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85-484: East National Park was officially declared a National Park and Reserve in 1975 by Decree No. 1311, and subsequently inducted into the environmental and Protected Area Laws No. 64-00 and Law No. 202-04, after a study was conducted on the land which discovered the presence of over 539 plant species, more than 50 of which are endemic to the region.   In 2014, the Dominican National Congress voted to change

170-514: A petrograph (or pictograph ) is a rock painting. In common usage, the words are sometimes used interchangeably. Both types of image belong to the wider and more general category of rock art or parietal art . Petroforms , or patterns and shapes made by many large rocks and boulders over the ground, are also quite different. Inuksuit are not petroglyphs, but human-made rock forms found in Arctic regions. Petroglyphs have been found in all parts of

255-641: A chieftain , known as cacique , or cacica if the ruler was a woman. Many women whom the Spaniards called cacicas were not always rulers in their own right, but were mistakenly acknowledged as such because they were the wives of caciques . Chiefs were chosen from the nitaínos and generally obtained power from their maternal line. A male ruler was more likely to be succeeded by his sister's children than his own unless their mother's lineage allowed them to succeed in their own right. The chiefs had both temporal and spiritual functions. They were expected to ensure

340-505: A bird, a frog , or a reptile, depending on the interpretation of the myth . Zemí was also the name the people gave to physical representations of Zemis, which could be objects or drawings. They took many forms and were made of many materials and were found in a variety of settings. The majority of zemís were crafted from wood, but stone, bone , shell , pottery , and cotton were used as well. Zemí petroglyphs were carved on rocks in streams, ball courts, and stalagmites in caves, such as

425-461: A chief was succeeded by a son of a sister. Las Casas was not specific as to which son of a sister would succeed, but d'Anghiera stated that the order of succession was the oldest son of the oldest sister, then the oldest son of the next oldest sister. Post-marital residence was avunculocal , meaning a newly married couple lived in the household of the maternal uncle. He was more important in the lives of his niece's children than their biological father;

510-621: A dialect of the Arawakan language group. They lived in agricultural societies ruled by caciques with fixed settlements and a matrilineal system of kinship and inheritance. Taíno religion centered on the worship of zemis . Some anthropologists and historians have argued that the Taíno were no longer extant centuries ago, or that they gradually merged into a common identity with African and Hispanic cultures. However, many people today identify as Taíno or have Taíno descent, most notably in subsections of

595-688: A landform or the surrounding terrain, such as rivers and other geographic features. Some petroglyph maps, depicting trails, as well as containing symbols communicating the time and distances travelled along those trails, exist; other petroglyph maps act as astronomical markers. As well as holding geographic and astronomical importance, other petroglyphs may also have been a by-product of various rituals: sites in India, for example, have seen some petroglyphs identified as musical instruments or " rock gongs ". Some petroglyphs likely formed types of symbolic communication, such as types of proto-writing . Later glyphs from

680-399: A receptacle for hallucinogenic snuff called cohoba , prepared from the beans of a species of Piptadenia tree. These trays have been found with ornately carved snuff tubes. Before certain ceremonies, Taínos would purify themselves, either by inducing vomiting (with a swallowing stick) or by fasting . After communal bread was served, first to the zemí, then to the cacique, and then to

765-458: A sacred mountain on present-day Hispaniola. In Puerto Rico, 21st-century studies have shown that a high proportion of people have Amerindian mtDNA . Of the two major haplotypes found, one does not exist in the Taíno ancestral group, so other Native people are also among the genetic ancestors. DNA studies changed some of the traditional beliefs about pre-Columbian Indigenous history. According to National Geographic , "studies confirm that

850-426: A solid rubber ball. Normally, the teams were composed of men, but occasionally women played the game as well. The Classic Taíno played in the village's center plaza or on especially designed rectangular ball courts called batey . Games on the batey are believed to have been used for conflict resolution between communities. The most elaborate ball courts are found at chiefdom boundaries. Often, chiefs made wagers on

935-639: A source of fresh drinking water, which also served for cooking and day-to-day necessities, as in the case of the Padre Nuestro (Our Father) Complex, which houses the Cueva de Chicho, Cueva El Toro, and Cueva Brujo Caverns with freshwater pools.   Just 20 km (12 mi) from the Padre Nuestro Complex, the natural water spring Manantial de la Aleta ('Spring of the Fin') was also a source of drinkable water for

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1020-526: A system of more than 20 ceremonial plazas, over eight indigenous cemeteries, and hundreds of caves and sinkholes to date.   These caves were known to be sacred to the Taino population, used as places of ceremonies and rituals, most notably in the much-explored caverns of Jose Maria, Ramoncito, and Berna, where Tainos created thousands of pictographs, paintings, petroglyphs , and carvings.   Apart from rituals and ceremonies, Tainos used underwater caverns as

1105-826: A temporary rock shelter were noticed adjacent to a Murugan temple which is in ruins on top of the Kothaiyurumbu hill. During recent years a large number of rock carvings has been identified in different parts of Iran. The vast majority depict the ibex . Rock drawings were found in December 2016 near Golpayegan , Iran , which may be the oldest drawings discovered, with one cluster possibly 40,000 years old. Accurate estimations were unavailable due to US sanctions. The oldest pictographs in Iran are seen in Yafteh cave in Lorestan that date back 40,000 and

1190-570: A truce to end further conflict; however, this truce would be short-lived. While in the absence of Juan de Esquivel and under the command of Martin de Villaman, Spanish soldiers had committed several atrocities and offenses against the Tainos that would reignite tensions, leading into an all-out war that would last eight to nine months. Eventually, the Spanish dominated in battle and Cotubanamá along with his family fled to Saona Island for safety, where Cotubano

1275-498: A typical village was a central plaza, used for various social activities, such as games, festivals, religious rituals , and public ceremonies. These plazas had many shapes, including oval, rectangular, narrow, and elongated. Ceremonies where the deeds of the ancestors were celebrated, called areitos , were performed here. Often, the general population lived in large circular buildings ( bohios ), constructed with wooden poles, woven straw, and palm leaves. These houses, built surrounding

1360-466: A wave of pottery-making farmers—known as Ceramic Age people—set out in canoes from the north-eastern coast of South America starting some 2,500 years ago and island-hopped across the Caribbean. They were not, however, the first colonizers. On many islands, they encountered foraging people who arrived some 6,000 or 7,000 years ago...The ceramicists, who are related to today's Arawak-speaking peoples, supplanted

1445-494: Is a term referring to a historic Indigenous people of the Caribbean , whose culture has been continued today by their descendants and Taíno revivalist communities. Indigenous people in the Greater Antilles did not refer to themselves as Taínos , as the term was coined by the anthropologist Constantine Samuel Rafinesque in 1836. The Indigenous peoples of the Greater Antilles are sometimes referred to as Island Arawaks . At

1530-507: Is considered to have belonged to the Arawak language family , the languages of which were historically present throughout the Caribbean, and much of Central and South America. In 1871, early ethnohistorian Daniel Garrison Brinton referred to the Taíno people as the Island Arawak , expressing their connection to the continental peoples. Since then, numerous scholars and writers have referred to

1615-467: Is currently located), described by Spanish Archbishop Bartolome de las Casas as being "... the most beautiful and resolved man that if set within a thousand men of any nation, I think would stand out... was of such a striking standing that any Spanish or anyone who saw him would admire him."  After several battles with heavy casualties on both sides, Cacique Cotubanamá and Captain Juan de Esquivel had made

1700-762: Is harder to explain the common styles. This could be mere coincidence, an indication that certain groups of people migrated widely from some initial common area, or indication of a common origin. In 1853, George Tate presented a paper to the Berwick Naturalists' Club, at which a John Collingwood Bruce agreed that the carvings had "... a common origin, and indicate a symbolic meaning, representing some popular thought." In his cataloguing of Scottish rock art, Ronald Morris summarized 104 different theories on their interpretation. Other theories suggest that petroglyphs were carved by spiritual leaders, such as shamans , in an altered state of consciousness , perhaps induced by

1785-597: The Cartagena Convention , the only regional environmental pact that focuses on the protection of key coastal ecosystems from human terrestrial activities or contamination, by cooperating with regional partners to promote a sustainable development. As of 2021, Cotubanamá National Park, along with the Jaragua-Bahoruco-Enriquillo Biosphere Reserve, La Caleta Underwater National Park , and Los Haitises National Park , have been admitted into

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1870-631: The Nordic Bronze Age in Scandinavia seem to refer to some form of territorial boundary between tribes , in addition to holding possible religious meanings. Petroglyph styles have been recognised as having local or regional "dialects" from similar or neighboring peoples. Siberian inscriptions loosely resemble an early form of runes , although no direct relationship has been established. Petroglyphs from different continents show similarities. While people would be inspired by their direct surroundings, it

1955-522: The Puerto Rican , Cuban , and Dominican nationalities. Many Puerto Ricans, Cubans, and Dominicans have Caribbean-Indigenous mitochondrial DNA , suggesting Taíno descent through the direct female line. While some communities describe an unbroken cultural heritage passed down from the old Taíno peoples, often in secret, others are revivalist communities who seek to incorporate Taíno culture into their lives. Scholars have faced difficulties researching

2040-639: The San Rafael del Yuma district.   The Park also includes the Islands of Isla Saona, which lays across the Catuano Strait on its southern coast with an area of 110 km (42 sq mi), and Isla Catalinita (Little Catalina) with only a total area of 22 ha (54 acres), located 3.5 km (2.2 mi) north of Saona Island. Altogether, the National Park is one of the most protected reserves within

2125-557: The Virgin Islands to Montserrat . Modern groups with Caribbean-Indigenous heritage have reclaimed the exonym Taíno as a self-descriptor, although terms such as Neo-Taino or Indio are also used. Two schools of thought have emerged regarding the origin of the Indigenous Caribbean people. Taíno culture as documented is believed to have developed in the Caribbean. The Taíno creation story says they emerged from caves in

2210-448: The cacique , social organization was composed of two tiers: The nitaínos at the top and the naborias at the bottom. The nitaínos were considered the nobles of the tribes. They were made up of warriors and the family of the cacique. Advisors who assisted in operational matters such as assigning and supervising communal work, planting and harvesting crops, and keeping peace among the village's inhabitants, were selected from among

2295-402: The nitaínos . The naborias were the more numerous working peasants of the lower class. The bohíques were priests who represented religious beliefs. Bohíques dealt with negotiating with angry or indifferent gods as the accepted lords of the spiritual world. The bohíques were expected to communicate with the gods , soothe them when they were angry, and intercede on the tribe's behalf. It

2380-423: The tribe began to occupy the hierarchical position that would give way to the cacicazgo . The Taíno founded settlements around villages and organized their chiefdoms, or cacicazgos , into a confederation. The Taíno society, as described by the Spanish chroniclers, was composed of four social classes: the cacique , the nitaínos , the bohíques , and the naborias . According to archeological evidence,

2465-544: The "good men", as opposed to the Caribs. According to Peter Hulme, most translators appear to agree that the word taíno was used by Columbus's sailors, not by the islanders who greeted them, although there is room for interpretation. The sailors may have been saying the only word they knew in a native Caribbean tongue, or perhaps they were indicating to the "commoners" on the shore that they were taíno , i.e., important people, from elsewhere and thus entitled to deference. If taíno

2550-460: The Americas for centuries before 1492. Christopher Columbus in his journal described how Indigenous people used tobacco by lighting dried herbs wrapped in a leaf and inhaling the smoke. Tobacco, derived from the Taino word "tabaco", was used in medicine and in religious rituals. The Taino people utilized dried tobacco leaves, which they smoked using pipes and cigars. Alternatively, they finely crushed

2635-587: The COVID-19 outbreak, the park was closed off to foreign visitors and locals. In 2021, the park was re-opened to visitors, only attracting 30,000 tourists from the month of April to June. Along with Los Tres Ojos Caves in Santo Domingo, both areas brought in more visitors than any other natural reserve in the Caribbean according to Statista . Since November 24, 1998, the Dominican Republic has formed part of

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2720-768: The Caribbean Archipelago , made up of beaches, cliffs, humid and dry subtropical forest, 80% of which is seated upon a limestone and coral subsoil where underwater currents flow and connect with coastal waters, where thick mangrove vegetation creates a natural Aerial Root barrier.   Its flora consists of numerous plant and tree species, including Guayiga ( Zamia ), Bayahonda (Cambron), Caoba ( mahogany ), Beach Grape ( Coccoloba uvifera ), coconut palm, and Grigri ( Bucida buceras ) among many other species of cacti, shrubs, and over 500 distinct species of flowers. Cotubanamá National Park also contains historically important protected archaeological sites, including

2805-574: The Caribbean, they captured and ate small animals such as hutias , other mammals, earthworms , lizards , turtles , and birds . Manatees were speared and fish were caught in nets, speared, trapped in weirs , or caught with hook and line. Wild parrots were decoyed with domesticated birds, and iguanas were taken from trees and other vegetation . The Taíno stored live animals until they were ready to be consumed: fish and turtles were stored in weirs, hutias and dogs were stored in corrals. The Taíno people became very skilled fishermen . One method used

2890-519: The Greater Antilles as Taíno (except the western tip of Cuba and small pockets of Hispaniola), as well as those of the Lucayan Archipelago and the northern Lesser Antilles . He subdivides the Taíno into three main groups: Classic Taíno , from most of Hispaniola and all of Puerto Rico; Western Taíno , or sub-Taíno , from Jamaica, most of Cuba, and the Lucayan archipelago; and Eastern Taíno , from

2975-584: The Greater Antilles. The word tayno or taíno , with the meaning "good" or "prudent", was mentioned twice in an account of Columbus's second voyage by his physician, Diego Álvarez Chanca , while in Guadeloupe . José R. Oliver writes that the Natives of Borinquén, who had been captured by the Caribs of Guadeloupe and who wanted to escape on Spanish ships to return home to Puerto Rico, used the term to indicate that they were

3060-522: The Indigenous group as Arawaks or Island Arawaks . However, contemporary scholars (such as Irving Rouse and Basil Reid) concluded that the Taíno developed a distinct language and culture from the Arawak of South America. Taíno and Arawak have been used with numerous and contradictory meanings by writers, travelers, historians, linguists, and anthropologists. Often they were used interchangeably: Taíno

3145-664: The Specially Protected Areas and Wildlife (SPAW) as announced by the Dominican Ministry of Environmental and Natural Resources, drawing international attention to the region.   The SPAW protocol has allowed member countries to exchange their experiences and ideas on how to improve sustainability on Caribbean coasts, working to preserve coral reefs and endangered species.   18°14′24″N 68°42′00″W  /  18.24000°N 68.70000°W  / 18.24000; -68.70000 Ta%C3%ADno Taíno

3230-800: The Taino population, and may have been a ceremonial site, as large quantities of intact ceramics, potiza bottles, and tools have been found there. Among land animals in Cotubanamá National Park, the rhinoceros iguana , hutia ( Plagiodontia aedium ), and solenodon ( Solenodon paradoxus ) are the most prominent and endemic to the region, the solenodon being the oldest native species that can be traced back millions of years.   The coastal biological marine life includes thriving coral reefs, sea mammals such as manatees and dolphins, accompanied by Caribbean reef squids , southern stingrays , porcupine or pufferfish , and spotted moray eels .   There are over 300 species of bird life located within

3315-446: The Taíno islands were able to support a high number of people for approximately 1,500 years. Every individual living in the Taíno society had a task to do. The Taíno believed that everyone living on their islands should eat properly. They followed a very efficient nature harvesting and agricultural production system. Either people were hunting, searching for food, or doing other productive tasks. Tribal groups settled in villages under

3400-429: The Taíno permission to engage in important tasks. The Taíno had a matrilineal system of kinship , descent, and inheritance. Spanish accounts of the rules of succession for a chief are not consistent, and the rules of succession may have changed as a result of the disruptions to Taíno society that followed the Spanish intrusion. Two early chroniclers, Bartolomé de las Casas and Peter Martyr d'Anghiera , reported that

3485-535: The Taínos as a physically tall, well-proportioned people, with noble and kind personalities. In his diary , Columbus wrote: They traded with us and gave us everything they had, with good will ... they took great delight in pleasing us ... They are very gentle and without knowledge of what is evil; nor do they murder or steal...Your highness may believe that in all the world there can be no better people ... They love their neighbors as themselves, and they have

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3570-652: The Witwatersrand studies present-day links between religion and rock art among the San people of the Kalahari Desert . Though the San people's artworks are predominantly paintings, the beliefs behind them can perhaps be used as a basis for understanding other types of rock art, including petroglyphs. To quote from the RARI website: Using knowledge of San beliefs, researchers have shown that

3655-681: The art played a fundamental part in the religious lives of its painters. The art captured things from the San's world behind the rock-face: the other world inhabited by spirit creatures, to which dancers could travel in animal form, and where people of ecstasy could draw power and bring it back for healing, rain-making and capturing the game. Tunisia Eight sites in Hong Kong : Kethaiyurumpu, Tamil Nadu. Situated 28 km north west of Dindigal, Tamil Nadu nearby Idaiyakottai and six km south west of Oddanchartam has revealed several petroglyphs mostly represent abstract symbols on two rocks, which looks like

3740-510: The back, and they occasionally wore gold jewelry, paint, and/or shells. Taíno men and unmarried women usually went naked. After marriage, women wore a small cotton apron, called a nagua . The Taíno lived in settlements called yucayeques , which varied in size depending on the location. Those in Puerto Rico and Hispaniola were the largest and those in the Bahamas were the smallest. In the center of

3825-470: The central plaza, could hold 10–15 families each. The cacique and their family lived in rectangular buildings ( caney ) of similar construction, with wooden porches. Taíno home furnishings included cotton hammocks ( hamaca ), sleeping and sitting mats made of palms, wooden chairs (dujo or duho) with woven seats and platforms, and cradles for children. The Taíno played a ceremonial ball game called batey . Opposing teams had 10 to 30 players per team and used

3910-584: The city of Santo Domingo , and had overtaken much of the southern and central regions with the help of Conquistador Juan de Esquivel , who had been successful in battle, but had overstepped by assassinating the Caciques of Saona Island and causing a rebellion spearheaded by Cotubanama.     Cotubanamá  [ es ] or Cotubano was the Cacique of the Higüey Chiefdom (where Cotubanamá National Park

3995-524: The common people, the people would sing the village epic to the accompaniment of maraca and other instruments. One Taíno oral tradition explains that the Sun and Moon came out of caves. Another story tells of the first people, who once lived in caves and only came out at night because it was believed that the Sun would transform them; a sentry became a giant stone at the mouth of the cave, and others became birds or trees. The Taíno believed they were descended from

4080-402: The earlier foraging inhabitants—presumably through disease or violence—as they settled new islands." Taíno society was divided into two classes: naborias (commoners) and nitaínos (nobles). They were governed by male and female chiefs known as caciques , who inherited their position through their mother's noble line. (This was a matrilineal kinship system, with social status passed through

4165-500: The female lines.) The nitaínos functioned as sub-caciques in villages, overseeing the work of naborias. Caciques were advised by priests/healers known as bohíques . Caciques enjoyed the privilege of wearing golden pendants called guanín , living in square bohíos, instead of the round ones of ordinary villagers, and sitting on wooden stools to be above the guests they received. Bohíques were extolled for their healing powers and ability to speak with deities. They were consulted and granted

4250-469: The first Taíno mythical cacique Anacacuya, whose name means "star of the center", or "central spirit". In addition to the guanín, the cacique used other artifacts and adornments to serve to identify his role. Some examples are tunics of cotton and rare feathers , crowns, and masks or "guaizas" of cotton with feathers; colored stones, shells, or gold; cotton woven belts; and necklaces of snail beads or stones, with small masks of gold or other material. Under

4335-565: The fish would be stunned and ready for collection. These practices did not render fish inedible. The Taíno also collected mussels and oysters in exposed mangrove roots found in shallow waters. Some young boys hunted waterfowl from flocks that "darkened the sun", according to Christopher Columbus. Taíno groups located on islands that had experienced relatively high development, such as Puerto Rico, Hispaniola, and Jamaica, relied more on agriculture (farming and other jobs) than did groups living elsewhere. Fields for important root crops , such as

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4420-822: The globe except Antarctica , with highest concentrations in parts of Africa, Scandinavia and Siberia, many examples of petroglyphs found globally are dated to approximately the Neolithic and late Upper Paleolithic boundary (roughly 10,000 to 12,000 years ago). Around 7,000 to 9,000 years ago, following the introduction of a number of precursors of writing systems , the existence and creation of petroglyphs began to suffer and tail off, with different forms of art, such as pictographs and ideograms , taking their place. However, petroglyphs continued to be created and remained somewhat common, with various cultures continuing to use them for differing lengths of time, including cultures who continued to create them until contact with Western culture

4505-549: The gourd broke, an accident caused by Deminán Caracaracol, and all the water of the world came pouring out. Taínos believed that Jupias, the souls of the dead, would go to Coaybay, the underworld, and there they rest by day. At night they would assume the form of bats and eat the guava fruit. Columbus and the crew of his ship were the first Europeans to encounter the Taíno people, as they landed in The Bahamas on October 12, 1492. After their first interaction, Columbus described

4590-426: The leaves and inhaled them through a hollow tube. The natives employed uncomplicated yet efficient tools for planting and caring for their crops. Their primary tool was a planting stick, referred to as a "coa" among the Taino, which measured around five feet in length and featured a sharp point that had been hardened through fire. Contrary to mainland practices, corn was not ground into flour and baked into bread, but

4675-483: The men made wooden war clubs, which they called macanas . It was about one inch thick and was similar to the coco macaque. The Taínos decorated and applied war paint to their face to appear fierce toward their enemies. They ingested substances at religious ceremonies and invoked zemis. The Taíno were the most culturally advanced of the Arawak group to settle in what is now Puerto Rico . Individuals and kinship groups that previously had some prestige and rank in

4760-461: The native inhabitants of the Caribbean islands to which Columbus voyaged in 1492, since European accounts cannot be read as objective evidence of a native Caribbean social reality . The people who inhabited most of the Greater Antilles when Europeans arrived have been called Taínos , a term coined by Constantine Samuel Rafinesque in 1836. Taíno is not a universally accepted denomination—it

4845-467: The oldest petroglyph discovered belongs to Timareh dating back to 40,800 years ago. Iran provides demonstrations of script formation from pictogram, ideogram, linear (2300 BC) or proto Elamite, geometric old Elamite script, Pahlevi script, Arabic script (906 years ago), Kufi script, and Farsi script back to at least 250 years ago. More than 50000 petroglyphs have been discovered, extended over all Iran's states. The oldest reliably dated rock art in

4930-524: The park's boundaries, most notably the Hispaniolan parrot , black-crowned palm tanager , ashy-faced owl , Hispaniolan woodpeckers , pelicans, and Antillean piculet .   According to the Dominican Ministry of Tourism, Cotubanamá National Park is the most visited of all parks and reserves in the Dominican Republic, attracting 45% of all visitors that travel to protected reserves in 2019, totaling 728,000 people, of which 97% were foreigners.   Due to

5015-430: The park's original name of Parque Nacional del Este, to Parque Nacional Cotubanamá in honor of the fallen Taino Chief ( Cacique ).   Before the arrival of explorer Christopher Columbus in 1492, the island of La Hispaniola was divided up into five Taino Chiefdoms : Marien, Magua, Jaragua, Maguana, and Higüey , each governed by a Head Chief or Cacique.   By 1502, the Spanish kingdom had already established

5100-409: The people depended on. The men also fished and hunted, making fishing nets and ropes from cotton and palm . Their dugout canoes ( kanoa ) were of various sizes and could hold from 2 to 150 people; an average-sized canoe would hold 15–20. They used bows and arrows for hunting and developed the use of poisons on their arrowheads. Taíno women commonly wore their hair with bangs in front and longer in

5185-536: The possible outcome of a game. Taíno spoke an Arawakan language and used an early form of proto-writing in the form of petroglyph , as found in Taíno archeological sites in the West Indies . Some words they used, such as barbacoa ("barbecue"), hamaca ("hammock"), kanoa ("canoe"), tabaco ("tobacco"), sabana (savanna), and juracán ("hurricane"), have been incorporated into other languages. For warfare,

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5270-453: The sea and the mountains". He was considered the spirit of cassava, the zemi of cassava – the Taínos' main crop – and the sea. Guabancex was the non-nurturing aspect of the zemi Atabey who was believed to have control over natural disasters. She is identified as the goddess of hurricanes or as the zemi of storms. Guabancex had twin sons: Guataubá, a messenger who created hurricane winds, and Coatrisquie, who created floodwaters . Iguanaboína

5355-443: The staple crop yuca , were prepared by heaping up mounds of soil, called conucos . This improved soil drainage and fertility as well as delayed erosion while allowing for the longer storage of crops in the ground. Less important crops such as corn were cultivated in clearings made using the slash-and-burn technique. Typically, conucos were three feet high, nine feet in circumference, and were arranged in rows. The primary root crop

5440-490: The sweetest talk in the world, and are gentle and always laughing. Petroglyph A petroglyph is an image created by removing part of a rock surface by incising, picking, carving, or abrading , as a form of rock art . Outside North America , scholars often use terms such as "carving", "engraving", or other descriptions of the technique to refer to such images. Petroglyphs, estimated to be 20,000 years old are classified as protected monuments and have been added to

5525-501: The tentative list of UNESCO 's World Heritage Sites . Petroglyphs are found worldwide, and are often associated with prehistoric peoples. The word comes from the Greek prefix petro- , from πέτρα petra meaning " stone ", and γλύφω glýphō meaning "carve", and was originally coined in French as pétroglyphe . In scholarly texts, a petroglyph is a rock engraving, whereas

5610-537: The term Taíno should refer to all the Taíno/Arawak nations except the Caribs , who are not seen as belonging to the same people. Linguists continue to debate whether the Carib language was an Arawakan dialect or a Creole language . They also speculate that it was an independent language isolate, with an Arawakan pidgin used for communication purposes with other peoples, as in trading. Rouse classifies all inhabitants of

5695-539: The time of European contact in the late 15th century, they were the principal inhabitants of most of what is now Cuba , the Dominican Republic , Jamaica , Haiti , Puerto Rico , the Bahamas , and the northern Lesser Antilles . The Lucayan branch of the Taíno were the first New World peoples encountered by Christopher Columbus , in the Bahama Archipelago on October 12, 1492. The Taíno historically spoke

5780-485: The uncle introduced the boys to men's societies in his sister and his family's clan. Some Taíno practiced polygamy . Men might have multiple wives. Ramón Pané, a Catholic friar who traveled with Columbus on his second voyage and was tasked with learning the Indigenous people's language and customs, wrote in the 16th century that caciques tended to have two or three spouses and the principal ones had as many as 10, 15, or 20. The Taíno women were skilled in agriculture, which

5865-413: The union of the cultural hero Deminán Caracaracol and a female turtle (who was born of the former's back after being afflicted with a blister). The origin of the oceans is described in the story of a huge flood that occurred when the great spirit Yaya murdered his son Yayael (who was about to murder his father). The father put his son's bones into a gourd or calabash . When the bones turned into fish,

5950-534: The unity of the Indigenous communities in a territory; they would band together as a defensive strategy to face external threats, such as the attacks by the Caribs on communities in Puerto Rico. The practice of polygamy enabled the cacique to have women and create family alliances in different localities, thus extending his power. As a symbol of his status , the cacique carried a guanín of South American origin, made of an alloy of gold and copper. This symbolized

6035-455: The use of natural hallucinogens . Many of the geometric patterns (known as form constants ) which recur in petroglyphs and cave paintings have been shown by David Lewis-Williams to be hardwired into the human brain. They frequently occur in visual disturbances and hallucinations brought on by drugs, migraine , and other stimuli. The Rock Art Research Institute (RARI) of the University of

6120-409: The welfare of the tribe and to protect it from harm from both natural and supernatural forces. They were also expected to direct and manage the food production process. The cacique's power came from the number of villages he controlled and was based on a network of alliances related to family , matrimonial, and ceremonial ties. According to an early 20th-century Smithsonian study, these alliances showed

6205-430: The wild. Taíno spirituality centered on the worship of zemis (spirits or ancestors). Major Taíno zemis included Atabey and her son, Yúcahu . Atabey was thought to be the zemi of the moon , fresh waters, and fertility. Other names for her included Atabei, Atabeyra, Atabex, and Guimazoa. The Taínos of Kiskeya (Hispaniola) called her son, "Yúcahu|Yucahú Bagua Maorocotí", which meant "White Yuca, great and powerful as

6290-664: The zemi carved into a stalagmite in a cave in La Patana, Cuba. Cemí pictographs were found on secular objects such as pottery, and tattoos . Yucahú, the zemi of cassava, was represented with a three-pointed zemí, which could be found in conucos to increase the yield of cassava. Wood and stone zemís have been found in caves in Hispaniola and Jamaica. Cemís are sometimes represented by toads , turtles, fish, snakes , and various abstract and human-like faces. Some zemís were accompanied by small tables or trays, which are believed to be

6375-724: Was applied to the Greater Antillean natives only, but could include the Bahamian or the Leeward Islands natives, excluding the Puerto Rican and Leeward nations. Similarly, Island Taíno has been used to refer only to those living in the Windward Islands , or to the northern Caribbean inhabitants, as well as to the Indigenous population of all the Caribbean islands. Many modern historians, linguists, and anthropologists now hold that

6460-421: Was being used here to denote ethnicity, then it was used by the Spanish sailors to indicate that they were "not Carib", and gives no evidence of self-identification by the native people. According to José Barreiro , a direct translation of the word Taíno signified "men of the good". The Taíno people, or Taíno culture, have been classified by some authorities as belonging to the Arawak peoples. Their language

6545-482: Was captured by a soldier named Juan López. The Chief was then taken to Santo Domingo and hanged on the orders of Governor Nicolás de Ovando in 1504. Cotubanamá National Park is described as having a 791.9 km (305.8 sq mi) trapezoidal shape, which occupies 109.55 km (42.30 sq mi) of La Romana Province and 305.06 km (117.78 sq mi) of the province of La Altagracia, uniting both sections of La Romana-Bayahibe and Boca de Yuma in

6630-451: Was cooked and eaten off the cob. Corn bread becomes moldy faster than cassava bread in the high humidity of the Caribbean. Corn also was used to make an alcoholic beverage known as chicha . The Taíno grew squash , beans , peppers , peanuts , and pineapples . Tobacco , calabashes (bottle gourds), and cotton were grown around the houses. Other fruits and vegetables, such as palm nuts , guavas , and Zamia roots, were collected from

6715-485: Was made in the 19th and 20th centuries. Many hypotheses exist as to the purpose of petroglyphs, depending on their location, age, and subject matter. Some petroglyph images most likely held a deep cultural and religious significance for the societies that created them. Many petroglyphs are thought to represent a type of symbolic or ritualistic language or communication style that remains not fully understood. Others, such as geocontourglyphs , more clearly depict or represent

6800-400: Was not the name this people called themselves originally, and there is still uncertainty about their attributes and the boundaries of the territory they occupied. The term nitaino or nitayno , from which Taíno derived, referred to an elite social class, not to an ethnic group. No 16th-century Spanish documents use this word to refer to the tribal affiliation or ethnicity of the natives of

6885-482: Was the goddess of good weather. She also had twin sons: Boinayel, the messenger of rain, and Marohu, the spirit of clear skies. Minor Taíno zemis are related to the growing of cassava, the process of life, creation, and death. Baibrama was a minor zemi worshiped for his assistance in growing cassava and curing people of its poisonous juice. Boinayel and his twin brother Márohu were the zemis of rain and fair weather, respectively. Maquetaurie Guayaba or Maketaori Guayaba

6970-409: Was the zemi of Coaybay or Coabey, the land of the dead. Opiyelguabirán', a dog-shaped zemi, watched over the dead. Deminán Caracaracol, a male cultural hero from whom the Taíno believed themselves to be descended, was worshipped as a zemí. Macocael was a cultural hero worshipped as a zemi, who had failed to guard the mountain from which human beings arose. He was punished by being turned into stone, or

7055-420: Was their duty to cure the sick, heal the wounded, and interpret the will of the gods in ways that would satisfy the expectations of the tribe. Before carrying out these functions, the bohíques performed certain cleansing and purifying rituals , such as fasting for several days and inhaling sacred tobacco snuff. Taíno staples included vegetables, fruit, meat, and fish. Though there were no large animals native to

7140-408: Was to hook a remora , also known as a suckerfish, to a line secured to a canoe and wait for the fish to attach itself to a larger fish or even a sea turtle. Once this happened, someone would dive into the water to retrieve the catch. Another method used by the Taínos involved shredding the stems and roots of poisonous senna plants and throwing them into nearby streams or rivers. After eating the bait,

7225-421: Was yuca or cassava , a woody shrub cultivated for its edible and starchy tuberous root . It was planted using a coa , a kind of hoe made completely from wood. Women processed the poisonous variety of cassava by squeezing it to extract its toxic juices. Roots were then ground into flour for bread. Batata ( sweet potato ) was the next most important root crop. Tobacco was grown by pre-Columbian peoples in

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