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121-465: Dead Girl Walking is the nineteenth novel written by Christopher Brookmyre , and the sixth featuring journalist Jack Parlabane, the writer's most used character. The novel was released in the United Kingdom on 22 January 2015. Jack Parlabane is asked to locate Heike Gunn, the lead singer of the band Savage Earth Heart. Parlabane searches for Gunn throughout Europe's capitals and remote regions of

242-538: A perfect man . For example, the Annals would allow them to relate the moral problems of the present to past political events; the Book of Odes reflects the "mood and concerns" of the commoners and their view on government; while the Book of Changes encompasses the key theory and practice of divination. Although some Chinese people follow Confucianism in a religious manner, many argue that its values are secular and that it

363-460: A "transmitter who invented nothing". He puts the greatest emphasis on the importance of study, and it is the Chinese character for study (學) that opens the text. Far from trying to build a systematic or formalist theory, he wanted his disciples to master and internalize older classics, so that they can capture the ancient wisdoms that promotes "harmony and order", to aid their self-cultivation to become

484-400: A capital G ), and other translations that have been put forth include "authoritativeness" and "selflessness". Confucius's moral system was based upon empathy and understanding others, rather than divinely ordained rules. To develop one's spontaneous responses of rén so that these could guide action intuitively was even better than living by the rules of yì . Confucius asserts that virtue is

605-419: A considerable reputation through his teachings, while the families came to see the value of proper conduct and righteousness, so they could achieve loyalty to a legitimate government. Thus, that year (501  BCE ), Confucius came to be appointed to the minor position of governor of a town. Eventually, he rose to the position of Minister of Crime. The Xunzi says that once assuming the post, Confucius ordered

726-411: A form of entertainment. However, one of the earliest English novels, Daniel Defoe 's Robinson Crusoe (1719), has elements of the romance, unlike these novels, because of its exotic setting and story of survival in isolation. Crusoe lacks almost all of the elements found in these new novels: wit, a fast narration evolving around a group of young fashionable urban heroes, along with their intrigues,

847-719: A head in 223  BCE when the Qin state conquered all of China. Li Si , Prime Minister of the Qin dynasty , convinced Qin Shi Huang to abandon the Confucians' recommendation of awarding fiefs akin to the Zhou dynasty before them which he saw as being against to the Legalist idea of centralizing the state around the ruler. Under the succeeding Han and Tang dynasties, Confucian ideas gained even more widespread prominence. Under Emperor Wu of Han ,

968-464: A hero and his life. The adventures led to satirical encounters with the real world with the hero either becoming the pitiable victim or the rogue who exploited the vices of those he met. A second tradition of satirical romances can be traced back to Heinrich Wittenwiler 's Ring ( c.  1410 ) and to François Rabelais ' Gargantua and Pantagruel (1532–1564), which parodied and satirized heroic romances, and did this mostly by dragging them into

1089-459: A loyalist official rose up with the people of Hou and forced Hou Fan to flee to the state of Qi . The situation may have been in favor for Confucius as this likely made it possible for Confucius and his disciples to convince the aristocratic families to dismantle the fortifications of their cities. Eventually, after a year and a half, Confucius and his disciples succeeded in convincing the Shu family to raze

1210-497: A mean between extremes. For example, the properly generous person gives the right amount – not too much and not too little. Confucius's political thought is based upon his ethical thought. He argued that the best government is one that rules through "rites" ( lǐ ) and morality, and not by using incentives and coercion. He explained that this is one of the most important analects: "If the people be led by laws, and uniformity sought to be given them by punishments, they will try to avoid

1331-544: A more ancient origin. Aphorisms concerning his teachings were compiled in the Analects , but not until many years after his death. The name "Confucius" is a Latinized form of the Mandarin Chinese Kǒng Fūzǐ ( 孔夫子 , "Master Kong"), and was coined in the late 16th century by early Jesuit missionaries to China . Confucius's family name was Kong ( 孔 , OC : *‍ kʰˤoŋʔ ) and his given name

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1452-561: A nostalgia for the old romances with their heroism and professed virtue. Jane Barker explicitly advertised her Exilius as "A new Romance", "written after the Manner of Telemachus", in 1715. Robinson Crusoe spoke of his own story as a "romance", though in the preface to the third volume, published in 1720, Defoe attacks all who said "that [...] the Story is feign'd, that the Names are borrow'd, and that it

1573-510: A person throughout life?" The Master replied: "How about 'reciprocity'! Never impose on others what you would not choose for yourself." Often overlooked in Confucian ethics are the virtues to the self: sincerity and the cultivation of knowledge. Virtuous action towards others begins with virtuous and sincere thought, which begins with knowledge. A virtuous disposition without knowledge is susceptible to corruption, and virtuous action without sincerity

1694-446: A philosophical and a theological novel, respectively. The tradition of works of fiction that were also philosophical texts continued with Thomas More 's Utopia (1516) and Tommaso Campanella 's City of the Sun (1602). However, the actual tradition of the philosophical novel came into being in the 1740s with new editions of More's work under the title Utopia: or the happy republic;

1815-624: A philosophical romance (1743). Voltaire wrote in this genre in Micromegas: a comic romance, which is a biting satire on philosophy, ignorance, and the self-conceit of mankind (1752, English 1753). His Zadig (1747) and Candide (1759) became central texts of the French Enlightenment and of the modern novel. An example of the experimental novel is Laurence Sterne 's The Life and Opinions of Tristram Shandy, Gentleman (1759–1767), with its rejection of continuous narration. In it

1936-406: A point in a conversation, and the exemplum a priest would insert in a sermon belong into this tradition. Written collections of such stories circulated in a wide range of products from practical compilations of examples designed for the use of clerics to compilations of various stories such as Boccaccio 's Decameron (1354) and Geoffrey Chaucer 's Canterbury Tales (1386–1400). The Decameron

2057-560: A pseudo- bucolic form, and the celebrated L'Astrée , (1610) of Honore d'Urfe (1568–1625), which is the earliest French novel, is properly styled a pastoral . Although its action was, in the main, languid and sentimental, there was a side of the Astree which encouraged that extravagant love of glory, that spirit of " panache", which was now rising to its height in France. That spirit it was which animated Marin le Roy de Gomberville (1603–1674), who

2178-461: A rising literacy rate among the growing population of townspeople, as well as the development of lending libraries. Ihara Saikaku (1642–1693) might be said to have given birth to the modern consciousness of the novel in Japan, mixing vernacular dialogue into his humorous and cautionary tales of the pleasure quarters, the so-called Ukiyozōshi (" floating world ") genre. Ihara 's Life of an Amorous Man

2299-508: A scandalous moral, gallant talk to be imitated, and a brief, concise plot. The new developments did, however, lead to Eliza Haywood 's epic length novel, Love in Excess (1719/20) and to Samuel Richardson 's Pamela, or Virtue Rewarded (1741). Some literary historians date the beginning of the English novel with Richardson's Pamela , rather than Crusoe. The idea of the "rise of the novel" in

2420-483: A separate key. The Mercure Gallant set the fashion in the 1670s. Collections of letters and memoirs appeared, and were filled with the intriguing new subject matter and the epistolary novel grew from this and led to the first full blown example of scandalous fiction in Aphra Behn 's Love-Letters Between a Nobleman and His Sister (1684/ 1685/ 1687). Before the rise of the literary novel, reading novels had only been

2541-672: A single sheet folded into books of 8, 12, 16 and 24 pages. They were often illustrated with crude woodcuts , which sometimes bore no relation to the text. When illustrations were included in chapbooks, they were considered popular prints . The tradition arose in the 16th century, as soon as printed books became affordable, and rose to its height during the 17th and 18th centuries. Many different kinds of ephemera and popular or folk literature were published as chapbooks, such as almanacs , children's literature , folk tales , nursery rhymes , pamphlets , poetry , and political and religious tracts . The term "chapbook" for this type of literature

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2662-499: Is Simplicius Simplicissimus by Hans Jakob Christoffel von Grimmelshausen , published in 1668, Late 17th-century critics looked back on the history of prose fiction, proud of the generic shift that had taken place, leading towards the modern novel/novella. The first perfect works in French were those of Scarron and Madame de La Fayette 's "Spanish history" Zayde (1670). The development finally led to her Princesse de Clèves (1678),

2783-690: Is a marked tendency to emphasize themes of courtly love . Originally, romance literature was written in Old French , Anglo-Norman and Occitan , later, in English , Italian and German . During the early 13th century, romances were increasingly written as prose. The shift from verse to prose dates from the early 13th century; for example, the Romance of Flamenca . The Prose Lancelot or Vulgate Cycle also includes passages from that period. This collection indirectly led to Thomas Malory 's Le Morte d'Arthur of

2904-473: Is a type of narrative in prose or verse popular in the aristocratic circles of High Medieval and Early Modern Europe . They were marvel-filled adventures , often of a knight-errant with heroic qualities, who undertakes a quest , yet it is "the emphasis on heterosexual love and courtly manners distinguishes it from the chanson de geste and other kinds of epic , which involve heroism." In later romances, particularly those of French origin, there

3025-540: Is all a Romance; that there never were any such Man or Place". The late 18th century brought an answer with the Romantic Movement's readiness to reclaim the word romance, with the gothic romance , and the historical novels of Walter Scott . Robinson Crusoe now became a "novel" in this period, that is a work of the new realistic fiction created in the 18th century. Sentimental novels relied on emotional responses, and feature scenes of distress and tenderness, and

3146-426: Is based upon the idea of reciprocity. Yì can be translated as righteousness , though it may mean what is ethically best to do in a certain context. The term contrasts with action done out of self-interest . While pursuing one's own self-interest is not necessarily bad, one would be a better, more righteous person if one's life was based upon following a path designed to enhance the greater good. Thus an outcome of yì

3267-569: Is considered by some to be one of the earliest "romances" or "novels" of China, and it was influential on later works of fiction in East Asia. Urbanization and the spread of printed books in Song dynasty (960–1279) led China to the evolution of oral storytelling, chuanqi and huaben , into long-form multi-volume vernacular fictional novels by the Ming dynasty (1368–1644). The European developments of

3388-469: Is considered the first work in this genre. Although Ihara's works were not regarded as high literature at the time because it had been aimed towards and popularized by the chōnin (merchant classes), they became popular and were key to the development and spread of ukiyozōshi . A chapbook is an early type of popular literature printed in early modern Europe . Produced cheaply, chapbooks were commonly small, paper-covered booklets, usually printed on

3509-509: Is doing the right thing for the right reason. Just as action according to lǐ should be adapted to conform to the aspiration of adhering to yì , so yì is linked to the core value of rén ( 仁 ). Rén consists of five basic virtues: seriousness, generosity, sincerity, diligence, and kindness. Rén is the virtue of perfectly fulfilling one's responsibilities toward others, most often translated as "benevolence", "humaneness", or "empathy"; translator Arthur Waley calls it "Goodness" (with

3630-565: Is found in this famous anecdote: 廄焚。子退朝，曰：傷人乎？不問馬。 When the stables were burnt down, on returning from court Confucius said, "Was anyone hurt?" He did not ask about the horses. This remark was considered a strong manifestation of Confucius' advocacy in humanism. One of his teachings was a variant of the Golden Rule , sometimes called the " Silver Rule " owing to its negative form: 子貢問曰：有一言而可以終身行之者乎？子曰：其恕乎！己所不欲、勿施於人。 Zi Gong [a disciple] asked: "Is there any one word that could guide

3751-455: Is less a religion than a secular morality. Proponents of religious Confucianism argue that despite the secular nature of Confucianism's teachings, it is based on a worldview that is religious. Confucius was considered more of a humanist than a spiritualist, his discussions on afterlife and views concerning Heaven remained indeterminate, and he is largely unconcerned with spiritual matters often considered essential to religious thought, such as

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3872-462: Is not true righteousness. Cultivating knowledge and sincerity is also important for one's own sake; the superior person loves learning for the sake of learning and righteousness for the sake of righteousness. The Confucian theory of ethics as exemplified in lǐ ( 禮 ) is based on three important conceptual aspects of life: (a) ceremonies associated with sacrifice to ancestors and deities of various types, (b) social and political institutions, and (c)

3993-459: Is thought to have died as a child and one was named Kong Jiao ( 孔姣 ). Confucius was educated at schools for commoners, where he studied and learned the Six Arts . Confucius was born into the class of shi ( 士 ), between the aristocracy and the common people. He is said to have worked in various government jobs during his early 20s, and as a bookkeeper and a caretaker of sheep and horses, using

4114-479: The Roman à clef . Other works could, conversely, claim to be factual histories, yet earn the suspicion that they were wholly invented. A further differentiation was made between private and public history: Daniel Defoe 's Robinson Crusoe was, within this pattern, neither a "romance" nor a "novel". It smelled of romance, yet the preface stated that it should most certainly be read as a true private history. The rise of

4235-515: The Analects . Confucius's disciples and his only grandson, Zisi , continued his philosophical school after his death. These efforts spread Confucian ideals to students who then became officials in many of the royal courts in China, thereby giving Confucianism the first wide-scale test of its dogma . Two of Confucius's most famous later followers emphasized radically different aspects of his teachings. In

4356-586: The Warring States period , but experienced setback immediately following the Qin conquest . Under Emperor Wu of Han , Confucius's ideas received official sanction, with affiliated works becoming mandatory readings for career paths leading to officialdom. During the Tang and Song dynasties, Confucianism developed into a system known in the West as Neo-Confucianism , and later as New Confucianism . From ancient dynasties to

4477-759: The invention of the printing press . Miguel de Cervantes , author of Don Quixote (the first part of which was published in 1605), is frequently cited as the first significant European novelist of the modern era . Literary historian Ian Watt , in The Rise of the Novel (1957), argued that the modern novel was born in the early 18th century. Recent technological developments have led to many novels also being published in non-print media: this includes audio books , web novels , and ebooks . Another non-traditional fiction format can be found in graphic novels . While these comic book versions of works of fiction have their origins in

4598-520: The works attributed to Confucius were made the official imperial philosophy and required reading for civil service examinations in 140  BCE which was continued nearly unbroken until the end of the 19th century. As Mohism lost support by the time of the Han, the main philosophical contenders were Legalism, which Confucian thought somewhat absorbed, the teachings of Laozi , whose focus on more spiritual ideas kept it from direct conflict with Confucianism, and

4719-425: The "belongs to the commoners", "trivial daily talks" aspect in one of his work. The earliest novels include classical Greek and Latin prose narratives from the first century BC to the second century AD, such as Chariton 's Callirhoe (mid 1st century), which is "arguably the earliest surviving Western novel", as well as Petronius ' Satyricon , Lucian 's True Story , Apuleius ' The Golden Ass , and

4840-410: The 16th and 17th centuries two factors led to the separation of history and fiction. The invention of printing immediately created a new market of comparatively cheap entertainment and knowledge in the form of chapbooks . The more elegant production of this genre by 17th- and 18th-century authors were belles lettres — that is, a market that would be neither low nor academic. The second major development

4961-698: The 16th century during the late Ming dynasty . The first known effort was by Michele Ruggieri , who returned to Italy in 1588 and carried on his translations while residing in Salerno . Matteo Ricci started to report on the thoughts of Confucius, and a team of Jesuits— Prospero Intorcetta , Philippe Couplet , and two others—published a translation of several Confucian works and an overview of Chinese history in Paris in 1687. François Noël , after failing to persuade Clement   XI that Chinese veneration of ancestors and Confucius did not constitute idolatry , completed

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5082-401: The 18th century is especially associated with Ian Watt 's influential study The Rise of the Novel (1957). In Watt's conception, a rise in fictional realism during the 18th century came to distinguish the novel from earlier prose narratives. The rising status of the novel in eighteenth century can be seen in the development of philosophical and experimental novels . Philosophical fiction

5203-444: The 19th century, they have only become popular recently. A novel is a long, fictional narrative. The novel in the modern era usually makes use of a literary prose style . The development of the prose novel at this time was encouraged by innovations in printing , and the introduction of cheap paper in the 15th century. Several characteristics of a novel might include: East Asian countries, like China, Korea, Vietnam and Japan, use

5324-505: The 19th-century femmes fatales . Confucius Confucius ( 孔子 ; pinyin: Kǒngzǐ ; lit.   ' Master Kong ' ; c.  551  – c.  479 BCE ), born Kong Qiu ( 孔丘 ), was a Chinese philosopher of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. Much of the shared cultural heritage of the Sinosphere originates in

5445-447: The 5th through 8th centuries. Vasavadatta by Subandhu , Daśakumāracarita and Avantisundarīkathā by Daṇḍin , and Kadambari by Banabhatta are among notable works. These narrative forms were influenced by much older classical Sanskrit plays and Indian classical drama literature, as well as by oral traditions and religious texts. The 7th-century Tang dynasty narrative prose work You Xian Ku written by Zhang Zhuo

5566-512: The Analects, Confucius described the importance of the poetry in the intellectual and moral development of an individual: The Master said, "My children, why do you not study the Book of Poetry ? " The Odes serve to stimulate the mind. "They may be used for purposes of self-contemplation. "They teach the art of sociability. "They show how to regulate feelings of resentment. "From them you learn

5687-511: The Fatalist (1773, printed posthumously in 1796). A market of literature in the modern sense of the word, that is a separate market for fiction and poetry, did not exist until the late seventeenth century. All books were sold under the rubric of "History and politicks" in the early 18th century, including pamphlets , memoirs , travel literature , political analysis, serious histories, romances, poetry, and novels. That fictional histories shared

5808-562: The Ji's palace complex and ascended the Wuzi Terrace. Confucius ordered two officers to lead an assault against the rebels. At least one of the two officers was a retainer of the Ji family, but they were unable to refuse the orders while in the presence of the duke, viscounts, and court. The rebels were pursued and defeated at Gu. Immediately after the revolt was defeated, the Ji family razed the Bi city walls to

5929-529: The Masses", who was also the "Prime Minister"; the Meng family held the position "Minister of Works"; and the Shu family held the position "Minister of War". In the winter of 505  BCE , Yang Hu—a retainer of the Ji family—rose up in rebellion and seized power from the Ji family. However, by the summer of 501  BCE , the three hereditary families had succeeded in expelling Yang Hu from Lu. By then, Confucius had built up

6050-586: The Principles of Virtue and Religion in the Minds of the Youth of Both Sexes", which focuses on a potential victim, a heroine that has all the modern virtues and who is vulnerable because her low social status and her occupation as servant of a libertine who falls in love with her. She, however, ends in reforming her antagonist. Male heroes adopted the new sentimental character traits in the 1760s. Laurence Sterne 's Yorick ,

6171-474: The Scottish islands. This article about a crime novel of the 2010s is a stub . You can help Misplaced Pages by expanding it . See guidelines for writing about novels . Further suggestions might be found on the article's talk page . Novel Murasaki Shikibu 's Tale of Genji , an early 11th-century Japanese text, has sometimes been described as the world's first novel, because of its early use of

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6292-615: The ancient definition of "small talks" merely refers to trivial affairs, trivial facts, and can be different from the Western concept of novel. According to Lu Xun , the word "small talks" first appeared in the works of Zhuang Zhou , which coined such word. Later scholars also provided a similar definition, such as Han dynasty historian Ban Gu , who categorized all the trivial stories and gossips collected by local government magistrates as "small talks". Hồ Nguyên Trừng classified his memoir collection Nam Ông mộng lục as "small talks" clearly with

6413-535: The anonymous Aesop Romance and Alexander Romance . These works were often influenced by oral traditions, such as storytelling and myth-making, and reflected the cultural, social, and political contexts of their time. Afterwards, their style was adapted in later Byzantine novels such as Hysimine and Hysimines by Eustathios Makrembolites Narrative forms were also developed in Classical Sanskrit in India during

6534-546: The author not only addresses readers in his preface but speaks directly to them in his fictional narrative. In addition to Sterne's narrative experiments, there are visual experiments, such as a marbled page, a black page to express sorrow, and a page of lines to show the plot lines of the book. The novel as a whole focuses on the problems of language, with constant regard to John Locke 's theories in An Essay Concerning Human Understanding . The rise of

6655-473: The basis of their moral merits instead of lineage. These would be rulers devoted to their people, striving for personal and social perfection , and such a ruler would spread his own virtues to the people instead of imposing proper behavior with laws and rules. While Confucius supported the idea of government ruling by a virtuous king, his ideas contained a number of elements to limit the power of rulers. He argued for representing truth in language, and honesty

6776-407: The centuries after his death, Mencius ( 孟子 ) and Xunzi ( 荀子 ) both composed important teachings elaborating in different ways on the fundamental ideas associated with Confucius. Mencius (4th century  BCE ) articulated the innate goodness in human beings as a source of the ethical intuitions that guide people towards rén , yì , and lǐ , while Xunzi (3rd century  BCE ) underscored

6897-462: The cities as traders. Cheap printed histories were, in the 17th and 18th centuries, especially popular among apprentices and younger urban readers of both sexes. The early modern market, from the 1530s and 1540s, divided into low chapbooks and high market expensive, fashionable, elegant belles lettres . The Amadis and Rabelais ' Gargantua and Pantagruel were important publications with respect to this divide. Both books specifically addressed

7018-701: The concept of novel as it is understood in the Western world was (and still is) termed as "long length small talk" (長篇小說), novella as "medium length small talk" (中篇小說), and short stories as "short length small talk" (短篇小說). However, in Vietnamese culture, the term 小說 exclusively refers to 長篇小說 (long-length small talk), i.e. standard novel, while different terms are used to refer to novella and short stories. Such terms originated from ancient Chinese classification of literature works into "small talks" (tales of daily life and trivial matters) and "great talks" ("sacred" classic works of great thinkers like Confucius ). In other words,

7139-503: The courts of these states, he expounded his political beliefs but did not see them implemented. According to the Zuozhuan , Confucius returned home to his native Lu when he was 68, after he was invited to do so by Ji Kangzi, the chief minister of Lu. The Shiji depicts him spending his last years teaching 3000 pupils, with 72 or 77 accomplished disciples that mastered the Six Arts . Meanwhile, Confucius dedicated himself in transmitting

7260-437: The destruction of the Meng family. Even though Viscount Meng Yi gave his word not to interfere with an attempt, he went back on his earlier promise to dismantle the walls. Later in 498  BCE , Duke Ding of Lu personally went with an army to lay siege to Cheng in an attempt to raze its walls to the ground, but he did not succeed. Thus, Confucius could not achieve the idealistic reforms that he wanted including restoration of

7381-411: The duke and the three viscounts together at the court. Zhong You was one of the disciples of Confucius and Confucius had arranged for him to be given the position of governor by the Ji family. When Confucius heard of the raid, he requested that Viscount Ji Huan allow the duke and his court to retreat to a stronghold on his palace grounds. Thereafter, the heads of the three families and the duke retreated to

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7502-461: The duke neglected to send to Confucius a portion of the sacrificial meat that was his due according to custom, and Confucius seized upon this pretext to leave both his post and the Lu state. After Confucius's resignation, he travelled around the principality states of north-east and central China including Wey , Song , Zheng , Cao , Chu , Qi , Chen , and Cai (and a failed attempt to go to Jin ). At

7623-406: The duke of Lu. The duke indulged himself in pleasure and did not attend to official duties for three days. Confucius was disappointed and resolved to leave Lu and seek better opportunities, yet to leave at once would expose the misbehavior of the duke and therefore bring public humiliation to the ruler Confucius was serving. Confucius therefore waited for the duke to make a lesser mistake. Soon after,

7744-553: The early 1470s. Prose became increasingly attractive because it enabled writers to associate popular stories with serious histories traditionally composed in prose, and could also be more easily translated. Popular literature also drew on themes of romance, but with ironic , satiric or burlesque intent. Romances reworked legends , fairy tales , and history, but by about 1600 they were out of fashion, and Miguel de Cervantes famously burlesqued them in Don Quixote (1605). Still,

7865-418: The etiquette of daily behavior. Some believed that lǐ originated from the heavens, but Confucius stressed the development of lǐ through the actions of sage leaders in human history. His discussions of lǐ seem to redefine the term to refer to all actions committed by a person to build the ideal society, rather than those conforming with canonical standards of ceremony. In the early Confucian tradition, lǐ

7986-401: The execution of Shaozheng Mao , another Lu state official and scholar whose lectures attracted the three thousand disciples several times except Yan Hui . Shaozheng Mao was accused of 'five crimes', each worth execution, including 'concealed evilness, stubborn abnormality, eloquent duplicity, erudition in bizarre facts and generosity to evildoers'. Confucius desired to return the authority of

8107-580: The experience of intimacy in a narrative form. There is considerable debate over this, however, as there were certainly long fictional prose works that preceded it. The spread of printed books in China led to the appearance of the vernacular classic Chinese novels during the Ming dynasty (1368–1644), and Qing dynasty (1616–1911). An early example from Europe was Hayy ibn Yaqdhan by the Sufi writer Ibn Tufayl in Muslim Spain . Later developments occurred after

8228-475: The family from Song to Lu. Not all modern scholars accept Confucius's descent from Song nobility. Kong He died when Confucius was three years old, and Confucius was raised by his mother Yan Zhengzai ( 顏徵在 ) in poverty. His mother later died at less than 40 years of age. At age 19, he married Lady Qiguan ( 亓官氏 ), and a year later the couple had their first child, their son Kong Li ( 孔鯉 ). Qiguan and Confucius later had two daughters together, one of whom

8349-470: The first novel with what would become characteristic French subject matter. Europe witnessed the generic shift in the titles of works in French published in Holland, which supplied the international market and English publishers exploited the novel/romance controversy in the 1670s and 1680s. Contemporary critics listed the advantages of the new genre: brevity, a lack of ambition to produce epic poetry in prose;

8470-457: The ground. The attackers retreated after realizing that they would have to become rebels against the state and their lord. Through Confucius' actions, the Bi officials had inadvertently revolted against their own lord, thus forcing Viscount Ji Huan's hand in having to dismantle the walls of Bi—as it could have harbored such rebels—or confess to instigating the event by going against proper conduct and righteousness as an official. Dubs suggests that

8591-575: The hero of the Sentimental Journey (1768) did so with an enormous amount of humour. Oliver Goldsmith 's Vicar of Wakefield (1766) and Henry Mackenzie 's Man of Feeling (1771) produced the far more serious role models. These works inspired a sub - and counterculture of pornographic novels, for which Greek and Latin authors in translations had provided elegant models from the last century. Pornography includes John Cleland 's Fanny Hill (1748), which offered an almost exact reversal of

8712-598: The heroes, it was always hinted that they were well-known public characters of the day in a romantic disguise. Stories of witty cheats were an integral part of the European novella with its tradition of fabliaux . Significant examples include Till Eulenspiegel (1510), Lazarillo de Tormes (1554), Grimmelshausen 's Simplicissimus Teutsch (1666–1668) and in England Richard Head 's The English Rogue (1665). The tradition that developed with these titles focused on

8833-447: The incident brought to light Confucius' foresight, practical political ability, and insight into human character. When it was time to dismantle the city walls of the Meng family, the governor was reluctant to have his city walls torn down and convinced the head of the Meng family not to do so. The Zuo Zhuan recalls that the governor advised against razing the walls to the ground as he said that it made Cheng vulnerable to Qi, and cause

8954-569: The legitimate rule of the duke. He had made powerful enemies within the state, especially with Viscount Ji Huan, due to his successes so far. According to accounts in the Zuo Zhuan and the Records of the Grand Historian , Confucius departed his homeland in 497  BCE after his support for the failed attempt of dismantling the fortified city walls of the powerful Ji, Meng, and Shu families. He left

9075-532: The low realm of the burlesque. Don Quixote modified the satire of romances: its hero lost contact with reality by reading too many romances in the Amadisian tradition. Other important works of the tradition are Paul Scarron 's Roman Comique (1651–57), the anonymous French Rozelli with its satire on Europe's religions, Alain-René Lesage 's Gil Blas (1715–1735), Henry Fielding 's Joseph Andrews (1742) and Tom Jones (1749), and Denis Diderot 's Jacques

9196-420: The meaning of "trivial facts" rather than the Western definition of novel. Such classification also left a strong legacy in several East Asian interpretations of the Western definition of “novel” at the time when Western literature was first introduced to East Asian countries. For example, Thanh Lãng and Nhất Linh classified the epic poems such as The Tale of Kiều as "novel", while Trần Chánh Chiếu emphasized

9317-504: The modern era, Confucianism has integrated into the Chinese social fabric and way of life. Traditionally, Confucius is credited with having authored or edited many of the ancient texts including all of the Five Classics . However, modern scholars exercise caution in attributing specific assertions to Confucius himself, for at least some of the texts and philosophy associated with him were of

9438-417: The modern image of the medieval is more influenced by the romance than by any other medieval genre, and the word "medieval" evokes knights, distressed damsels, dragons, and such tropes. The term "novel" originates from the production of short stories, or novella that remained part of a European oral culture of storytelling into the late 19th century. Fairy tales, jokes, and humorous stories designed to make

9559-399: The modern novel as an alternative to the chivalric romance began with the publication of Miguel de Cervantes ' novel Don Quixote : "the first great novel of world literature". It continued with Scarron 's Roman Comique (the first part of which appeared in 1651), whose heroes noted the rivalry between French romances and the new Spanish genre. In Germany an early example of the novel

9680-524: The more immediate duty of serving one's father, and the remoter one of serving one's prince. "From them we become largely acquainted with the names of birds, beasts, and plants." Confucius frowned upon globalization encroaching on China, especially with music, and he preached against musical influences from Persians , Greco-Bactrians , and Mongols . Confucius's teachings were later turned into an elaborate set of rules and practices by his numerous disciples and followers, who organized his teachings into

9801-619: The nature of souls . One of the deepest teachings of Confucius may have been the superiority of personal exemplification over explicit rules of behavior. His moral teachings emphasized self-cultivation, emulation of moral exemplars, and the attainment of skilled judgment rather than knowledge of rules. Confucian ethics may, therefore, be considered a type of virtue ethics . His teachings rarely rely on reasoned argument, and ethical ideals and methods are conveyed indirectly, through allusion , innuendo , and even tautology . His teachings require examination and context to be understood. A good example

9922-511: The new Buddhist religion, which gained acceptance during the Southern and Northern Dynasties era. Both Confucian ideas and Confucian-trained officials were relied upon in the Ming dynasty and even the Yuan dynasty , although Kublai Khan distrusted handing over provincial control to them. During the Song dynasty , Confucianism was revitalized in a movement known as Neo-Confucianism. Neo-Confucianism

10043-501: The new customers of popular histories, rather than readers of belles lettres . The Amadis was a multi–volume fictional history of style, that aroused a debate about style and elegance as it became the first best-seller of popular fiction. On the other hand, Gargantua and Pantagruel , while it adopted the form of modern popular history, in fact satirized that genre's stylistic achievements. The division, between low and high literature, became especially visible with books that appeared on both

10164-692: The north of Qufu City in Shandong Province. Starting as a humble tomb, the cemetery of Confucius had been expanded by emperors since the Han Dynasty. To date, the Cemetery of Confucius (孔林) covers an area of 183 hectares with more than 100,000 graves of the Kong descendants, it is included in the World Heritage List for its cultural and architectural value. In the Analects , Confucius presents himself as

10285-469: The novel did not occur until after the invention of the printing press by Johannes Gutenberg around 1439, and the rise of the publishing industry over a century later. Long European works continued to be in poetry in the 16th century. The modern European novel is often said to have begun with Don Quixote in 1605. Another important early novel was the French pastoral novel L'Astrée by Honore d'Urfe , published in 1610. Romance or chivalric romance

10406-456: The old wisdom by writing or editing the Five Classics . During his return, Confucius sometimes acted as an advisor to several government officials in Lu, including Ji Kangzi, on matters including governance and crime. Burdened by the loss of both his son and his favorite disciples, he died at the age of 71 or 72 from natural causes. Confucius was buried on the bank of the Sishui River , to

10527-400: The opportunity to put his principles into practice but he gave up on the idea in the end. Confucius disapproved the use of a violent revolution by principle, even though the Ji family dominated the Lu state by force for generations and had exiled the previous duke. Creel states that, unlike the rebel Yang Hu before him, Gongshan may have sought to destroy the three hereditary families and restore

10648-426: The people. Because his vision of personal and social perfections was framed as a revival of the ordered society of earlier times, Confucius is often considered a great proponent of conservatism, but a closer look at what he proposes often shows that he used (and perhaps twisted) past institutions and rites to push a new political agenda of his own: a revival of a unified royal state, whose rulers would succeed to power on

10769-483: The philosophy and teachings of Confucius. His philosophical teachings, called Confucianism , emphasized personal and governmental morality, harmonious social relationships , righteousness, kindness, sincerity, and a ruler's responsibilities to lead by virtue. Confucius considered himself a transmitter for the values of earlier periods which he claimed had been abandoned in his time. He advocated for filial piety , endorsing strong family loyalty, ancestor veneration ,

10890-453: The plot is arranged to advance emotions rather than action. The result is a valorization of "fine feeling", displaying the characters as models of refined, sensitive emotional affect. The ability to display such feelings was thought at this time to show character and experience, and to help shape positive social life and relationships. An example of this genre is Samuel Richardson 's Pamela, or Virtue Rewarded (1740), composed "to cultivate

11011-467: The plot of novels that emphasise virtue. The prostitute Fanny Hill learns to enjoy her work and establishes herself as a free and economically independent individual, in editions one could only expect to buy under the counter. Less virtuous protagonists can also be found in satirical novels, like Richard Head 's English Rogue (1665), that feature brothels, while women authors like Aphra Behn had offered their heroines alternative careers as precursors of

11132-427: The popular and belles lettres markets in the course of the 17th and 18th centuries: low chapbooks included abridgments of books such as Don Quixote . The term "chapbook" is also in use for present-day publications, commonly short, inexpensive booklets. Heroic Romance is a genre of imaginative literature, which flourished in the 17th century, principally in France. The beginnings of modern fiction in France took

11253-402: The power of the duke. However, Dubs is of the view that Gongshan was encouraged by Viscount Ji Huan to invade the Lu capital in an attempt to avoid dismantling the Bi fortified walls. Whatever the situation may have been, Gongshan was considered an upright man who continued to defend the state of Lu, even after he was forced to flee. During the revolt by Gongshan, Zhong You had managed to keep

11374-425: The proceeds to give his mother a proper burial. When his mother died, Confucius (aged 23) is said to have mourned for three years , as was the tradition. In Confucius's time, the state of Lu was headed by a ruling ducal house. Under the duke were three aristocratic families , whose heads bore the title of viscount and held hereditary positions in the Lu bureaucracy. The Ji family held the position "Minister over

11495-562: The publication of histories that dared not risk an unambiguous assertion of their truth. The literary market-place of the late 17th and early 18th century employed a simple pattern of options whereby fictions could reach out into the sphere of true histories. This permitted its authors to claim they had published fiction, not truth, if they ever faced allegations of libel. Prefaces and title pages of seventeenth and early eighteenth century fiction acknowledged this pattern: histories could claim to be romances, but threaten to relate true events, as in

11616-436: The punishment, but have no sense of shame. If they be led by virtue, and uniformity sought to be given them by the rules of propriety, they will have the sense of the shame, and moreover will become good." ( Analects 2.3, tr. Legge). This "sense of shame" is an internalization of duty. Confucianism prioritizes creating a harmonious society over the ruler's interests, opposes material incentives and harsh punishments, and downplays

11737-611: The realistic and materialistic aspects of Confucian thought, stressing that morality was inculcated in society through tradition and in individuals through training. In time, their writings, together with the Analects and other core texts came to constitute the philosophical corpus of Confucianism . This realignment in Confucian thought was parallel to the development of Legalism , which held that humanity and righteousness were not sufficient in government, and that rulers should instead rely on statecrafts, punishments, and law. A disagreement between these two political philosophies came to

11858-523: The respect of elders by their children and of husbands by their wives. Confucius recommended a robust family unit as the cornerstone for an ideal government. He championed the Silver Rule , or a negative form of the Golden Rule , advising, "Do not do unto others what you do not want done to yourself." The time of Confucius's life saw a rich diversity of thought , and was a formative period in China's intellectual history. His ideas gained in prominence during

11979-568: The role of institutions in guiding behavior as in Legalism , emphasizing moral virtues instead. Confucius looked nostalgically upon earlier days, and urged the Chinese, particularly those with political power, to model themselves on earlier examples. In times of division, chaos, and endless wars between feudal states, he wanted to restore the Mandate of Heaven ( 天命 ) that could unify the "world" ( 天下 , "all under Heaven") and bestow peace and prosperity on

12100-473: The same space with academic histories and modern journalism had been criticized by historians since the end of the Middle Ages: fictions were "lies" and therefore hardly justifiable at all. The climate, however, changed in the 1670s. The romance format of the quasi–historical works of Madame d'Aulnoy , César Vichard de Saint-Réal , Gatien de Courtilz de Sandras , and Anne-Marguerite Petit du Noyer , allowed

12221-410: The starting point for each individual and that these sacred social functions allow each person's human nature to be harmonious with reality. Given this, Confucius believed that "music is the harmonization of heaven and earth; the rites is the order of heaven and earth". Thus the application of music in rites creates the order that makes it possible for society to prosper. The Confucian approach to music

12342-409: The state of Lu without resigning, remaining in self-exile and unable to return as long as Viscount Ji Huan was alive. The Shiji stated that the neighboring Qi state was worried that Lu was becoming too powerful while Confucius was involved in the government of the Lu state. According to this account, Qi decided to sabotage Lu's reforms by sending 100 good horses and 80 beautiful dancing girls to

12463-410: The state to the duke by dismantling the fortifications of the city—strongholds belonging to the three families. This way, he could establish a centralized government. However, Confucius relied solely on diplomacy as he had no military authority himself. In 500  BCE , Hou Fan—the governor of Hou—revolted against his lord of the Shu family. Although the Meng and Shu families unsuccessfully besieged Hou,

12584-414: The style was fresh and plain; the focus was on modern life, and on heroes who were neither good nor bad. The novel's potential to become the medium of urban gossip and scandal fueled the rise of the novel/novella. Stories were offered as allegedly true recent histories, not for the sake of scandal but strictly for the moral lessons they gave. To prove this, fictionalized names were used with the true names in

12705-413: The subordinates must advise their superiors if the superiors are considered to be taking a course of action that is wrong. Confucius believed in ruling by example, if you lead correctly, orders by force or punishment are not necessary. Confucius heavily promoted the use of music with rituals or the rites order. The scholar Li Zehou argued that Confucianism is based on the idea of rites. Rites serve as

12826-478: The walls of Hou, the Ji family in razing the walls of Bi, and the Meng family in razing the walls of Cheng. First, the Shu family led an army towards their city Hou and tore down its walls in 498  BCE . Soon thereafter, Gongshan Furao, a retainer of the Ji family, revolted and took control of the forces at Bi. He immediately launched an attack and entered the capital Lu. Earlier, Gongshan had approached Confucius to join him, which Confucius considered as he wanted

12947-480: The word 小說 ( variant Traditional Chinese and Shinjitai : 小説 ; Simplified Chinese : 小说 ; Hangeul : 소설 ; Pinyin : xiǎoshuō ; Jyutping : siu syut ; Wugniu : siau-seq 7 ; Peh-oe-ji : sió-soat ; Hepburn : shōsetsu ; Revised : soseol ; Vietnamese : tiểu thuyết ), which literally means "small talks", to refer to works of fiction of whatever length. In Chinese, Japanese and Korean cultures,

13068-491: The word "novel" at the cost of its rival, the romance, remained a Spanish and English phenomenon, and though readers all over Western Europe had welcomed the novel(la) or short history as an alternative in the second half of the 17th century, only the English and the Spanish had openly discredited the romance. But the change of taste was brief and Fénelon's Telemachus [ Les Aventures de Télémaque ] (1699/1700) already exploited

13189-511: Was Qiu ( 丘 , OC : *‍ [k]ʷʰə ). His courtesy name , a capping ( guan : 冠 ) given at his coming of age ceremony , and by which he would have been known to all but his older family members, was Zhongni ( 仲尼 , OC : *‍ N-‍truŋ-‍s nr[əj] ), the "Zhòng" indicating that he was the second son in his family. It is thought that Confucius was born on 28 September 551 BCE, in Zou ( 鄒 , in modern Shandong ). The area

13310-561: Was a compilation of one hundred novelle told by ten people—seven women and three men—fleeing the Black Death by escaping from Florence to the Fiesole hills, in 1348. The modern distinction between history and fiction did not exist in the early sixteenth century and the grossest improbabilities pervade many historical accounts found in the early modern print market. William Caxton 's 1485 edition of Thomas Malory 's Le Morte d'Arthur (1471)

13431-532: Was a revival of Confucianism that expanded on classical theories by incorporating metaphysics and new approaches to self-cultivation and enlightenment, influenced by Buddhism and Daoism. The most renowned scholar of this period was Zhu Xi (1130-1200CE). There are clear Buddhist and Daoist influences in the Neo-Confucian advocacy of "quiet sitting" (meditation) as a technique of self-cultivation that leads to transformative experiences of insight." In his life, Zhu Xi

13552-461: Was coined in the 19th century. The corresponding French and German terms are bibliothèque bleue (blue book) and Volksbuch , respectively. The principal historical subject matter of chapbooks was abridgements of ancient historians, popular medieval histories of knights, stories of comical heroes, religious legends, and collections of jests and fables. The new printed books reached the households of urban citizens and country merchants who visited

13673-428: Was doing the proper thing at the proper time; balancing between maintaining existing norms to perpetuate an ethical social fabric, and violating them in order to accomplish ethical good. Training in the lǐ of past sages, cultivates virtues in people that include ethical judgment about when lǐ must be adapted in light of situational contexts. In Confucianism, the concept of li is closely related to yì ( 義 ), which

13794-522: Was heavily inspired by the Classic of Poetry and the Classic of Music , which was said to be the sixth Confucian classic until it was lost during the Han dynasty . The Classic of Poetry serves as one of the current Confucian classics and is a book on poetry that contains a diversified variety of poems as well as folk songs. Confucius is traditionally ascribed with compiling these classics within his school. In

13915-444: Was largely ignored, but not long after his death, his ideas became the new orthodox view of what Confucian texts actually meant. Modern historians view Zhu Xi as having created something rather different and call his way of thinking Neo-Confucianism . Neo-Confucianism held sway in China, Japan, Korea, and Vietnam until the 19th century. The works of Confucius were first translated into European languages by Jesuit missionaries in

14036-405: Was not exactly new. Plato 's dialogues were embedded in fictional narratives and his Republic is an early example of a Utopia . Ibn Tufail 's 12th century Philosophus Autodidacticus with its story of a human outcast surviving on an island, and the 13th century response by Ibn al-Nafis , Theologus Autodidactus are both didactic narrative works that can be thought of as early examples of

14157-533: Was notionally controlled by the kings of Zhou but effectively independent under the local lords of Lu , who ruled from the nearby city of Qufu. His father Kong He (or Shuliang He) was an elderly commandant of the local Lu garrison. His ancestry traced back through the dukes of Song to the Shang dynasty which had preceded the Zhou. Traditional accounts of Confucius's life relate that Kong He's grandfather had migrated

14278-420: Was of paramount importance. Even in facial expression , truth must always be represented. Confucius believed that if a ruler is to lead correctly, by action, that orders would be unnecessary in that others will follow the proper actions of their ruler. In discussing the relationship between a king and his subject (or a father and his son), he underlined the need to give due respect to superiors. This demanded that

14399-469: Was sold as a true history, though the story unfolded in a series of magical incidents and historical improbabilities. Sir John Mandeville 's Voyages , written in the 14th century, but circulated in printed editions throughout the 18th century, was filled with natural wonders, which were accepted as fact, like the one-footed Ethiopians who use their extremity as an umbrella against the desert sun. Both works eventually came to be viewed as works of fiction. In

14520-502: Was the first best-seller of modern fiction, the Spanish Amadis de Gaula , by García Montalvo. However, it was not accepted as an example of belles lettres . The Amadis eventually became the archetypical romance, in contrast with the modern novel which began to be developed in the 17th century. Many different genres of literature made their debut during the Edo period in Japan, helped by

14641-460: Was the inventor of what have since been known as the Heroical Romances. In these there was experienced a violent recrudescence of the old medieval elements of romance, the impossible valour devoted to a pursuit of the impossible beauty, but the whole clothed in the language and feeling and atmosphere of the age in which the books were written. In order to give point to the chivalrous actions of

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