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88-522: Deir Alla ( Arabic : دير علا) is the site of an ancient Near Eastern town in Balqa Governorate , Jordan . The Deir Alla Inscription , datable to ca. 840–760 BCE, was found here. On 20 August 2010, it recorded a temperature of 51.1 °C, the new official highest temperature in the history of Jordan. Deir Alla has been suggested to be the biblical Sukkot in Transjordan . Some believe it to be

176-468: A cartouche of Queen Twosret of Egypt to around 1200 BC. Earlier objects were also found there so the tablets may well predate the destruction. In the later excavations several more clay tablets were found, for a total of 15. The 1967 excavation revealed a many-chambered structure that had also been destroyed by earthquake, during the Persian period at the site. On a wall was written a story relating visions of

264-562: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as

352-733: A conflict broke out at court over her succession; the former scenario is the most likely. Her immediate 20th dynasty successor Setnakhte and his son Ramesses III described the late 19th dynasty as a time of chaos. Setnakhte usurped the joint KV14 tomb of Seti II and Tausret but reburied Seti II in tomb KV15 , while deliberately replastering and redrawing all images of Tausret in tomb KV14 with those of himself. Setnakhte's decisions here may demonstrate his dislike and presumably hatred for Tausret since he chose to reinter Seti II but not Tausret. Setnakhte himself does not seem to have harboured any animosity towards Siptah. Tausret likely erased Siptah's own royal cartouches in his KV47 royal tomb and replaced

440-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By

528-1077: A dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across the globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to

616-504: A half years, from 1191-89 BC, this number now appears more likely to be two full years instead, possibly longer. Excavation work by the University of Arizona Egyptian Expedition on her memorial temple ("temple of millions of years") at Gournah strongly suggests that it was completed and functional during her reign and that Tausret started a regnal year 9, which means that she had two and possibly three independent years of rule, once one deducts

704-483: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic

792-422: A long interruption, work resumed in 1976, initially under Franken, for several seasons. After another long break, occasional seasons were conducted beginning in 1994 until 2008. At the end of the 1964 campaign, 11 clay tablets , 3 inscribed in a West Semitic Early Canaanite script, 7 bearing only dots, and one uninscribed, were discovered. The tablets were found in the destruction layer of storerooms dated by

880-677: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb  [ ar ] ( أَعْراب ) who were perceived to speak

968-519: A relative chronology of Levantine pottery in the transition between the Bronze Age to the Iron Age , established through meticulous stratigraphy . It was intended to span a gap between established chronologies at Jericho and Samaria . The oldest sanctuary at Deir Alla dates to the Late Bronze Age; it was peacefully rebuilt at intervals, the floor being raised as the tell accumulated height, and

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1056-576: A result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary, is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from

1144-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",

1232-465: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for

1320-410: A substantial number of other potential claimants to the throne. Ramesses II, from whom Tausret is generally believed to be descended, had fathered as many as 100 children. Tausret’s royal cousins, and potential heirs, must have been legion....The attacks on Tausret’s monuments proved effective, so much so that when the site of Tausret's Theban temple was very briefly surveyed and selectively dug in 1896 by

1408-520: A team under the supervision of W. M. Flinders Petrie , “only a few stones of the foundation remained.” Tausret's KV14 tomb in the Valley of the Kings has a complicated history; it was started in the reign of Seti II. Tomb scenes show Tausret accompanying Siptah , but Siptah 's name had later been replaced by that of Seti II presumably by Tausret who wished to associate herself with her late husband. The tomb

1496-536: A traitor to the state. Aidan Dodson believes that Tausret engineered Bay's downfall so that she would have total control at the palace court and need no longer share power with her political rival. As Dodson writes: Although [this act was nominally] carried out in the name of the still young Siptah, one can probably safely assume that the initiative was taken by Tawosret, signaling her intention to share power no longer with her erstwhile colleague in regency [Bay]. While Bay’s name remained intact on many of his monuments, it

1584-503: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means

1672-499: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as

1760-470: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted

1848-727: Is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic

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1936-456: Is a Year 8 II Shemu day 29 hieratic inscription found on one of the foundation blocks (FB 2) of her mortuary temple at Gournah in 2011 by the University of Arizona Egyptian Expedition. Since this was only a foundation inscription and Tausret's temple, although never finished as planned, was at least partially completed, it is logical to assume that some time must have passed before her downfall and

2024-585: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak

2112-542: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It

2200-469: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in

2288-435: Is considered the oldest piece of West Semitic literature transmitted in a still debated Semitic language. The Deir Alla Inscription is datable to ca. 840–760 BCE; it was written in red and black inks on a plastered wall; 119 pieces of inked plaster were recovered. The wall, near the summit of the tell, was felled by yet another tremor. The town was a sanctuary and metal-working centre, ringed by smelting furnaces built against

2376-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon

2464-468: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and

2552-566: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference

2640-836: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not

2728-559: Is the third most widespread official language after English and French, one of six official languages of the United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As

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2816-584: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that

2904-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into

2992-516: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while

3080-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary

3168-455: The liwa of Ajloun . It had a population of 46 Muslim households and 4 Muslim bachelors. They paid a taxes on various agricultural products, including wheat, barley, sesame, cotton, goats and beehives, in addition to occasional revenues, water buffalos and a water mill ; a total of 10,500 akçe . The Jordanian census of 1961 reported 1,190 inhabitants in Deir Alla. As well as being

3256-561: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to

3344-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic

3432-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In

3520-761: The "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( جمع اللغة 'compiling the language') which took place over the 8th and early 9th centuries. Kitāb al-'Ayn ( c.  8th century ), attributed to Al-Khalil ibn Ahmad al-Farahidi , is considered the first lexicon to include all Arabic roots ; it sought to exhaust all possible root permutations —later called taqālīb ( تقاليب ) — calling those that are actually used mustaʿmal ( مستعمَل ) and those that are not used muhmal ( مُهمَل ). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots. Twosret Tausret , also spelled Tawosret or Twosret (d. 1189 BCE)

3608-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to

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3696-502: The 19th dynasty from his Medinet Habu list of Egyptian kings thereby delegitimizing them in the eyes of the Egyptian citizenry. Pearce Creasman writes in 2013 that Tausret's 20th dynasty successors felt the overwhelming need to usurp her KV14 tomb and comprehensively destroy her mortuary temple. Tausret was one of the last ruling descendants of Ramesses II (the Great) of the 19th dynasty and

3784-562: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of

3872-812: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ    [ ar ] . Ibn Mada' of Cordoba (1116–1196) realized

3960-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around

4048-557: The Netherlands Organisation for the Advancement of Pure Research began in 1960, under the auspices of the department of theology, University of Leiden . These excavations continued for five seasons until 1967. The excavation made its most dramatic discovery in 1967, an ink wall inscription relating a hitherto-unknown prophecy of Balaam , who thereby becomes the first Old Testament prophet to be identified in an inscription. After

4136-672: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from

4224-561: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With

4312-576: The biblical Pethor . It was also suggested by an early traveler to the site, Selah Merrill , who found parallels with names in the Hebrew Bible. Deir Alla is identified with the Byzantine period town of Tar'elah or Dar'elah , which the Jerusalem Talmud identifies with biblical Sukkot. The tell is 50 by 200 meters and rises to 27 meters above the plain. A series of Dutch excavations sponsored by

4400-437: The burial of their daughter. Theodore Davis identified Tausret and her husband in a cache of jewelry found in tomb KV56 in the Valley of the Kings . This tomb also contained objects bearing the name of Rameses II . There is no consensus about the nature of this tomb. Some (Aldred) thought this was the tomb of a daughter of Seti II and Tawosret, but others (Maspero) thought this was a cache of objects originally belonging with

4488-561: The cartouches of Siptah with those of Seti II in KV14 , Tausret's own tomb, once she had presumably begun her own reign as pharaoh. As Dodson writes: Setnakhte, however, reinstated Siptah's cartouches in the young king's tomb which suggests that this person's opponent was not Siptah but rather Siptah's successor, Tausret. It appears most likely that Setnakhte overthrew Tausret from power in a civil war. Setnakhte's son and successor, Ramesses III , later decided to exclude both Tausret and even Siptah of

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4576-567: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after

4664-505: The disaster, without a break, into the Iron Age ; the discontinuity was a cultural one, with highly developed pottery of a separate ceramic tradition post-dating the destruction. A sugar mill, dating from the Ayyubid / Mamluk era, was in use in the village until 1967. In 1596, during the Ottoman Empire , Deir Alla was noted in the census as being located in the nahiya of Gawr in

4752-577: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of

4840-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around

4928-536: The exterior of the city walls, whose successive rebuildings, dated by ceramics from the Late Bronze Age , sixteenth century BCE, to the fifth century BCE, accumulated as a tell based on a low natural hill. The hopeful identification of the site as the biblical Sukkot is not confirmed by any inscription at the site. Deir Alla was the first Bronze Age city excavated in Jordan. The initial expectations were of establishing

5016-593: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From

5104-449: The founders of the 20th dynasty of Egypt, presumably feared the shadow cast by this female pharaoh. Therefore, "the founder of the 20th Dynasty , Sethnakht , or his long-ruling son, Ramesses III , set out against Tausret's memory and its physical manifestations. This dramatic refutation of the legitimacy of their unrelated 19th Dynasty predecessor likely made it easier for their own lineage to take root and overpower what must have been

5192-501: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and

5280-579: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward

5368-463: The inscription date to achieve these levels of completion, thus starting her 9th regnal year around the interval of IV Akhet/I Peret—when her husband died (since she assumed Siptah's reign as her own) or perhaps longer—before Setnakhte's rule began. Or she could have had a nearly full 9th-year reign, including the 6-year reign of Siptah. Pearce Creasman writes in 2013, "if the foundations of [Tausret's temple] were laid in her eighth year and construction of

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5456-453: The king's actions. No immediate reason was given to show what caused Siptah to turn against "the great enemy Bay," as the ostracon states. The recto of the document reads thus: This date accords well with Bay's last public appearance in Year 4 of Siptah. The ostracon's information was essentially a royal order for the workmen to stop all further work on Bay's tomb since the latter had now been deemed

5544-608: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about

5632-599: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c.  603 –689)

5720-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA

5808-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya

5896-428: The nearly six-year reign of Siptah. Her royal name, Sitre Meryamun, means "Daughter of Re , beloved of Amun." Twosret or Tausret's birth date is unknown. She is thought to have been a daughter of Merneptah , possibly a daughter of Takhat , thereby making her sister to Amenmesse . She was thought to be the second royal wife of Seti II . There are no children for Tausret and Seti II , unless tomb KV56 represents

5984-768: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum  [ ar ] (1993), and Tunis (1993). They review language development, monitor new words and approve

6072-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on

6160-549: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on

6248-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within

6336-399: The role of a Pharaoh. While it was commonly believed that she ruled Egypt with the aid of Chancellor Bay, a recently published document by Pierre Grandet in a BIFAO 100 (2000) paper shows that Bay was executed on Siptah's orders during Year 5 of this king's reign. The document is a hieratic ostracon or inscribed potshard and contains an announcement to the workmen of Deir al Madinah of

6424-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there

6512-526: The seer of the gods "Balʿam son of Beʿor" (Balaam son of Beor), who may be the same Balʿam son of Beʿor mentioned in Numbers 22–24 and in other passages of the Bible. The Deir Alla Balaam is associated with "a god bearing the name Shgr , 'Shadday' gods and goddesses, and with the goddess Ashtar ." It reflects the oldest example of story from a biblical book ( Numbers ) written in a West Semitic alphabetic script, and

6600-728: The site of the Deir Alla Inscription , Deir Alla is also the site of Battle of Fahl between the Muslim Caliphate and the Byzantine Empire . There are several tombs of Sahabah (followers of Muhammad) in Deir Alla: Arabic Arabic (endonym: اَلْعَرَبِيَّةُ , romanized :  al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] )

6688-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of

6776-483: The squared altar stone renewed, each new one placed atop the previous one. The final sanctuary was obliterated in a fierce fire; the blackened remains of an Egyptian jar bearing the cartouche of Queen Twosret gives a terminus post quem of c. 1200 BCE, a date consonant with other twelfth-century urban destruction in the Ancient Near East . Unlike some other destroyed sites, Deir Alla's habitation continued after

6864-556: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of

6952-436: The temple was begun, and we now have archaeological evidence that the temple was completed or nearly so (it must have taken a couple of years), these texts indicate clearly that Tausert must have reigned nine, or perhaps, even ten years. Further study by Pearce Paul Creasman has concluded that the temple was "functionally operational before its destruction." Tausret could, hence, have possibly ruled for 6 to 20 more months after

7040-541: The temple was completed, or nearly so, Tausret must have ruled long enough past her eighth regnal year to see this accomplished. At least an additional year, maybe two." Tausret's reign ended in a civil war, documented in the Elephantine stela of her successor Setnakhte , who became the founder of the Twentieth dynasty. While it is not known if she was overthrown by Setnakhte or whether she died peacefully in her own reign and

7128-474: The termination of work on her temple project. Richard Wilkinson stressed that Tausret's mortuary temple was "largely structurally completed," although bearing minimal decoration; Therefore, she would have ruled for one or two more years beyond II Shemu 29 of her 8th Year for her temple to reach completion. As Richard Wilkinson wrote in 2011: [The discovery of the Year 8, 2nd month of shemu day 29 hieratic inscription] ... has particular significance, for it confirms

7216-402: The text we discovered in 2006 on an adjacent foundation block (FB1) which was dated also to the eighth year of the queen’s reign. Although Tausert’s reign (including her regency for Siptah) has been understood commonly as being seven years (as stated by Manetho in his [Aegyptiaca] History), or eight at the most, the inscriptions on the foundation blocks show otherwise. Because they were made when

7304-485: The tomb of Tawosret herself. After her husband's death, she became first regent to Seti's heir Siptah jointly with Chancellor Bay , a West Asian . Siptah was likely a stepson of Tausret since his mother is now known to be a certain Sutailja or Shoteraja from Louvre Relief E 26901. When Siptah died, Tausret officially assumed the throne for herself as the "Daughter of Re, Lady of Ta-merit, Twosret of Mut" , and assumed

7392-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to

7480-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study

7568-479: Was probably at this point that his extraordinary representations in the bark-shrine at Karnak were erased. Meanwhile, Egyptian territories in Canaan seem to have become effectively independent under the overlordship of a man called Irsu . Papyrus Harris I , the main source on these events, claims that Irsu and Tausret had allied themselves, leaving Irsu free to plunder and neglect the land. Tausret's highest known date

7656-658: Was the last known ruler and the final pharaoh of the Nineteenth Dynasty of Egypt . She is recorded in Manetho 's Epitome as "Thuoris, who in Homer is called Polybus, husband of Alcandra, and in whose time Troy was taken." She was said to have ruled Egypt for seven years, but this figure included the nearly six-year reign of Siptah , her predecessor. Tausret simply assumed Siptah's regnal years as her own. While her sole independent reign would have lasted for perhaps one to one and

7744-604: Was then usurped by Setnakhte , and extended to become one of the deepest royal tombs in the valley while Tausret's sarcophagus was reused by prince Amenherkhepeshef in KV13 . Hartwig Altenmuller believes that Seti II was buried in one of the rooms in KV14 and later reburied in KV15 . Others question this scenario. A mummy found in KV35 and known as Unknown Woman D has been identified by some scholars as possibly belonging to Tausret, but there

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