Misplaced Pages

#514485

54-654: The Monastery Immaculate Conception is a monastery in Ferdinand , Indiana . It is home to one of the largest communities of Benedictine women in the United States . It is located approximately fifteen minutes from St. Meinrad Archabbey . Construction on the new monastery, locally known as "the Castle on the Hill", was begun in 1883 on a hill east of Ferdinand known as "Mount Tabor", and completed between 1886 and 1888. The first part of

108-498: A dwaitha philosopher. Jainism , founded by Mahavira c.  570 BC , had its own monasteries since 5th century BC. Islam discourages monasticism, which is referred to in the Quran as "an invention". However, the term "Sufi" is applied to Muslim mystics who, as a means of achieving union with Allah, adopted ascetic practices including wearing a garment made of coarse wool called "sf". The term " Sufism " comes from "sf" meaning

162-667: A convent is not placed under the responsibility of an abbot or an abbess, but of a superior or prior. In modern English usage, since about the 19th century, the term convent almost invariably refers to a community of women, while monastery and friary are used for communities of men. In historical usage they are often interchangeable, with convent especially likely to be used for a friary. When applied to religious houses in Eastern Orthodoxy and Buddhism , English refers to all houses of male religious as monasteries and of female religious as convents. The mendicant orders appeared at

216-661: A firm doctrinal basis to the Vishishtadvaita philosophy which had existed since time immemorial. He ensured the establishment of a number of mathas of his Sri Vaishnava creed at different important centres of pilgrimage. Later on, other famous Sri Vaishnava theologians and religious heads established various important mathas such as Nimbarka Sampradaya of Nimbarkacharya is popular in North, West and East India and has several important Mathas. Ashta matha (eight monasteries) of Udupi were founded by Madhvacharya (Madhwa acharya),

270-758: A further list of Buddhist monasteries see list of Buddhist temples . Buddhist monasteries include some of the largest in the world. Drepung Monastery in Tibet housed around 10,000 monks prior to the Chinese invasion in 1950–1951. As of 2020 the relocated monastery in India houses around 8,000. According to tradition, Christian monasticism began in Egypt with Anthony the Great . Originally, all Christian monks were hermits seldom encountering other people. A transitional form of monasticism

324-471: A long time, and with them, their respective monasteries, called mathas . Important among them are the chatur-amnaya mathas established by Adi Shankara which formed the nodal centres of under whose guidance the ancient Order of Advaitin monks were re-organised under ten names of the Dashanami Sampradaya . Ramanuja heralded a new era in the world of Hinduism by reviving the lost faith in it and gave

378-481: A monastery is called a wat . In Burma , a monastery is called a kyaung . A Christian monastery may be an abbey (i.e., under the rule of an abbot ), or a priory (under the rule of a prior ), or conceivably a hermitage (the dwelling of a hermit ). It may be a community of men ( monks ) or of women ( nuns ). A charterhouse is any monastery belonging to the Carthusian order. In Eastern Christianity ,

432-470: A monk named Notker of St Gall , and was spread to musicians throughout Europe by way of the interconnected monasteries. Since monasteries offered respite for weary pilgrim travellers, monks were obligated also to care for their injuries or emotional needs. Over time, lay people started to make pilgrimages to monasteries instead of just using them as a stopover. By this time, they had sizeable libraries that attracted learned tourists. Families would donate

486-457: A portion of their yearly crop to the resident monks in the monastery, just as they would to a feudal landlord. In Sri Lanka and in Tibetan Buddhism , the ownership of a monastery often became vested in a single monk, who would often keep the property within the family by passing it on to a nephew ordained as a monk. In Japan , where civil authorities permitted Buddhist monks to marry,

540-511: A priory is a lesser dependent house headed by a prior . In the Middle Ages , convents often provided to women a way to excel, as they were considered inferior to men. In convents, women were educated and were able to write books and publish works on gardening or musicology. or on religion and philosophy. The abbess of a convent was often also involved in decisions of secular life and interacted with politicians and businessmen. Unlike an abbey ,

594-901: A respected elder teacher. While the wandering lifestyle practised by the Buddha and by his disciples continues to be the ideal model for forest-tradition monks in Thailand , Myanmar , Sri Lanka and elsewhere, practical concerns - including shrinking wilderness areas, lack of access to lay supporters, dangerous wildlife, and dangerous border conflicts - dictate that increasing numbers of "meditation" monks live in monasteries, rather than wandering. Tibetan Buddhist monasteries or gompas are sometimes known as lamaseries , with their monks sometimes (mistakenly) known as lamas . Helena Blavatsky 's Theosophical Society named its initial New York City meeting-place "the Lamasery". Famous Buddhist monasteries include: For

SECTION 10

#1733085048515

648-535: A similar ascetic discipline, and even their religious habit is the same (though nuns wear an extra veil, called the apostolnik ). Unlike Roman Catholic monasticism, the Eastern Orthodox do not have distinct religious orders, but a single monastic form throughout the Eastern Orthodox Church. Monastics, male or female, live away from the world, in order to pray for the world. Monasteries vary from

702-523: A son in return for blessings. During the plagues , monks helped to till the fields and provide food for the sick. A Warming House is a common part of a medieval monastery, where monks went to warm themselves. It was often the only room in the monastery where a fire was lit. A number of distinct monastic orders developed within Roman Catholicism: While in English most mendicant Orders use

756-583: A very small monastic community can be called a skete , and a very large or important monastery can be given the dignity of a lavra . The great communal life of a Christian monastery is called cenobitic , as opposed to the anchoretic (or anchoritic) life of an anchorite and the eremitic life of a hermit . There has also been, mostly under the Osmanli occupation of Greece and Cyprus, an "idiorrhythmic" lifestyle where monks come together but being able to own things individually and not being obliged to work for

810-511: A young man. Soon the Egyptian desert blossomed with monasteries, especially around Nitria ( Wadi El Natrun ), which was called the "Holy City". Estimates are that upwards of 50,000 monks lived in this area at any one time. Eremetism never died out though, but was reserved only for those advanced monks who had worked out their problems within a cenobitic monastery. The idea caught on, and other places followed: The life of prayer and communal living

864-455: Is a somewhat more specific definition of the term and many related terms. Buddhist monasteries are generally called vihara ( Pali language el). Viharas may be occupied by men or women, and in keeping with common English usage, a vihara populated by females may often be called a nunnery or a convent. However, vihara can also refer to a temple . In Tibetan Buddhism, monasteries are often called gompa . In Cambodia , Laos and Thailand ,

918-486: Is socially separate from the surrounding populace can also vary widely; some religious traditions mandate isolation for purposes of contemplation removed from the everyday world, in which case members of the monastic community may spend most of their time isolated even from each other. Others focus on interacting with the local communities to provide services, such as teaching, medical care, or evangelism . Some monastic communities are only occupied seasonally, depending both on

972-533: The sangha . Over the years, the custom of staying on property held in common by the sangha as a whole during the vassa retreat evolved into cenobitic monasticism , in which monks and nuns resided year-round in monasteries. In India , Buddhist monasteries gradually developed into centres of learning where philosophical principles were developed and debated; this tradition continues in the monastic universities of Vajrayana Buddhists , as well as in religious schools and universities founded by religious orders across

1026-569: The Benedictine Sisters of Ferdinand became an independent congregation. In 1872, the sisters purchased sixty-four acres of farmland adjoining the convent grounds to provide some necessities. In 1878, four sisters from Ferdinand established a mission at Standing Rock Indian Reservation in South Dakota. The chief occupation of the sisters was teaching; in each parish, they also had charge of the vestry and altar linens. The sisters were engaged in

1080-613: The Buddhist world. In modern times, living a settled life in a monastery setting has become the most common lifestyle for Buddhist monks and nuns across the globe. Whereas early monasteries are considered to have been held in common by the entire sangha, in later years this tradition diverged in a number of countries. Despite vinaya prohibitions on possessing wealth, many monasteries became large landowners, much like monasteries in medieval Christian Europe. In Chinese Buddhism , peasant families worked monastic-owned land in exchange for paying

1134-628: The Christian Church the beginnings of growth of monasticism among Protestant denominations. The center of this movement was in the United States and Canada beginning with the Shaker Church, which was founded in England and then moved to the United States. In the 19th century many of these monastic societies were founded as Utopian communities based on the monastic model in many cases. Aside from

SECTION 20

#1733085048515

1188-660: The Holy Cross at St Augustine's House in Michigan is a Lutheran order of monks and there are Lutheran religious communities in Sweden and Germany. In the 1960s, experimental monastic groups were formed in which both men and women were members of the same house and also were permitted to be married and have children – these were operated on a communal form. There is a growing Christian neo-monasticism , particularly among evangelical Christians. In Hinduism, monks have existed for

1242-531: The Latin), now more commonly called a friary . Various religions may apply these terms in more specific ways. The word monastery comes from the Greek word μοναστήριον , neut. of μοναστήριος – monasterios from μονάζειν – monazein "to live alone" from the root μόνος – monos "alone" (originally all Christian monks were hermits); the suffix "-terion" denotes a "place for doing something". The earliest extant use of

1296-675: The Resurrection ), Nashdom Abbey ( Benedictine ), Cleeve Priory ( Community of the Glorious Ascension ) and Ewell Monastery ( Cistercian ), Benedictine orders, Franciscan orders and the Orders of the Holy Cross, Order of St. Helena. Other Protestant Christian denominations also engage in monasticism, particularly Lutherans in Europe and North America. For example, the Benedictine order of

1350-655: The Shakers, there were the Amanna , the Anabaptists , and others. Many did allow marriage but most had a policy of celibacy and communal life in which members shared all things communally and disavowed personal ownership. In the 19th-century monasticism was revived in the Church of England , leading to the foundation of such institutions as the House of the Resurrection , Mirfield ( Community of

1404-537: The building used by the community. The term is particularly used in the Catholic Church , Lutheran churches , and the Anglican Communion . The term convent derives via Old French from Latin conventus , perfect participle of the verb convenio , meaning "to convene, to come together". It was first used in this sense when the eremitical life began to be combined with the cenobitical. The original reference

1458-408: The common good. In Hinduism monasteries are called matha , mandir , koil , or most commonly an ashram . Jains use the Buddhist term vihara . In most religions, life inside monasteries is governed by community rules that stipulate the gender of the inhabitants and require them to remain celibate and own little or no personal property. The degree to which life inside a particular monastery

1512-530: The contemporary abolition of monasticism in France in the wake of the French Revolution . Convents for female monastics, or nunneries, were often portrayed as punishments for women unable or unwilling to marry. In the 1880 novel The Brothers Karamazov , Fyodor Dostoyevsky was heavily inspired by real-life accounts of Orthodox monasticism. Parts of the novel focus in particular on the controversy surrounding

1566-428: The day took place around noon, often taken at a refectory table , and consisted of the most simple and bland foods e.g., poached fish, boiled oats. While they ate, scripture would be read from a pulpit above them. Since no other words were allowed to be spoken, monks developed communicative gestures. Abbots and notable guests were honoured with a seat at the high table, while everyone else sat perpendicular to that in

1620-545: The following churches), Ethiopian Orthodox Tewahedo Church , Eritrean Orthodox Tewahedo Church , Indian Orthodox Church , and Syriac Orthodox Church of Antioch. The monasteries of St. Macarius ( Deir Abu Makaria ) and St. Anthony ( Deir Mar Antonios ) are the oldest monasteries in the world and under the patronage of the Patriarch of the Coptic Orthodox Church. The last years of the 18th century marked in

1674-531: The fourth century BCE from the practice of vassa , a retreat undertaken by Buddhist monastics during the South Asian wet season . To prevent wandering monks and nuns from disturbing new plant-growth or becoming stranded in inclement weather, they were instructed to remain in a fixed location for the roughly three-month period typically beginning in mid-July. These early fixed vassa retreats took place in pavilions and parks that wealthy supporters had donated to

Monastery Immaculate Conception - Misplaced Pages Continue

1728-532: The institution of "elderhood" in Orthodox Monasticism. Dostoyevsky's understanding of the tradition of elderhood is taken largely from Life of Elder Leonid of Optina by Father Kliment Zeder-gol'm, from which he quotes directly in chapter 5, book 1 of the Brother's Karamazov. Convent A convent is an enclosed community of monks , nuns , friars or religious sisters . Alternatively, convent means

1782-593: The late 20th century, this trend has since reversed. The Benedictine Hospitality Center is located at the Monastery of the Immaculate Conception. In 2016, Benet Hall, on the monastery grounds, was converted into fifteen affordable, senior citizen apartments. The apartment building serves persons 55 and over that meet certain income requirements. The sisters' "Simply Divine Bakery" produces a variety of baked goods according to traditional German recipes; these are sold in

1836-514: The main building constructed in 1883–1887. A major expansion to the complex began in 1915 and includes the Romanesque Revival style convent chapel. In 1861 Fr. Chrysostom Foffa, OSB, assumed the duties of pastor of St Ferdinand Church. He persuaded the Sisters of Providence of Saint Mary-of-the-Woods to teach in the parish school, but they did not have sufficient German-speaking sisters to meet

1890-455: The monastery completed was the quadrangle, the sisters' residence. A large addition was added in 1903. The monastery chapel was designed by St. Louis architect Viktor Klutho . Construction started in 1915. Work on the interior was not completed until 1924. The chapel's Gothic high altar was surmounted by statues imported from Munich representing the Immaculate Conception, Saint Benedict, and Saint Scholastica. Other large statues represent some of

1944-459: The monastery gift shop. There is also a kitchen garden. The academy's former art building was rented to the privately owned St. Benedict's Brew Works which opened in August 2015. As of 2019, there were 134 members of the congregation. Their apostolates include teaching, serving in parishes, offering retreats, providing health care, counseling, working with immigrant populations, and helping the homeless,

1998-565: The monastic terms of monastery or priory , in the Latin languages , the term used by the friars for their houses is convent , from the Latin conventus , e.g., ( Italian : convento ) or ( French : couvent ), meaning "gathering place". The Franciscans rarely use the term "monastery" at present, preferring to call their house a "friary". In the Eastern Orthodox Church and Eastern Catholic Church , both monks and nuns follow

2052-510: The needs of the parish. He then approached the St. Walburg Monastery in Covington, Kentucky. Four sisters arrived in August 1867. As the sisters community grew, they also took up teaching in the parish school at Fulda and Saint Meinrad . In 1870, they opened Academy Immaculate Conception, later renamed Marian Heights Academy, a boarding school for girls. (Marian Heights Academy closed in 2000.) In 1871,

2106-688: The noted saints of the order. The pews were hand-carved by German artisans. The Stations of the Cross were carved in Munich, as were the 47 stained glass windows. Eighty-nine angels adorn the church, in stained glass, statues, and carvings. In 1983, the Monastery and other outbuildings and structures were added to the National Register of Historic Places as the Convent Immaculate Conception Historic District . The complex includes

2160-511: The order of seniority. This practice remained when some monasteries became universities after the first millennium, and can still be seen at Oxford University and Cambridge University . Monasteries were important contributors to the surrounding community. They were centres of intellectual progression and education. They welcomed aspiring priests to come and study and learn, allowing them even to challenge doctrine in dialogue with superiors. The earliest forms of musical notation are attributed to

2214-621: The person, who wears "sf". But in the course of time, Sufi has come to designate all Muslim believers in mystic union. Matthew Lewis ' 1796 Gothic Novel The Monk has as parts of its setting both a fictional monastery and nunnery in Spain at the time of the Inquisition . Many have interpreted Lewis' novel as a critique of Catholicism . Jane Austen sets the latter half of her 1818 novel Northanger Abbey in an out of use monastery, reflecting on Henry VIII 's abolition of monasticism in England and

Monastery Immaculate Conception - Misplaced Pages Continue

2268-406: The poor, and those recovering from addictions. Monastery In English usage, the term monastery is generally used to denote the buildings of a community of monks. In modern usage, convent tends to be applied only to institutions of female monastics (nuns), particularly communities of teaching or nursing religious sisters . Historically, a convent denoted a house of friars (reflecting

2322-590: The population of the Holy Mountain is around 2,200 men only and can only be visited by men with special permission granted by both the Greek government and the government of the Holy Mountain itself. The Oriental Orthodox churches, distinguished by their Miaphysite beliefs, consist of the Armenian Apostolic Church , Coptic Orthodox Church of Alexandria (whose Patriarch is considered first among equals for

2376-584: The position of head of a temple or monastery sometimes became hereditary, passed from father to son over many generations. Forest monasteries – most commonly found in the Theravada traditions of Southeast Asia and Sri Lanka – are monasteries dedicated primarily to the study and cultivation of Buddhist meditation , rather than to scholarship or ceremonial duties. Forest monasteries often function like early Christian monasteries, with small groups of monks living an essentially hermit-like life gathered loosely around

2430-466: The preparation of church vestments and skilled in silk and gold embroidery. The motherhouse published a monthly newsletter, Die Taube to keep sisters at various missions in touch and informed. Up until the First World War, German was the language commonly spoken at the monastery. Proud of their German heritage, some German phrases are still found in common use there. In 1914 St. Benedict Normal College

2484-777: The religion, which in the past formed the traditional support of monasteries. There has been a long tradition of Christian monasteries providing hospitable, charitable and hospital services. Monasteries have often been associated with the provision of education and the encouragement of scholarship and research, which has led to the establishment of schools and colleges and the association with universities. Monastic life has adapted to modern society by offering computer services, accounting services and management as well as modern hospital and educational administration. Buddhist monasteries, known as vihāra in Pali and in Sanskrit , emerged sometime around

2538-539: The term monastērion is by the 1st century AD Jewish philosopher Philo in On The Contemplative Life, ch. III. In England, the word monastery was also applied to the habitation of a bishop and the cathedral clergy who lived apart from the lay community. Most cathedrals were not monasteries, and were served by canons secular , which were communal but not monastic. However, some were run by monasteries orders, such as York Minster . Westminster Abbey

2592-412: The traditions involved and the local climate, and people may be part of a monastic community for periods ranging from a few days at a time to almost an entire lifetime. Life within the walls of a monastery may be supported in several ways: by manufacturing and selling goods, often agricultural products; by donations or alms ; by rental or investment incomes; and by funds from other organizations within

2646-535: The very large to the very small. There are three types of monastic houses in the Eastern Orthodox Church: One of the great centres of Eastern Orthodox monasticism is Mount Athos in Greece , which, like Vatican City , is self-governing. It is located on an isolated peninsula approximately 20 miles (32 km) long and 5 miles (8.0 km) wide, and is administered by the heads of the 20 monasteries. Today

2700-591: Was for a short time a cathedral, and was a Benedictine monastery until the Reformation , and its Chapter preserves elements of the Benedictine tradition. See the entry cathedral . They are also to be distinguished from collegiate churches, such as St George's Chapel, Windsor . The term monastery is used generically to refer to any of a number of types of religious community. In the Roman Catholic religion and to some extent in certain branches of Buddhism , there

2754-472: Was founded to train teachers. Eventually sisters taught in more than seventy-five schools in twelve states and five countries. In 1956, St. Benedict admitted laywomen and in 1960, the college began admitting men but ultimately closed in the spring of 1970. Our Lady of Grace Monastery in Beech Grove, Indiana was founded as a daughter house of Immaculate Conception. Although the abbey faced declining numbers in

SECTION 50

#1733085048515

2808-496: Was later created by Ammonas in which "solitary" monks lived close enough to one another to offer mutual support as well as gathering together on Sundays for common services. It was Pachomius the Great who developed the idea of cenobitic monasticism : having renunciates live together and worship together under the same roof. Some attribute his mode of communal living to the barracks of the Roman Army in which Pachomios served as

2862-579: Was one of rigorous schedules and self-sacrifice. Prayer was their work, and the Office prayers took up much of a monk's waking hours – Matins , Lauds , Prime , Terce , daily Mass, Sext , None , Vespers , and Compline . In between prayers, monks were allowed to sit in the cloister and work on their projects of writing, copying, or decorating books. These would have been assigned based on a monk's abilities and interests. The non-scholastic types were assigned to physical labour of varying degrees. The main meal of

2916-420: Was to the gathering of mendicants who spent much of their time travelling. Technically, a monastery is a secluded community of monastics, whereas a friary or convent is a community of mendicants (which, by contrast, might be located in a city), and a canonry is a community of canons regular . The terms abbey and priory can be applied to both monasteries and canonries; an abbey is headed by an abbot , and

#514485