This is an accepted version of this page
109-465: Indian religions as a percentage of world population Indian religions , sometimes also termed Dharmic religions or Indic religions , are the religions that originated in the Indian subcontinent . These religions, which include Buddhism , Hinduism , Jainism , and Sikhism , are also classified as Eastern religions . Although Indian religions are connected through the history of India , they constitute
218-400: A Hindutva version of history", with the view to use the resultant controversy as "election propaganda". Other historians and commentators, including Bipan Chandra , Sumit Sarkar , Irfan Habib , R.S. Sharma , Vir Sanghvi , Dileep Padgaonkar and Amartya Sen also protested the changes and published their objections in a compilation titled, Communalisation of Education . Writing about
327-614: A decline in India, but survived in Nepal and Sri Lanka , and remains more widespread in Southeast and East Asia . Gautama Buddha , who was called an "awakened one" ( Buddha ), was born into the Shakya clan living at Kapilavastu and Lumbini in what is now southern Nepal. The Buddha was born at Lumbini, as emperor Ashoka 's Lumbini pillar records, just before the kingdom of Magadha (which traditionally
436-482: A Church, all those who adhere to them". Sacred things are not, however, limited to gods or spirits. On the contrary, a sacred thing can be "a rock, a tree, a spring, a pebble, a piece of wood, a house, in a word, anything can be sacred". Religious beliefs, myths, dogmas and legends are the representations that express the nature of these sacred things, and the virtues and powers which are attributed to them. Echoes of James' and Durkheim's definitions are to be found in
545-505: A collection of Tamil and later Sanskrit scriptures chiefly constituting the methods of temple construction and creation of murti , worship means of deities, philosophical doctrines, meditative practices, attainment of sixfold desires and four kinds of yoga. The worship of tutelary deity , sacred flora and fauna in Hinduism is also recognized as a survival of the pre-Vedic Dravidian religion. Ancient Tamil grammatical works Tolkappiyam ,
654-484: A concrete deity or not" to which the individual feels impelled to respond with solemnity and gravity. Sociologist Émile Durkheim , in his seminal book The Elementary Forms of the Religious Life , defined religion as a "unified system of beliefs and practices relative to sacred things". By sacred things he meant things "set apart and forbidden—beliefs and practices which unite into one single moral community called
763-489: A definition of religion. There are, however, two general definition systems: the sociological/functional and the phenomenological/philosophical. The concept of religion originated in the modern era in the West . Parallel concepts are not found in many current and past cultures; there is no equivalent term for religion in many languages. Scholars have found it difficult to develop a consistent definition, with some giving up on
872-626: A greater if still fluid role. The author of From Lineage to State , Asoka and the Decline of the Mauryas , Early India: From Origins to AD 1300 , and the popular History of India, Part I , Thapar has received honorary doctorates from the University of Chicago , the University of Oxford , Institut National des Langues et Civilisations Orientales , Paris, the University of Edinburgh , University of Calcutta , University of Hyderabad , Brown University , and
981-527: A half-human, half-buffalo monster attacking a tiger, which may be a reference to the Sumerian myth of such a monster created by goddess Aruru to fight Gilgamesh . Some seals show a man wearing a hat with two horns and a plant sitting on a throne with animals surrounding him. Some scholars theorize that this was a predecessor to Shiva wearing a hat worn by some Sumerian divine beings and kings. In contrast to contemporary Egyptian and Mesopotamian civilisations,
1090-454: A king was considered to be divine by nature and possessed religious significance. The king was 'the representative of God on earth' and lived in a "koyil", which means the "residence of a god". The Modern Tamil word for temple is koil . Titual worship was also given to kings. Modern words for god like "kō" ("king"), "iṟai" ("emperor"), and "āṇḍavar" ("conqueror") now primarily refer to gods. These elements were incorporated later into Hinduism like
1199-527: A lord of animals; and often depicted as having three eyes. The seal has hence come to be known as the Pashupati Seal , after Pashupati (lord of all animals), an epithet of Shiva. While Marshall's work has earned some support, many critics and even supporters have raised several objections. Doris Srinivasan has argued that the figure does not have three faces, or yogic posture, and that in Vedic literature Rudra
SECTION 10
#17330845861051308-553: A notional continual conflict between monolithic Hindu and Muslim communities. Thapar says this communal history is "extremely selective" in choosing facts, "deliberately partisan" in interpretation and does not follow current methods of analysis using multiple, prioritised causes. In 2002, the Indian coalition government led by the Bharatiya Janata Party (BJP) changed the school textbooks for social sciences and history, on
1417-520: A retrospective view from a much later Hindu perspective. An early and influential work in the area that set the trend for Hindu interpretations of archaeological evidence from the Harrapan sites was that of John Marshall , who in 1931 identified the following as prominent features of the Indus religion: a Great Male God and a Mother Goddess; deification or veneration of animals and plants; symbolic representation of
1526-514: A second bachelor's honours degree and a doctorate in Indian history under A. L. Basham from the School of Oriental and African Studies , the University of London in 1958. She was a reader in Ancient Indian History at Kurukshetra University in 1961 and 1962 and held the same position at Delhi University between 1963 and 1970. Later, she worked as Professor of Ancient Indian History at
1635-443: A similar union between imperial law and universal or Buddha law, but these later became independent sources of power. Though traditions, sacred texts, and practices have existed throughout time, most cultures did not align with Western conceptions of religion since they did not separate everyday life from the sacred. In the 18th and 19th centuries, the terms Buddhism, Hinduism, Taoism, Confucianism, and world religions first entered
1744-655: A subject of interest to philosophers and theologians. The word myth has several meanings: Ancient polytheistic religions, such as those of Greece, Rome , and Scandinavia , are usually categorized under the heading of mythology . Religions of pre-industrial peoples, or cultures in development, are similarly called myths in the anthropology of religion . The term myth can be used pejoratively by both religious and non-religious people. By defining another person's religious stories and beliefs as mythology, one implies that they are less real or true than one's own religious stories and beliefs. Joseph Campbell remarked, "Mythology
1853-600: A transcendent deity and all else, between the creator and his creation, between God and man. The anthropologist Clifford Geertz defined religion as a: ... system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations seem uniquely realistic. Alluding perhaps to Tylor's "deeper motive", Geertz remarked that: ... we have very little idea of how, in empirical terms, this particular miracle
1962-626: A unitary view of the universe with 'God' (Brahman) seen as immanent and transcendent in the forms of Ishvara and Brahman . This post-Vedic systems of thought, along with the Upanishads and later texts like the epics (the Ramayana and the Mahabharata ), is a major component of modern Hinduism. The ritualistic traditions of Vedic religion are preserved in the conservative Śrauta tradition. Since Vedic times, "people from many strata of society throughout
2071-562: A wide range of religious communities, and are not confined to the Indian subcontinent. Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings. The Harappan people of the Indus Valley civilisation , which lasted from 3300 to 1300 BCE (mature period 2600–1900 BCE), had an early urbanized culture which predates the Vedic religion. The documented history of Indian religions begins with
2180-450: A wide variety of academic disciplines, including theology , philosophy of religion , comparative religion , and social scientific studies. Theories of religion offer various explanations for its origins and workings, including the ontological foundations of religious being and belief. The term religion comes from both Old French and Anglo-Norman (1200s CE ) and means respect for sense of right, moral obligation, sanctity, what
2289-559: A word or even a concept of religion in the original languages and neither did the people or the cultures in which these sacred texts were written. For example, there is no precise equivalent of religion in Hebrew, and Judaism does not distinguish clearly between religious, national, racial, or ethnic identities. One of its central concepts is halakha , meaning the walk or path sometimes translated as law, which guides religious practice and belief and many aspects of daily life. Even though
SECTION 20
#17330845861052398-527: Is a contradiction in terms since Vedic religion is very different from what we generally call Hindu religion – at least as much as Old Hebrew religion is from medieval and modern Christian religion. However, Vedic religion is treatable as a predecessor of Hinduism." The rishis , the composers of the hymns of the Rigveda , were considered inspired poets and seers. The mode of worship was the performance of Yajna , sacrifices which involved sacrifice and sublimation of
2507-453: Is a range of social - cultural systems , including designated behaviors and practices, morals , beliefs , worldviews , texts , sanctified places , prophecies , ethics , or organizations , that generally relate humanity to supernatural , transcendental , and spiritual elements —although there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from
2616-400: Is accomplished. We just know that it is done, annually, weekly, daily, for some people almost hourly; and we have an enormous ethnographic literature to demonstrate it. The theologian Antoine Vergote took the term supernatural simply to mean whatever transcends the powers of nature or human agency. He also emphasized the cultural reality of religion, which he defined as: ... the entirety of
2725-461: Is also the product of the dominant Western religious mode, what is called the Judeo-Christian climate or, more accurately, the theistic inheritance from Judaism, Christianity, and Islam. The theistic form of belief in this tradition, even when downgraded culturally, is formative of the dichotomous Western view of religion. That is, the basic structure of theism is essentially a distinction between
2834-508: Is derived from religare : re (meaning "again") + ligare ("bind" or "connect"), which was made prominent by St. Augustine following the interpretation given by Lactantius in Divinae institutiones , IV, 28. The medieval usage alternates with order in designating bonded communities like those of monastic orders : "we hear of the 'religion' of the Golden Fleece , of a knight 'of
2943-575: Is evident, many of these features are already present in the oldest known Indo-Aryan language , the language of the Rigveda (c. 1500 BCE), which also includes over a dozen words borrowed from Dravidian. This represents an early religious and cultural fusion or synthesis between ancient Dravidians and Indo-Aryans, which became more evident over time with sacred iconography, traditions, philosophy, flora, and fauna that went on to influence Hinduism, Buddhism, Charvaka, Sramana, and Jainism. Throughout Tamilakam ,
3052-546: Is found in texts from the 17th century due to events such as the splitting of Christendom during the Protestant Reformation and globalization in the Age of Exploration , which involved contact with numerous foreign cultures with non-European languages. Some argue that regardless of its definition, it is not appropriate to apply the term religion to non-Western cultures, while some followers of various faiths rebuke using
3161-413: Is known as the Vedic period , which lasted from roughly 1750 to 500 BCE. The Vedic Period is most significant for the composition of the four Vedas, Brahmanas and the older Upanishads (both presented as discussions on the rituals, mantras and concepts found in the four Vedas), which today are some of the most important canonical texts of Hinduism, and are the codification of much of what developed into
3270-538: Is often thought of as other people's religions, and religion can be defined as misinterpreted mythology." Romila Thapar Romila Thapar (born 30 November 1931) is an Indian historian. Her principal area of study is ancient India , a field in which she is pre-eminent. Thapar is a Professor of Ancient History, Emerita, at the Jawaharlal Nehru University in Delhi . Thapar's special contribution
3379-526: Is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins ) do not necessarily disturb its adherents. The origin of religious belief is an open question, with possible explanations including awareness of individual death, a sense of community, and dreams. Traditionally, faith , in addition to reason , has been considered a source of religious beliefs. The interplay between faith and reason, and their use as perceived support for religious beliefs, have been
Indian religions - Misplaced Pages Continue
3488-467: Is sacred, reverence for the gods. It is ultimately derived from the Latin word religiō . According to Roman philosopher Cicero , religiō comes from relegere : re (meaning "again") + lego (meaning "read"), where lego is in the sense of "go over", "choose", or "consider carefully". Contrarily, some modern scholars such as Tom Harpur and Joseph Campbell have argued that religiō
3597-567: Is said to have lasted from c. 546–324 BCE) rose to power. The Shakyas claimed Angirasa and Gautama Maharishi lineage, via descent from the royal lineage of Ayodhya. Buddhism emphasises enlightenment (nibbana, nirvana) and liberation from the rounds of rebirth. This objective is pursued through two schools, Theravada, the Way of the Elders (practiced in Sri Lanka, Burma, Thailand, SE Asia, etc.) and Mahayana,
3706-557: Is the Avestan language term (corresponding to Vedic language ṛta ) for a concept of cardinal importance to Zoroastrian theology and doctrine. The term "dharma" was already used in Brahmanical thought, where it was conceived as an aspect of Rta. Major philosophers of this era were Rishis Narayana, Kanva, Rishaba , Vamadeva , and Angiras . During the Middle Vedic period, the mantras of
3815-523: Is the ultimate foundation of everything; it is "the supreme", although this is not to be understood in a static sense. [...] It is the expression of the primordial dynamism that is inherent in everything...." The term rta is inherited from the Proto-Indo-Iranian religion , the religion of the Indo-Iranian peoples prior to the earliest Vedic (Indo-Aryan) and Zoroastrian (Iranian) scriptures. " Asha "
3924-569: Is the use of social-historical methods to understand change in the mid-first millennium BCE in northern India. As lineage-based Indo-Aryan pastoral groups moved into the Gangetic Plain , they created rudimentary forms of caste -based states . The epics Ramayana and the Mahabharata , in her analysis, offer vignettes of how these groups and others negotiated new, more complex, forms of loyalty in which stratification, purity, and exclusion played
4033-448: Is written for a popular audience and encompasses the period from its early history to the arrival of Europeans in the sixteenth century. Ancient Indian Social History deals with the period from early times to the end of the first millennium, includes a comparative study of Hindu and Buddhist socio-religious systems, and examines the role of Buddhism in social protest and social mobility in the caste system. From Lineage to State analyses
4142-481: The Abrahamic religions Christianity, Islam, and Judaism , while others are arguably less so, in particular folk religions , indigenous religions , and some Eastern religions . A portion of the world's population are members of new religious movements . Scholars have indicated that global religiosity may be increasing due to religious countries having generally higher birth rates. The study of religion comprises
4251-799: The American Academy of Arts and Sciences in 2009. She was also elected an Honorary Fellow of St Antony's College, Oxford , in 2017. In 2004, the US Library of Congress appointed her as the first holder of the Kluge Chair in Countries and Cultures of the South. In January 2005, she declined the Padma Bhushan awarded by the Indian Government. In a letter to President A P J Abdul Kalam , she said she
4360-518: The Great Bath at Mohenjo-daro is widely thought to have been so used, as a place for ritual purification. The funerary practices of the Harappan civilisation is marked by its diversity with evidence of supine burial; fractional burial in which the body is reduced to skeletal remains by exposure to the elements before final interment; and even cremation. The documented history of Indian religions begins with
4469-587: The Indus River Valley buried their dead in a manner suggestive of spiritual practices that incorporated notions of an afterlife and belief in magic. Other South Asian Stone Age sites, such as the Bhimbetka rock shelters in central Madhya Pradesh and the Kupgal petroglyphs of eastern Karnataka, contain rock art portraying religious rites and evidence of possible ritualised music. The religion and belief system of
Indian religions - Misplaced Pages Continue
4578-580: The School of Oriental and African Studies (SOAS), University of London . She holds honorary doctorates from the University of Chicago , the Institut National des Langues et Civilisations Orientales in Paris, the University of Oxford , the University of Edinburgh (2004), the University of Calcutta (2002) and recently (in 2009) from the University of Hyderabad . She was elected a Foreign Honorary Member of
4687-724: The University of Pennsylvania , and the College de France in Paris. She was elected General President of the Indian History Congress in 1983 and a Corresponding Fellow of the British Academy in 1999. She was elected a Member of the American Philosophical Society in 2019. She was awarded the Jawaharlal Nehru Fellowship in 1976. Thapar is an Honorary Fellow at Lady Margaret Hall , Oxford, and at
4796-525: The University of Pretoria . Thapar is an Honorary Fellow of the School of Oriental and African Studies , London, where she also received her Ph.D. in 1958, and a Foreign Honorary Member of the American Academy of Arts and Sciences . In 2008, Romila Thapar shared the US Library of Congress 's Kluge Prize , for Lifetime Achievement in the Humanities and Social Sciences. Romila is the daughter of Lieutenant-General Daya Ram Thapar , CIE, OBE, who served as
4905-405: The divine , sacredness , faith , and a supernatural being or beings. The origin of religious belief is an open question, with possible explanations including awareness of individual death, a sense of community, and dreams. Religions have sacred histories , narratives , and mythologies , preserved in oral traditions, sacred texts , symbols , and holy places , that may attempt to explain
5014-646: The historical Vedic religion , the religious practices of the early Indo-Aryan peoples , which were collected and later redacted into the Vedas , as well as the Agamas of Dravidian origin. The period of the composition, redaction, and commentary of these texts is known as the Vedic period , which lasted from roughly 1750 to 500 BCE. The philosophical portions of the Vedas were summarized in Upanishads , which are commonly referred to as Vedānta , variously interpreted to mean either
5123-500: The historical Vedic religion , the religious practices of the early Indo-Aryans , which were collected and later redacted into the Samhitas (usually known as the Vedas ), four canonical collections of hymns or mantras composed in archaic Sanskrit . These texts are the central shruti (revealed) texts of Hinduism . The period of the composition, redaction, and commentary of these texts
5232-553: The medieval period . In the Quran, the Arabic word din is often translated as religion in modern translations, but up to the mid-1600s translators expressed din as "law". The Sanskrit word dharma , sometimes translated as religion, also means law. Throughout classical South Asia , the study of law consisted of concepts such as penance through piety and ceremonial as well as practical traditions . Medieval Japan at first had
5341-574: The origin of life , the universe , and other phenomena. Religious practices may include rituals , sermons , commemoration or veneration (of deities or saints ), sacrifices , festivals , feasts , trances , initiations , matrimonial and funerary services, meditation , prayer , music , art , dance , or public service . There are an estimated 10,000 distinct religions worldwide, though nearly all of them have regionally based, relatively small followings. Four religions— Christianity , Islam , Hinduism , and Buddhism —account for over 77% of
5450-527: The religion of Avys '". In classic antiquity, religiō broadly meant conscientiousness , sense of right , moral obligation , or duty to anything. In the ancient and medieval world, the etymological Latin root religiō was understood as an individual virtue of worship in mundane contexts; never as doctrine , practice, or actual source of knowledge . In general, religiō referred to broad social obligations towards anything including family, neighbors, rulers, and even towards God . Religiō
5559-532: The "ancient, classical, mediaeval and modern periods" periodisation. An elaborate periodisation may be as follows: The earliest religion followed by the peoples of the Indian subcontinent, including those of the Indus Valley and Ganges Valley , was likely local animism that did not have missionaries . Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings such as at Bhimbetka , depicting dances and rituals. Neolithic agriculturalists inhabiting
SECTION 50
#17330845861055668-698: The "last chapters, parts of the Veda" or "the object, the highest purpose of the Veda". The early Upanishads all predate the Common Era, five of the eleven principal Upanishads were composed in all likelihood before 6th century BCE, and contain the earliest mentions of yoga and moksha . The śramaṇa period between 800 and 200 BCE marks a "turning point between the Vedic Hinduism and Puranic Hinduism". The Shramana movement, an ancient Indian religious movement parallel to but separate from Vedic tradition, often defied many of
5777-488: The 1500s to distinguish the domain of the church and the domain of civil authorities ; the Peace of Augsburg marks such instance, which has been described by Christian Reus-Smit as "the first step on the road toward a European system of sovereign states ." Roman general Julius Caesar used religiō to mean "obligation of an oath" when discussing captured soldiers making an oath to their captors. Roman naturalist Pliny
5886-441: The 2006 Californian Hindu textbook controversy , Thapar opposed some of the changes that were proposed by Hindu groups to the coverage of Hinduism and Indian history in school textbooks. She contended that while Hindus have a legitimate right to a fair and culturally sensitive representation, some of the proposed changes included material that pushed a political agenda. Thapar has been a visiting professor at Cornell University ,
5995-725: The Buddhist canon, Eliot and Thomas highlighted the points where Buddhism was opposed to Upanishads. Buddhism may have been influenced by some Upanishadic ideas, it however discarded their orthodox tendencies. In Buddhist texts Buddha is presented as rejecting avenues of salvation as "pernicious views". Jainism was established by a lineage of 24 enlightened beings culminating with Parshvanatha (9th century BCE) and Mahavira (6th century BCE). The 24th Tirthankara of Jainism, Mahavira, stressed five vows, including ahimsa (non-violence), satya (truthfulness), asteya (non-stealing), and aparigraha (non-attachment). As per Jain tradition,
6104-675: The Director-General of the British Indian Armed Forces Medical Services. The late journalist Romesh Thapar was her brother. As a child, she attended schools in various cities in India depending on her father's military postings. She is an alumna of the St. Mary's School, Pune . Later she attended intermediate of arts at Wadia College , Pune . After graduating from Panjab University in English literature, Thapar obtained
6213-520: The Elder used the term religiō to describe the apparent respect given by elephants to the night sky . Cicero used religiō as being related to cultum deorum (worship of the gods). In Ancient Greece , the Greek term threskeia ( θρησκεία ) was loosely translated into Latin as religiō in late antiquity . Threskeia was sparsely used in classical Greece but became more frequently used in
6322-460: The English language. Native Americans were also thought of as not having religions and also had no word for religion in their languages either. No one self-identified as a Hindu or Buddhist or other similar terms before the 1800s. "Hindu" has historically been used as a geographical, cultural, and later religious identifier for people indigenous to the Indian subcontinent . Throughout its long history, Japan had no concept of religion since there
6431-733: The Greater Way (practiced in Tibet, China, Japan, etc.). There may be some differences in the practice between the two schools in reaching the objective. Both Jainism and Buddhism spread throughout India during the period of the Magadha empire. Buddhism flourished during the reign of Ashoka of the Maurya Empire , who patronised Buddhist teachings and unified the Indian subcontinent in the 3rd century BCE. He sent missionaries abroad, allowing Buddhism to spread across Asia. Jainism began its golden period during
6540-465: The Indus Valley lacks any monumental palaces, even though excavated cities indicate that the society possessed the requisite engineering knowledge. This may suggest that religious ceremonies, if any, may have been largely confined to individual homes, small temples, or the open air. Several sites have been proposed by Marshall and later scholars as possibly devoted to religious purpose, but at present only
6649-450: The Indus Valley people has received considerable attention, especially from the view of identifying precursors to deities and religious practices of Indian religions that later developed in the area. However, due to the sparsity of evidence, which is open to varying interpretations, and the fact that the Indus script remains undeciphered, the conclusions are partly speculative and largely based on
SECTION 60
#17330845861056758-608: The Jawaharlal Nehru University, South West Delhi, where she is now Professor Emerita. Thapar's major works are Aśoka and the Decline of the Mauryas , Ancient Indian Social History: Some Interpretations , Recent Perspectives of Early Indian History (editor), A History of India Volume One , and Early India: From the Origins to AD 1300 . Her historical work portrays the origins of Hinduism as an evolving interplay between social forces. Her 2004 book on Somnath examines
6867-465: The Vedic and Upanishadic concepts of soul (Atman) and the ultimate reality (Brahman). In 6th century BCE, the Shramnic movement matured into Jainism and Buddhism and was responsible for the schism of Indian religions into two main philosophical branches of astika, which venerates Veda (e.g., six orthodox schools of Hinduism) and nastika (e.g., Buddhism, Jainism, Charvaka, etc.). However, both branches shared
6976-538: The West (or even in the West until after the Peace of Westphalia ). The MacMillan Encyclopedia of Religions states: The very attempt to define religion, to find some distinctive or possibly unique essence or set of qualities that distinguish the religious from the remainder of human life, is primarily a Western concern. The attempt is a natural consequence of the Western speculative, intellectualistic, and scientific disposition. It
7085-452: The Yajurveda and the older Brahmana texts were composed. The Brahmans became powerful intermediairies. Historical roots of Jainism in India is traced back to 9th-century BC with the rise of Parshvanatha and his non-violent philosophy. The Vedic religion evolved into Hinduism and Vedanta , a religious path considering itself the 'essence' of the Vedas, interpreting the Vedic pantheon as
7194-589: The beginning of the Upanisadic or Vedantic period. This period heralded the beginning of much of what became classical Hinduism, with the composition of the Upanishads , later the Sanskrit epics , still later followed by the Puranas . Upanishads form the speculative-philosophical basis of classical Hinduism and are known as Vedanta (conclusion of the Vedas ). The older Upanishads launched attacks of increasing intensity on
7303-422: The belief in spiritual beings exists in all known societies. In his book The Varieties of Religious Experience , the psychologist William James defined religion as "the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine". By the term divine James meant "any object that is god like , whether it be
7412-430: The beliefs and traditions of Judaism are found in the ancient world, ancient Jews saw Jewish identity as being about an ethnic or national identity and did not entail a compulsory belief system or regulated rituals. In the 1st century CE, Josephus had used the Greek term ioudaismos (Judaism) as an ethnic term and was not linked to modern abstract concepts of religion or a set of beliefs. The very concept of "Judaism"
7521-545: The communication of supernatural beliefs, defining religion as: ... the communicated acceptance by individuals of another individual’s “supernatural” claim, a claim whose accuracy is not verifiable by the senses. Friedrich Schleiermacher in the late 18th century defined religion as das schlechthinnige Abhängigkeitsgefühl , commonly translated as "the feeling of absolute dependence". His contemporary Georg Wilhelm Friedrich Hegel disagreed thoroughly, defining religion as "the Divine Spirit becoming conscious of Himself through
7630-492: The core beliefs of Hinduism. Some modern Hindu scholars use the "Vedic religion" synonymously with "Hinduism". According to Sundararajan, Hinduism is also known as the Vedic religion. Other authors state that the Vedas contain "the fundamental truths about Hindu Dharma" which is called "the modern version of the ancient Vedic Dharma" The Arya Samaj is recognize the Vedic religion as true Hinduism. Nevertheless, according to Jamison and Witzel ... to call this period Vedic Hinduism
7739-589: The evidence for Marshall's hypothesis to be "terribly robust". Some of the baetyls interpreted by Marshall to be sacred phallic representations are now thought to have been used as pestles or game counters instead, while the ring stones that were thought to symbolise yoni were determined to be architectural features used to stand pillars, although the possibility of their religious symbolism cannot be eliminated. Many Indus Valley seals show animals, with some depicting them being carried in processions, while others show chimeric creations . One seal from Mohen-jodaro shows
7848-593: The evolution of the historiographies about the legendary Gujarat temple. In her first work, Aśoka and the Decline of the Maurya published in 1961, Thapar situates Ashoka 's policy of dhamma in its social and political context, as a non-sectarian civic ethic intended to hold together an empire of diverse ethnicities and cultures. She attributes the decline of the Maurya Empire to its highly centralised administration which called for rulers of exceptional abilities to function well. Thapar's first volume of A History of India
7957-488: The figure as a deity, its association with the water buffalo, and its posture as one of ritual discipline, regarding it as a proto-Shiva would be going too far. Despite the criticisms of Marshall's association of the seal with a proto-Shiva icon, it has been interpreted as the Tirthankara Rishabha by Jains and Vilas Sangave or an early Buddha by Buddhists. Historians like Heinrich Zimmer , Thomas McEvilley are of
8066-450: The finite spirit." Edward Burnett Tylor defined religion in 1871 as "the belief in spiritual beings". He argued that narrowing the definition to mean the belief in a supreme deity or judgment after death or idolatry and so on, would exclude many peoples from the category of religious, and thus "has the fault of identifying religion rather with particular developments than with the deeper motive which underlies them". He also argued that
8175-482: The fire was believed to reach God. Central concepts in the Vedas are Satya and Rta . Satya is derived from Sat , the present participle of the verbal root as , "to be, to exist, to live". Sat means "that which really exists [...] the really existent truth; the Good", and Sat-ya means "is-ness". Rta , "that which is properly joined; order, rule; truth", is the principle of natural order which regulates and coordinates
8284-455: The formation of states in the middle Ganga valley in the first millennium BCE, tracing the process to a change, driven by the use of iron and plough agriculture, from a pastoral and mobile lineage-based society to one of settled peasant holdings, accumulation and increased urbanisation. Thapar is critical of what she calls a " communal interpretation" of Indian history, in which events in the last thousand years are interpreted solely in terms of
8393-433: The ground that certain passages offended the sensibilities of some religious and caste groups. Romila Thapar, who was the author of the textbook on Ancient India for class VI, objected to the changes made without her permission that, for example, deleted passages on eating of beef in ancient times, and the formulation of the caste system. She questioned whether the changes were an, "attempt to replace mainstream history with
8502-511: The havana sámagri (herbal preparations) in the fire, accompanied by the singing of Samans and 'mumbling' of Yajus , the sacrificial mantras. The sublime meaning of the word yajna is derived from the Sanskrit verb yaj, which has a three-fold meaning of worship of deities (devapujana), unity (saògatikaraña), and charity (dána). An essential element was the sacrificial fire – the divine Agni – into which oblations were poured, as everything offered into
8611-523: The history of India, namely the Hindu, Muslim, and British periods. This periodisation has been criticised, for the misconceptions it has given rise to. Another periodisation is the division into "ancient, classical, medieval, and modern periods", although this periodization has also received criticism. Romila Thapar notes that the division of Hindu-Muslim-British periods of Indian history gives too much weight to "ruling dynasties and foreign invasions", neglecting
8720-582: The legendary marriage of Shiva to Queen Mīnātchi who ruled Madurai or Wanji-ko , a god who later merged into Indra . Tolkappiyar refers to the Three Crowned Kings as the "Three Glorified by Heaven". In the Dravidian-speaking South, the concept of divine kingship led to the assumption of major roles by state and temple. Religion Antiquity Medieval Early modern Modern Iran India East-Asia Religion
8829-424: The linguistic expressions, emotions and, actions and signs that refer to a supernatural being or supernatural beings. Peter Mandaville and Paul James intended to get away from the modernist dualisms or dichotomous understandings of immanence/transcendence, spirituality/materialism, and sacredness/secularity. They define religion as: ... a relatively-bounded system of beliefs, symbols and practices that addresses
8938-583: The nature of existence, and in which communion with others and Otherness is lived as if it both takes in and spiritually transcends socially-grounded ontologies of time, space, embodiment and knowing. According to the MacMillan Encyclopedia of Religions , there is an experiential aspect to religion which can be found in almost every culture: ... almost every known culture [has] a depth dimension in cultural experiences ... toward some sort of ultimacy and transcendence that will provide norms and power for
9047-551: The operation of the universe and everything within it. "Satya (truth as being) and rita (truth as law) are the primary principles of Reality and its manifestation is the background of the canons of dharma, or a life of righteousness." "Satya is the principle of integration rooted in the Absolute, rita is its application and function as the rule and order operating in the universe." Conformity with Ṛta would enable progress whereas its violation would lead to punishment. Panikkar remarks: Ṛta
9156-495: The opinion that there exists some link between first Jain Tirthankara Rishabha and Indus Valley civilisation. Marshall hypothesized the existence of a cult of Mother Goddess worship based upon excavation of several female figurines, and thought that this was a precursor of the Hindu sect of Shaktism . However the function of the female figurines in the life of Indus Valley people remains unclear, and Possehl does not regard
9265-441: The phallus ( linga ) and vulva ( yoni ); and, use of baths and water in religious practice. Marshall's interpretations have been much debated, and sometimes disputed over the following decades. One Indus valley seal shows a seated figure with a horned headdress, surrounded by animals. Marshall identified the figure as an early form of the Hindu god Shiva (or Rudra ), who is associated with asceticism, yoga , and linga; regarded as
9374-428: The possibility of a definition. Others argue that regardless of its definition, it is not appropriate to apply it to non-Western cultures. An increasing number of scholars have expressed reservations about ever defining the essence of religion. They observe that the way the concept today is used is a particularly modern construct that would not have been understood through much of history and in many cultures outside
9483-581: The reign of Emperor Kharavela of Kalinga in the 2nd century BCE due to his significant patronage of the religion. His reign is considered a period of growth and influence for the religion, although Jainism had flourished for centuries before and continued to develop in prominence after his time. The early Dravidian religion constituted of non- Vedic form of Hinduism in that they were either historically or are at present Āgamic . The Agamas are non- vedic in origin and have been dated either as post-vedic texts. or as pre-vedic oral compositions. The Agamas are
9592-448: The related concepts of yoga, saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). The Puranic Period (200 BCE – 500 CE) and Early Medieval period (500–1100 CE) gave rise to new configurations of Hinduism, especially bhakti and Shaivism , Shaktism , Vaishnavism , Smarta , and smaller groups like the conservative Shrauta . The early Islamic period (1100–1500 CE) also gave rise to new movements. Sikhism
9701-419: The rest of life. When more or less distinct patterns of behavior are built around this depth dimension in a culture, this structure constitutes religion in its historically recognizable form. Religion is the organization of life around the depth dimensions of experience—varied in form, completeness, and clarity in accordance with the environing culture. Anthropologists Lyle Steadman and Craig T. Palmer emphasized
9810-566: The ritual. Anyone who worships a divinity other than the Self is called a domestic animal of the gods in the Brihadaranyaka Upanishad. The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death. Scholars believe that Parsva , the 23rd Jain tirthankara lived during this period in the 9th century BCE. Jainism and Buddhism belong to
9919-502: The rituals. The shramanas were wandering ascetics distinct from Vedism. Mahavira, proponent of Jainism, and Buddha (c. 563-483), founder of Buddhism were the most prominent icons of this movement. Shramana gave rise to the concept of the cycle of birth and death, the concept of samsara , and the concept of liberation. The influence of Upanishads on Buddhism has been a subject of debate among scholars. While Radhakrishnan , Oldenberg and Neumann were convinced of Upanishadic influence on
10028-626: The social-economic history which often showed a strong continuity. The division in Ancient-Medieval-Modern overlooks the fact that the Muslim conquests took place between the eight and the fourteenth centuries, while the south was never completely conquered. According to Thapar, a periodisation could also be based on "significant social and economic changes", which are not strictly related to a change of ruling powers. Smart and Michaels seem to follow Mill's periodisation, while Flood and Muesse follow
10137-496: The subcontinent tended to adapt their religious and social life to Brahmanic norms", a process sometimes called Sanskritization . It is reflected in the tendency to identify local deities with the gods of the Sanskrit texts. During the time of the shramanic reform movements "many elements of the Vedic religion were lost". According to Michaels, "it is justified to see a turning point between the Vedic religion and Hindu religions". The late Vedic period (9th to 6th centuries BCE) marks
10246-498: The teachings of the Tirthankaras predates all known time. The scholars believe Parshva , accorded status as the 23rd Tirthankara, was a historical figure. The Vedas are believed to have documented a few Tirthankaras and an ascetic order similar to the shramana movement. Buddhism was historically founded by Siddhartha Gautama , a Kshatriya prince-turned-ascetic, and was spread beyond India through missionaries. It later experienced
10355-510: The ten anthologies Pattuppāṭṭu , the eight anthologies Eṭṭuttokai also sheds light on early religion of ancient Dravidians. Seyon was glorified as the red god seated on the blue peacock, who is ever young and resplendent, as the favored god of the Tamils. Sivan was also seen as the supreme God. Early iconography of Seyyon and Sivan and their association with native flora and fauna goes back to Indus Valley Civilization. The Sangam landscape
10464-413: The term superstitio (which meant too much fear or anxiety or shame) to religiō at times. When religiō came into English around the 1200s as religion, it took the meaning of "life bound by monastic vows" or monastic orders. The compartmentalized concept of religion, where religious and worldly things were separated, was not used before the 1500s. The concept of religion was first used in
10573-513: The word to describe their own belief system. The concept of "ancient religion" stems from modern interpretations of a range of practices that conform to a modern concept of religion, influenced by early modern and 19th century Christian discourse. The concept of religion was formed in the 16th and 17th centuries, despite the fact that ancient sacred texts like the Bible , the Quran , and others did not have
10682-502: The world's population, and 92% of the world either follows one of those four religions or identifies as nonreligious , meaning that the remaining 9,000+ faiths account for only 8% of the population combined. The religiously unaffiliated demographic includes those who do not identify with any particular religion, atheists , and agnostics , although many in the demographic still have various religious beliefs. Many world religions are also organized religions , most definitively including
10791-400: The writings of Josephus in the 1st century CE. It was used in mundane contexts and could mean multiple things from respectful fear to excessive or harmfully distracting practices of others, to cultic practices. It was often contrasted with the Greek word deisidaimonia , which meant too much fear. Religion is a modern concept. The concept was invented recently in the English language and
10900-439: The writings of, for example, Frederick Ferré who defined religion as "one's way of valuing most comprehensively and intensively". Similarly, for the theologian Paul Tillich , faith is "the state of being ultimately concerned", which "is itself religion. Religion is the substance, the ground, and the depth of man's spiritual life." When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it
11009-399: The śramaṇa traditions. These religions rose into prominence in 700–500 BCE in the Magadha kingdom., reflecting "the cosmology and anthropology of a much older, pre-Aryan upper class of northeastern India", and were responsible for the related concepts of saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). The shramana movements challenged the orthodoxy of
11118-659: Was "astonished to see her name in the list of awardees because three months ago when I was contacted by the HRD ministry and asked if I would accept an award, I made my position very clear and explained my reason for declining it". Thapar had declined the Padma Bhushan on an earlier occasion, in 1992. To the President, she explained the reason for turning down the award thus: "I only accept awards from academic institutions or those associated with my professional work, and not state awards". She
11227-684: Was classified into five categories, thinais , based on the mood, the season and the land. Tolkappiyam, mentions that each of these thinai had an associated deity such Seyyon in Kurinji -the hills, Thirumaal in Mullai -the forests, and Kotravai in Marutham -the plains, and Wanji-ko in the Neithal -the coasts and the seas. Other gods mentioned were Mayyon and Vaali who were all assimilated into Hinduism over time. Dravidian linguistic influence on early Vedic religion
11336-570: Was founded in the 15th century on the teachings of Guru Nanak and the nine successive Sikh Gurus in Northern India . The vast majority of its adherents originate in the Punjab region . During the period of British rule in India , a reinterpretation and synthesis of Hinduism arose, which aided the Indian independence movement . Scottish historian James Mill , in his seminal work The History of British India (1817), distinguished three phases in
11445-540: Was invented by the Christian Church , and it was in the 19th century that Jews began to see their ancestral culture as a religion analogous to Christianity. The Greek word threskeia , which was used by Greek writers such as Herodotus and Josephus, is found in the New Testament . Threskeia is sometimes translated as "religion" in today's translations, but the term was understood as generic "worship" well into
11554-434: Was most often used by the ancient Romans not in the context of a relation towards gods, but as a range of general emotions which arose from heightened attention in any mundane context such as hesitation , caution, anxiety , or fear , as well as feelings of being bound, restricted, or inhibited. The term was also closely related to other terms like scrupulus (which meant "very precisely"), and some Roman authors related
11663-515: Was no corresponding Japanese word, nor anything close to its meaning, but when American warships appeared off the coast of Japan in 1853 and forced the Japanese government to sign treaties demanding, among other things, freedom of religion, the country had to contend with this idea. According to the philologist Max Müller in the 19th century, the root of the English word religion, the Latin religiō ,
11772-486: Was not a protector of wild animals. Herbert Sullivan and Alf Hiltebeitel also rejected Marshall's conclusions, with the former claiming that the figure was female, while the latter associated the figure with Mahisha , the Buffalo God and the surrounding animals with vahanas (vehicles) of deities for the four cardinal directions. Writing in 2002, Gregory L. Possehl concluded that while it would be appropriate to recognise
11881-424: Was originally used to mean only reverence for God or the gods, careful pondering of divine things, piety (which Cicero further derived to mean diligence). Müller characterized many other cultures around the world, including Egypt, Persia, and India, as having a similar power structure at this point in history. What is called ancient religion today, they would have only called law. Scholars have failed to agree on
#104895