to risk the tyrants' wrath and retribution rather than to participate in what he considered to be a crime. Socrates attracted great interest from the Athenian public and especially the Athenian youth. He was notoriously ugly, having a flat turned-up nose, bulging eyes and a large belly; his friends joked about his appearance. Socrates was indifferent to material pleasures, including his own appearance and personal comfort. He neglected personal hygiene, bathed rarely, walked barefoot , and owned only one ragged coat. He moderated his eating, drinking, and sex, although he did not practice full abstention. Although Socrates

15625-482: Was true that Socrates did not stand for democracy during the reign of the Thirty Tyrants and that most of his pupils were against the democrats. The case for it being a political persecution is usually challenged by the existence of an amnesty that was granted to Athenian citizens in 403 BC to prevent escalation to civil war after the fall of the Thirty. However, as the text from Socrates's trial and other texts reveal,

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