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82-407: The end of the rainy season is an especially important event in the lives of Saharan pastoralists. Tuareg clans gather at the salt flats and pools near Ingall to refresh their cattle and goat herds, and to prepare for the trip further south so they can survive the dry season. The Cure Salée is also believed to benefit the local people, and medicinal cures are a major part of the festival. However,

164-548: A dialect continuum . There is a debate as to how to best sub-categorize languages within the Berber branch. Berber languages typically follow verb–subject–object word order . Their phonological inventories are diverse. Millions of people in Morocco and Algeria natively speak a Berber language, as do smaller populations of Libya , Tunisia , northern Mali , western and northern Niger , northern Burkina Faso and Mauritania and

246-752: A French expedition led by Paul Flatters in 1881. Over decades of fighting, Tuareg broadswords were no match for the firearms of French troops. After numerous massacres on both sides, the Tuareg were defeated and forced to sign treaties in Mali in 1905 and Niger in 1917. In southern Algeria, the French met some of the strongest resistance from the Ahaggar Tuareg. Their Amenokal chief Moussa ag Amastan fought numerous battles, but eventually Tuareg territories were subdued under French governance. French colonial administration of

328-406: A blend of pre-Islamic and Islamic practices. Patrilineal Muslim values are believed to have been superimposed upon the Tuareg's traditional matrilineal society. Other apparently newer customs include close-cousin endogamous marriages and polygyny in conformity with Islamic tenets. Polygyny, which has been witnessed among Tuareg chiefs and Islamic scholars, is in turn thought to have been contrary to

410-451: A distinct group known as izeggaghan (or hartani in Arabic). Their origins are unclear but they often speak both Tuareg dialects and Arabic, though a few communities are Songhay speakers. Traditionally, these local peasants were subservient to the warrior nobles who owned the oasis and the land. The peasants tilled these fields, whose output they gave to the nobles after keeping a fifth part of

492-460: A greater emphasis on culture common to the rest of Niger: electric pop bands, beauty contests, and the sometimes forced ending of other rituals. In 2005, armed Niger Army troops enforced a ban on a traditional dance that emulates self-mutilation. One Wodaabe man was quoted by the AFP: It is more and more of a circus. The government sets the date artificially, decides who gets to perform, and creates

574-486: A mix of admiration and distrust. According to Rasmussen, the Tuareg castes are not only hierarchical, as each caste differs in mutual perception, food and eating behaviors. For example, she relates an explanation by a smith on why there is endogamy among Tuareg castes in Niger. The smith explained, "nobles are like rice, smiths are like millet, slaves are like corn". The people who farm oases in some Tuareg-dominated areas form

656-687: A mosaic of local Northern African ( Taforalt ), Middle Eastern , European ( Early European Farmers ), and Sub-Saharan African , prior to the Muslim conquest of the Maghreb . Some researchers have tied the origin of the Tuareg ethnicity with the fall of the Garamantes who inhabited the Fezzan (Libya) from the 1st millennium BC to the 5th century AD. Tuareg people are credited with spreading Islam in North Africa and

738-448: A noble, forms a confederation whose chieftain, the amănokal , is elected from among the nobles by the tribal chiefs. The chieftain is the overlord during times of war, and receives tribute and taxes from tribes as a sign of their submission to his authority. The vassal-herdsmen are the second free stratum within Tuareg society, occupying a position just below that of the nobles. They are known as ímɣad ( Imghad , singular Amghid ) in

820-599: A number of key loanwords related to pastoralism that are of Berber origin, including the terms for sheep and water/ Nile . This in turn suggests that the C-Group population—which, along with the Kerma culture , inhabited the Nile valley immediately before the arrival of the first Nubian speakers—spoke Afroasiatic languages. Berber languages are primarily oral languages without a major written component. Historically, they were written with

902-531: A policy of Arabisation, which, after the imposition of the Circular of July 1976, encompassed the spheres of education, public administration, public signage, print publication, and the judiciary. While primarily directed towards the erasure of French in Algerian society, these policies also targeted Berber languages, leading to dissatisfaction and unrest amongst speakers of Berber languages, who made up about one quarter of

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984-648: A prospective new constitution, it does not have official status in Libya as in Morocco and Algeria. As areas of Libya south and west of Tripoli such as the Nafusa Mountains were taken from the control of Gaddafi government forces in early summer 2011, Berber workshops and exhibitions sprang up to share and spread the Berber culture and language. In Mali and Niger, some Tuareg languages have been recognized as national languages and have been part of school curriculums since

1066-462: A structure none of us understand. The [UN Joint Programme on HIV/AIDS], UNICEF , and the Niger government have begun using Cure Salée to provide aid in stemming HIV infection, and as well as malaria, guinea worm, malnutrition and encourage the use of vaccines to control preventable diseases. Vaccines and treatment of livestock, many bound for more heavily populated southern Niger, have also been mandated by

1148-574: A vast area in the Sahara , stretching from far southwestern Libya to southern Algeria, Niger, Mali, Burkina Faso, and the far north of Nigeria. Their combined population in these territories exceeds 2.5 million, with an estimated population in Niger of around 2 million (11% of inhabitants) and in Mali of another 0.5 million (3% of inhabitants). The Tuareg are the majority ethnic group in the Kidal Region of northeastern Mali. The Tuareg traditionally speak

1230-464: A woman Tamajaq (variants: Tamasheq , Tamahaq , Timajaghen ). Spellings of the appellation vary by Tuareg dialect. They all reflect the same linguistic root, expressing the notion of "freemen". As such, the endonym strictly refers only to the Tuareg nobility , not the artisanal client castes and the slaves. Two other Tuareg self-designations are Kel Tamasheq , meaning "speakers of Tamasheq ", and Kel Tagelmust , meaning "veiled people" in allusion to

1312-504: Is derived from the broken plural of Tārgi , a name whose former meaning was "inhabitant of Targa ", the Tuareg name of the Libyan region commonly known as Fezzan . Targa in Berber means "(drainage) channel". Another theory is that Tuareg is derived from Tuwariq , the plural of the Arabic exonym Tariqi . The term for a Tuareg man is Amajagh (variants: Amashegh , Amahagh ), the term for

1394-511: Is exacerbated by over-exploitation of resources including firewood. This has pushed some Tuareg to experiment with farming; some have been forced to abandon herding and seek jobs in towns and cities. Following the independence of Mali, a Tuareg uprising broke out in the Adrar N'Fughas mountains in the 1960s, joined by Tuareg groups from the Adrar des Iforas in northeastern Mali. The Malian Army suppressed

1476-468: Is inherited, with the descendants of the slaves known as irewelen . They often live in communities separate from other castes. The Ikelan's Nilotic extraction is denoted via the Ahaggar Berber word Ibenheren (sing. Ébenher ). Berber languages Northern Berber Kabyle Atlas Zenati Western Berber Eastern Berber Tuareg The Berber languages , also known as

1558-1402: Is listed as negligible, and the last Sokna speaker is thought to have died in the 1950s. There are an estimated 50,000 Djerbi speakers in Tunisia , based on figures from 2004. Sened is likely extinct, with the last speaker having died in the 1970s. Ghadamés, though not indigenous to Tunisia, is estimated to have 3,100 speakers throughout the country. Chenini is one of the rare remaining Berber-speaking villages in Tunisia. There are an estimated 20,000 Siwi speakers in Egypt , based on figures from 2013. As of 2018 and 2017 respectively, there were an estimated 200 speakers of Zenaga and 117,000 of Tamasheq in Mauritania . As of 2009, there were an estimated 122,000 Tamasheq speakers in Burkina Faso. There are an estimated 1.5 million speakers of various Berber languages in France. A small number of Tawellemmet speakers live in Nigeria. In total, there are an estimated 3.6 million speakers of Berber languages in countries outside of Morocco and Algeria, summarized as follows: After independence, all

1640-419: Is often included as an Eastern Berber language alongside Siwa, Sokna, and El Foqaha. These approaches divide the Berber languages into Northern, Southern (Tuareg), Eastern, and Western varieties. The vast majority of speakers of Berber languages are concentrated in Morocco and Algeria. The exact population of speakers has been historically difficult to ascertain due to lack of official recognition. Morocco

1722-544: Is sometimes used to refer to a specific subset of Berber languages, such as Central Tashlhiyt. "Tamazight" can also be used to refer to Standard Moroccan Tamazight or Standard Algerian Tamazight , as in the Moroccan and Algerian constitutions respectively. In Morocco, besides referring to all Berber languages or to Standard Moroccan Tamazight, "Tamazight" is often used in contrast to Tashelhit and Tarifit to refer to Central Atlas Tamazight . The use of Berber has been

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1804-600: Is the country with the greatest number of speakers of Berber languages. As of 2022, Ethnologue estimates there to be 13.8 million speakers of Berber languages in Morocco, based on figures from 2016 and 2017. In 1960, the first census after Moroccan independence was held. It claimed that 32 percent of Moroccans spoke a Berber language, including bi-, tri- and quadrilingual people. The 2004 census found that 3,894,805 Moroccans over five years of age spoke Tashelhit, 2,343,937 spoke Central Atlas Tamazight, and 1,270,986 spoke Tarifit, representing 14.6%, 8.8%, and 4.8% respectively of

1886-449: Is uncertain. The CIA estimates that the Tuareg population in Mali constitutes approximately 0.9% of the national population (~150,000), whereas about 3.5% of local inhabitants speak Tuareg (Tamasheq) as a primary language. In contrast, Imperato (2008) estimates that the Tuareg represent around 3% of Mali's population. In antiquity, the Tuareg moved southward from the Tafilalt region into

1968-518: The Amazigh languages or Tamazight , are a branch of the Afroasiatic language family . They comprise a group of closely related but mostly mutually unintelligible languages spoken by Berber communities, who are indigenous to North Africa . The languages are primarily spoken and not typically written. Historically, they have been written with the ancient Libyco-Berber script, which now exists in

2050-691: The Kabyles use the term "Leqbayel" to refer to their own people, while the Chaouis identified themselves as "Ishawiyen" instead of Berber/Amazigh. Since modern Berber languages are relatively homogeneous, the date of the Proto-Berber language from which the modern group is derived was probably comparatively recent, comparable to the age of the Germanic or Romance subfamilies of the Indo-European family. In contrast,

2132-627: The Libyco-Berber script . Early uses of the script have been found on rock art and in various sepulchres; the oldest known variations of the script dates to inscriptions in Dugga from 600 BC. Usage of this script, in the form of Tifinagh , has continued into the present day among the Tuareg people . Following the spread of Islam , some Berber scholars also utilized the Arabic script . The Berber Latin alphabet

2214-465: The Maghreb countries to varying degrees pursued a policy of Arabisation , aimed partly at displacing French from its colonial position as the dominant language of education and literacy. Under this policy the use of the Berber languages was suppressed or even banned. This state of affairs has been contested by Berbers in Morocco and Algeria—especially Kabylie —and was addressed in both countries by affording

2296-525: The Sahara in a vast area stretching from far southwestern Libya to southern Algeria , Niger , Mali , and Burkina Faso , as far as northern Nigeria . The Tuareg speak languages of the same name , also known as Tamasheq , which belong to the Berber branch of the Afroasiatic family . They are a semi-nomadic people who mostly practice Islam , and are descended from the indigenous Berber communities of Northern Africa, whose ancestry has been described as

2378-715: The Sahel under the Tuareg founding queen Tin Hinan , who is believed to have lived between the 4th and 5th centuries. The matriarch's 1,500-year-old monumental Tin Hinan tomb is located in the Sahara at Abalessa in the Hoggar Mountains of southern Algeria. Vestiges of an inscription in Tifinagh , the Tuareg's traditional Libyco-Berber writing script, have been found on one of the ancient sepulchre's walls. External accounts of interactions with

2460-560: The Siwa Oasis of Egypt . There are also probably a few million speakers of Berber languages in Western Europe . Tashlhiyt , Kabyle , Central Atlas Tamazight , Tarifit , and Shawiya are some of the most commonly spoken Berber languages. Exact numbers are impossible to ascertain as there are few modern North African censuses that include questions on language use, and what censuses do exist have known flaws. Following independence in

2542-408: The Tuareg languages , also known as Tamasheq, Tamajeq or Tamahaq , depending on the dialect. These languages belong to the Berber branch of the Afroasiatic family . According to Ethnologue , there are an estimated 1.2 million Tuareg speakers. Around half of this number consists of speakers of the eastern dialect ( Tamajaq , Tawallammat ). The exact number of Tuareg speakers per territory

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2624-400: The amghar . A series of tawsheten (plural of tawshet ) may bond together under an Amenokal , forming a Kel clan confederation. Tuareg self-identification is related only to their specific Kel , which means "those of". For example, Kel Dinnig (those of the east), Kel Ataram (those of the west). The position of amghar is hereditary through a matrilineal principle; it is usual for

2706-469: The jedar sepulchres, were erected for religious and funerary practices. In 1926, one such tomb was discovered south of Casablanca . The monument was engraved with funerary inscriptions in the ancient Libyco-Berber writing script known as Tifinagh , which the Tuareg still use. During the medieval period, the Tuareg adopted Islam after its arrival with the Umayyad Caliphate in the 7th century. In

2788-401: The tagelmust garment that is traditionally worn by Tuareg men. The English exonym "Blue People" is similarly derived from the indigo color of the tagelmust veils and other clothing, which sometimes stains the skin underneath giving it a blueish tint. Another term for the Tuareg is Imuhagh or Imushagh , a cognate to the northern Berber self-name Imazighen . The Tuareg today inhabit

2870-470: The 12th century. It flourished under the protection and rule of a Tuareg confederation. However, modern scholars believe that there is insufficient evidence to pinpoint the exact time of origin and founders of Timbuktu, although it is archeologically clear that the city originated from local trade between the Middle Niger Delta, on the one hand, and between the pastoralists of the Sahara, long before

2952-542: The 16th century, under the tutelage of El Maghili, the Tuareg embraced the Maliki school of Sunni Islam, which they now primarily follow. The Tuareg helped spread Islam further into the Western Sudan . While Islam is the religion of the contemporary Tuareg, historical documents suggest that they initially resisted Islamization efforts in their traditional strongholds. According to the anthropologist Susan Rasmussen, after

3034-617: The 1995 and 1996 agreements. As of 2004, sporadic fighting continued in Niger between government forces and Tuareg rebels. In 2007, a new surge in violence occurred. The development of Berberism in North Africa in the 1990s fostered a Tuareg ethnic revival. Since 1998, three different flags have been designed to represent the Tuareg. In Niger, the Tuareg people remain socially and economically marginalized, remaining poor and unrepresented in Niger's central government. On 21 March 2021, IS-GS militants attacked several villages around Tillia , Niger, killing 141 people. The main victims of

3116-555: The 20th century, the Berber languages have been suppressed and suffered from low prestige in North Africa . Recognition of the Berber languages has been growing in the 21st century, with Morocco and Algeria adding Tamazight as an official language to their constitutions in 2011 and 2016 respectively. Most Berber languages have a high percentage of borrowing and influence from the Arabic language , as well as from other languages. For example, Arabic loanwords represent 35% to 46% of

3198-458: The Cure Salée is as just as important as a social gathering. After a season in dispersed clan groups, there's the chance to share news, trade, and renew friendships both within and across ethnic lines. For Tuareg and Wodaabe peoples, Cure Salée marks the time of traditional courtship and marriage. The most famous images of the festival are Wodaabe tradition of Gerewol , in which young men vie for

3280-500: The Lemta and the Zarawa, along with other fellow pastoral Berbers. Further invasions of Banu Hilal and Banu Sulaym Arab tribes into Tuareg regions in the 11th century moved the Tuareg south into seven clans, which the oral tradition of Tuaregs claims are descendants of the same mother. Each Tuareg clan ( tawshet ) is made up of family groups constituting a tribe, each led by its chief,

3362-618: The Sahel between the 7th and 17th centuries. Adherence to the faith was initially centered around this caste, but later spread to the wider Tuareg community. The marabouts have traditionally been the judges ( qadi ) and religious leaders ( imam ) of a Tuareg community. According to anthropologist Jeffrey Heath, Tuareg artisans belong to separate endogamous castes known as the Inhăḍăn ( Inadan ). These have included blacksmith, jeweler, wood worker and leather artisan castes. They produced and repaired

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3444-417: The Tuareg are available from at least the 10th century onwards. Ibn Hawkal (10th century), El-Bekri (11th century), Edrisi (12th century), Ibn Battutah (14th century), and Leo Africanus (16th century) all documented the Tuareg in some form, usually as Mulatthamin or "the veiled ones". Of the early historians, fourteenth century scholar Ibn Khaldûn probably wrote some of the most detailed commentary on

3526-500: The Tuareg had adopted the religion, they were reputedly lax in their prayers and observances of other Muslim precepts. Some of their ancient beliefs still exist today subtly within their culture and tradition, such as elements of pre-Islamic cosmology and rituals, particularly among Tuareg women, or the widespread "cult of the dead", which is a form of ancestor veneration . For example, Tuareg religious ceremonies contain allusions to matrilineal spirits, as well as to fertility, menstruation,

3608-432: The Tuareg language. Although the vassals were free, they did not own camels but instead kept donkeys and herds of goats, sheep and oxen. They pastured and tended their own herds as well those owned by the nobles of the confederation. The vassal strata have traditionally paid an annual tiwse , or tribute to the nobles as a part of their status obligations, and hosted any noble who was traveling through their territory. In

3690-414: The Tuareg was largely based on supporting the existing social hierarchy. The French concluded that Tuareg rebellions were largely the result of reform policies that undermined the traditional chiefs. The colonial authorities wished to create a protectorate operating, ideally, through single chieftains who ruled under French sovereignty, but were autonomous within their territories. Thus French rule, relying on

3772-443: The Tuareg, who kept their oral traditions . They are called Agguta by Tuareg, have been called upon to sing during ceremonies such as weddings or funerals. The origins of the artisanal castes are unclear. One theory posits a Jewish derivation, a proposal that Prasse calls "a much vexed question". Their association with fire, iron and precious metals and their reputation for being cunning tradesmen has led others to treat them with

3854-515: The adjacent Sahel region. Tuareg social structure has traditionally included clan membership, social status and caste hierarchies within each political confederation. The Tuareg have controlled several trans-Saharan trade routes and have been an important party to the conflicts in the Saharan region during the colonial and post-colonial eras. The origins and meanings of the name Tuareg have long been debated. It would appear that Twārəg

3936-458: The attention of women seeking husbands. Organized dances and tests of skill culminate in men donning traditional costume, headdress, and elaborate makeup. Amongst the Tuareg peoples, women seek for the attention of marriageable men, while men of all ages show off their skills as riders, artists, dancers, musicians and craftsmen. A great parade of Tuareg camel riders opens the festival, which continues with races, songs, dances, and storytelling. While

4018-534: The case of Zenaga and Tuareg. Kossmann roughly groups the Berber languages into seven blocks: The Zenatic block is typically divided into the Zenati and Eastern Berber branches, due to the marked difference in features at each end of the continuum. Otherwise, subclassifications by different linguists typically combine various blocks into different branches. Western Moroccan languages, Zenati languages, Kabyle, and Ghadames may be grouped under Northern Berber ; Awjila

4100-460: The central government, from 1990-1995, InGall was a prime fortification of the Niger armed forces, and no official Cure Salee was held. In September 2000, a "Flamme du Paix" ceremonial 'Burning of Weapons' by the rebel and government forces in Agadez forced the first Cure Salée following the final peace deals to be hastily rescheduled. On September 17, 2001, a much publicized Tuareg memorial was held for

4182-558: The chief of the confederation. Historically, there have been seven major confederations. In the mid-19th century, descriptions of the Tuareg and their way of life were made by the English traveller James Richardson in his journeys across the Libyan Sahara in 1845–1846. In the late 19th century, the Tuareg resisted the French colonial invasion of their central Saharan homelands and annihilated

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4264-404: The earth and ancestresses. Norris (1976) suggests that this apparent syncretism may stem from the influence of Sufi Muslim preachers on the Tuareg. The Tuaregs have been one of the influential ethnic groups in the spread of Islam and its legacy in North Africa and adjacent Sahel. Timbuktu , an important Islamic center famed for its ulama , was established by Imasheghen Tuareg at the start of

4346-632: The exception of Zenaga, Tetserret, and Tuareg, the Berber languages form a dialect continuum . Different linguists take different approaches towards drawing boundaries between languages in this continuum. Maarten Kossmann notes that it is difficult to apply the classic tree model of historical linguistics towards the Berber languages: [The Berber language family]'s continuous history of convergence and differentiation along new lines makes an definition of branches arbitrary. Moreover, mutual intelligibility and mutual influence render notions such as "split" or "branching" rather difficult to apply except, maybe, in

4428-531: The first hijra . Monroe asserts, based on archaeological evidence, that Timbuktu emerged from an urban-rural dynamic, that is, aiming to provide services to its immediate rural hinterland . In 1449, a Tuareg ruling house founded the Tenere Sultanate of Aïr (Sultanate of Agadez) in the city of Agadez in the Aïr Mountains . 18th century Tuareg Islamic scholars such as Jibril ibn 'Umar later preached

4510-504: The form of Tifinagh . Today, they may also be written in the Berber Latin alphabet or the Arabic script , with Latin being the most pervasive. The Berber languages have a similar level of variety to the Romance languages , although they are sometimes referred to as a single collective language, often as "Berber", "Tamazight", or "Amazigh". The languages, with a few exceptions, form

4592-400: The government. The 2004-2006 drought and famine in much of Niger has also focused attention on food aid at the Cure Salée. Tuareg people The Tuareg people ( / ˈ t w ɑːr ɛ ɡ / ; also spelled Twareg or Touareg ; endonym : Imuhaɣ / Imušaɣ / Imašeɣăn / Imajeɣăn ) are a large Berber ethnic group, traditionally nomadic pastoralists , who principally inhabit

4674-461: The inclusion of Tamazight as an official language. The 2000 Charter for Education Reform marked a change in policy, with its statement of "openness to Tamazight." Planning for a public Tamazight-language TV network began in 2006; in 2010, the Moroccan government launched Tamazight TV . On July 29, 2011, Tamazight was added as an official language to the Moroccan constitution. After gaining independence from France in 1962, Algeria committed to

4756-443: The land, seeking instead soldiering or intellectual work. A semi-noble stratum of the Tuareg people has been the endogamous religious clerics, the marabouts (Tuareg: Ineslemen , a loan word that means Muslim in Arabic). After the adoption of Islam, they became integral to the Tuareg social structure. According to Norris (1976), this stratum of Muslim clerics has been a sacerdotal caste, which propagated Islam in North Africa and

4838-469: The language official status and introducing it in some schools. After gaining independence from France in 1956, Morocco began a period of Arabisation through 1981, with primary and secondary school education gradually being changed to Arabic instruction, and with the aim of having administration done in Arabic, rather than French. During this time, there were riots amongst the Amazigh population, which called for

4920-494: The late Medieval era, states Prasse, the previously existing weapon monopoly of the nobility broke down after regional wars took a heavy toll on the noble warrior strata, and thereafter the vassals carried weapons as well and were recruited as warriors. After the start of the French colonial rule, which deprived the nobles of their powers over war and taxation, the Tuaregs belonging to the noble strata disdained tending cattle and tilling

5002-498: The life and people of the Sahara, though he apparently never actually met them. At the turn of the 19th century, the Tuareg territory was organised into confederations, each ruled by a supreme Chief ( Amenokal ), along with a council of elders from each tribe. These confederations were sometimes called " Drum Groups " after the Amenokal's symbol of authority, a drum. Clan ( Tewsit ) elders, called Imegharan (wisemen), were chosen to assist

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5084-540: The loyalty of the Tuareg noble caste, did not improve the status of the slave class. When African countries achieved widespread independence in the 1960s, the traditional Tuareg territory was divided among a number of modern states: Niger, Mali, Algeria, Libya, and Burkina Faso. Political instability and competition for resources in the Sahel has since led to conflicts between the Tuareg and neighboring African groups. There have been tight restrictions placed on nomadic life because of high population growth . Desertification

5166-461: The massacres were the Tuaregs. The Tuareg traditionally adhered to the Berber mythology . Archaeological excavations of prehistoric tombs in the Maghreb have yielded skeletal remains that were painted with ochre . Although this ritual practice was known to the Iberomaurusians , the custom seems instead to have been primarily derived from the ensuing Capsian culture . Megalithic tombs, such as

5248-469: The military of both countries followed, with deaths into the thousands. Negotiations initiated by France and Algeria led to peace agreements in January 1992 in Mali and in 1995 in Niger, both arranging for decentralization of national power and the integration of Tuareg resistance fighters into the countries' national armies. Major fighting between the Tuareg resistance and government security forces ended after

5330-586: The nobles constitute the highest caste. They are known in the Tuareg language as imušaɣ/imuhaɣ/imajăɣăn "the proud and free". The nobles originally had a monopoly on carrying arms and owning camels, and were the warriors of the Tuareg regions. They may have achieved their social status by subjugating other Tuareg castes, keeping arms to defend their properties and vassals. They have collected tribute from their vassals. This warrior nobility has traditionally married within their caste, not to individuals in strata below their own. A collection of tribes, each led by

5412-462: The official festival is limited to three days, the festivities can last for weeks while nomadic groups remain in the area. While the Cure Salée has been taking place for several hundred years, independence from France in 1960 brought the involvement of the central government from Niamey, and the attempt to formalise it as a national festival and tourist attraction. During the last in a long line of Tuareg insurgencies (See: Tuareg Rebellion ) against

5494-583: The population. After the 1994-1995 general school boycott in Kabylia, Tamazight was recognized for the first time as a national language. In 2002, following the riots of the Black Spring , Tamazight was recognized for the second time as a national language , though not as an official one. This was done on April 8, 2003. Tamazight has been taught for three hours a week through the first three years of Algerian middle schools since 2005. On January 5, 2016, it

5576-422: The pre-Islamic monogamous tradition of the nomadic Tuareg. Tuareg society has featured caste hierarchies within each clan and political confederation. These hierarchical systems have included nobles, clerics, craftsmen and unfree strata of people including widespread slavery. Traditionally, Tuareg society is hierarchical, with nobility and vassals. The linguist Karl-Gottfried Prasse (1995) indicates that

5658-713: The produce. Their Tuareg patrons were usually responsible for supplying agricultural tools, seed and clothing. The peasants' origins are also unclear. One theory postulates that they are descendants of ancient people who lived in the Sahara before they were dominated by invading groups. In contemporary times, these peasant strata have blended in with freed slaves and farm arable lands together. The Tuareg confederations acquired slaves, often of Nilotic origin, as well as tribute-paying states in raids on surrounding communities. They also took captives as war booty or purchased slaves in markets. The slaves or servile communities are locally called Ikelan (or Iklan , Eklan ), and slavery

5740-651: The revolt, but resentment among the Tuareg fueled further uprisings. This second (or third) uprising was in May 1990. In the aftermath of a clash between government soldiers and Tuareg outside a prison in Tchin-Tabaraden , Niger, Tuareg in both Mali and Niger claimed independence for their traditional homeland: Ténéré in Niger, including their capital Agadez , and the Azawad and Kidal regions of Mali. Deadly clashes between Tuareg fighters, with leaders such as Mano Dayak , and

5822-472: The saddles, tools, household items and other items for the Tuareg community. In Niger and Mali, where the largest Tuareg populations are found, the artisan castes were attached as clients to a family of nobles or vassals, carried messages over distances for their patron family, and traditionally sacrificed animals during Islamic festivals . These social strata, like caste systems found in many parts of West Africa, included singers, musicians and story tellers of

5904-452: The son of a sister of the incumbent chieftain to succeed to his position. The amenokal is elected in a ritual which differs between groups. The individual amghar who lead the clans making up the confederation usually have the deciding voice. The matrilineal inheritance and mythology among Tuareg clans, states Susan Rasmussen, is a cultural vestige from the pre-Islamic era of the Tuareg society. According to Rasmussen, Tuareg society exhibits

5986-572: The split of the group from the other Afroasiatic sub-phyla is much earlier, and is therefore sometimes associated with the local Mesolithic Capsian culture . A number of extinct populations are believed to have spoken Afroasiatic languages of the Berber branch. According to Peter Behrens and Marianne Bechaus-Gerst, linguistic evidence suggests that the peoples of the C-Group culture in present-day southern Egypt and northern Sudan spoke Berber languages. The Nilo-Saharan Nobiin language today contains

6068-539: The subject of debate due to its historical background as an exonym and present equivalence with the Arabic word for "barbarian." One group, the Linguasphere Observatory , has attempted to introduce the neologism "Tamazic languages" to refer to the Berber languages. Amazigh people typically use "Tamazight" when speaking English. Historically, Berbers did not refer to themselves as Berbers/Amazigh but had their own terms to refer to themselves. For example,

6150-452: The surveyed population, or roughly 28.2% of the surveyed population combined. The 2014 census found that 14.1% of the population spoke Tashelhit, 7.9% spoke Central Atlas Tamazight, and 4% spoke Tarifit, or about 26% of the population combined. These estimates, as well as the estimates from various academic sources, are summarized as follows: Algeria is the country with the second greatest number of speakers of Berber languages. In 1906,

6232-463: The total population speaking Berber languages in Algeria, excluding the thinly populated Sahara region, was estimated at 1,305,730 out of 4,447,149, or 29%. Secondary sources disagree on the percentage of self-declared native Berber speakers in the 1966 census, the last Algerian census containing a question about the mother tongue. Some give 17.9% while other report 19%. Kabyle speakers account for

6314-651: The total vocabulary of the Kabyle language and represent 51.7% of the total vocabulary of Tarifit . Almost all Berber languages took from Arabic the pharyngeal fricatives /ʕ/ and /ħ/, the (nongeminated) uvular stop /q/, and the voiceless pharyngealized consonant /ṣ/. Unlike the Chadic , Cushitic , and Omotic languages of the Afro-Asiatic phylum, Berber languages are not tonal languages. "Tamazight" and "Berber languages" are often used interchangeably. However, "Tamazight"

6396-624: The value of revolutionary jihad. Inspired by these teachings, Ibn 'Umar's student Usman dan Fodio led the Sokoto jihads and established the Sokoto Caliphate . Tuareg society has traditionally featured clan membership, social status and caste hierarchies within each political confederation. Clans have been a historic part of the Tuaregs. The 7th century invasion of North Africa from the Middle East triggered an extensive migration of Tuaregs such as

6478-1152: The vast majority of speakers of Berber languages in Algeria. Shawiya is the second most commonly spoken Berber language in Algeria. Other Berber languages spoken in Algeria include: Shenwa , with 76,300 speakers; Tashelhit, with 6,000 speakers; Ouargli , with 20,000 speakers; Tamahaq , with 71,400 speakers; Tugurt , with 8,100 speakers; Tidikelt , with 1,000 speakers; Gurara , with 11,000 speakers; and Mozabite , with 150,000 speakers. Population estimates are summarized as follows: As of 1998, there were an estimated 450,000 Tawellemmet speakers, 250,000 Air Tamajeq speakers, and 20,000 Tamahaq speakers in Niger . As of 2018 and 2014 respectively, there were an estimated 420,000 speakers of Tawellemmet and 378,000 of Tamasheq in Mali . As of 2022, based on figures from 2020, Ethnologue estimates there to be 285,890 speakers of Berber languages in Libya : 247,000 speakers of Nafusi , 22,800 speakers of Tamahaq, 13,400 speakers of Ghadamés , and 2,690 speakers of Awjila . The number of Siwi speakers in Libya

6560-503: The victims of the 9/11 attacks in the United States. In recent years, the Niger government has tried to promote the Cure Salée, creating a tourist festival (sponsored by large international corporations like Coca-Cola ) for western visitors, and using the cross-ethnic traditions of the Cure Salée to foster "a celebration of social cohesion in Niger". This aspect has come to the fore following 2000. Official involvement also has brought

6642-524: Was announced that Tamazight had been added as a national and official language in a draft amendment to the Algerian constitution; it was added to the constitution as a national and official language on February 7, 2016. Although regional councils in Libya's Nafusa Mountains affiliated with the National Transitional Council reportedly use the Berber language of Nafusi and have called for it to be granted co-official status with Arabic in

6724-530: Was developed following the introduction of the Latin script in the nineteenth century by the West. The nineteenth century also saw the development of Neo-Tifinagh, an adaptation of Tuareg Tifinagh for use with other Berber languages. There are now three writing systems in use for Berber languages: Tifinagh, the Arabic script, and the Berber Latin alphabet , with the Latin alphabet being the most widely used today. With

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