The Mapuche ( / m ə ˈ p uː tʃ i / mə- POO -chee , Mapuche and Spanish: [maˈputʃe] ) are a group of indigenous inhabitants of south-central Chile and southwestern Argentina , including parts of Patagonia . The collective term refers to a wide-ranging ethnicity composed of various groups who share a common social, religious, and economic structure, as well as a common linguistic heritage as Mapudungun speakers. Their homelands once extended from Choapa Valley to the Chiloé Archipelago and later spread eastward to Puelmapu , a land comprising part of the Argentine pampa and Patagonia . Today the collective group makes up over 80% of the indigenous peoples in Chile and about 9% of the total Chilean population. The Mapuche are concentrated in the Araucanía region. Many have migrated from rural areas to the cities of Santiago and Buenos Aires for economic opportunities, more than 92% of the Mapuches are from Chile.
122-609: Curiñancu or Curignancu , Mapuche Toqui from 1766–1774 who led the Mapuche uprising of 1766 . Captain General , Antonio de Guill y Gonzaga , undertook a fantastic scheme to gather the Araucanians into cities, despite their well-known loathing of city life. The outcome of this scheme was a renewal of the war with the Mapuche. They elected Curiñancu toqui and prepared for hostilities in case
244-474: A bride who was an accomplished weaver. In addition, the Mapuche used their textiles as an important surplus and an exchange trading good. Numerous sixteenth-century accounts describe their bartering the textiles with other indigenous peoples, and with colonists in newly developed settlements. Such trading enabled the Mapuche to obtain those goods that they did not produce or held in high esteem, such as horses. Tissue volumes made by Aboriginal women and marketed in
366-429: A chronicle of 1673. Among the Mapuche, "the spirits are interested in machi's gendered discourses and performances, not in the sex under the machi's clothes". In attracting the filew (possessing spirit), "Both male and female machi become spiritual brides who seduce and call their filew – at once husband and master – to possess their heads ... The ritual transvestism of male machi ... draws attention to
488-466: A clause stating any project, law, act, etc. that is created without proper consultation of indigenous groups is nullified. The Special Rapporteur's report stated the guidelines for the consultation process. Consultation must occur in the beginning stages of any project, law, or act that is proposed. The act of consultation must meet a good faith principle where the state and indigenous groups look for solutions rather than conflict. Consultation must also be
610-564: A conservation group, has led an international campaign for preservation, resulting in the Home Depot chain and other leading wood importers agreeing to revise their purchasing policies to "provide for the protection of native forests in Chile". Some Mapuche leaders want stronger protections for the forests. In recent years , the crimes committed by Mapuche armed insurgents have been prosecuted under counter-terrorism legislation, originally introduced by
732-464: A discourse between the two groups rather than a gathering of information by either side. Finally, the consultation process must define the scope of the project in its entirety. This includes granting access to documents, financials, modifications, etc. to the indigenous groups. Between 2010 and 2011, a series of hunger strikes by Mapuche community members imprisoned in Chilean prisons to protest against
854-580: A further concession, that the Araucanians would be permitted to keep an embassy in Santiago , like any other independent nation. Mapuche The Mapuche traditional economy is based on agriculture; their traditional social organization consists of extended families, under the direction of a lonko or chief. In times of war, the Mapuche would unite in larger groupings and elect a toki (meaning "axe" or "axe-bearer") to lead them. Mapuche material culture
976-714: A logging company. Two police officers and a worker were injured, before the suspects escaped. In October, Chilean President Sebastián Piñera declared a state of emergency and deployed troops to Biobio and Araucania in response to clashes between security forces and Mapuche groups. On 25 December 2021, the Mapuche organization Lafkenche Mapuche Resistance claimed responsibility for the following sabotage actions in Wallmapu in support of Mapuche political prisoners and fallen fighters: On March 15, 2022, Interior Minister Izkia Siches visited Araucania, an area heavily populated by Mapuche groups. The visit ended when shots were fired and Siches
1098-419: A machi sacrificed a young boy, throwing him into the water after an earthquake and a tsunami . The Mapuche have incorporated the remembered history of their long independence and resistance from 1540 (Spanish and then Chileans and Argentines) and of the treaty with the Chilean and Argentine governments in the 1870s. Memories, stories, and beliefs, often very local and particularized, are a significant part of
1220-625: A peace agreement called the Treaty of Quilin in 1641. The treaty and various agreements that followed legally recognized the Mapuche as distinct and authonomous people from the Spanish, being part of the territories of the Catholic Monarchy, as well as established a border between Spanish and indigenous lands at the Bio Bio River . This agreement effectively put an end to the large-scale conflict between
1342-453: A police operation in a rural community near the town of Ercilla. His death triggered nationwide protest leading to seven police officers being convicted in connection with the shooting. On 20 December 2019, the UN urged Switzerland to stop deportation of Mapuche activist Flor Calfunao to Chile because of concern for her human rights, including the risk of torture. On 16 June 2021, a police officer
SECTION 10
#17330934835141464-401: A relocation of the people. This transformation took place between the second half of the 16th century and the end of the 18th century and led to the emergence of a new cultural identity for the group originating from the central Reche into the Mapuche. Eventually after a sustained period of war between the Mapuche and Spanish lasting for about a century, the two sides came together and created
1586-537: A separate people or nation. However, not everybody agreed; 19th-century Argentine writer and president Domingo Faustino Sarmiento presented his view of the Mapuche-Chile relation by stating: Mapuche conflict [REDACTED] Chile [REDACTED] Argentina [REDACTED] Armed Mapuche Indigenist Insurgents and Allies The Mapuche conflict ( Spanish : conflicto mapuche ) involves indigenous Mapuche communities, also known as
1708-411: A special sign of distinction carried by tribal chiefs. Many kinds of clubs are known. This is an object associated with masculine power. It consists of a disk with an attached handle; the edge of the disc usually has a semicircular recess. In many cases, the face portrayed on the disc carries incised designs. The handle is cylindrical, generally with a larger diameter at its connection to the disk. In
1830-675: A writing system. Since that time, a writing system for Mapudungun was developed, and Mapuche writings in both Spanish and Mapudungun have flourished. Contemporary Mapuche literature can be said to be composed of an oral tradition and Spanish-Mapudungun bilingual writings. Notable Mapuche poets include Sebastián Queupul, Pedro Alonzo, Elicura Chihuailaf , and Leonel Lienlaf. Among the Mapuche in La Araucanía, in addition to heterosexual female machi shamanesses, there are homosexual male machi weye shamans, who wear female clothing. These machi weye were first described in Spanish in
1952-811: A young man, and a young woman. They believe in worlds known as the Wenu Mapu and Minche Mapu . Also, Mapuche cosmology is informed by complex notions of spirits that coexist with humans and animals in the natural world, and daily circumstances can dictate spiritual practices. The most well-known Mapuche ritual ceremony is the Ngillatun , which loosely translates as "to pray" or "general prayer". These ceremonies are often major communal events that are of extreme spiritual and social importance. Many other ceremonies are practiced, and not all are for public or communal participation but are sometimes limited to family. The main groups of deities and/or spirits in Mapuche mythology are
2074-729: Is known for its textiles and silverwork . At the time of Spanish arrival , the Picunche inhabited the valleys between the Choapa and Itata , Araucanian Mapuche inhabited the valleys between the Itata and Toltén rivers, south of there, the Huilliche and the Cunco lived as far south as the Chiloé Archipelago . In the seventeenth, eighteenth, and nineteenth centuries, Mapuche groups migrated eastward into
2196-684: Is stolen from the lumber companies, laundered through sawmills, and eventually sold with falsified documents. In response to the high tensions in the area, President Boric responded: “I have the duty to use all legal tools to guarantee the security of the population, and I will not waver in using them.” Boric deployed more troops to the area after arson, shootings, and destruction of property rose from 1,118 in 2019 to 1,771 in 2021. The attacks in 2022 alone have increased by 44 from January to April. The victims of such attacks are commonly, but not exclusively, forestry workers, police officers, and military personnel. Mapuche people have also been caught in
2318-480: Is winning" and lamented the "lack of rule of law". A male activist wounded by a bullet was detained by police 600 m from the torched house. A separate thesis claims the house was attacked by at least seven persons and that the "machi" had received the bullet wound from the occupants of the house before dying in the fire. On April 30, a freight train was derailed near Collipulli to be then assaulted by men with firearms. Interior minister Andrés Chadwick said
2440-657: The Pillan and Wangulen (ancestral spirits), the Ngen (spirits in nature), and the wekufe (evil spirits). Central to Mapuche belief is the role of the machi (shaman). It is usually filled by a woman, following an apprenticeship with an older machi, and has many of the characteristics typical of shamans . The machi performs ceremonies for curing diseases, warding off evil, influencing weather, harvests, social interactions, and dreamwork . Machis often have extensive knowledge of regional medicinal herbs . As biodiversity in
2562-634: The Andes and Pampas , conquering, fusing and establishing relationships with the Poya and Pehuenche . At about the same time, ethnic groups of the Pampa regions, the Puelche , Ranquel , and northern Aonikenk , made contact with Mapuche groups. The Tehuelche adopted the Mapuche language and some of their culture, in what came to be called Araucanization , during which Patagonia came under effective Mapuche suzerainty. Mapuche in
SECTION 20
#17330934835142684-477: The Battle of Marihueñu he defeated Governor Villagra and devastated the city. In 1555 Lautaro went to the city of Angol and destroyed it, he also returned to Concepción, rebuilt by the Spanish and destroyed it again. In 1557 Lautaro headed with his army to destroy Santiago, fighting numerous battles with the Spanish along the way, but he and his army were devastated in the Battle of Mataquito . From 1558 to 1598 war
2806-468: The Chilean Antiterrorist Law will be applied to those responsible for the attack. Since 2016, there has been an increasing number of attacks in the region, especially against churches, machinery, forest industries, and security forces. A June 2018 article in the equaltimes.org website reported that "military police (GOPE) often intervene violently, on the side of the companies, intimidating
2928-564: The Chilean land reform . More than 150,000 hectares of land were transferred to the communities. Most of the land that was regained by the Mapuche under the Allende Presidency was later taken back during the counter-agrarian reform process implemented during the military dictatorship (1973–1990). Specifically, in 1973 the successful military coup of General Augusto Pinochet established a military dictatorship that effectively reversed many of
3050-656: The Coordinadora Arauco-Malleco (CAM), have used violent tactics since 1998, while other groups have preferred non-violent tactics and institutional negotiations. Violent activists have been scrutinized for their finances and international links, with some being accused of large-scale theft of wood, either by performing the theft themselves or taking possession of stolen wood . Others have been linked to drug trafficking . Personnel of Coordinadora Arauco-Malleco have been in Venezuela meeting high-ranking officials of
3172-509: The Kingdom of Araucanía and Patagonia in the region, the Chilean government started the “Pacification of Araucania” movement between 1862 and 1883. The movement was essentially an occupation of Araucania by the Chilean Army in the late 19th century. After 1881 the land was divided into plots and distributed mostly among private owners (including foreign and Chilean settlers as well as members of
3294-449: The MACEDA database has compiled more than 2,600 events related to this conflict (1990-2016). The area where the conflict has been most violent is known as "Zona Roja" (lit. Red Zone) and lies in the provinces of Arauco and Malleco . The official 2002 Chilean census found 609,000 Chileans identifying as Mapuches. The same survey determined that 35 percent of the nation's Mapuches think
3416-596: The Maipo River , or somewhere between Santiago and the Maule River. Thus the bulk of the Mapuche escaped Inca rule. Through their contact with Incan invaders Mapuches would have for the first time met people with state organizations . Their contact with the Incas gave them a collective awareness distinguishing between them and the invaders and uniting them into loose geo-political units despite their lack of state organization. At
3538-508: The Nicolás Maduro government. The handling of the conflict by Chilean authorities has been the subject of controversy and political debate. The label of "terrorism" by authorities has been controversial as well as the killing of unarmed Mapuches by police followed by failed cover-ups . Another point of contest is the "militarization of Araucanía", yet the use of military-grade long guns against police vehicles has been cited as explaining
3660-531: The Pehuenches . Curiñancu, ended this treasonous alliance with a sudden assault on the Pehuenches, routing them in battle. He captured their leader, Coliguna, Curiñancu executed him. Gonzaga soon died, following the failure to accomplish his scheme, and Juan de Balmaseda y Censano Beltrán governed for a short time until Francisco Javier de Morales y Castejón de Arrollo succeeded to the governorship. The war with
3782-760: The military dictatorship of Augusto Pinochet to control political dissidents. The law allows prosecutors to withhold evidence from the defense for up to six months and to conceal the identity of witnesses, who may give evidence in court behind screens. Insurgent groups, such as the Coordinadora Arauco Malleco , use multiple tactics with the more extreme occurrences such as the burning of homes, churches, vehicles, structures, and pastures, which at times included causing deaths and threats to specific targets. As of 2005, protesters from Mapuche communities have used these tactics against properties of both multinational forestry corporations and private individuals. In 2010
Curiñancu - Misplaced Pages Continue
3904-721: The "Títulos de Merced" and others apply it as a broader concept , not having family ties to the land. The Mapuche conflict intensified following the return of democracy in the 1990s, with indigenist activists seeking to rectify the loss of what they call "ancestral territory" during the Occupation of the Araucanía and the Conquest of the Desert . The Mapuche Indigenists lack a central organization. Individuals and communities carry out their struggle independently by different means. Some groups, such as
4026-641: The 30 communes of the IX Region of Araucanía, agreed to name H.E., the President of the Republic Captain General Augusto Pinochet Ugarte, Ulmen Futa Lonco". From the 1980s onward, large swathes of southern Chile became integrated into the country's export economy, forming what has been described as an enclave economy . The central component of this is the forestry sector , with several plantations in plots that were originally part of
4148-513: The Araucanians continued. Curiñancu and his vice toqui, Leviantu, constantly raided in Spanish territory, defeating the Spaniards occasionally. By 1773, the war with the Mapuche had cost Spain over a million and a half dollars. Agustín de Jáuregui y Aldecoa finally agreed to a treaty in the Parliament of Tapihue (1774) which reaffirmed the old treaties of Quillin and Negrete, and Curiñancu exacted
4270-707: The Araucanians, located in Araucanía (Spanish name given to the historic region that the Mapuche inhabited in Chile) and nearby regions of Chile and Argentina . The conflict itself is related to the land ownership disputes between the State of Argentina and Chile since the 19th Century as well as corporations such as big forestry companies and their contractors. In the past decade of the conflict, Chilean police and some non-indigenous landowners have been confronted by indigenist militant Mapuche organizations and local Mapuche communities in
4392-596: The Araucanía and the north of Patagonia Argentina were considerable and constituted a vital economic resource for indigenous families. The production of fabrics in the time before European settlement was intended for uses beyond domestic consumption. At present, the fabrics woven by the Mapuche continue to be used for domestic purposes, as well as for gift, sale, or barter. Most Mapuche women and their families now wear garments with foreign designs and tailored with materials of industrial origin, but they continue to weave ponchos, blankets, bands, and belts for regular use. Many of
4514-465: The Argentinean and Chilean states aimed for territorial continuity, and second it remained the sole place for Argentinean livestock to expand and Chilean agriculture to expand. Between 1861 and 1879 Argentina and Chile incorporated several Mapuche territories in Wallmapu. In January 1881, having Chile decisively defeated Peru in the battles of Chorrillos and Miraflores , Chile and Argentina resumed
4636-567: The Bio Bio River. Despite the Chilean government's commitments to the Inter-American Commission on Human Rights to halt such projects on Indigenous lands, further controversial dams like Angostura and Rucalhue were developed. These continued to affect the local communities by flooding lands and threatening cultural traditions. Resistance has grown, particularly among youth, who have organized sit-ins, plebiscites, and petitions against
4758-556: The Chilean countryside has declined due to commercial agriculture and forestry, the dissemination of such knowledge has also declined, but the Mapuche people are reviving it in their communities. Machis have an extensive knowledge of sacred stones and sacred animals. Like many cultures, the Mapuche have a deluge myth ( epeu ) of a major flood in which the world is destroyed and recreated. The myth involves two opposing forces: Kai Kai (water, which brings death through floods) and Tren Tren (dry earth, which brings sunshine). In
4880-538: The Chilean government. Groups of Mapuche fighters continued to cause disruption within Chile's wooded area in the months leading to summer. The attacks continue with the same motive of freeing ancestral lands currently held by private enterprises. Left-wing president Boric doesn't see the violent conflict as a means to an end to the tumultuous relationship between the state and Mapuche people. The attacks have also become more targeted going after specific individuals rather than just property or machinery. The motives behind
5002-476: The Commission for Historical Truth and New Treatments issued a report to defuse tensions calling for drastic changes in Chile's treatment of its indigenous people, more than 80% of whom are Mapuche. The recommendations included the formal recognition of political and "territorial" rights for indigenous peoples, as well as efforts to promote their cultural identities. Though Japanese and Swiss interests are active in
Curiñancu - Misplaced Pages Continue
5124-653: The Hispanic Monarchy and Mapuche tribes. During this time, the Mapuche people, better known as the Reche (Ethnonym meaning: authentic human being) at this time, were divided into three sub-groups living in and around the region of what is now central and south-central Chile between the Aconcagua River and the Chiloé. The Pikunche (Mapudungan for people from the north) lived in the northern part of this region and were defeated by
5246-607: The Hispanic Monarchy, and some others for the Republic. After Chile successfully achieved independence from the Spanish Empire, the peace between the Mapuche and those inhabiting the rest of Chile effectively evaporated. Although the Spanish Empire still legally recognized the Mapuche as authonomous following decolonization, no such agreement existed with the newly independent Chilean government. The conflict rooted in land ownership issues. The Chilean government did eventually recognize
5368-751: The Inca governor Quilicanta. It would be the same Michimalonco who would lead the Picunche resistance against the Spanish between 1541 and 1545. His most famous stain is the Destruction of Santiago . In 1550, Pedro de Valdivia, who aimed to control all of Chile to the Straits of Magellan , campaigned in south-central Chile to conquer more Mapuche territory . Between 1550 and 1553, the Spanish founded several cities in Mapuche lands including Concepción , Valdivia , Imperial , Villarrica , and Angol . The Spanish also established
5490-476: The Mapuche Territory (Wallmapu) left in the hands of Argentina, the loss of land by Mapuches following the occupation caused severe erosion since Mapuches continued to practice a massive livestock herding in limited areas. Land disputes and violent confrontations continue in some Mapuche areas, particularly in the northern sections of the Araucanía region between and around Traiguén and Lumaco . In 2003,
5612-497: The Mapuche and the Spanish, although small conflicts continued between the two sides until decolonization in the early 19th century. The Mapuche were the only indigenous group under Spanish control from the 16th-19th century to gain full independence. Although the two cultures were independent of one another, they continued to trade and share agricultural practices. During the Independence war, some Mapuche tribes fought in favor of
5734-550: The Mapuche as a state within Chile. While these laws were being passed by the Chilean government, the Chilean population continued to slowly encroach and acquire Mapuche land, often through deceptive and unfair means. In 1866 the Chilean government passed the Indigenous Reservations Law which led to mass rebellion by the Mapuche people in 1870 and 1880. After the Frenchman, Orélie-Antoine de Tounens , tryied to create
5856-500: The Mapuche as distinct people through the formation of the Indigenous Settlement Commission in 1813 which was created to help move the Mapuche reservations. Additionally, The Decree of March 4, 1819 by President Bernardo O’Higgins recognized the ability of Mapuche peoples to enter into legal contracts, the law of July 10, 1823 recognized Mapuche rights to property, and the Treaty of Tapihue in 1825 officially recognized
5978-403: The Mapuche before 1946 dedicated for public use. Encroachment efforts appeared to subside when Salvadore Allende was elected president as his government was responsible for restoring significant amounts of Mapuche land. In particular, Law 17.729 helped to restore almost 850,000 acres of Mapuche land and gave the Mapuche people stronger land ownership rights. Many Mapuche were actively involved in
6100-583: The Mapuche communities, acting indiscriminately against women or minors." The Jesuit priest Carlos Bresciani, who has spent 15 years heading the Misión Jesuita Mapuche in Tirúa, said that he doesn't see autonomy coming easily, given the disposition of the Chilean Senate, and that the "underlying problem is how communities participate in decision-making in their own territories". Bresciani observed that
6222-716: The Mapuche differ from the adjacent indigenous peoples of Patagonia. This suggests a "different origin or long-lasting separation of Mapuche and Patagonian populations". Troops of the Inca Empire are reported to have reached the Maule River and had a battle with the Mapuche between the Maule and the Itata Rivers there. The southern border of the Inca Empire is believed by most modern scholars to have been situated between Santiago and
SECTION 50
#17330934835146344-478: The Mapuche frequently laid siege to Spanish settlements in Araucanía . In 1553, the Mapuches held a council at which they resolved to make war. They chose as their " toqui " (wartime chief) a strong man called Caupolicán and as his vice toqui Lautaro , because he had served as an auxiliary to the Spanish cavalry; he created the first Mapuche cavalry corps. With six thousand warriors under his command, Lautaro attacked
6466-563: The Mapuche launched many hunger strikes in attempts to effect change in the anti-terrorism legislation. As of 2019, the Chilean government committed human rights abuses against the Mapuche based on Israeli military techniques and surveillance according to the French website Orin21. Oil exploitation and fracking in the Vaca Muerta site in Neuquen, one of the biggest shale-oil and shale-gas deposits in
6588-412: The Mapuche leaders did not consider their new "private property" an offense to their ancestors. In February 1989, General Augusto Pinochet had a meeting with the groups belonging to the Mapuche "Regional Councils" who gave him the title of " Ulmen Futa Lonco ", which means "Great Authority" in Mapuche language. The diploma that was given said: "The General Board of Loncos and Chiefs of Nueva Imperial and
6710-549: The Mapuche traditional culture. To varying degrees, this history of resistance continues to this day amongst the Mapuche. At the same time, a large majority of Mapuche in Chile identify with the state as Chilean, similar to a large majority in Argentina identifying as Argentines. We Tripantu is the Mapuche New Year celebration. One of the best-known arts of the Mapuche is their textiles . The oldest data on textiles in
6832-695: The Mapuche. Less than a week following the state of an emergency announcement one worker was shot and four others badly injured. Each of the five victims involved were Mapuche peoples, and the attack mirrors those by police officers and security firms against Mapuche activists. The Mapuche groups believe the state of emergency is to serve the special interests of the forestry companies in the area. They believe it offers them personal protection from attacks through state interference. There have also been reports of corruption between local police officers and forestry companies. Officers are alleged to have received payments from forestry companies while still under contract with
6954-690: The Moluche or Nguluche from Araucanía. However, Mapuche is a relatively recent endonym meaning "People of the Earth" or "Children of the Land", with mapu meaning "earth" or "land", and che meaning "person". It is preferred as a term when referring to the people after the Arauco War. The Mapuche identify by the geography of their territories, such as: Archaeological finds have shown that Mapuche culture existed in Chile and Argentina as early as 600 to 500 BC. Genetically
7076-627: The Pangue dam (1996-1997) caused flooding of 500 hectares occupied by the Pehuenche communities. Many of the Pehuenche signed away their land rights due to the lack of literacy among the people. The flooding led to ancestral cemeteries being washed away and the relocation of families and communities. After the construction of the Pangue Dam, the relatively isolated Bio Bio River attracted timber contractors who would give landowners an undisclosed amount of money for
7198-834: The Quepuca-Ralco and Ralco-Lepoy. The dam would also threaten 27 species of mammals, 10 species of amphibians, 9 species of reptiles, and 8 species of fish. The Ralco Dam finished construction in 2004. In response to the controversies surrounding the Ralco Dams’ construction, the Chilean Government signed the INFORME N° 30/04, PETICIÓN 4617/02, SOLUCION AMISTOSA, with the Iner-American Commission on Human Rights. The Government promised to not build any more mega-projects and hydroelectric projects on Indigenous lands surrounding
7320-400: The Ralco Dam, led to the displacement of Mapuche/Pehuenche communities due to flooding of ancestral lands. The World Bank's involvement through its International Finance Corporation (IFC) drew criticism for policy violations, prompting internal reforms. In 1978, ENDESA, the National Electric Enterprise created by the State undertook hydroelectric projects on the BioBio River. The building of
7442-555: The Spaniards died, save a cleric named Bartolomé Pérez, who was taken prisoner, and a soldier named Bernardo de Pereda. The Mapuche then initiated a general uprising that destroyed all the cities in their homeland south of the Biobío River. In the years following the Battle of Curalaba , a general uprising developed among the Mapuches and Huilliches led to the Destruction of the Seven Cities . The Spanish cities of Angol, Imperial, Osorno , Santa Cruz de Oñez , Valdivia , and Villarrica were either destroyed or abandoned. The city of Castro
SECTION 60
#17330934835147564-427: The Spaniards should persist in this course. Two or three cities were begun, but the Mapuche demanded tools with which to work, offered all manner of excuses for the purpose of delaying the enterprise, and finally, these efforts failing to dissuade the Spaniards from the undertaking, they slew their superintendents and besieged the quartermaster in his camp. Governor Guill y Gonzaga retaliated by forming an alliance with
7686-425: The Spanish conquistadors in the 16th century. As a result, the Pikunche lost all ownership of their lands and were forcibly assimilated into Spanish society. The Huilliche (Mapudungan for people from the South) lived in the South of the region between the Valdivia River and the Chiloé Archipelago. They survived the conflict with the Spanish due to the relatively light presence of the Spanish in this particular part of
7808-424: The Spanish-ruled areas, especially the Picunche , mingled with the Spanish during the colonial period, forming a mestizo population that lost its indigenous identity. But Mapuche society in Araucanía and Patagonia remained independent until the late nineteenth century, when Chile occupied Araucanía and Argentina conquered Puelmapu . Since then the Mapuche have become subjects, and later nationals and citizens of
7930-448: The agricultural business couple Luchsinger-Mackay died in a fire in their house in Vilcún , Araucanía Region. The prosecutor said it was arson in a preliminary report while the newspaper La Tercera , linked it to the commemoration of the death of Matías Catrileo and to the truck burning the previous days. A relative of the dead persons claimed there was a campaign to empty the region of farmers and businessmen adding that "the guerrilla
8052-455: The apprentice receives explicit instructions or help from their instructors. Knowledge is transmitted as the fabric is woven, the weaving and transmission of knowledge go together. There is a traditional stone hand club used by the Mapuche which has been called a clava (Spanish for club). It has a long flat body. Another name is clava mere okewa ; in Spanish, it may also be called a clava cefalomorfa . It has some ritual importance as
8174-413: The army). The Mapuche (around 100,000 persons according to the 1907 Census) were confined to almost 3,000 atomized reservations named titulos de merced. The actions by the Chilean government were essentially an effort by the government to incorporate the territories which were previously authonomous de facto. In 1962, the Chilean government passed the Law of Agrarian Reform which made all lands taken from
8296-459: The attacks are also questioned by many in Chile. While the ancestral land claims are proven to be legitimate many believe criminal organizations have taken advantage of the dire scenario. Through the struggle for land organized crime has surfaced and reports of drug trafficking are present. Suspects of potential crime are the seven militant groups that are currently at war with the Chilean state. The state firmly believes at least some groups are using
8418-411: The biggest issue for the government to resolve relates to their ancestral properties. The official 2012 Chilean census found the number of Mapuches in Chile to be 1,508,722 and the 2017 census a total of 1,745,147, representing around 10% of the population. The conflict has a historical background in the Arauco War , which varied in intensity and had several peace periods because of agreements between
8540-422: The burning of houses and farms, that have ended up in clashes with the police. The government of Michelle Bachelet said that it was not ready to contemplate expropriating land in the southern region of Araucania to restore lost ancestral territory to the Mapuche. The government set out to buy land for use by 115 Mapuche communities, however, according to government officials, the current owners had nearly tripled
8662-448: The conditions in which the proceedings against them took place, mainly due to the application of the antiterrorist law, and for the double prosecutions they were subject to, because parallel proceedings were carried out in the ordinary and military courts. The strikes began on July 12, 2010, with a group that was in preventive detention, some for more than one year and a half, all accused of violating anti-terrorism legislation. A march
8784-543: The conquest of Wallmapu. The conquest of Wallmapu caused numerous Mapuches to be displaced and forced to roam in search of shelter and food. Scholar Pablo Miramán claims the introduction of state education during the Occupation of Wallmapu had detrimental effects on traditional Mapuche education. In the years following the occupation the economy of Araucanía changed from being based on sheep and cattle herding to one based on agriculture and wood extraction . About 70% of
8906-503: The context of the conflict. Some scholars argue the conflict is an indigenous self-determination conflict; others like Francisco Huenchumilla see it as the expression of a wider political conflict that affects all of Chile given the existence of other indigenous groups . Mapuche indigenist activists demand greater autonomy, recognition of rights, and the return of what they consider "historical ancestral lands", which some families have documents prove their ownership of specific lands with
9028-461: The country's political unrest in 2019. In late July, fighting was reported between state forces and suspected indigenous militias in the Araucanía and Biobío regions. In the Biobío commune of Tirua, armed men ambushed a police unit, injuring two police officers. Finally, in the Araucanía city of Carahue, militiamen exchanged fire with police officers carrying out a protective order outside the building of
9150-402: The crossfire. Common Mapuche who are targeted are those who work for the forestry companies as they are denounced by more radical Mapuche groups. The feelings among the Mapuche regarding President Boric's decision are quite mixed. Some believe it will offer some safety and security, while others think it mirrors the actions of former dictator Augusto Pinochet. Regardless, many Mapuche believe that
9272-419: The deluge almost all humanity is drowned; the few not drowned survive through cannibalism . At last, only one couple is left. A machi tells them that they must give their only child to the waters, which they do, and this restores order to the world. Part of the Mapuche ritual is prayer and animal sacrifice, required to maintain the cosmic balance. This belief has continued to current times. In 1960, for example,
9394-573: The development of indigenous peoples in Chile. While the law gave substantial promise of reconciliation and justice to the Mapuche people, in reality, the act continues to be extremely underwhelming and disappointing to most Mapuche people in contemporary society. In the early 1990s, Spanish utility company Endesa initiated the BíoBío Hydroelectric Dam project, including a series of dams on the Upper BíoBío River. The dams, particularly
9516-578: The economy of Araucanía ( Ngulu Mapu ), the two chief forestry companies are Chilean-owned. In the past, the firms have planted hundreds of thousands of hectares with non-native species such as Monterey pine , Douglas firs , and eucalyptus trees, sometimes replacing native Valdivian forests , although such substitution and replacement is now forgotten. Chile exports wood to the United States, almost all of which comes from this southern region, with an annual value of around $ 600 million. Stand.earth ,
9638-450: The educational system. In recent years, it has started to be taught in rural schools of Bío-Bío, Araucanía, and Los Lagos Regions. Mapuche speakers of Chilean Spanish who also speak Mapudungun tend to use more impersonal pronouns when speaking Spanish. Central to Mapuche cosmology is the idea of a creator called ngenechen , who is embodied in four components: an older man ( fucha/futra/cha chau ), an older woman ( kude/kuse ),
9760-463: The fabrics are woven for trade, and in many cases, are an important source of income for families. Glazed pots are used to dye the wool. Many Mapuche women continue to weave fabrics according to the customs of their ancestors and transmit their knowledge in the same way: within domestic life, from mother to daughter, and from grandmothers to granddaughters. This form of learning is based on gestural imitation, and only rarely, and when strictly necessary,
9882-414: The fort at Tucapel . The Spanish garrison was unable to withstand the assault and retreated to Purén. Lautaro seized and burned the fort and prepared his army certain that the Spaniards would attempt to retake Tucapel. Valdivia mounted a counter-attack, but he was quickly surrounded. He and his army was massacred by the Mapuches in the Battle of Tucapel . In 1554 Lautaro went to destroy Concepción where in
10004-481: The forts of Arauco , Purén , and Tucapel . Further efforts by the Spanish to gain more territory engaged them in the Arauco War against the Mapuche, a sporadic conflict that lasted nearly 350 years. Hostility towards the conquerors was compounded by the lack of a tradition of forced labor akin to the Inca mit'a among the Mapuche, who largely refused to serve the Spanish. From their establishment in 1550 to 1598,
10126-531: The government and shifted more power to rural areas of Chile. The proposal contemplated indigenous representation in Congress with the ability to veto projects, laws, etc. on issues concerning and not concerning them. Essentially, the new constitution would have defined Chile as a “ plurinational state ” which is several nations in one. The new constitution was heavily focused on the overrepresentation of indigenous communities. Indigenous communities make up about 12% of
10248-546: The harvesting of their trees. After the success of the Pangue Dam, the conception of the Ralco Dam began. The Ralco Dam was initially supposed to be the biggest dam proposed for the BioBio, constructed 27 kilometers from the Pangue Dam. At over 155 meters tall, it would flood 3,400 hectares of land to generate 570 megawatts of electricity. The proposed Ralco Dam would displace approximately 500 to 1,000 persons comprising 91 families of
10370-402: The idea of a new constitution since it intruded on private property rights. Many believed their property wouldn't be respected and they feared a repeat of state land seizures that happened in the 1970s. The proposed constitution did not pass in the end for a multitude of reasons. One, was the overrepresentation of Mapuche in Congress and the conflict that it could cause. Furthermore, the usage of
10492-400: The importance of the term Araucanian lies in the universality of the epic work La Araucana , written by Alonso de Ercilla , and the feats of that people in their long and interminable war against the Spanish Empire. The name is probably derived from the placename rag ko (Spanish Arauco ), meaning "clayey water". The Quechua word awqa , meaning "rebel, enemy", is probably not
10614-477: The land reform and others in plots claimed by communities. In 1988 a referendum was held in which the "No" option won, and in 1989 Patricio Aylwin was elected President of Chile, assuming office in 1990. The Mapuche conflict continued in the 1990s following the return of democracy. The conflict started in areas inhabited mostly by Mapuches like the vicinities of Purén , where the indigenous communities have been demanded that their ancestral lands, which were now
10736-495: The large and widely dispersed quantity of Spanish, Argentine, and Chilean silver coins. Mapuche also made headdresses with coins , which were called trarilonko, etc. Mapuche languages are spoken in Chile and Argentina. The two living branches are Huilliche and Mapudungun . Although not genetically related, lexical influence has been discerned from Quechua . Linguists estimate that only about 200,000 full-fluency speakers remain in Chile. The language receives only token support in
10858-436: The late eighteenth century and early nineteenth century, Mapuche silversmithing activity and artistic diversity reached its climax. All important Mapuche chiefs of the nineteenth century are supposed to have had at least one silversmith. By 1984 Mapuche scholar Carlos Aldunate noted that there were no silversmiths alive among contemporary Mapuches. The Mapuche culture of the sixteenth century had an oral tradition and lacked
10980-766: The later half of the eighteenth century, Mapuche silversmiths began to produce large amounts of silver finery. The surge of silversmithing activity may be related to the 1726 parliament of Negrete that decreased hostilities between Spaniards and Mapuches and allowed trade to increase between colonial Chile and the free Mapuches. In this context of increasing trade Mapuches began in the late eighteenth century to accept payments in silver coins for their products, usually cattle or horses. These coins and silver coins obtained in political negotiations served as raw material for Mapuche metalsmiths ( Mapudungun : rüxafe ). Old Mapuche silver pendants often included unmelted silver coins, something that has helped modern researchers to date
11102-416: The locality was usually transmitted within the family, with mothers, grandmothers, and aunts teaching a girl the skills they had learned from their elders. Women who excelled in the textile arts were highly honored for their accomplishments and contributed economically and culturally to their kinship group. A measure of the importance of weaving is evident in the expectation that a man gives a larger dowry for
11224-432: The nation, further worsening the condition of the region. The Constitutional Convention made a new constitution proposal in 2021 and 2022 that would have changed the economic and political system of the country. Changes put in place would have created independent judiciary systems for people who identified as indigenous. The proposal of constitution would have mainly hurt the legal rights of mining companies, decentralized
11346-423: The need for armoured vehicles. There are recurrent claims of Mapuche " political prisoners ". The conflict has received the attention of international human rights organizations such as Amnesty International , which have criticized the Chilean government's treatment of the Mapuche. Many activists have been killed. Mapuche police and Mapuche contractors have also been killed by violent activists. Recently,
11468-830: The nineteenth century, Argentina and Chile experienced a fast territorial expansion. Argentina established a colony at the Falkland Islands in 1820, settled Chubut with Welsh immigrants in 1865 and conquered Formosa, Misiones and Chaco from Paraguay in 1870. Later Argentina would also annex the Puna de Atacama in 1898. Chile on the other hand, established a colony at the Strait of Magellan in 1843, settled Valdivia , Osorno , and Llanquihue with German immigrants , and conquered land from Peru and Bolivia . Later Chile would also annex Easter Island . In this context, Wallmapu began to be conquered by Argentina and Chile due to two reasons. First,
11590-581: The objects. The bulk of the Spanish silver coins originated from mining in Potosí in Upper Peru . The great diversity in silver finery designs is because designs were made to be identified with different reynma (families), lof mapu (lands) as well as specific lonkos and machis . Mapuche silver finery was also subject to changes in fashion albeit designs associated with philosophical and spiritual concepts have not undergone major changes. In
11712-461: The ongoing developments. The initial construction of the Ralco dam was met with controversy due to the indigenous Mapuche being relocated. While the displaced were given monetary repayment, many complained that it was too little compared to the dam company's profits. Many protests have been held over the events of the construction of the Ralco Dam. There have been sit-ins that have blocked access roads to
11834-410: The plant for machinery and workers. All sit-ins have ended quickly where participants eventually get evicted, however, the construction of the Ralco Dam has increased citizen participation. There have been increased protections in place from the actions of the construction of the Ralco Dam. The National Corporation for Indigenous Development (CONADI) to “protect yet substantially develop lands.” CONANDI
11956-753: The policies of the Allende government. Specifically, the Pinochet government did not recognize the Mapuche as a distinct group within Chile, but an integral part of it. Instead, the government only recognized its people as Chilean citizens. Additionally, all of the land regained by the Mapuche during the Allende government was returned to previous owners or opened up to development. Unlike the previous Allende Government, Pinochet focused on giving individual land property and not collective. The dictatorship transferred land to thousands of indigenous families. Between 1978 and 1990, 69.984 individual land titles were given. At that time
12078-408: The population, according to the 2020 census. The new constitution would have given them greater political representation. Many Mapuche supported the constitutional change and some opposed it. Hugo Antonio Alcaman is an association of Mapuche professionals leader who opposes the constitution: “We were supposed to be fighting privilege, but suddenly we look like the privileged ones.” Farmers also feared
12200-496: The prices they were demanding. On the other hand, the effectiveness of the government policy of buying and distributing land has been questioned. Two special presidential envoys were sent to southern Chile to review the increasingly fractious "Mapuche situation". Correlating to these incidents, in 2009, the Chilean Government (Senate) voted to amend the constitution to include specific rights for indigenous people. The constitutional amendment regarding Mapuche recognition would change
12322-653: The property of logging corporations, farming companies, and individuals, be turned over to them. At this time, forestry companies owned three times more ancestral Mapuche land than the actual Mapuche people. In 1993, the Chilean government passed the Indigenous Peoples Act which recognized Mapuche participation, land, cultural, and development rights. Additionally, the law created the National Indigenous Development Corporation (CONADI) , an indigenous governing body founded to help support
12444-486: The region and due to the fact that they posed no threat to Spanish outposts in the area. Lastly, the central Reche, who inhabited the region between the Maule and Tolten Rivers, regularly entered into violent conflict with the Spanish and successfully held off the colonial power. The central Reche eventually experienced a large societal transformation due to the introduction of the horse to their society which resulted in economic changes in trade, political restructuring, and
12566-443: The relational gender categories of spirit husband and machi wife as a couple ( kurewen )." As concerning "co-gendered identities" of " machi as co-gender specialists", it has been speculated that "female berdaches " may have formerly existed among the Mapuche. Following the independence of Chile in the 1810s, the Mapuche began to be perceived as Chilean by other Chileans, contrasting with previous perceptions of them as
12688-456: The respective states. Today, many Mapuche and Chilean communities are engaged in the so-called Mapuche conflict over land and indigenous rights in both Argentina and Chile. Historically, the Spanish colonizers of South America referred to the Mapuche people as Araucanians ( / ˌ æ r ɔː ˈ k eɪ n i ə n z / ARR -aw- KAY -nee-ənz ; Spanish : araucanos ). This term is now considered pejorative by some people. For others,
12810-469: The root of araucano . Scholars believe that the various Mapuche groups ( Moluche , Huilliche, Picunche, etc.) called themselves Reche during the early Spanish colonial period, due to what they referred to as their pure native blood, derived from re meaning "pure" and che meaning "people". The name Mapuche is used both to refer collectively to the Picunche, Huilliche, and Moluche or Nguluche from Araucanía , at other times, exclusively to
12932-857: The southernmost areas of the American continent (southern Chile and Argentina today) are found in some archaeological excavations, such as those of Pitrén Cemetery near the city of Temuco , and the Alboyanco site in the Biobío Region , both of Chile; and the Rebolledo Arriba Cemetery in Neuquén Province (Argentina). researchers have found evidence of fabrics made with complex techniques and designs, dated between AD 1300–1350. The Mapuche women were responsible for spinning and weaving. Knowledge of both weaving techniques and textile patterns particular to
13054-460: The state after the recent encounter with Minister Siches. Victor Queipul, a Mapuche leader, commented on Siches' visit: “Minister Siches had no intention of listening to the Mapuche people, her aim was solely to strengthen her ministerial position without tackling Mapuche issues, In that case, we are unwilling to welcome her. If the ministry wants dialogue, they must follow the correct protocols.” The Mapuche also claim they were never consulted about
13176-418: The struggle for land as a facade for their true motives. Furthermore, police reports have claimed they made multiple cocaine busts and uncovered marijuana plants all concealed among the forestry plants in remorse regions. Lumber companies have also been affected by the potential of organized crime. According to the forestry chamber, 4% of the 4,500 logging trucks that transit everyday carry stolen wood. The wood
13298-482: The time of the arrival of the first Spaniards to Chile, the largest indigenous population concentration was in the area spanning from the Itata River to Chiloé Island – that is the Mapuche heartland. The Mapuche population between Itata River and Reloncaví Sound has been estimated at 705,000–900,000 in the mid-sixteenth century by historian José Bengoa . The Spanish expansion into Mapuche territory
13420-482: The use of cavalry in war from the Spaniards , along with the cultivation of wheat and sheep . In the 300-year co-existence between the Spanish colonies and the relatively well-delineated autonomous Mapuche regions, the Mapuche also developed a strong tradition of trading with Spaniards, Argentines, and Chileans. Such trade lies at the heart of the Mapuche silver-working tradition, for Mapuche wrought their jewelry from
13542-405: The violence "reflects that there is an open wound." In January 2018, while saying Mass before thousands at Temuco , "the de facto capital of the Mapuche community", Pope Francis called for an end to the violence, and for solidarity with "those who daily bear the burden of those many injustices". In 2018, Camilo Catrillanca , the grandson of a local Indigenous leader, was shot in the head during
13664-407: The violence is detrimental to their communities and must come to an end. Cristobal Nancufil, a 19-year-old Mapuche member, doesn't believe in the violence: “I don't feel part of this struggle, Ethnic pride is good. But attacking someone's property that long ago belonged to Mapuche, how is this the fault of the descendants?” Poverty in the region is also higher at 17.4% compared to 10.8% for the rest of
13786-411: The visit and were alarmed when they saw a military entourage approaching. In response to the shooting, Boric announced a state of emergency in the area of Araucania leading to more military presence. The Mapuche disagreed with the move saying the government violated rules regarding consultation. Furthermore, they increasingly believe Boric's decisions mirror those of previous dictators who sought to topple
13908-435: The way the country treats violations of indigenous rights. Formal complaints regarding any violations would now pass through the formal court system. There will also be attempts at increasing the reaction time of the state to indigenous rights violations. This is in response to previous violations where permanent damage already occurred before an indigenous person's voice was heard. The amended constitution would also include
14030-606: The world, has produced waste dumps of sludge waste, polluting the environment close to the town of Añelo , which is about 1,200km south of Buenos Aires. In 2018, the Mapuche were suing Exxon, French company TotalEnergies and Pan American Energy . At the time of the arrival of Europeans, the Mapuche organized and constructed a network of forts and defensive buildings. Ancient Mapuche also built ceremonial constructions such as some earthwork mounds discovered near Purén. Mapuche quickly adopted iron metal-working ( Picunches already worked copper ) Mapuche learned horse riding and
14152-709: Was an offshoot of the conquest of Peru . In 1536, Diego de Almagro set out to conquer Chile, after crossing the Itata River they were intercepted by a numerous contingent of Araucanian Mapuche armed with many bows and pikes in the Battle of Reynogüelén . Discouraged by the ferocity of the Mapuches, and the apparent lack of gold and silver in these lands, Almagro decided its full retreat the following year to Peru. In 1541, Pedro de Valdivia reached Chile from Cuzco and founded Santiago . The northern Mapuche tribes, known as Picunches had recently gained independence from Inca rule, being commanded by Michimalonco , who had defeated
14274-414: Was forced to evacuate. Since the event relations between the state and Mapuche have continued to deteriorate. The election of President Boric was initially promising for the Mapuche as they had made progress after centuries of disputes. Furthermore, the Chilean state recently proposed a new constitution that would greatly increase indigenous rights within Chile. However, many Mapuche members are questioning
14396-519: Was held in commemoration of the death of Matías Catrileo in Santiago in January 2013. During the march a group of masked men threw molotov cocktails at banks. Later the same group caused incidents near Estación Mapocho . The commemoration was associated by newspaper La Tercera with the assault and torching of a truck on Chile Route 5 in the Araucanía Region . On the morning of January 4, 2013,
14518-583: Was mostly a low-intensity conflict . Mapuche numbers decreased significantly following contact with the Spanish invaders; wars and epidemics decimated the population. Others died in Spanish-owned gold mines. In 1598 a party of warriors from Purén led by Pelantaro , who were returning south from a raid in the Chillán area, ambushed Governor Martín García Óñez de Loyola and his troops while they rested without taking any precautions against attack. Almost all
14640-530: Was put in place to negotiate between indigenous peoples and corporations to acquire disputed land for return to the indigenous groups. Numerous incidents such as violent land occupations, burning of private property and demonstrations have occurred in Araucania . In the wake of the deaths of a few of its activists, Mapuche organization Coordinadora Arauco-Malleco played a key role by organizing and supporting violent land occupations and other direct actions , such as
14762-573: Was taken by a Dutch-Mapuche alliance in 1599, but reconquered by the Spanish in 1600. Only Chillán and Concepción resisted Mapuche sieges and raids. Except for the Chiloé Archipelago , all Chilean territory south of the Bíobío River was freed from Spanish rule. In this period the Mapuche Nation crossed the Andes to conquer the present Argentine provinces of Chubut, Neuquen, La Pampa, and Río Negro. In
14884-496: Was wounded during clashes with suspected indigenous militia groups in the Biobío region. In the same region volunteer firefighters were caught in crossfire between police forces and indigenous militiamen while trying to get to the La Pasión farm to put out a fire. On 6 July 2021, protest erupted during the opening constitutional session, with citizens demanding an amnesty law for supposed political prisoners who had been arrested during
#513486