83-404: Consuming Passions is a 1988 black comedy film which stars Vanessa Redgrave , Jonathan Pryce , and Sammi Davis and was directed by Giles Foster . The film is based on Secrets by Michael Palin and Terry Jones , a BBC television play broadcast in 1973. In the film, a chocolate factory accidentally released a new luxury product which contained human flesh. When the product turns into
166-467: A boy when the events in The Symposium are supposed to have occurred and it is possible that his Aristophanes is in fact based on a reading of the plays. For example, conversation among the guests turns to the subject of Love and Aristophanes explains his notion of it in terms of an amusing allegory, a device he often uses in his plays. He is represented as suffering an attack of hiccups and this might be
249-504: A clever and discerning audience, yet he also declared that "other times" would judge the audience according to its reception of his plays. He sometimes boasts of his originality as a dramatist yet his plays consistently espouse opposition to radical new influences in Athenian society. He caricatured leading figures in the arts (notably Euripides , whose influence on his own work however he once grudgingly acknowledged), in politics (especially
332-442: A dramatist and the plays contain few clear and unambiguous clues about his personal beliefs or his private life. He was a comic poet in an age when it was conventional for a poet to assume the role of teacher ( didaskalos ), and though this specifically referred to his training of the chorus in rehearsal, it also covered his relationship with the audience as a commentator on significant issues. Aristophanes claimed to be writing for
415-626: A far ridere su un argomento talmente drammatico di cui si ride perché non c'è altra soluzione possibile, si ha quella che nei cabaret di Berlino degli Anni '20 veniva chiamata la "risata verde". È opportuno distinguere una satira ironica, che lavora per sottrazione, da una satira grottesca, che lavora per addizione. Questo secondo tipo di satira genera più spesso la risata verde. Ne erano maestri Kraus e Valentin. Aristophanes Aristophanes ( / ˌ ær ɪ ˈ s t ɒ f ə n iː z / ; Ancient Greek : Ἀριστοφάνης , pronounced [aristopʰánɛːs] ; c. 446 – c. 386 BC )
498-609: A humorous reference to the crude physical jokes in his plays. He tells the other guests that he is quite happy to be thought amusing but he is wary of appearing ridiculous. This fear of being ridiculed is consistent with his declaration in The Knights that he embarked on the career of comic playwright warily after witnessing the public contempt and ridicule that other dramatists had incurred. Aristophanes survived The Peloponnesian War , two oligarchic revolutions and two democratic restorations; this has been interpreted as evidence that he
581-484: A literal instance of gallows humour before going on to write: "The ego refuses to be distressed by the provocations of reality, to let itself be compelled to suffer. It insists that it cannot be affected by the traumas of the external world; it shows, in fact, that such traumas are no more than occasions for it to gain pleasure." Some other sociologists elaborated this concept further. At the same time, Paul Lewis warns that this "relieving" aspect of gallows jokes depends on
664-616: A man who grasped things by reason and never by feeling, and who enclosed himself in skepticism; [...] Swift can rightfully be considered the inventor of "savage" or "gallows" humor. Des termes parents du Galgenhumor sont: : comédie noire, plaisanterie macabre, rire jaune. (J'en offre un autre: gibêtises). humour macabre, humeur de désespéré, (action de) rire jaune Galgenhumor propos guilleret etwas freie, gewagte Äußerung Walter Redfern, discussing puns about death, remarks: 'Related terms to gallows humour are: black comedy, sick humour, rire jaune. In all, pain and pleasure are mixed, perhaps
747-431: A parabasis have been defined and named by scholars but it is probable that Aristophanes' own understanding was less formal. The selection of elements can vary from play to play and it varies considerably within plays between first and second parabasis. The early plays ( The Acharnians to The Birds ) are fairly uniform in their approach however and the following elements of a parabasis can be found within them. The Wasps
830-527: A permanent place in proletarian theatre and yet conservative, Prussian intellectuals interpreted Aristophanes as a satirical opponent of social reform. The avant-gardist stage-director Karolos Koun directed a version of The Birds under the Acropolis in 1959 that established a trend in modern Greek history of breaking taboos through the voice of Aristophanes. The plays have a significance that goes beyond their artistic function, as historical documents that open
913-579: A promisingly funny idea, and so many talented, intelligent people, have combined to make a film so breathlessly lame?", that "the misuse of Miss Redgrave defines just about everything that's wrong with [the film]," and "only Mr. Pryce [...] gives a consistently comic performance." Writing in The Washington Post , Desson Howe noted that the film "is kept bubbling by Foster's fast pace, and hysterically oddball performances by Vanessa Redgrave, Jonathan Pryce and Sammi Davis." Critic Michael Wilmington wrote in
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#1733085943177996-1304: A spese di chi è più ricco e potente di te. Io sono specialista nella risata verde, quella dei cabaret di Berlino degli anni Venti e Trenta. Nasce dalla disperazione. Esempio: l'Italia è un paese dove la commissione di vigilanza parlamentare Rai si comporta come la commissione stragi e viceversa. Oppure: il mistero di Ustica è irrisolto? Sono contento: il sistema funziona. racconto di satira grottesca [...] L'obiettivo del grottesco è far percepire l'orrore di una vicenda. Non è la satira cui siamo abituati in Italia: la si ritrova nel cabaret degli anni '20 e '30, poi è stata cancellata dal carico di sofferenze della guerra. Aggiungo che io avevo spiegato in apertura di serata che ci sarebbero stati momenti di satira molto diversi. Satira ironica, che fa ridere, e satira grottesca, che può far male. Perché porta alla risata della disperazione, dell'impotenza. La risata verde. Era forte, perché coinvolgeva in un colpo solo tutti i cardini satirici: politica, religione, sesso e morte. Quello che ho fatto è stato accentuare l'interazione tra gli elementi. Non era di buon gusto? Rabelais e Swift, che hanno esplorato questi lati oscuri della nostra personalità, non si sono mai posti il problema del buon gusto. Quando la satira poi riesce
1079-442: A surprise sales hit, the factory's owners decide to market their products to cannibals and to keep acquiring human corpses as key ingredients. The film tells the story of a chocolate factory preparing to launch a new luxury range, Passionelles. However, during the production run a worker falls into a vat of chocolate and dies, meaning human flesh is present in the first batch released. The horrified owners try and fail to recall
1162-455: A typical anapestic gallop, slows down to consider the revered poets Hesiod and Homer, then gallops off again to its comic conclusion at the expense of the unfortunate Pantocles. Such subtle variations in rhythm are common in the plays, allowing for serious points to be made while still whetting the audience's appetite for the next joke. Though to myself I often seem A bright chap and not awkward, None comes close to Amynias, Son of Sellos of
1245-445: A useful source of biographical information about Aristophanes, but its reliability is open to doubt. It purports to be a record of conversations at a dinner party at which both Aristophanes and Socrates are guests, held some seven years after the performance of The Clouds , the play in which Socrates was cruelly caricatured. One of the guests, Alcibiades , even quotes from the play when teasing Socrates over his appearance and yet there
1328-498: A warmer and more vivid form of comedy than he could derive from readings of Terence and Plautus) adapted a short play Die Vögel from The Birds for performance in Weimar. Aristophanes has appealed to both conservatives and radicals in the nineteenth and twentieth centuries— Anatoly Lunacharsky , first Commissar of Enlightenment for the USSR in 1917, declared that the ancient dramatist would have
1411-620: Is an acknowledged coping mechanism. It has been encouraged within these professions to make note of the context in which these jokes are told, as outsiders may not react the way that those with mutual knowledge do. A 2017 study published in the journal Cognitive Processing concludes that people who appreciate dark humor "may have higher IQs, show lower aggression, and resist negative feelings more effectively than people who turn up their noses at it." Examples of black comedy in film include: Examples of black comedy in television include: Examples of gallows speeches include: Military life
1494-412: Is an address to the audience by the chorus or chorus leader while the actors leave or have left the stage. In this role, the chorus is sometimes out of character, as the author's voice, and sometimes in character, although these capacities are often difficult to distinguish. Generally the parabasis occurs somewhere in the middle of a play and often there is a second parabasis towards the end. The elements of
1577-519: Is composed in eupolidean meter rather than in anapests and the second parabasis includes a kommation but it lacks strophe, antistrophe and antepirrhema ( The Clouds lines 1113–1130). The second parabasis in The Acharnians lines 971–999 can be considered a hybrid parabasis/song (i.e. the declaimed sections are merely continuations of the strophe and antistrophe) and, unlike the typical parabasis, it seems to comment on actions that occur on stage during
1660-429: Is full of gallows humor, as those in the services continuously live in the danger of being killed, especially in wartime. For example: Workers in the emergency services are also known for using black comedy: There are several titles such as It Only Hurts When I Laugh and Only When I Laugh , which allude to the punch line of a joke which exists in numerous versions since at least the 19th century. A typical setup
1743-414: Is generally considered taboo , particularly subjects that are normally considered serious or painful to discuss. Writers and comedians often use it as a tool for exploring vulgar issues by provoking discomfort, serious thought, and amusement for their audience. Thus, in fiction , for example, the term black comedy can also refer to a genre in which dark humor is a core component. Cartoonist Charles Addams
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#17330859431771826-453: Is no indication of any ill-feeling between Socrates and Aristophanes. Plato's Aristophanes is in fact a genial character and this has been interpreted as evidence of Plato's own friendship with him (their friendship appears to be corroborated by an epitaph for Aristophanes, reputedly written by Plato, in which the playwright's soul is compared to an eternal shrine for the Graces ). Plato was only
1909-410: Is speaking to the "art" of flattery, and evidence points towards the fact that many of Aristophanes' plays were actually created with the intent to attack the view of rhetoric. The most noticeable attack can be seen in his play Banqueters, in which two brothers from different educational backgrounds argue over which education is better. One brother comes from a background of "old-fashioned" education while
1992-439: Is that someone badly hurt is asked "Does it hurt?" – "I am fine; it only hurts when I laugh." The term was part of the language before Freud wrote an essay on it—'gallows humor.' This is middle European humor, a response to hopeless situations. It's what a man says faced with a perfectly hopeless situation and he still manages to say something funny. Freud gives examples: A man being led out to be hanged at dawn says, 'Well,
2075-483: Is the original." Nevertheless, there are competent, respectable translations in many languages. Despite the fact that translations of Aristophanes may not be perfect, "the reception of Aristophanes has gained extraordinary momentum as a topic of academic interest in the last few years." Most of these are traditionally referred to by abbreviations of their Latin titles; Latin remains a customary language of scholarship in classical studies. The standard modern edition of
2158-456: Is thought to offer the best example of a conventional approach and the elements of a parabasis can be identified and located in that play as follows. Textual corruption is probably the reason for the absence of the antistrophe in the second parabasis. However, there are several variations from the ideal even within the early plays. For example, the parabasis proper in The Clouds (lines 518–562)
2241-455: Is useful to comprehend his plays in their historical and cultural context. The themes of Old Comedy included: The structural elements of a typical Aristophanic plot can be summarized as follows: The rules of competition did not prevent a playwright arranging and adjusting these elements to suit his particular needs. In The Acharnians and Peace , for example, there is no formal agon whereas in The Clouds there are two agons. The parabasis
2324-502: The Los Angeles Times that that film was "erratic but sometimes hilarious," that "to make a story like this work, you need to play it unafraid and full throttle, and [the film], unfortunately, has been pushed only to half," but that "there’s a refreshingly moral notion behind [the film]: an attack on the inhumanity of some modern corporate decisions." The Time Out Film Guide describes the 'recipe' for this film and concludes that of
2407-579: The Lenaia and City Dionysia , where they were judged and awarded prizes in competition with the works of other comic dramatists. An elaborate series of lotteries, designed to prevent prejudice and corruption, reduced the voting judges at the City Dionysia to just five. These judges probably reflected the mood of the audiences yet there is much uncertainty about the composition of those audiences. The theatres were certainly huge, with seating for at least 10,000 at
2490-655: The grotesque genre. Literary critics have associated black comedy and black humour with authors as early as the ancient Greeks with Aristophanes . The term black humour (from the French humour noir ) was coined by the Surrealist theorist André Breton in 1935 while interpreting the writings of Jonathan Swift . Breton's preference was to identify some of Swift's writings as a subgenre of comedy and satire in which laughter arises from cynicism and skepticism , often relying on topics such as death. Breton coined
2573-661: The Attic dialect in the Fourth and Fifth Centuries AD. It is possible that Plato sent copies of the plays to Dionysius of Syracuse so that he might learn about Athenian life and government. Latin translations of the plays by Andreas Divus (Venice 1528) were circulated widely throughout Europe in the Renaissance and these were soon followed by translations and adaptations in modern languages. Racine , for example, drew Les Plaideurs (1668) from The Wasps . Goethe (who turned to Aristophanes for
Consuming Passions - Misplaced Pages Continue
2656-728: The Attic dialect is couched in verse and his plays can be appreciated for their poetic qualities. For Aristophanes' contemporaries the works of Homer and Hesiod formed the cornerstones of Hellenic history and culture. Thus poetry had a moral and social significance that made it an inevitable topic of comic satire. Aristophanes was very conscious of literary fashions and traditions and his plays feature numerous references to other poets. These include not only rival comic dramatists such as Eupolis and Hermippus and predecessors such as Magnes , Crates and Cratinus , but also tragedians, notably Aeschylus , Sophocles and Euripides , all three of whom are mentioned in e.g. The Frogs . Aristophanes
2739-519: The Bigwig Clan, a man I once saw Dine with rich Leogorus. Now as poor as Antiphon, He lives on apples and pomegranates Yet he got himself appointed Ambassador to Pharsalus , Way up there in Thessaly , Home of the poor Penestes: Happy to be where everyone Is as penniless as he is! It can be argued that the most important feature of the language of the plays is imagery, particularly
2822-550: The Theatre of Dionysus. The day's program at the City Dionysia for example was crowded, with three tragedies and a satyr play ahead of a comedy, but it is possible that many of the poorer citizens (typically the main supporters of demagogues like Cleon) occupied the festival holiday with other pursuits. The conservative views expressed in the plays might therefore reflect the attitudes of the dominant group in an unrepresentative audience. The production process might also have influenced
2905-504: The address. An understanding of Old Comedy conventions such as the parabasis is necessary for a proper understanding of Aristophanes' plays; on the other hand, a sensitive appreciation of the plays is necessary for a proper understanding of the conventions. The tragic dramatists Sophocles and Euripides died near the end of the Peloponnesian War, and the art of tragedy thereafter ceased to develop, yet comedy continued to evolve after
2988-748: The caricatures of him continued up to and even beyond his death. In the absence of clear biographical facts about Aristophanes, scholars make educated guesses based on interpretation of the language in the plays. Inscriptions and summaries or comments by Hellenistic and Byzantine scholars can also provide useful clues. We know from a combination of these sources, and especially from comments in The Knights and The Clouds , that Aristophanes' first three plays were not directed by him; they were instead directed by Callistratus and Philoneides, an arrangement that seemed to suit Aristophanes since he appears to have used these same directors in many later plays as well (Philoneides for example later directed The Frogs and he
3071-408: The charm and grandeur of the Attic dialect made Old Comedy an example for orators to study and follow, and he considered it inferior in these respects only to the works of Homer. A revival of interest in the Attic dialect may have been responsible for the recovery and circulation of Aristophanes' plays during the fourth and fifth centuries AD, resulting in their survival today. In Aristophanes' plays,
3154-479: The chocolates, but when they go on sale, they prove a surprise hit. Keen to continue the success, the developers try to replicate the taste with animal meat, but this fails miserably - leading them to realise human flesh is the key ingredient, and going to extreme lengths to obtain dead bodies to use in the chocolate. In his review of the film in The New York Times , critic Vincent Canby asked "How could such
3237-454: The context of the joke: whether the joke is being told by the threatened person themselves or by someone else. Black comedy has the social effect of strengthening the morale of the oppressed and undermines the morale of the oppressors. According to Wylie Sypher , "to be able to laugh at evil and error means we have surmounted them." Black comedy is a natural human instinct and examples of it can be found in stories from antiquity. Its use
3320-476: The controversy over The Babylonians or a subsequent controversy over The Knights . It has been inferred from statements in The Clouds and Peace that Aristophanes was prematurely bald. Aristophanes was probably victorious at least once at the City Dionysia, with Babylonians in 427, and at least three times at the Lenaia, with The Acharnians in 425, Knights in 424, and Frogs in 405. Frogs in fact won
3403-499: The day is certainly starting well.' It's generally called Jewish humor in this country. Actually it's humor from the peasants' revolt, the forty years' war, and from the Napoleonic wars. It's small people being pushed this way and that way, enormous armies and plagues and so forth, and still hanging on in the face of hopelessness. Jewish jokes are middle European jokes and the black humorists are gallows humorists, as they try to be funny in
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3486-456: The defeat of Athens, and it is possible that it did so because, in Aristophanes, it had a master craftsman who lived long enough to help usher it into a new age. Indeed, according to one ancient source (Platonius, c. 9th century AD), one of Aristophanes's last plays, Aioliskon , had neither a parabasis nor any choral lyrics (making it a type of Middle Comedy), while Kolakos anticipated all
3569-890: The definitive recipe for all punning' (Puns, p. 127). En français on dit « rire jaune », en flamand « groen lachen » Les termes jaune, vert, bleu évoquent en français un certain nombre d'idées qui sont différentes de celles que suscitent les mots holandais correspondants geel, groen, blauw. Nous disons : rire jaune, le Hollandais dit : rire vert ( groen lachen ); ce que le Néerlandais appelle un vert (een groentje), c'est ce qu'en français on désigne du nom de bleu (un jeune soldat inexpéribenté)... On voit que des confrontations de ce genre permettent de concevoir une étude de la psychologie des peuples fondée sur les associations d'idées que révèlent les variations de sens (sémantique), les expressions figurées, les proverbes et les dictions. Q: Critiche feroci, interrogazioni parlamentari: momenti duri per la satira. A: Satira è far ridere
3652-461: The elements of New Comedy, including a rape and a recognition scene. Aristophanes seems to have had some appreciation of his formative role in the development of comedy, as indicated by his comment in Clouds that his audience would be judged by other times according to its reception of his plays. Clouds was awarded third (i.e. last) place after its original performance and the text that has come down to
3735-399: The face of situations which they see as just horrible. At least, Swift's text is preserved, and so is a prefatory note by the French writer André Breton, which emphasizes Swift's importance as the originator of black humor, of laughter that arises from cynicism and scepticism. When it comes to black humor, everything designates him as the true initiator. In fact, it is impossible to coordinate
3818-408: The first American writers who employed black comedy in their works were Nathanael West and Vladimir Nabokov . The concept of black humor first came to nationwide attention after the publication of a 1965 mass-market paperback titled Black Humor , edited by Bruce Jay Friedman . The paperback was one of the first American anthologies devoted to the concept of black humor as a literary genre. With
3901-540: The fugitive traces of this kind of humor before him, not even in Heraclitus and the Cynics or in the works of Elizabethan dramatic poets. [...] historically justify his being presented as the first black humorist. Contrary to what Voltaire might have said, Swift was in no sense a "perfected Rabelais." He shared to the smallest possible degree Rabelais's taste for innocent, heavy-handed jokes and his constant drunken good humor. [...]
3984-561: The hardest job of all." The English name Aristophanes comes from the Ancient Greek : Ἀριστοφάνης meaning ' one who appears best ' , from ἄριστος ( áristos , lit. ' best ' ) and φανής ( phanḗs ) from the verb φαίνω , lit. ' to appear ' . An Athenian citizen, Aristophanes came from the deme of Kydathenaion . His father was Philippus from the Attic clan ( phyle ) of Pandionis and his mother
4067-427: The hero of his third play The Acharnians (staged at the Lenaia , where there were few or no foreign dignitaries), the poet carefully distinguishes between the polis and the real targets of his acerbic wit: ἡμῶν γὰρ ἄνδρες, κοὐχὶ τὴν πόλιν λέγω, μέμνησθε τοῦθ᾽ ὅτι οὐχὶ τὴν πόλιν λέγω, ἀλλ᾽ ἀνδράρια μοχθηρά, παρακεκομμένα... People among us, and I don't mean the polis, Remember this – I don't mean
4150-529: The intellectual fashions of the period—the structure of his plays evolves from Old Comedy until, in his last surviving play, Wealth II , it more closely resembles New Comedy . However it is uncertain whether he led or merely responded to changes in audience expectations. Aristophanes won second prize at the City Dionysia in 427 BC with his first play The Banqueters (now lost). He won first prize there with his next play, The Babylonians (also now lost). It
4233-630: The island of Aegina . Similarly, the hero in The Acharnians complains about Cleon "dragging me into court" over "last year's play." Comments made by the Chorus referring to Aristophanes in The Clouds have been interpreted as evidence that he can hardly have been more than 18 years old when his first play The Banqueters was produced. The second parabasis in Wasps appears to indicate that he reached some kind of temporary accommodation with Cleon following either
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#17330859431774316-436: The life of ancient Athens more convincingly than any other author. His powers of ridicule were feared and acknowledged by influential contemporaries; Plato singled out Aristophanes' play The Clouds as slander that contributed to the trial and subsequent condemning to death of Socrates , although other satirical playwrights had also caricatured the philosopher. Aristophanes' second play, The Babylonians (now lost),
4399-425: The main reasons why Aristophanes was so against the sophists came into existence from the requirements listed by the leaders of the organization. Money was essential, which meant that roughly all of the pupils studying with the sophists came from upper-class backgrounds and excluded the rest of the polis. Aristophanes believed that education and knowledge was a public service and that anything that excluded willing minds
4482-490: The marriage of the hero Pisthetairos to Zeus 's paramour in The Birds and the "recreation" of old Athens, crowned with roses, at the end of The Knights . It is widely believed that Aristophanes condemned rhetoric on both moral and political grounds. He states, "a speaker trained in the new rhetoric may use his talents to deceive the jury and bewilder his opponents so thoroughly that the trial loses all semblance of fairness" He
4565-493: The modern age was a subsequent draft that Aristophanes intended to be read rather than acted. The circulation of his plays in manuscript extended their influence beyond the original audience, over whom in fact they seem to have had little or no practical influence: they did not affect the career of Cleon , they failed to persuade the Athenians to pursue an honourable peace with Sparta and it is not clear that they were instrumental in
4648-441: The other brother appears to be a product of the sophistic education The chorus was mainly used by Aristophanes as a defense against rhetoric and would often talk about topics such as the civic duty of those who were educated in classical teachings. In Aristophanes' opinion it was the job of those educated adults to protect the public from deception and to stand as a beacon of light for those who were more gullible than others. One of
4731-522: The paperback, Friedman labeled as "black humorists" a variety of authors, such as J. P. Donleavy , Edward Albee , Joseph Heller , Thomas Pynchon , John Barth , Vladimir Nabokov, Bruce Jay Friedman himself, and Louis-Ferdinand Céline . Among the recent writers suggested as black humorists by journalists and literary critics are Roald Dahl , Kurt Vonnegut , Warren Zevon , Christopher Durang , Philip Roth , and Veikko Huovinen . Evelyn Waugh has been called "the first contemporary writer to produce
4814-691: The particular type of laughter that it arouses ( risata verde or groen lachen ), and said that grotesque satire , as opposed to ironic satire, is the one that most often arouses this kind of laughter. In the Weimar era Kabaretts , this genre was particularly common, and according to Luttazzi, Karl Valentin and Karl Kraus were the major masters of it. Black comedy is common in professions and environments where workers routinely have to deal with dark subject matter. This includes police officers , firefighters , ambulance crews, military personnel, journalists, lawyers, and funeral directors , where it
4897-423: The plays can give us insights into the operettas. The plays are a source of famous sayings, such as "By words the mind is winged." Listed below are some of the many works influenced (more or less) by Aristophanes. Alan H. Sommerstein believes that although there are good translations of Aristophanes' comedies, none could be flawless, "for there is much truth in the paradox that the only really perfect translation
4980-429: The polis – But wicked little men of a counterfeit kind.... Aristophanes repeatedly savages Cleon in his later plays. But these satirical diatribes appear to have had no effect on Cleon's political career—a few weeks after the performance of The Knights —a play full of anti-Cleon jokes—Cleon was elected to the prestigious board of ten generals. Cleon also seems to have had no real power to limit or control Aristophanes:
5063-566: The political conservatism of the plays may reflect the views of the wealthiest section of Athenian society, on whose generosity all dramatists depended for putting on their plays. When Aristophanes' first play The Banqueters was produced, Athens was an ambitious, imperial power and the Peloponnesian War was only in its fourth year. His plays often express pride in the achievement of the older generation (the victors at Marathon ) yet they are not jingoistic, and they are staunchly opposed to
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#17330859431775146-432: The populist Cleon ), and in philosophy/religion (where Socrates was the most obvious target). Such caricatures seem to imply that Aristophanes was an old-fashioned conservative, yet that view of him leads to contradictions. It has been argued that Aristophanes produced plays mainly to entertain the audience and to win prestigious competitions. His plays were written for production at the great dramatic festivals of Athens,
5229-406: The prize at the City Dionysia in 387. It appears that a second son, Philippus, was twice victorious at the Lenaia and he could have directed some of Eubulus ' comedies. A third son was called either Nicostratus or Philetaerus, and a man by the latter name appears in the catalogue of Lenaia victors with two victories, the first probably in the late 370s. Plato's The Symposium appears to be
5312-403: The result: "the consistency should be lumpy and the taste insipid." This article related to a British comedy film of the 1980s is a stub . You can help Misplaced Pages by expanding it . Black comedy Black comedy , also known as black humor , bleak comedy , dark comedy , dark humor , gallows humor or morbid humor , is a style of comedy that makes light of subject matter that
5395-538: The sustained black comic novel." The motive for applying the label black humorist to the writers cited above is that they have written novels, poems, stories, plays, and songs in which profound or horrific events were portrayed in a comic manner. Comedians like Lenny Bruce , who since the late 1950s have been labeled as using " sick comedy " by mainstream journalists, have also been labeled with "black comedy". Sigmund Freud , in his 1927 essay Humour ( Der Humor ), although not mentioning 'black humour' specifically, cites
5478-439: The term for his 1940 book Anthology of Black Humor ( Anthologie de l'humour noir ), in which he credited Jonathan Swift as the originator of black humor and gallows humor (particularly in his pieces Directions to Servants (1731), A Modest Proposal (1729), Meditation Upon a Broomstick (1710), and in a few aphorisms ). In his book, Breton also included excerpts from 45 other writers, including both examples in which
5561-416: The trial and execution of Socrates, whose death probably resulted from public animosity towards the philosopher's disgraced associates (such as Alcibiades ), exacerbated of course by his own intransigence during the trial. The plays, in manuscript form, have been put to some surprising uses—as indicated earlier , they were used in the study of rhetoric on the recommendation of Quintilian and by students of
5644-407: The unique distinction of a repeat performance at a subsequent festival. A son of Aristophanes, Araros, was also a comic poet and he could have been heavily involved in the production of his father's play Wealth II in 388. Araros is also thought to have been responsible for the posthumous performances of the now lost plays Aeolosicon II and Cocalus , and it is possible that the last of these won
5727-402: The use of similes, metaphors and pictorial expressions. In The Knights , for example, the ears of a character with selective hearing are represented as parasols that open and close. In The Frogs , Aeschylus is said to compose verses in the manner of a horse rolling in a sandpit. Some plays feature revelations of human perfectibility that are poetic rather than religious in character, such as
5810-564: The views expressed in the plays. Throughout most of Aristophanes' career, the Chorus was essential to a play's success and it was recruited and funded by a choregus , a wealthy citizen appointed to the task by one of the archons . A choregus could regard his personal expenditure on the Chorus as a civic duty and a public honour, but Aristophanes showed in The Knights that wealthy citizens might regard civic responsibilities as punishment imposed on them by demagogues and populists like Cleon. Thus
5893-426: The war with Sparta. The plays are particularly scathing in criticism of war profiteers, among whom populists such as Cleon figure prominently. By the time his last play was produced (around 386 BC) Athens had been defeated in war, its empire had been dismantled and it had undergone a transformation from being the political to the intellectual centre of Greece. Aristophanes was part of this transformation and he shared in
5976-426: The window on life and politics in classical Athens , in which respect they are perhaps as important as the writings of Thucydides . The artistic influence of the plays is immeasurable. They have contributed to the history of European theatre and that history in turn shapes our understanding of the plays. Thus for example the operettas of Gilbert and Sullivan can give us insights into Aristophanes' plays and similarly
6059-403: The wit arises from a victim with which the audience empathizes, as is more typical in the tradition of gallows humor, and examples in which the comedy is used to mock the victim. In the last cases, the victim's suffering is trivialized, which leads to sympathizing with the victimizer, as analogously found in the social commentary and social criticism of the writings of (for instance) Sade . Among
6142-489: Was Zenodora. His family was believed to have owned property on the island of Aegina . Little is known about Aristophanes' life, his plays being the main source of biographical information. It was conventional in Old Comedy for the chorus to speak on behalf of the author during an address called the parabasis , where some biographical facts can usually be found. These facts, however, relate almost entirely to his career as
6225-409: Was also credited, perhaps wrongly, with directing The Wasps ). Aristophanes's use of directors complicates our reliance on the plays as sources of biographical information, because apparent self-references might have been made with reference to his directors instead. Thus, for example, a statement by the chorus in The Acharnians seems to indicate that the "poet" had a close, personal association with
6308-542: Was an Ancient Greek comic playwright from Athens and a poet of Old Attic Comedy . He wrote in total forty plays, of which eleven survive virtually complete today. These provide the most valuable examples of a genre of comic drama known as Old Comedy and are used to define it, along with fragments from dozens of lost plays by Aristophanes and his contemporaries. Also known as "The Father of Comedy" and "the Prince of Ancient Comedy", Aristophanes has been said to recreate
6391-403: Was denounced by Cleon as a slander against the Athenian polis . It is possible that the case was argued in court, but details of the trial are not recorded and Aristophanes caricatured Cleon mercilessly in his subsequent plays, especially The Knights , the first of many plays that he directed himself. "In my opinion," he says through that play's Chorus , "the author-director of comedies has
6474-611: Was famous for such humor, e.g. depicting a boy decorating his bedroom with stolen warning signs including "NO DIVING – POOL EMPTY", "STOP – BRIDGE OUT" and "SPRING CONDEMNED." Black comedy differs from both blue comedy —which focuses more on crude topics such as nudity , sex , and body fluids —and from straightforward obscenity . Whereas the term black comedy is a relatively broad term covering humour relating to many serious subjects, gallows humor tends to be used more specifically in relation to death, or situations that are reminiscent of dying. Black humour can occasionally be related to
6557-527: Was not actively involved in politics, despite his highly political plays. He was probably appointed to the Council of Five Hundred for a year at the beginning of the fourth century, but such appointments were very common in democratic Athens . The language of Aristophanes' plays, and in Old Comedy generally, was valued by ancient commentators as a model of the Attic dialect . The orator Quintilian believed that
6640-509: Was nothing but an abomination. He concludes that all politicians that study rhetoric must have "doubtful citizenships, unspeakable morals, and too much arrogance". The plays of Aristophanes are among the defining examples of Old Comedy. Aristophanes' plays are also the only full-length Old Comedy plays that have survived from antiquity. Thus making them literally among the most defining elements, for defining Old Comedy... For this reason, an understanding of Old Comedy and Aristophanes' place in it
6723-563: Was the equal of these great tragedians in his subtle use of lyrics. He appears to have modelled his approach to language on that of Euripides in particular, so much so that the comic dramatist Cratinus labelled him a 'Euripidaristophanist' addicted to hair-splitting niceties. A full appreciation of Aristophanes' plays requires an understanding of the poetic forms he employed with virtuoso skill, and of their different rhythms and associations. There were three broad poetic forms: iambic dialogue, tetrameter verses and lyrics: The rhythm begins at
6806-484: Was usual for foreign dignitaries to attend the City Dionysia, and The Babylonians caused some embarrassment for the Athenian authorities since it depicted the cities of the Delian League as slaves grinding at a mill. Some influential citizens, notably Cleon , reviled the play as slander against the polis and possibly took legal action against the author. The details of the trial are unrecorded but, speaking through
6889-648: Was widespread in middle Europe , from where it was imported to the United States. It is rendered with the German expression Galgenhumor (cynical last words before getting hanged ). The concept of gallows humor is comparable to the French expression rire jaune (lit. yellow laughing ), which also has a Germanic equivalent in the Belgian Dutch expression groen lachen (lit. green laughing ). Italian comedian Daniele Luttazzi discussed gallows humour focusing on
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