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159-398: Higher consciousness (also called expanded consciousness ) is a term that has been used in various ways to label particular states of consciousness or personal development. It may be used to describe a state of liberation from the limitations of self-concept or ego , as well as a state of mystical experience in which the perceived separation between the isolated self and the world or God

318-422: A monist position that there exists a single divine Absolute and articulates an emanationist cosmology in which the universe is perceived as outward reflections from this Absolute. The purpose of human life is spiritual emancipation and the human soul undergoes reincarnation upon bodily death according to a process of karma . Universal brotherhood and social improvement are guiding principles, although there

477-418: A "higher consciousness" ( höheres Bewusstsein ) or "higher intuition", and also bears resemblance to Schelling 's notion of "intellectual intuition". According to Schopenhauer himself, his notion of a "better consciousness" was different from Schelling's notion of "intellectual intuition", since Schelling's notion required intellectual development of the understanding, while his notion of a "better consciousness"

636-452: A "secret doctrine" that was known to Plato and early Hindu sages and which continues to underpin the center of every religion. She promoted the idea that ancient societies exhibited a unity of science and religion that humanity has since lost, with their achievements and knowledge being far in excess of what modern scholars believe about them. Blavatsky also taught that a secret brotherhood has conserved this ancient wisdom religion throughout

795-440: A "universally eclectic religious movement", while scholar J. Jeffrey Franklin characterized Theosophy as a "hybrid religion" for its syncretic combination of elements from various other sources. More specifically, Theosophy has been categorized as a new religious movement . Scholars have also classified Theosophy as a form of Western esotericism . Campbell for instance referred to it as "an esoteric religious tradition", while

954-432: A "wider self walled in by the habits of ego-consciousness" and the search for a "higher consciousness" was manifested in 19th century movements such as Theosophy , New Thought , Christian Science , and Transcendentalism . The 19th-century Transcendentalists saw the entire physical world as a representation of a higher spiritual world. They believed that humans could elevate themselves above their animal instincts, attain

1113-645: A campaign for Indian Home Rule, founding a group called the Home Rule League. She established the New India newspaper, and after continuing to promote Indian independence in the paper's pages during the First World War she was interned for several months. This helped to boost her status within the independence movement, and at the age of 70 she was appointed President of the Indian National Congress ,

1272-454: A concept of consciousness. He does not use any single word or terminology that is clearly similar to the phenomenon or concept defined by John Locke . Victor Caston contends that Aristotle did have a concept more clearly similar to perception . Modern dictionary definitions of the word consciousness evolved over several centuries and reflect a range of seemingly related meanings, with some differences that have been controversial, such as

1431-446: A curiosity about whether the right questions are being asked. Examples of the range of descriptions, definitions or explanations are: ordered distinction between self and environment, simple wakefulness , one's sense of selfhood or soul explored by " looking within "; being a metaphorical " stream " of contents, or being a mental state , mental event , or mental process of the brain. The words "conscious" and "consciousness" in

1590-400: A distinct type of substance not governed by the laws of physics), and property dualism (which holds that the laws of physics are universally valid but cannot be used to explain the mind). The three main types of monism are physicalism (which holds that the mind consists of matter organized in a particular way), idealism (which holds that only thought or experience truly exists, and matter

1749-412: A finite infinite, a mere projection of consciousness." For Schleiermacher, the lower self-consciousness is "the animal part of mankind", which includes basic sensations such as hunger, thirst, pain and pleasure, as well as basic drives and pleasures, and higher self-consciousness is, in the words of theologian Dawn DeVries, "the part of the human being that is capable of transcending animal instincts", and

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1908-444: A fraternity of human men who are highly evolved, in terms of having both moral development and intellectual attainment. They are said to have achieved extra-long life spans, and to have gained supernatural powers, including clairvoyance and the ability to instantly project their soul out of their body to any other location . These are powers that they have allegedly attained through many years of training. According to Blavatsky, by

2067-436: A grasp of what consciousness means. Many fall into the trap of equating consciousness with self-consciousness —to be conscious it is only necessary to be aware of the external world. Consciousness is a fascinating but elusive phenomenon: it is impossible to specify what it is, what it does, or why it has evolved. Nothing worth reading has been written on it. Using 'awareness', however, as a definition or synonym of consciousness

2226-650: A higher consciousness, and partake in this spiritual world. Higher self is a term associated with multiple belief systems, but its basic premise describes an eternal, omniscient, conscious, and intelligent being , who is one's real self . Blavatsky , who founded the Theosophical Movement, formally defined the higher self as " Atma the inseparable ray of the Universe and one self. It is the God above, more than within, us". According to Blavatsky, each and every individual has

2385-422: A higher self. She wrote: By that higher intuition acquired by Theosophia—or God-knowledge, which carried the mind from the world of form into that of formless spirit, man has been sometimes enabled in every age and every country to perceive things in the interior or invisible world. Blavatsky refers to Fichte in her explanation of Theosophy: Theosophy ... prompted such men as Hegel, Fichte and Spinoza to take up

2544-647: A largely honorary position. In December 1908, Leadbeater was readmitted to the Society; this generated a wave of resignations, with the Sydney branch seceding to form the Independent Theosophical Society. Leadbeater traveled to Adyar, where he met a young boy living there, Jiddu Krishnamurti , and pronounced him to be the next incarnation of a figure called the World Teacher . He subsequently took control of

2703-462: A literal account of history, "we may be doing it a disservice." He instead suggested that it could be read as Blavatsky's attempt to formulate "a new myth for the modern age, or as a huge, fantastic science fiction story". Blavatsky taught that Lord Maitreya—a figure she borrowed from Buddhism—would come to Earth as a messianic figure. Her ideas on this were expanded upon by Besant and Leadbeater. They said that Maitreya had previously incarnated onto

2862-644: A more long-term and positive transformation of self. According to Dutta, psychedelic drugs may be used for psychoanalytic therapy, as a means to gain access to the higher consciousness, thereby providing patients the ability to access memories that are held deep within their mind. Consciousness Consciousness , at its simplest, is awareness of internal and external existence . However, its nature has led to millennia of analyses, explanations, and debate by philosophers , scientists , and theologians . Opinions differ about what exactly needs to be studied or even considered consciousness. In some explanations, it

3021-452: A more specialized question is how to square the subjective notion that we are in control of our decisions (at least in some small measure) with the customary view of causality that subsequent events are caused by prior events. The topic of free will is the philosophical and scientific examination of this conundrum. Many philosophers consider experience to be the essence of consciousness, and believe that experience can only fully be known from

3180-400: A prior life. In Blavatsky's words, karma and reincarnation were "inextricably interwoven". However, she did not believe that karma had always been the system that governed reincarnation; she believed that it came into being when humans developed egos, and that one day will also no longer be required. Besant and Leadbeater said they were able to investigate people's past lives through reading

3339-501: A religion. In his history of the Theosophical movement, Bruce F. Campbell noted that Theosophy promoted "a religious world-view" using "explicitly religious terms" and that its central tenets are not unequivocal fact, but rather rely on belief. Olav Hammer and Mikael Rothstein termed it "one of the modern world's most important religious traditions". Various scholars have pointed to its eclectic nature; Joscelyn Godwin described it as

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3498-480: A remarkable western formulation of eastern mystical teachings (of which he seems to have had no direct knowledge)." In 1812, Arthur Schopenhauer started to use the term "the better consciousness", a consciousness that "lies beyond all experience and thus all reason, both theoretical and practical (instinct)." According to Yasuo Kamata, Schopenhauer's idea of "the better consciousness" finds its origin in Fichte's idea of

3657-636: A seemingly logical theology based on pseudoscience." At a meeting of the Miracle Club in New York City on 7 September 1875, Blavatsky, Olcott, and Judge agreed to establish an organisation, with Charles Sotheran suggesting that they call it the Theosophical Society . Prior to adopting the name "Theosophical", they had debated various potential names, among them the Egyptological Society,

3816-493: A strong intuition for the existence of what they refer to as consciousness, skeptics argue that this intuition is too narrow, either because the concept of consciousness is embedded in our intuitions, or because we all are illusions. Gilbert Ryle , for example, argued that traditional understanding of consciousness depends on a Cartesian dualist outlook that improperly distinguishes between mind and body, or between mind and world. He proposed that we speak not of minds, bodies, and

3975-439: A successive order on each planet; thus when mineral evolution ends on the first planet and it proceeds on to vegetable evolution, then mineral evolution begins on the second planet. Theosophy teaches that human evolution is tied in with this planetary and wider cosmic evolution. In The Secret Doctrine , Blavatsky advocated the idea of seven " Root Races ", each of which was divided into seven Sub-Races. In Blavatsky's cosmogony,

4134-674: A year. Olcott then sent Besant to the United States to gain support for the Adyar-based Society. In this she was successful, gaining thousands of new members and establishing many new branches. Besant had developed a friendship with the Theosophist Charles Webster Leadbeater , and together they co-wrote a number of books. Leadbeater was controversial, and concerns were raised when he was found to have instructed two boys in masturbation . The American Section of

4293-421: Is "derived primarily from the writings" of Blavatsky, however revisions and innovations have also been produced by subsequent Theosophists such as Annie Besant and Charles Leadbeater. Blavatsky said that these Theosophical doctrines were not her own invention, but had been received from a brotherhood of secretive spiritual adepts whom she referred to as the "Masters" or "Mahatmas". Central to Theosophical belief

4452-421: Is a common synonym for all forms of awareness, or simply ' experience ', without differentiating between inner and outer, or between higher and lower types. With advances in brain research, "the presence or absence of experienced phenomena " of any kind underlies the work of those neuroscientists who seek "to analyze the precise relation of conscious phenomenology to its associated information processing" in

4611-450: Is access conscious; when we introspect , information about our thoughts is access conscious; when we remember , information about the past is access conscious, and so on. Although some philosophers, such as Daniel Dennett , have disputed the validity of this distinction, others have broadly accepted it. David Chalmers has argued that A-consciousness can in principle be understood in mechanistic terms, but that understanding P-consciousness

4770-616: Is also debate over whether or not A-consciousness and P-consciousness always coexist or if they can exist separately. Although P-consciousness without A-consciousness is more widely accepted, there have been some hypothetical examples of A without P. Block, for instance, suggests the case of a " zombie " that is computationally identical to a person but without any subjectivity. However, he remains somewhat skeptical concluding "I don't know whether there are any actual cases of A-consciousness without P-consciousness, but I hope I have illustrated their conceptual possibility". Sam Harris observes: "At

4929-681: Is central to the animal rights movement , because it includes the ability to experience pain and suffering. For many decades, consciousness as a research topic was avoided by the majority of mainstream scientists, because of a general feeling that a phenomenon defined in subjective terms could not properly be studied using objective experimental methods. In 1975 George Mandler published an influential psychological study which distinguished between slow, serial, and limited conscious processes and fast, parallel and extensive unconscious ones. The Science and Religion Forum 1984 annual conference, ' From Artificial Intelligence to Human Consciousness ' identified

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5088-496: Is defined roughly like English "consciousness" in the 1753 volume of Diderot and d'Alembert 's Encyclopédie as "the opinion or internal feeling that we ourselves have from what we do". About forty meanings attributed to the term consciousness can be identified and categorized based on functions and experiences . The prospects for reaching any single, agreed-upon, theory-independent definition of consciousness appear remote. Scholars are divided as to whether Aristotle had

5247-481: Is generally taken to be the first philosopher to use conscientia in a way less like the traditional meaning and more like the way modern English speakers would use "conscience", his meaning is nowhere defined. In Search after Truth ( Regulæ ad directionem ingenii ut et inquisitio veritatis per lumen naturale , Amsterdam 1701) he wrote the word with a gloss : conscientiâ, vel interno testimonio (translatable as "conscience, or internal testimony"). It might mean

5406-613: Is intrinsically incapable of explaining the holistic aspects of consciousness, but that quantum theory may provide the missing ingredients. Several theorists have therefore proposed quantum mind (QM) theories of consciousness. Notable theories falling into this category include the holonomic brain theory of Karl Pribram and David Bohm , and the Orch-OR theory formulated by Stuart Hameroff and Roger Penrose . Some of these QM theories offer descriptions of phenomenal consciousness, as well as QM interpretations of access consciousness. None of

5565-470: Is linked to some kind of "selfhood", for example to certain pragmatic issues such as the feeling of agency and the effects of regret and action on experience of one's own body or social identity. Similarly Daniel Kahneman , who focused on systematic errors in perception, memory and decision-making, has differentiated between two kinds of mental processes, or cognitive "systems": the "fast" activities that are primary, automatic and "cannot be turned off", and

5724-454: Is merely an illusion), and neutral monism (which holds that both mind and matter are aspects of a distinct essence that is itself identical to neither of them). There are also, however, a large number of idiosyncratic theories that cannot cleanly be assigned to any of these schools of thought. Since the dawn of Newtonian science with its vision of simple mechanical principles governing the entire universe, some philosophers have been tempted by

5883-585: Is much more challenging: he calls this the hard problem of consciousness . Some philosophers believe that Block's two types of consciousness are not the end of the story. William Lycan , for example, argued in his book Consciousness and Experience that at least eight clearly distinct types of consciousness can be identified (organism consciousness; control consciousness; consciousness of ; state/event consciousness; reportability; introspective consciousness; subjective consciousness; self-consciousness)—and that even this list omits several more obscure forms. There

6042-562: Is no particular ethical framework. Theosophy was established in New York City in 1875 with the founding of the Theosophical Society by Blavatsky and Americans Henry Olcott and William Quan Judge . In the early 1880s, Blavatsky and Olcott relocated to India, where they established the Society's headquarters at Adyar , Tamil Nadu . Blavatsky described her ideas in two books, Isis Unveiled and The Secret Doctrine , which became key texts within Theosophy. Following her death in 1891, there

6201-457: Is not a simple matter: If awareness of the environment . . . is the criterion of consciousness, then even the protozoans are conscious. If awareness of awareness is required, then it is doubtful whether the great apes and human infants are conscious. Many philosophers have argued that consciousness is a unitary concept that is understood by the majority of people despite the difficulty philosophers have had defining it. Max Velmans proposed that

6360-454: Is not necessary to explain what we observe. Some philosophers, such as Daniel Dennett in a research paper titled "The Unimagined Preposterousness of Zombies", argue that people who give this explanation do not really understand what they are saying. More broadly, philosophers who do not accept the possibility of zombies generally believe that consciousness is reflected in behavior (including verbal behavior), and that we attribute consciousness on

6519-454: Is now the dominant position among contemporary philosophers of mind. For an overview of the field, approaches often include both historical perspectives (e.g., Descartes, Locke, Kant ) and organization by key issues in contemporary debates. An alternative is to focus primarily on current philosophical stances and empirical findings. Philosophers differ from non-philosophers in their intuitions about what consciousness is. While most people have

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6678-518: Is physically indistinguishable from a human being and behaves like a human being in every way but nevertheless lacks consciousness. Related issues have also been studied extensively by Greg Littmann of the University of Illinois, and by Colin Allen (a professor at the University of Pittsburgh) regarding the literature and research studying artificial intelligence in androids. The most commonly given answer

6837-445: Is raw experience: it is moving, colored forms, sounds, sensations, emotions and feelings with our bodies and responses at the center. These experiences, considered independently of any impact on behavior, are called qualia . A-consciousness, on the other hand, is the phenomenon whereby information in our minds is accessible for verbal report, reasoning, and the control of behavior. So, when we perceive , information about what we perceive

6996-470: Is synonymous with the mind , and at other times, an aspect of it. In the past, it was one's "inner life", the world of introspection , of private thought , imagination , and volition . Today, it often includes any kind of cognition , experience , feeling , or perception . It may be awareness, awareness of awareness, metacognition , or self-awareness , either continuously changing or not. The disparate range of research, notions and speculations raises

7155-428: Is that we attribute consciousness to other people because we see that they resemble us in appearance and behavior; we reason that if they look like us and act like us, they must be like us in other ways, including having experiences of the sort that we do. There are, however, a variety of problems with that explanation. For one thing, it seems to violate the principle of parsimony , by postulating an invisible entity that

7314-710: Is the "silent self", the equivalent of the Genius of the Hermetic Order of the Golden Dawn , the Augoeides of Iamblichus , the Ātman of Hinduism , and the Daimon of the ancient Greeks . Clairvoyant Edgar Cayce referred to higher consciousness as "the Christ pattern". This is not necessarily a tenet of Christianity , but the conviction that a regular person can be attuned to reach

7473-409: Is the fact that consciousness of some sort goes on. 'States of mind' succeed each other in him . [...] But everyone knows what the terms mean [only] in a rough way; [...] When I say every 'state' or 'thought' is part of a personal consciousness , 'personal consciousness' is one of the terms in question. Its meaning we know so long as no one asks us to define it, but to give an accurate account of it

7632-537: Is the idea that a group of spiritual adepts known as the Masters not only exist but were responsible for the production of early Theosophical texts. For most Theosophists, these Masters are deemed to be the real founders of the modern Theosophical movement. In Theosophical literature, these Masters are also referred to as the Mahatmas, Adepts, Masters of Wisdom, Masters of Compassion, and Elder Brothers. They are perceived to be

7791-643: Is the meetings of the United Lodge of Theosophy, which has been characterized as having a "quasi-sacred and quasi-liturgical" character. The American social situation from which the Theosophical Society emerged was one of great upheaval, and the religious situation was one of challenge to orthodox Christianity. The forces that had surfaced in spiritualism included anticlericalism, anti-institutionalism, eclecticism, social liberalism, and belief in progress and individual effort. Occultism, mediated to America in

7950-438: Is the most difficult of philosophic tasks. [...] The only states of consciousness that we naturally deal with are found in personal consciousnesses, minds, selves, concrete particular I's and you's. Prior to the 20th century, philosophers treated the phenomenon of consciousness as the "inner world [of] one's own mind", and introspection was the mind "attending to" itself, an activity seemingly distinct from that of perceiving

8109-459: Is transcended. It may also refer to a state of increased alertness or awakening to a new perspective. While the concept has ancient roots, practices, and techniques, it has been significantly developed as a central notion in contemporary popular spirituality , including the New Age movement. Johann Gottlieb Fichte (1762–1814) was one of the founding figures of German idealism , which developed from

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8268-486: The unconscious processes of cognition such as perception , reactive awareness and attention , and automatic forms of learning , problem-solving , and decision-making . The cognitive science point of view—with an inter-disciplinary perspective involving fields such as psychology , linguistics and anthropology —requires no agreed definition of "consciousness" but studies the interaction of many processes besides perception. For some researchers, consciousness

8427-662: The Journal of Consciousness Studies , along with regular conferences organized by groups such as the Association for the Scientific Study of Consciousness and the Society for Consciousness Studies . Theosophy (Blavatskian) As presented by Blavatsky, Theosophy teaches that there is an ancient and secretive brotherhood of spiritual adepts known as the Masters , who are found around

8586-575: The Zhuangzi. This bird's name is Of a Flock ( peng 鵬 ), yet its back is countless thousands of miles across and its wings are like clouds arcing across the heavens. "Like Of a Flock, whose wings arc across the heavens, the wings of your consciousness span to the horizon. At the same time, the wings of every other being's consciousness span to the horizon. You are of a flock, one bird among kin." Mental processes (such as consciousness) and physical processes (such as brain events) seem to be correlated, however

8745-627: The English language date to the 17th century, and the first recorded use of "conscious" as a simple adjective was applied figuratively to inanimate objects ( "the conscious Groves" , 1643). It derived from the Latin conscius ( con- "together" and scio "to know") which meant "knowing with" or "having joint or common knowledge with another", especially as in sharing a secret. Thomas Hobbes in Leviathan (1651) wrote: "Where two, or more men, know of one and

8904-599: The Renaissance period , possibly originating in the 1575 Arbatel De Magia Veterum , a Latin grimoire and the first work to draw a dualism between what it calls "anthroposophia" (human knowledge) and "theosophia" (divine knowledge). It had consequently been used in various esoterics contexts for example by the Philaletheians and by the Christian mystic Jakob Böhme . In her book The Key to Theosophy , Blavatsky claims that

9063-614: The akashic record , an etheric store of all the knowledge of the universe. They, for instance, stated to have attained knowledge of their own past lives as monkey-like creatures residing on the moon, where they served as pets to the "Moon-man" (a prior incarnation of the Master Morya), his wife (Koot Humi), and their child (the Lord Maitreya). When they were attacked by "savages" and animals "resembling furry lizards and crocodiles", Besant sacrificed herself to save Morya, and for that act made

9222-619: The "contents of conscious experience by introspection and experiment ". Another popular metaphor was James's doctrine of the stream of consciousness , with continuity, fringes, and transitions. James discussed the difficulties of describing and studying psychological phenomena, recognizing that commonly-used terminology was a necessary and acceptable starting point towards more precise, scientifically justified language. Prime examples were phrases like inner experience and personal consciousness : The first and foremost concrete fact which every one will affirm to belong to his inner experience

9381-465: The "essential foundations for much of twentieth-century esotericism". Although Theosophy draws upon Indian religious beliefs, the sociologist of religion Christopher Partridge observed that "Theosophy is fundamentally Western. That is to say, Theosophy is not Eastern thought in the West, but Western thought with an Eastern flavour." According to Maria Carlson, Theosophy is a "positivistic religion" "offering

9540-439: The "everyday understanding of consciousness" uncontroversially "refers to experience itself rather than any particular thing that we observe or experience" and he added that consciousness "is [therefore] exemplified by all the things that we observe or experience", whether thoughts, feelings, or perceptions. Velmans noted however, as of 2009, that there was a deep level of "confusion and internal division" among experts about

9699-401: The "point of contact with God". Bunge describes this as "the essence of being human". When this consciousness is present, "people are not alienated from God by their instincts". The relation between the lower and the higher consciousness is akin to " Paul's struggle of the spirit to overcome the flesh", or the distinction between the natural and the spiritual side of human beings. The idea of

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9858-485: The "slow", deliberate, effortful activities of a secondary system "often associated with the subjective experience of agency, choice, and concentration". Kahneman's two systems have been described as "roughly corresponding to unconscious and conscious processes". The two systems can interact, for example in sharing the control of attention. While System 1 can be impulsive, "System 2 is in charge of self-control", and "When we think of ourselves, we identify with System 2,

10017-464: The "structure" of the mind by analyzing its "elements". The abstract idea of states of consciousness mirrored the concept of states of matter . In 1892, William James noted that the "ambiguous word 'content' has been recently invented instead of 'object'" and that the metaphor of mind as a container seemed to minimize the dualistic problem of how "states of consciousness can know " things, or objects; by 1899 psychologists were busily studying

10176-456: The 'outer world' and its physical phenomena. In 1892 William James noted the distinction along with doubts about the inward character of the mind: 'Things' have been doubted, but thoughts and feelings have never been doubted. The outer world, but never the inner world, has been denied. Everyone assumes that we have direct introspective acquaintance with our thinking activity as such, with our consciousness as something inward and contrasted with

10335-565: The 20th century had tens of thousands of adherents. Theosophical ideas have also inspired over 100 esoteric movements and philosophies, among them Anthroposophy , the Church Universal and Triumphant , and the New Age . Theosophy's founder, the Russian Helena Blavatsky , insisted that it was not a religion, although she did refer to it as the modern transmission of the "once-universal religion" that she said had existed deep into

10494-571: The Asian traditions. Theosophy promotes an emanationist cosmology, promoting the belief that the universe is an outward reflection from the Absolute. Theosophy presents the idea that the world as humans perceive it is illusory, or maya , an idea that it draws from Asian religions. Accordingly, Blavatsky taught that a life limited by the perception of this illusory world was ignorant and deluded. According to Blavatsky's teaching, every solar system in

10653-737: The Body ( Rupa ), Vitality ( Prana-Jiva ), the Astral Body ( Linga Sarira ), the Animal Soul ( Kama-Rupa ), the Human Soul ( Manas ), the Spiritual Soul ( Buddhi ), and the Spirit ( Atma ). According to Theosophical teaching, it is the latter three of these components that are immortal, while the other aspects perish following bodily death. Theosophy teaches that the Spiritual Soul and the Spirit do not reside within

10812-523: The Earth as Krishna , a figure from Hinduism. They also said that he had entered Jesus of Nazareth at the time of the latter's baptism , and that henceforth Maitreya would be known as "the Christ". Besant and Leadbeater said that Maitreya would again come to Earth by manifesting through an Indian boy named Jiddu Krishnamurti , whom Leadbeater had encountered playing on a beach at Adyar in 1909. The introduction of

10971-671: The Fraternisation movement. During its first century, Theosophy established itself as an international movement. Campbell believed that from its foundation until 1980, Theosophy had gained tens of thousands of adherents. He noted that in that latter year, there were about 35,000 members of the Adyar-based Theosophical Society (9000 of whom were in India), c. 5,500 members of the Theosophical Society in America, c. 1,500 members of

11130-597: The Hermetic Society, and the Rosicrucian Society. The term was not new; originally it appeared in the works of early Church Fathers , as a synonym for theology . It derives from Ancient Greek : θεός , romanized :  theós , lit.   'god' and Ancient Greek : σοφῐ́ᾱ , romanized :  sophíā , lit.   'wisdom'; thus meaning "god-wisdom", "divine wisdom", or "wisdom of God". Its esoteric meaning emerged during

11289-644: The Krishnamurti belief into Theosophy has been identified as a millenarian element. According to Theosophy, the purpose of human life is the spiritual emancipation of the soul. The human individual is described as an "Ego" or "Monad" and believed to have emanated from the Solar Deity, to whom it will also eventually return. The human being is presented as composed of seven parts, while operating on three separate planes of being. As presented by Sinnett and often repeated in Theosophical literature, these seven parts are

11448-483: The Masters had revealed to him a plot that Olcott was orchestrating to kill her. In 1893, Besant came down on Olcott's side in the argument and backed the internal proceedings that Olcott raised against Judge. A two-stage enquiry took place, which concluded that because the Society took no official stance on whether the Masters existed or not, Judge could not be considered guilty of forgery and would be allowed to retain his position. The details of this trial were leaked to

11607-472: The Society was taken over by George Arundale , who led it until 1945; the group's activities were greatly curtailed by World War II . Judge left no clear successor as leader of the Theosophical Society in America, but the position was taken by Katherine Tingley , who said that she remained in mediumistic contact with Judge's spirit. Tingley launched an international campaign to promote her Theosophical group, sending delegations to Europe, Egypt, and India. In

11766-653: The Theosophical Society International (Pasadena), and about 1200 members of the United Lodge of Theosophy. Membership of the Theosophical Society reached its highest peak in 1928, when it had 45,000 members. The HPB Lodge in Auckland, New Zealand, was one of the world's largest, with over 500 members in 1949. Theosophical groups consist largely of individuals as opposed to family groups. Campbell noted that these members were alienated in ways from conventional social roles and practices. As noted by Dixon, in

11925-446: The Theosophical Society raised internal charges against him, although Besant came to his defense. In a move probably designed to limit negative publicity for the Society, they accepted his resignation rather than expelling him. On Olcott's death in 1907, he had nominated Besant to be his successor, and she was then elected to the position with a large majority in June. In her first years as

12084-468: The Theosophical Society was involved in projects connected to a range of progressive political causes. In England, there were strong links between Theosophy and first-wave feminism . Based on a statistical analysis, Dixon noted that prominent English feminists of the period were several hundred times more likely to join the Theosophical Society than was the average member of the country's population. Theosophical contingents took part in feminist marches of

12243-520: The Theosophical movement. The Adyar Society membership later peaked at 40,000 in the late 1920s. The Order of the Star had 30,000 members at its height. Krishnamurti himself repudiated these beliefs, insisting that he was not the World Teacher, and then resigned from the Society; the effect on the society was dramatic, as it lost a third of its membership over the coming few years. Besant died in 1933, when

12402-453: The Theosophist Charles Webster Leadbeater said that it was only 200. Theosophy espouses the existence of karma as a system which regulates the cycle of reincarnation, ensuring that an individual's actions in one life affect the circumstances of their next one. This belief therefore seeks to explain why misery and suffering exist in the world, attributing any misfortune that someone suffers as punishment for misdeeds that they perpetrated in

12561-568: The United States was experiencing challenges in the second half of the nineteenth century, a result of rapid urbanization and industrialization, high rates of immigration, and the growing understanding of evolutionary theory which challenged traditional Christian accounts of history. Various new religious communities were established in different parts of the country, among them the Free Religious Association , New Thought , Christian Science , and Spiritualism . Theosophy would inherit

12720-448: The basis of behavior. A more straightforward way of saying this is that we attribute experiences to people because of what they can do , including the fact that they can tell us about their experiences. The term " qualia " was introduced in philosophical literature by C. I. Lewis . The word is derived from Latin and means "of what sort". It is basically a quantity or property of something as perceived or experienced by an individual, like

12879-414: The beliefs regarding the existence of the Masters are among the weakest made by the movement. Such statements are open to examination and potential refutation, with challenges to the existence of the Masters therefore undermining Theosophical beliefs. The idea of a brotherhood of secret adepts had a long pedigree stretching back several centuries before the foundation of Theosophy; such ideas can be found in

13038-591: The body surface" invites another criticism, that most consciousness research since the 1990s, perhaps because of bias, has focused on processes of external perception . From a history of psychology perspective, Julian Jaynes rejected popular but "superficial views of consciousness" especially those which equate it with "that vaguest of terms, experience ". In 1976 he insisted that if not for introspection , which for decades had been ignored or taken for granted rather than explained, there could be no "conception of what consciousness is" and in 1990, he reaffirmed

13197-557: The boy's instruction for two years. With Besant, Leadbeater established a group known as the Order of the Star in the East to promote the idea of Krishnamurti as World Teacher. Leadbeater also wanted more ritual within Theosophy, and to achieve this he and J. I. Wedgwood became bishops in the Old Catholic Church . They then split from that to form their own Liberal Catholic Church , which

13356-408: The brain. This neuroscientific goal is to find the "neural correlates of consciousness" (NCC). One criticism of this goal is that it begins with a theoretical commitment to the neurological origin of all "experienced phenomena" whether inner or outer. Also, the fact that the easiest 'content of consciousness' to be so analyzed is "the experienced three-dimensional world (the phenomenal world) beyond

13515-436: The brain. Many other neuroscientists, such as Christof Koch , have explored the neural basis of consciousness without attempting to frame all-encompassing global theories. At the same time, computer scientists working in the field of artificial intelligence have pursued the goal of creating digital computer programs that can simulate or embody consciousness . A few theoretical physicists have argued that classical physics

13674-426: The centuries, and that members of this fraternity hold the key to understanding miracles, the afterlife, and psychic phenomena, and that moreover, these adepts themselves have paranormal powers. She stated that this ancient religion would be revived and spread throughout humanity in the future, replacing dominant world religions such as Christianity , Islam , Buddhism , and Hinduism . Theosophy tended to emphasize

13833-637: The conscious, reasoning self that has beliefs, makes choices, and decides what to think about and what to do". Some have argued that we should eliminate the concept from our understanding of the mind, a position known as consciousness semanticism. In medicine , a "level of consciousness" terminology is used to describe a patient's arousal and responsiveness, which can be seen as a continuum of states ranging from full alertness and comprehension , through disorientation, delirium , loss of meaningful communication, and finally loss of movement in response to painful stimuli . Issues of practical concern include how

13992-554: The creation of gorillas and chimpanzees . The Atlanteans were decadent and abused their power and knowledge, so Atlantis sank into the sea, although various Atlanteans escaped, and created new societies in Egypt and the Americas. The fifth Root Race to emerge was the Aryans, and was found around the world at the time she was writing. She believed that the fifth Race would come to be replaced by

14151-436: The development of consciousness as a development from lower consciousness, through personal consciousness, to higher transpersonal consciousness. Gerald Edelman distinguishes higher consciousness or " secondary consciousness " from " primary consciousness ", defined as simple awareness that includes perception and emotion. Higher consciousness in contrast, "involves the ability to be conscious of being conscious", and "allows

14310-422: The difficulty of producing a definition that does not involve circularity or fuzziness. In The Macmillan Dictionary of Psychology (1989 edition), Stuart Sutherland emphasized external awareness, and expressed a skeptical attitude more than a definition: Consciousness —The having of perceptions, thoughts, and feelings ; awareness. The term is impossible to define except in terms that are unintelligible without

14469-724: The distinction between inward awareness and perception of the physical world, or the distinction between conscious and unconscious , or the notion of a mental entity or mental activity that is not physical. The common-usage definitions of consciousness in Webster's Third New International Dictionary (1966) are as follows: The Cambridge English Dictionary defines consciousness as "the state of understanding and realizing something". The Oxford Living Dictionary defines consciousness as "[t]he state of being aware of and responsive to one's surroundings", "[a] person's awareness or perception of something", and "[t]he fact of awareness by

14628-584: The early Theosophists is "not as obvious as one might think". As used by Olcott, the term "Theosophy" appeared to be applied to an approach that emphasized experimentation as a means of learning about the "Unseen Universe"; conversely, Blavatsky used the term in reference to gnosis regarding said information. Although the writings of prominent Theosophists lay out a set of teachings, the Theosophical Society itself states that it has no official beliefs with which all members must agree. It therefore has doctrine but does not present this as dogma. The Society stated that

14787-531: The expression God symbolically for the better consciousness itself or for much that we are able to separate or name, so let it be, yet not among philosophers I would have thought. Different types of higher states of consciousness can arise individually or in various combinations. The list of known types of higher states of consciousness: Friedrich Schleiermacher (1768–1834) made a distinction between lower and higher self-consciousness. In Schleirmacher's theology, self-consciousness contains "a feeling that points to

14946-530: The first Root Race were created from pure spirit, and lived on a continent known as the "Imperishable Sacred Land". The second Root Race, known as the Hyperboreans, were also formed from pure spirit, and lived on a land near to the North Pole , which then had a mild climate. The third lived on the continent of Lemuria , which Blavatsky alleged survives today as Australia and Rapa Nui. Blavatsky alleged that during

15105-560: The first Scottish lodge, in Edinburgh. In 1980, Campbell noted that Theosophical books were selling at record levels. In the United States, Judge had been devoting himself to the promotion of Theosophy with little success. During her lifetime, Blavatsky had suggested to many different people that they would be her successor. Three of the most prominent candidates – Olcott, Judge, and Besant – all met in London shortly after her death to discuss

15264-467: The following example: It is difficult for modern Western man to grasp that the Greeks really had no concept of consciousness in that they did not class together phenomena as varied as problem solving, remembering, imagining, perceiving, feeling pain, dreaming, and acting on the grounds that all these are manifestations of being aware or being conscious. Many philosophers and scientists have been unhappy about

15423-444: The form of Mesmerism, Swedenborgianism, Freemasonry, and Rosicrucianism, was present. Recent developments in science led by the 1870s to renewed interest in reconciling science and religion. There was present also a hope that Asian religious ideas could be integrated into a grand religious synthesis. The Theosophical Society was largely the creation of two individuals: Helena Blavatsky and Henry Steel Olcott. Established Christianity in

15582-484: The fourth Round of the Earth, higher beings descended to the planet, with the beginnings of human physical bodies developing, and the sexes separating. At this point, the fourth Root Race appeared, living on the continent of Atlantis ; they had physical bodies but also psychic powers and advanced technology. She said that some Atlanteans were giants, and built such ancient monuments as Stonehenge in southern England, and that they also mated with "she-animals", resulting in

15741-616: The head of the Society, Besant oversaw a dramatic growth in its membership, raising it by 50%, to 23,000. She also oversaw an expansion of the Adyar property, from 27 to 253 acres. Besant was involved in various activist causes, promoting women's rights in India through the Women's Indian Association and helping to establish both the Central Hindu College and a Hindu girls' school. Besant also began

15900-555: The higher self is made; this is then followed by the Vale of Bliss. At this point the human soul can merge into the One. Throughout her writings, Blavatsky made a variety of statements about rebirth and the afterlife, and there is a discrepancy between her earlier and later teachings on the subject. Between the 1870s and c.  1882 , Blavatsky taught a doctrine called "metempsychosis". In Isis Unveiled , Blavatsky stated that on bodily death,

16059-464: The historian Joy Dixon called it an "esoteric religion". More specifically, it is considered a form of occultism. Along with other groups such as the Hermetic Order of the Golden Dawn , the Theosophical Society has been seen as part of an "occult revival" that took place in Western countries during the late 19th century. The historian of religion Wouter Hanegraaff noted that Theosophy helped to establish

16218-527: The human body alongside the other components, but that they are connected to it through the human soul. In The Voice of the Silence , Blavatsky said that within each individual human there is an eternal, divine facet, which she referred to as "the Master", the "uncreate", the "inner God", and the "higher self". She promoted the idea that uniting with this "higher self" results in wisdom. In that same book, she compared

16377-561: The human past. Theosophical organizations have maintained the belief that Theosophy should not be labeled a religion; instead, they regard it as a system that embraces what they see as the "essential truth" underlying religion, philosophy, and science. As a result, Theosophical groups allow their members to hold other religious allegiances, resulting in Theosophists who also identify as Christians, Buddhists, or Hindus. Scholars of religion who have studied Theosophy have characterized it as

16536-576: The human soul progresses through more spiritual planes. Two years later, she introduced the idea of reincarnation into Theosophical doctrine, using it to replace her metempsychosis doctrine. In The Secret Doctrine , she stated that the spirit was immortal and would repeatedly incarnate into a new, mortal soul and body on Earth. According to Theosophical teaching, human spirits will always be reborn into human bodies, and not into those of any other life forms. Blavatsky stated that spirits would not be reborn until some time after bodily death, and never during

16695-581: The idea that consciousness could be explained in purely physical terms. The first influential writer to propose such an idea explicitly was Julien Offray de La Mettrie , in his book Man a Machine ( L'homme machine ). His arguments, however, were very abstract. The most influential modern physical theories of consciousness are based on psychology and neuroscience . Theories proposed by neuroscientists such as Gerald Edelman and Antonio Damasio , and by philosophers such as Daniel Dennett, seek to explain consciousness in terms of neural events occurring within

16854-453: The idea – then popular in the United States – that emphasized the idea of free will and the inevitability of progress , including on a spiritual level. It was also influenced by a growing knowledge about Asian religions in the United States. Prior to her arrival in the United States, Blavatsky had experience with esoteric currents such as Spiritualism. It was through Spiritualism that Blavatsky and Olcott met. In 1884, Olcott established

17013-400: The importance of ancient texts over the popular ritual and custom found within various religious traditions. The Theosophical depiction of Buddhism and Hinduism, however, drew criticism both from practitioners of orthodox Buddhist and Hindu traditions, as well as from Western scholars of these traditions, such as Max Müller , who believed that Theosophists such as Blavatsky were misrepresenting

17172-437: The inside, subjectively. The problem of other minds is a philosophical problem traditionally stated as the following epistemological question: Given that I can only observe the behavior of others, how can I know that others have minds? The problem of other minds is particularly acute for people who believe in the possibility of philosophical zombies , that is, people who think it is possible in principle to have an entity that

17331-590: The interaction between these two domains occurs inside the brain, perhaps in a small midline structure called the pineal gland . Although it is widely accepted that Descartes explained the problem cogently, few later philosophers have been happy with his solution, and his ideas about the pineal gland have especially been ridiculed. However, no alternative solution has gained general acceptance. Proposed solutions can be divided broadly into two categories: dualist solutions that maintain Descartes's rigid distinction between

17490-597: The journalist F. Edmund Garrett , who used them as the basis of his critical book, Isis Very Much Unveiled . Judge then announced that the Masters had informed him that he should take sole control of the Esoteric Section, deposing Besant; she rejected his beliefs. Amid calls from Olcott that Judge should stand down, in April 1895 the American section voted to secede from the main Society. Judge remained its leader, but died within

17649-444: The karmic evolutionary leap to becoming a human in her next incarnation. Theosophy does not express any formal ethical teaching, a situation that generated ambiguity. However, it has expressed and promoted certain values, such as brotherhood and social improvement. During its early years, the Theosophical Society promoted a puritanical attitude toward sexuality, for instance by encouraging chastity even within marriage. By 1911,

17808-525: The knowledge of the value of one's own thoughts. The origin of the modern concept of consciousness is often attributed to John Locke who defined the word in his Essay Concerning Human Understanding , published in 1690, as "the perception of what passes in a man's own mind". The essay strongly influenced 18th-century British philosophy , and Locke's definition appeared in Samuel Johnson 's celebrated Dictionary (1755). The French term conscience

17967-728: The labors of the old Grecian philosophers and speculate upon the One Substance—the Deity, the Divine All proceeding from the Divine Wisdom—incomprehensible, unknown and unnamed. Aleister Crowley , founder of Thelema , referred to the higher consciousness or self as Harpocrates , which he identified as a name for the Holy Guardian Angel . In his early writings, Crowley states that the Holy Guardian Angel

18126-666: The late 1920s, before going into decline after the Great Depression. TSA has since been reincorporated as a national section of the global Theosophical Society, which has a global membership of roughly 26,606 across 70 countries, including over 3,550 in the United States. Theosophy played a significant role in bringing knowledge of Eastern religions to the West and encouraging cultural pride in South Asia. Many prominent artists and writers have also been influenced by Theosophical teachings. Theosophy has an international following, and during

18285-727: The late 19th century their chief residence was in the Himalayan kingdom of Tibet . She also said that these Masters were the source of many of her published writings. The Masters are believed to preserve the world's ancient spiritual knowledge, and to represent a Great White Brotherhood or White Lodge which watches over humanity and guides its evolution. Among those whom the early Theosophists believed as Masters were Biblical figures such as Abraham , Moses , Solomon , and Jesus , Asian religious figures such as Gautama Buddha , Confucius , and Laozi , and modern individuals such as Jakob Bohme , Alessandro Cagliostro , and Franz Mesmer . However,

18444-423: The late nineteenth and early twentieth centuries, the Theosophical Society "appealed above all to an elite, educated, middle- and upper-middle-class constituency". It was, in her words, "a religion for the 'thinking classes'." Campbell stated that Theosophy attracted "unconventional, liberal-minded Westerners", and according to Dixon they were among those "who constituted themselves as the humanitarian conscience of

18603-505: The latter country they clashed with the Adyar-based Theosophical Society, and were unsuccessful in gaining converts. Her leadership would be challenged by Ernest T. Hargrove in 1898, and when he failed he split to form his own rival group . In 1897, Tingley had established a Theosophical community, Lomaland , at Point Loma in San Diego , California. Various Theosophical writers and artists congregated there, while horticultural development

18762-472: The level of consciousness can be assessed in severely ill, comatose, or anesthetized people, and how to treat conditions in which consciousness is impaired or disrupted. The degree or level of consciousness is measured by standardized behavior observation scales such as the Glasgow Coma Scale . While historically philosophers have defended various views on consciousness, surveys indicate that physicalism

18921-456: The level of your experience, you are not a body of cells, organelles, and atoms; you are consciousness and its ever-changing contents". Seen in this way, consciousness is a subjectively experienced, ever-present field in which things (the contents of consciousness) come and go. Christopher Tricker argues that this field of consciousness is symbolized by the mythical bird that opens the Daoist classic

19080-440: The lifetime of the deceased's relatives. Blavatsky taught that on the death of the body, the astral body survives for a time in a state called kama-loka , which she compared to limbo , before also dying. According to this belief, the human then moves into its mental body in a realm called devachan , which she compared to Heaven or paradise . Blavatsky taught that the soul remained in devachan for 1000 to 1500 years, although

19239-522: The mind of itself and the world". Philosophers have attempted to clarify technical distinctions by using a jargon of their own. The corresponding entry in the Routledge Encyclopedia of Philosophy (1998) reads: During the early 19th century, the emerging field of geology inspired a popular metaphor that the mind likewise had hidden layers "which recorded the past of the individual". By 1875, most psychologists believed that "consciousness

19398-492: The most prominent Masters to appear in Theosophical literature are Koot Hoomi (sometimes spelled Kuthumi) and Morya , with whom Blavatsky said to be in contact. According to Theosophical belief, the Masters approach those deemed worthy to embark on an apprenticeship or chelaship . The apprentice would then undergo several years of probation, during which they must live a life of physical purity, remaining chaste, abstinent, and indifferent to physical luxury. Blavatsky encouraged

19557-488: The nature of consciousness as a matter for investigation; Donald Michie was a keynote speaker. Starting in the 1980s, an expanding community of neuroscientists and psychologists have associated themselves with a field called Consciousness Studies , giving rise to a stream of experimental work published in books, journals such as Consciousness and Cognition , Frontiers in Consciousness Research , Psyche , and

19716-409: The notion of quantum consciousness, an experiment about wave function collapse led by Catalina Curceanu in 2022 suggests that quantum consciousness, as suggested by Roger Penrose and Stuart Hameroff , is highly implausible. Apart from the general question of the "hard problem" of consciousness (which is, roughly speaking, the question of how mental experience can arise from a physical basis ),

19875-410: The older Christian theosophy movement. The term " Neo-Theosophy " would later be adopted within the modern Theosophical movement itself, where it was used—largely pejoratively—to describe the teachings promoted by Annie Besant and Charles Webster Leadbeater by those who opposed their innovations. According to the scholar of religion James A. Santucci, discerning what the term "Theosophy" meant to

20034-494: The only tenet to which all members should subscribe was a commitment "to form a nucleus of the Universal Brotherhood of Humanity without distinction of race, creed, sex, caste or color". This means that there are members of the Theosophical Society who are skeptical about many, or even all, of the Theosophical doctrines, while remaining sympathetic to its basic aim of universal brotherhood. As noted by Santucci, Theosophy

20193-584: The organization. In retaliation, a "Back to Blavatsky" movement emerged within the Society. Its members pejoratively referred to Besant and her followers as practitioners of "Neo-Theosophy", objecting to the Liberal Catholic Church's allegiance to the Pope, and to the prominence that they were according to Besant and Leadbeater's publications. The main benefactor of the disquiet within the Back to Blavatsky movement

20352-414: The outer objects which it knows. Yet I must confess that for my part I cannot feel sure of this conclusion. [...] It seems as if consciousness as an inner activity were rather a postulate than a sensibly given fact... By the 1960s, for many philosophers and psychologists who talked about consciousness, the word no longer meant the 'inner world' but an indefinite, large category called awareness , as in

20511-472: The period; for instance, a Theosophical group operating under the banner of Universal Co-Freemasonry marched as part of the Women's Coronation Procession in 1911. The Theosophical Society did not prescribe any specific rituals for adherents to practice. However, ritualized practices have been established by various Theosophical groups; one such group is the Liberal Catholic Church . Another

20670-403: The phenomenon of consciousness, because researchers lacked "a sufficiently well-specified use of the term...to agree that they are investigating the same thing". He argued additionally that "pre-existing theoretical commitments" to competing explanations of consciousness might be a source of bias. Within the "modern consciousness studies" community the technical phrase 'phenomenal consciousness'

20829-424: The presence of an absolute other, God, as actively independent of the self and its 'world'." For Schleiermacher, "all particular manifestations of piety share a common essence, the sense of dependency on God as the outside 'infinite'." The feeling of dependency, or "God-consciousness", is a higher form of consciousness. This consciousness is not "God himself", since God would then no longer be "an infinite infinite, but

20988-424: The production of images of the Masters. The most important portraits of the Masters to be produced were created in 1884 by Hermann Schmiechen . According to scholar of religion Massimo Introvigne , Schmiechen's images of Morya and Koot Humi gained "semi-canonical status" in the Theosophical community, being regarded as sacred objects rather than simply decorative images. Campbell noted that for non-Theosophists,

21147-449: The progress of the human soul to a transition through three halls; the first was that of ignorance, which is the state of the soul before it understands the need to unite with its higher self. The second is the Hall of Learning, in which the individual becomes aware of other facets of human life but is distracted by an interest in psychic powers. The third is the Hall of Wisdom, in which union with

21306-409: The quantum mechanical theories have been confirmed by experiment. Recent publications by G. Guerreshi, J. Cia, S. Popescu, and H. Briegel could falsify proposals such as those of Hameroff, which rely on quantum entanglement in protein. At the present time many scientists and philosophers consider the arguments for an important role of quantum phenomena to be unconvincing. Empirical evidence is against

21465-411: The realm of consciousness and the realm of matter but give different answers for how the two realms relate to each other; and monist solutions that maintain that there is really only one realm of being, of which consciousness and matter are both aspects. Each of these categories itself contains numerous variants. The two main types of dualism are substance dualism (which holds that the mind is formed of

21624-620: The recognition by a thinking subject of his or her own acts and affections". Higher consciousness requires, at a minimal level semantic ability, and "in its most developed form, requires linguistic ability, or the mastery of a whole system of symbols and a grammar". Psychedelic drugs can be used to alter the brain cognition and perception, some believing this to be a state of higher consciousness and transcendence. Typical psychedelic drugs are hallucinogens including LSD, DMT, cannabis, peyote, and psilocybin mushrooms. According to Wolfson, these drug-induced altered states of consciousness may result in

21783-454: The same fact, they are said to be Conscious of it one to another". There were also many occurrences in Latin writings of the phrase conscius sibi , which translates literally as "knowing with oneself", or in other words "sharing knowledge with oneself about something". This phrase has the figurative sense of "knowing that one knows", which is something like the modern English word "conscious", but it

21942-500: The same level of spirituality as did the historical Jesus . The idea of "lower" and "higher" consciousness has gained popularity in modern popular spirituality. According to James Beverley, it lies at the heart of the New Age movement. Most New Age literature defines the Higher self as an extension of the self to a godlike state. This Higher Self is essentially an extension of the worldly self. With this perspective, New Age texts teach that

22101-417: The same space. According to Blavatsky, evolution occurs on descending and ascending arcs, from the first spiritual globe on to the first mental globe, then from the first astral globe to the first physical globe, and then on from there. She said that there were different levels of evolution, from mineral on to vegetable, animal, human, and then to superhuman or spiritual. Different levels of evolution occur in

22260-663: The scent of rose, the taste of wine, or the pain of a headache. They are difficult to articulate or describe. The philosopher and scientist Daniel Dennett describes them as "the way things seem to us", while philosopher and cognitive scientist David Chalmers expanded on qualia as the " hard problem of consciousness " in the 1990s. When qualia is experienced, activity is simulated in the brain, and these processes are called neural correlates of consciousness (NCCs). Many scientific studies have been done to attempt to link particular brain regions with emotions or experiences. Species which experience qualia are said to have sentience , which

22419-534: The scholar of esotericism Wouter J. Hanegraaff distinguished the Blavatskian movement from its older namesake by terming it "modern Theosophy". Followers of Blavatsky's movement are known as Theosophists, while adherents of the older tradition are termed theosophers. Causing some confusion, a few Theosophists – such as C. C. Massey – were also theosophers. In the early years of Blavatsky's movement, some critics referred to it as "Neo-Theosophy" to differentiate it from

22578-484: The self creates its own reality when in union with the Higher Self. Integral theorist Ken Wilber has tried to integrate eastern and western models of the mind, using the notion of "lower" and "higher" consciousness. In his book The Spectrum of Consciousness Wilber describes consciousness as a spectrum with ordinary awareness at one end, and more profound types of awareness at higher levels. In later works he describes

22737-415: The situation. Judge said that he too was in contact with the Masters, and that they had provided him with a message instructing him to co-delegate the Society's Esoteric Section with Besant. Olcott, however, suspected that the notes from the Masters which Judge was producing were forged, exacerbating tensions between them. Besant attempted to act as a bridge between the two men, while Judge informed her that

22896-400: The sixth, which would be heralded by the arrival of Maitreya , a figure from Mahayana Buddhist mythology. She further believed that humanity would eventually develop into the final, seventh Root Race. At this, she stated that humanity will have reached the end of its evolutionary cycle and life will withdraw from the Earth. Lachman suggested that by reading Blavatsky's cosmogonical beliefs as

23055-444: The specific nature of the connection is unknown. The first influential philosopher to discuss this question specifically was Descartes , and the answer he gave is known as mind–body dualism . Descartes proposed that consciousness resides within an immaterial domain he called res cogitans (the realm of thought), in contrast to the domain of material things, which he called res extensa (the realm of extension). He suggested that

23214-471: The term Theosophy had been coined by "the Alexandrian philosophers", especially Ammonius Saccas . Blavatsky's Theosophy is not the only movement to use the term "theosophy" and this has resulted in scholarly attempts to differentiate the different currents. Godwin drew a division by referring to Blavatskian Theosophy with a capital letter and older, Boehmian theosophy with a lower-case letter. Alternately,

23373-451: The theoretical and ethical writings of Immanuel Kant . His philosophy forms a bridge between the ideas of Kant and those of the German idealist Georg Wilhelm Friedrich Hegel . Fichte distinguished the finite or empirical ego from the pure or infinite ego. The activity of this "pure ego" can be discovered by a "higher intuition". According to Michael Whiteman, Fichte's philosophical system "is

23532-407: The traditional idea of the phenomenon called 'consciousness', writing that "its denotative definition is, as it was for Descartes , Locke , and Hume , what is introspectable". Jaynes saw consciousness as an important but small part of human mentality, and he asserted: "there can be no progress in the science of consciousness until ... what is introspectable [is] sharply distinguished" from

23691-501: The universe is the expression of what is termed a "Logos" or "Solar Deity". Ranked below this Solar Deity are seven ministers or planetary spirits, with each of these celestial beings being in control of evolution on a particular planet. In The Secret Doctrine , Blavatsky stated that each planet had a sevenfold constitution, known as the "Planetary Chains"; these consist not only of a physical globe but also of two astral bodies, two mental bodies, and two spiritual bodies, all overlapping in

23850-523: The work of the Rosicrucians , and was popularized in the fictional literature of Edward Bulwer-Lytton . The idea of having messages conveyed to a medium through spiritually advanced entities had also been popularized at the time of Theosophy's foundation through the Spiritualist movement. According to Blavatsky's teachings, many of the world's religions have their origins in a universal ancient religion,

24009-516: The world but primarily centered in Tibet . These Masters were alleged by Blavatsky to have cultivated great wisdom and supernatural powers, and Theosophists believe they initiated the modern Theosophical movement through disseminating their teachings via Blavatsky. Theosophists believe that these Masters are attempting to revive knowledge of an ancient religion once found around the world that will again come to eclipse existing world religions . Theosophy holds

24168-488: The world, but of entities, or identities, acting in the world. Thus, by speaking of "consciousness" we end up leading ourselves by thinking that there is any sort of thing as consciousness separated from behavioral and linguistic understandings. Ned Block argued that discussions on consciousness often failed to properly distinguish phenomenal (P-consciousness) from access (A-consciousness), though these terms had been used before Block. P-consciousness, according to Block,

24327-418: Was "like a flash of insight, with no connection to the understanding." According to Schopenhauer, The better consciousness in me lifts me into a world where there is no longer personality and causality or subject or object. My hope and my belief is that this better (supersensible and extra-temporal) consciousness will become my only one, and for that reason I hope that it is not God. But if anyone wants to use

24486-623: Was a rival group called the United Lodge of Theosophists . One of the most prominent figures to switch allegiance was B. P. Wadia . The United Lodge of Theosophists had been established in Los Angeles in 1909, when it had split from Judge's Theosophical Society in America, seeking to minimize formal organization. It focused on publishing new editions of Blavatsky and Judge's writings, as well as other books, which were usually released anonymously so as to prevent any personality cults developing within

24645-465: Was a schism in the Society, with Judge leading the Theosophical Society in America (TSA) to split from the international organization. Under Judge's successor Katherine Tingley , a Theosophical community named Lomaland was established in San Diego , California. At its height in 1895, there were 102 American branches with nearly 6,000 members. The Adyar -based Society was later taken over by Annie Besant , under whom it grew to its largest extent during

24804-423: Was also emphasized. In 1919, the community helped establish a Theosophical University. Longstanding financial problems coupled with an aging population resulted in the Society selling Lomaland in 1942. Meanwhile, Tingley's death in 1929 had resulted in the Theosophical Society in America being taken over by Gottfried de Purucker , who promoted rapprochement with other Theosophical groups in what came to be known as

24963-440: Was but a small part of mental life", and this idea underlies the goal of Freudian therapy , to expose the unconscious layer of the mind. Other metaphors from various sciences inspired other analyses of the mind, for example: Johann Friedrich Herbart described ideas as being attracted and repulsed like magnets; John Stuart Mill developed the idea of "mental chemistry" and "mental compounds", and Edward B. Titchener sought

25122-450: Was independent from the Theosophical Society (Adyar) while retaining an affiliation with it. The Church drew most of its membership from the Society and heavily relied upon its resources. However, in 1919 the Church was marred by police investigations into allegations that six of its priests had engaged in acts of pedophilia and Wedgewood — who was implicated in the allegations — resigned from

25281-533: Was rendered into English as "conscious to oneself" or "conscious unto oneself". For example, Archbishop Ussher wrote in 1613 of "being so conscious unto myself of my great weakness". The Latin conscientia , literally 'knowledge-with', first appears in Roman juridical texts by writers such as Cicero . It means a kind of shared knowledge with moral value, specifically what a witness knows of someone else's deeds. Although René Descartes (1596–1650), writing in Latin,

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