56-429: Cosmic Force may refer to: Religion and spirituality [ edit ] A supreme deity in systems of thought that do not assume a personal Singular God Unmoved mover , an Aristotelian concept A fundamental force or energy postulated in vitalism A term for "God" or "divinity" in panentheistic spirituality Other uses [ edit ] Power Cosmic ,
112-488: A Jewish proto-martyr telling to her son: "I beseech thee, my son, look upon heaven and earth, and all that is in them: and consider that God made them out of nothing, and mankind also"; at chapter 1, it refers a solemn prayer hymned by Jonathan , Nehemiah and the Priest of Israel , while making sacrifices in honour of God: "O Lord, Lord God, Creator of all things, who art fearefull, and strong, and righteous, and mercifull, and
168-494: A concept in Marvel Comics Cosmic Force , a 1993 album by Dennis Brown; see Heartbeat Records The force derivable from dark energy responsible for the accelerating expansion of the universe See also [ edit ] Cosmos Cosmogony Cosmology Cosmic energy (disambiguation) Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with
224-476: A conscious and immaterial entity like God cannot create a material entity like the universe. Furthermore, according to the Jain concept of divinity, any soul who destroys its karmas and desires achieves liberation. A soul who destroys all its passions and desires has no desire to interfere in the working of the universe. Moral rewards and sufferings are not the work of a divine being, but a result of an innate moral order in
280-591: A different god or goddess is the secondary creator at the start of each cosmic cycle ( kalpa , aeon). Brahma is a "secondary creator" as described in the Mahabharata and Puranas , and among the most studied and described. Born from a lotus emerging from the navel of Vishnu , Brahma creates all the forms in the universe, but not the primordial universe itself. In contrast, the Shiva -focused Puranas describe Brahma and Vishnu to have been created by Ardhanarishvara , that
336-559: A long time before his father's time, was revered as a god among the many gods and goddesses in Egypt. Atenism was countermanded by later pharaoh Tutankhamun , as chronicled in the artifact, the Restoration Stela. Despite different views, Atenism is considered by some scholars to be one of the frontiers of monotheism in human history. The Genesis creation narrative is the creation myth of both Judaism and Christianity . The narrative
392-483: A primary transcendent being, identified as a primary creator. Initiated by Pharaoh Akhenaten and Queen Nefertiti around 1330 BCE, during the New Kingdom period in ancient Egyptian history. They built an entirely new capital city ( Akhetaten ) for themselves and worshippers of their sole creator god in a wilderness. His father used to worship Aten alongside other gods of their polytheistic religion. Aten, for
448-444: A secondary creator from the primary transcendent being, identified as a primary creator. According to Gaudiya Vaishnavas , Brahma is the secondary creator and not the supreme. Vishnu is the primary creator. According to Vaishnava belief Vishnu creates the basic universal shell and provides all the raw materials and also places the living entities within the material world, fulfilling their own independent will. Brahma works with
504-606: Is Who created for you all that is on earth. Then He Istawa (rose over) towards the heaven and made them seven heavens and He is the All-Knower of everything." At the same time, God is unlike anything in creation: "There is nothing like unto Him, and He is the Hearing, the Seeing." and nobody can perceive God in totality: "Vision perceives Him not, but He perceives [all] vision; and He is the Subtle,
560-483: Is complex and depends upon each individual and the tradition and philosophy followed. Hinduism is sometimes referred to as henotheistic (i.e., involving devotion to a single god while accepting the existence of others), but any such term is an overgeneralization. The Nasadiya Sukta ( Creation Hymn ) of the Rigveda is one of the earliest texts which "demonstrates a sense of metaphysical speculation" about what created
616-453: Is different from Wikidata All article disambiguation pages All disambiguation pages Creator deity A creator deity or creator god is a deity responsible for the creation of the Earth , world , and universe in human religion and mythology. In monotheism , the single God is often also the creator. A number of monolatristic traditions separate a secondary creator from
SECTION 10
#1732868717078672-460: Is for the created to have the capacity to know and love its creator. In Mandaeism , Hayyi Rabbi (lit=The Great Life), or 'The Great Living God', is the supreme God from which all things emanate . He is also known as 'The First Life', since during the creation of the material world, Yushamin emanated from Hayyi Rabbi as the "Second Life." "The principles of the Mandaean doctrine: the belief of
728-576: Is half Shiva and half Parvati; or alternatively, Brahma was born from Rudra , or Vishnu, Shiva and Brahma creating each other cyclically in different aeons ( kalpa ). Thus in most Puranic texts, Brahma's creative activity depends on the presence and power of a higher god. In other versions of creation, the creator deity is the one who is equivalent to the Brahman , the metaphysical reality in Hinduism. In Vaishnavism , Vishnu creates Brahma and orders him to order
784-602: Is made up of two stories, roughly equivalent to the first two chapters of the Book of Genesis . In the first, Elohim (the Hebrew generic word for God ) creates the heavens and the Earth, the animals, and mankind in six days, then rests on, blesses and sanctifies the seventh (i.e. the Biblical Sabbath ). In the second story, God, now referred to by the personal name Yahweh , creates Adam ,
840-527: Is one, and material monism which holds that everything including all material reality is one and the same thing. Buddhism denies a creator deity and posits that mundane deities such as Mahabrahma are misperceived to be a creator. Jainism does not support belief in a creator deity. According to Jain doctrine, the universe and its constituents—soul, matter, space, time, and principles of motion have always existed (a static universe similar to that of Epicureanism and steady state cosmological model ). All
896-528: Is only with his Lord. Indeed, the disbelievers will not succeed." ). Islam teaches that God as referenced in the Qur'an is the only god and the same God worshipped by members of other Abrahamic religions such as Christianity and Judaism. One of the biggest responsibilities in the faith of Sikhism is to worship God as "The Creator", termed Waheguru , who is shapeless, timeless, and sightless, i.e., Nirankar , Akal, and Alakh Niranjan . The religion only takes after
952-563: Is seen as the origin of life and a force of motion. The Bakongo believe that life requires constant change and perpetual motion. Nzambi Mpunga is also referred to as Kalûnga, the God of change. Similarities between the Bakongo belief of Kalûnga and the Big Bang Theory have been studied. Nzambi is also said to have created two worlds. As Kalûnga filled mbûngi, it created an invisible line that divided
1008-424: Is the conception of the sole deity of monotheistic religions or, in polytheistic or henotheistic religions, the paramount deity or supernatural entity which is above all others. General [ edit ] Creator deity , often also the supreme deity in many religions King of the gods , the lead god of a polytheistic pantheon Supreme god, the god exclusively worshipped by henotheists God ,
1064-612: Is to be tested: "Who has created death and life, that He may test you which of you is best in deed. And He is the All-Mighty, the Oft-Forgiving;" Those who pass the test are rewarded with Paradise: "Verily for the Righteous there will be a fulfilment of (the heart's) desires;" According to the Islamic teachings, God exists above the heavens and the creation itself. The Quran mentions, "He it
1120-418: The basimbi , bakisi and bakita. Oral tradition accounts that in the beginning, there was only a circular void ( mbûngi ) with no life. Nzambi Mpungu summoned a spark of fire ( Kalûnga ) that grew until it filled the mbûngi. When it grew too large, Kalûnga became a great force of energy and unleashed heated elements across space, forming the universe with the sun, stars, planets, etc. Because of this, Kalûnga
1176-534: The cosmos ; a self-regulating mechanism whereby the individual reaps the fruits of his own actions through the workings of the karmas. Through the ages, Jain philosophers have adamantly rejected and opposed the concept of creator and omnipotent God and this has resulted in Jainism being labeled as nāstika darsana or atheist philosophy by the rival religious philosophies . The theme of non-creationism and absence of omnipotent God and divine grace runs strongly in all
SECTION 20
#17328687170781232-580: The Acquainted." God in Islam is not only majestic and sovereign, but also a personal God: "And indeed We have created man, and We know what his ownself whispers to him. And We are nearer to him than his jugular vein (by Our Knowledge)." Allah commands the believers to constantly remember Him ("O you who have believed, remember Allah with much remembrance" ) and to invoke Him alone ("And whoever invokes besides Allah another deity for which he has no proof—then his account
1288-566: The Father almighty, creator of heaven and earth.", 1st century CE), that is symmetrical to the Nicene Creed (4th century CE). Nowadays, theologians debate whether the Bible itself teaches if this creation by God is a creation ex nihilo . Traditional interpreters argue on grammatical and syntactical grounds that this is the meaning of Genesis 1:1, which is commonly rendered: "In the beginning God created
1344-655: The Jews had held monotheistic views even before the Greeks. A similar theoretical proposition was demonstrated by Thomas Aquinas , who linked Aristotelian philosophy with the Christian faith, followed by the statement that God is the First Being, the First Mover, and is Pure Act. The deuterocanonical 2 Maccabees has two relevant passages. At chapter 7, it narrows about the mother of
1400-419: The beginning there was nothing in the universe except a formless chaos . However this chaos began to coalesce into a cosmic egg for eighteen thousand years. Within it, the perfectly opposed principles of yin and yang became balanced and Pangu emerged (or woke up) from the egg. Pangu is usually depicted as a primitive, hairy giant with horns on his head and clad in furs. Pangu set about the task of creating
1456-469: The belief in "One God for All" or Ik Onkar . In the Baháʼí Faith God is the imperishable, uncreated being who is the source of all existence. He is described as "a personal God, unknowable, inaccessible, the source of all Revelation, eternal, omniscient , omnipresent and almighty ". Although transcendent and inaccessible directly, his image is reflected in his creation. The purpose of creation
1512-403: The circle in half. The top half represents the physical world ( Ku Nseke or nsi a bamôyo ), while the bottom half represents the spiritual world of the ancestors ( Ku Mpèmba ). The Kalûnga line separates these two worlds, and all living things exists on one side or another. After creation, the line and the mbûngi circle became a river, carrying people between the worlds at birth and death. Then
1568-399: The combined narrative as "compelling in its archetypal character, its adaptation of myth to monotheistic ends". The Abrahamic creation narrative is made up of two stories, roughly equivalent to the two first chapters of the Book of Genesis . The first account (1:1 through 2:3) employs a repetitious structure of divine fiat and fulfillment, then the statement "And there was evening and there
1624-458: The constituents and actions are governed by universal natural laws . It is not possible to create matter out of nothing and hence the sum total of matter in the universe remains the same (similar to law of conservation of mass ). Similarly, the soul of each living being is unique and uncreated and has existed since beginningless time. The Jain theory of causation holds that a cause and its effect are always identical in nature and therefore
1680-457: The creation of the first woman and the institution of marriage. In contrast to the omnipotent God of Genesis 1 creating a god-like humanity, the God of Genesis 2 can fail as well as succeed. The humanity he creates is not god-like, but is punished for acts which would lead to their becoming god-like (Genesis 3:1-24) and the order and method of creation itself differs. "Together, this combination of parallel character and contrasting profile point to
1736-538: The demiurge represents the second cause or dyad , after the monad . In Gnostic dualism , the demiurge is an imperfect spirit and possibly an evil being, transcended by divine Fullness ( Pleroma ). Unlike the Abrahamic God, Plato's demiurge is unable to create ex-nihilo . Hinduism is a diverse system of thought with beliefs spanning monotheism , polytheism , panentheism , pantheism , pandeism , monism , and atheism among others; and its concept of creator deity
Cosmic Force - Misplaced Pages Continue
1792-526: The different origin of materials in Genesis 1:1 and Gen 2:4, however elegantly they have now been combined." An early conflation of Greek philosophy with the narratives in the Hebrew Bible came from Philo of Alexandria (d. 50 CE), writing in the context of Hellenistic Judaism . Philo equated the Hebrew creator-deity Yahweh with Aristotle 's unmoved mover ( First Cause ) in an attempt to prove that
1848-645: The first man, from dust and places him in the Garden of Eden , where he is given dominion over the animals. Eve , the first woman, is created from Adam and as his companion. It expounds themes parallel to those in Mesopotamian mythology , emphasizing the Israelite people's belief in one God . The first major comprehensive draft of the Pentateuch (the series of five books which begins with Genesis and ends with Deuteronomy )
1904-591: The four most prominent beasts, namely the Turtle , the Qilin , the Phoenix , and the Dragon . After eighteen thousand years had elapsed, Pangu was laid to rest. His breath became the wind ; his voice the thunder ; left eye the sun and right eye the moon ; his body became the mountains and extremes of the world; his blood formed rivers; his muscles the fertile lands; his facial hair
1960-757: The 💕 (Redirected from Supreme deity (disambiguation) ) [REDACTED] Look up supreme being in Wiktionary, the free dictionary. [REDACTED] The present page holds the title of a primary topic , and an article needs to be written about it. It is believed to qualify as a broad-concept article . It may be written directly at this page or drafted elsewhere and then moved to this title. Related titles should be described in Supreme deity , while unrelated titles should be moved to Supreme deity (disambiguation) . [REDACTED] A supreme deity , supreme god or supreme being
2016-498: The great happenings and processes of nature. The post-Vedic texts of Hinduism offer multiple theories of cosmogony , many involving Brahma . These include Sarga (primary creation of universe) and Visarga (secondary creation), ideas related to the Indian thought that there are two levels of reality, one primary that is unchanging ( metaphysical ) and other secondary that is always changing ( empirical ), and that all observed reality of
2072-549: The heavens and the earth." However, other interpreters understand creation ex nihilo as a 2nd-century theological development. According to this view, church fathers opposed notions appearing in pre -Christian creation myths and in Gnosticism —notions of creation by a demiurge out of a primordial state of matter (known in religious studies as chaos after the Greek term used by Hesiod in his Theogony ). Jewish thinkers took up
2128-455: The idea, which became important to Judaism. According to Islam , the creator deity, God, known in Arabic as Allah , is the all-powerful and all-knowing Creator, Sustainer, Ordainer, and Judge of the universe. Creation is seen as an act of divine choice and mercy, one with a grand purpose: "And We did not create the heaven and earth and that between them in play." Rather, the purpose of humanity
2184-500: The land. The first (the Priestly story ) was concerned with the cosmic plan of creation, while the second (the Yahwist story ) focuses on man as cultivator of his environment and as a moral agent. The second account, in contrast to the regimented seven-day scheme of Genesis 1, uses a simple flowing narrative style that proceeds from God's forming the first man through the Garden of Eden to
2240-508: The latter is in an endless repeating cycle of existence, that cosmos and life we experience is continually created, evolved, dissolved and then re-created. The primary creator is extensively discussed in Vedic cosmogonies with Brahman or Purusha or Devi among the terms used for the primary creator, while the Vedic and post-Vedic texts name different gods and goddesses as secondary creators (often Brahma in post-Vedic texts), and in some cases
2296-509: The materials provided by Vishnu to actually create what are believed to be planets in Puranic terminology, and he supervises the population of them. Monism is the philosophy that asserts oneness as its fundamental premise, and it contradicts the dualism-based theistic premise that there is a creator God that is eternal and separate from the rest of existence. There are two types of monism, namely spiritual monism which holds that all spiritual reality
Cosmic Force - Misplaced Pages Continue
2352-548: The onely, and gracious king". The Prologue to the Gospel of John begins with: "In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him, and without him was not any thing made that was made." Christianity affirms the creation by God since its early time in the Apostles' Creed ("I believe in God,
2408-404: The only one great God, Hayyi Rabbi, to whom all absolute properties belong; He created all the worlds, formed the soul through his power, and placed it by means of angels into the human body. So He created Adam and Eve , the first man and woman." Mandaeans recognize God to be the eternal, creator of all, the one and only in domination who has no partner. Monolatristic traditions would separate
2464-417: The philosophical dimensions of Jainism, including its cosmology , karma , moksa and its moral code of conduct. Jainism asserts a religious and virtuous life is possible without the idea of a creator god. In polytheistic creation, the world often comes into being organically, e.g. sprouting from a primal seed, sexually, by miraculous birth (sometimes by parthenogenesis ), by hieros gamos , violently, by
2520-475: The process repeats and a person is reborn. A simbi (pl. bisimbi) is a water spirit that is believed to inhabit bodies of water and rocks, having the ability to guide bakulu , or the ancestors, along the Kalûnga line to the spiritual world after death. They are also present during the baptisms of African American Christians , according to Hoodoo tradition . Pangu can be interpreted as another creator deity. In
2576-702: The religion of ancient Rome, often identified with Zeus Other [ edit ] Hayyi Rabbi in Mandaeism Pangu , in Chinese folk religion Radien-attje , the superior deity of the Sami Rod (Slavic religion) , in pre-Christian Slavic mythology Tagroa Siria , in Rotuman society Ukko , in Finnish mythology See also [ edit ] Absolute (philosophy) Conceptions of God Topics referred to by
2632-741: The rest of universe. In Shaivism , Shiva may be treated as the creator. In Shaktism , the Great Goddess creates the Trimurti. The Bakongo people traditionally believe in Nzambi Mpungu , the Creator God, whom the Portuguese compared to the Christian God during colonization. They also believe his female counterpart called Nzambici , the ancestors ( bakulu ) as well as guardian spirits, such as Lemba,
2688-491: The same term [REDACTED] This disambiguation page lists articles associated with the title Supreme deity . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Supreme_deity&oldid=1252366987 " Category : Disambiguation pages Hidden categories: Disambiguation pages to be converted to broad concept articles Short description
2744-2029: The singular deity of monotheistic religions Abrahamic religions [ edit ] God in Abrahamic religions God in Judaism God in Christianity The Trinity in most Christian traditions Jesus in some Christian traditions Yahweh Allah in Muslim belief: see God in Islam Bahá in Bahá'í belief: see God in the Baháʼí Faith African religions [ edit ] Amun-Ra in Ancient Egyptian mythology Aten in Ancient Egyptian mythology Chukwu in Igbo religion Mwari in Shona religion Nyambe in Bantu religion Nzambi in Bakongo religion Ọlọrun in Yoruba religion Ruhanga in Rutara religion Indian religions [ edit ] Para Brahman , in Hinduism Shiva , in Shaivism Vishnu , in Vaishnavism Adi Parashakti , in Shaktism Waheguru , in Sikhism Ancient Roman and Greek religion [ edit ] Zeus , in ancient Greek religion Jupiter , in
2800-416: The slaying of a primeval monster , or artificially, by a divine demiurge or "craftsman". Sometimes, a god is involved, wittingly or unwittingly, in bringing about creation. Examples include: Plato , in his dialogue Timaeus , describes a creation myth involving a being called the demiurge ( δημιουργός "craftsman"). Neoplatonism and Gnosticism continued and developed this concept. In Neoplatonism,
2856-542: The stars and milky way; his fur the bushes and forests; his bones the valuable minerals; his bone marrows sacred diamonds; his sweat fell as rain; and the fleas on his fur carried by the wind became human beings all over the world. The first writer to record the myth of Pangu was Xu Zheng during the Three Kingdoms period. Shangdi is another creator deity, possibly prior to Pangu; sharing concepts similar to Abrahamic faiths. According to Kazakh folk tales, Jasagnan
SECTION 50
#17328687170782912-488: The title Cosmic Force . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Cosmic_Force&oldid=1153525638 " Category : Disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Supreme deity (disambiguation) From Misplaced Pages,
2968-417: The universe, the concept of god(s) and The One, and whether even The One knows how the universe came into being. The Rig Veda praises various deities, none superior nor inferior, in a henotheistic manner. The hymns repeatedly refer to One Truth and Reality. The "One Truth" of Vedic literature, in modern era scholarship, has been interpreted as monotheism, monism, as well as a deified Hidden Principles behind
3024-495: The world: he separated Yin from Yang with a swing of his giant axe, creating the Earth (murky Yin ) and the Sky (clear Yang ). To keep them separated, Pangu stood between them and pushed up the Sky. This task took eighteen thousand years, with each day the sky grew ten feet higher, the Earth ten feet wider, and Pangu ten feet taller. In some versions of the story, Pangu is aided in this task by
3080-487: Was composed in the late 7th or the 6th century BCE (the Jahwist source) and was later expanded by other authors (the Priestly source ) into a work very similar to Genesis as known today. The two sources can be identified in the creation narrative: Priestly and Jahwistic. The combined narrative is a critique of the Mesopotamian theology of creation: Genesis affirms monotheism and denies polytheism . Robert Alter described
3136-498: Was morning, the [ x ] day," for each of the six days of creation. In each of the first three days there is an act of division: day one divides the darkness from light, day two the "waters above" from the "waters below", and day three the sea from the land. In each of the next three days these divisions are populated: day four populates the darkness and light with sun, moon, and stars; day five populates seas and skies with fish and fowl; and finally, land-based creatures and mankind populate
#77922