10-700: The Devanga Purana is the kulapuranam , or mythological history, of the Devanga community. It deals with the life of their legendary founder, Devala Maharshi, and his seven incarnations, goddess (Chowdeswari), rituals and customs. The Devanga community reside in all the south Indian states and also split in north Indian states. They are traditionally engaged in cotton cloth weaving and cloth business. The main deities of Devangas are Sri Ramalinga Sowdeswari Amman or Sri Chowdeshwari Devi and Sri Ramalingeswara . Around 1532 CE, Devanga people in Andhra Pradesh requested
20-600: A king granted them rights that were traditionally accorded to upper castes, such as wearing the sacred thread , riding a palanquin , and displaying a flag. The main goddess of the Devanga people is Sri Ramalinga Chowdeshwari Amman in the South Karnataka, Andhra and Tamil Nadu regions. In the Central and North Karnataka regions the main goddess of the Devanga people is Sri Banashankari Amma Temple . Around 1532, Devangas of
30-538: A small village in Belagur , Chitradurga district , Karnataka , fined and socially excluded ten families from the community for marrying people outside the caste. The decision was criticised and alleged to be unconstitutional but a similar thing happened to five families in Shivani village, Ajjampura , Chikmagalur district in 2011. Devanga Purana The Devanga Purana is the kulapuranam , or mythological history, of
40-595: Is a Hindu caste from South India that traditionally followed the occupation of textile merchandise, weaving and farming mostly found in the Indian states of Karnataka , Kerala , Andhra Pradesh , Tamil Nadu and Odisha . The caste claims to be descended from Devala , an ancient Hindu sage. They originated from Andhra Pradesh and Karnataka , and during the reign of the Vijayanagara Empire they migrated to Tamil Nadu . They are of Shudra status in
50-525: The Devanga community. It deals with the life of their legendary founder, Devala Maharshi, and his seven incarnations, goddess (Chowdeswari), rituals and customs. The Devanga community reside in all the south Indian states and also split in north Indian states. They are traditionally engaged in cotton cloth weaving and cloth business. The main deities of Devangas are Sri Ramalinga Sowdeswari Amman or Sri Chowdeshwari Devi and Sri Ramalingeswara . Around 1532 CE, Devanga people in Andhra Pradesh requested
60-663: The Godavari requested the Telugu poet Bhadralinga Kavi to write their kulapuranam , or mythological history. He composed the Devanga Purana in the dasimatra-dvipadi style. The Godavari Devangas also helped to Sanskrtize Devangas from eastern Andhra . Most members of this community were professional artisans who were specialized in weaving silk apparels with motifs and specialized with brocade, damask and matelassé. They were accordingly primarily concentrated around major textile centres in
70-614: The Hindu caste system . However, they use the Devanga Purana , a text sacred to the Devangas, to claim Brahmin status, despite having a non-Brahmin profession. They replaced their native local gotras with Sanskritic gotras. Devanga is a Sanskrit word that means "Body of the God". There is a theory that the Devanga and Padmashali communities were once a single entity, with a split arising when
80-687: The Telugu poet Bhadralinga Kavi to write their kulapuranam , which resulted in the Devanga Purana. It is written as poems in the dasimatra-dvipadi style. Devanga Purana was originally written in Sanskrit included in Brahmanda Purana ; it has been translated into Telugu , Tamil and Kannada . The first copy was printed in Kannada named "Badarayana". Devanga Devanga (also known as Lingayat Devanga , Devanga Shetty , Devanga Chettiar )
90-768: The Devanga element took up Shaivite Lingayatism or Veerashaivism while the Padmashalis were Vaishnavs . While some Devangas wear the yagnopaveetam or janivara , others consider the Viramustis as their traditional preceptors, from whom they take precepts and wear lingam . During the medieval period, the Veerashaiva weavers supported anti-caste movements such as that of Basava . However, that movement itself became consumed with caste superiority against other Veerashaivas and Brahmins (who were non-Veerashaivas). The weavers began claiming higher caste status and claim that in 1231
100-463: The Godavari district. They were known for great craftsmanship in weaving clothes of silk and superfine quality cotton textiles. Weaving the loom is usually done by men whereas women dye the yarn and spin the thread and children assist tasks such as looming. They are also very good entrepreneurs and expert in marketing of clothes. Some of them are also engaged in farming. In 2004, the Devanga leaders of
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