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88-499: Ramsey Abbey was a Benedictine abbey in Ramsey , Huntingdonshire (now part of Cambridgeshire ), England. It was founded about AD 969 and dissolved in 1539. The site of the abbey in Ramsey is now a Scheduled Ancient Monument . Most of the abbey's buildings were demolished after the dissolution but surviving structures are Grade I and Grade II* listed buildings. Ramsey Abbey Gatehouse

176-526: A carucate , a unit used in the Danelaw . The Anglo-Saxon word for a hide was hid (or its synonym hiwisc ). Both words are believed to be derived from the same root hiwan , which meant "family". Bede in his Ecclesiastical History (c. 731) describes the extent of a territory by the number of families which it supported, as (for instance), in Latin, terra x familiarum meaning 'a territory of ten families'. In

264-522: A "Superior General". Each Benedictine congregation is autonomous and governed by an abbot or abbess. The autonomous houses are characterised by their chosen charism or specific dedication to a particular devotion. For example, In 1313 Bernardo Tolomei established the Order of Our Lady of Mount Olivet . The community adopted the Rule of Saint Benedict and received canonical approval in 1344. The Olivetans are part of

352-508: A different origin, signifying the amount of land which could be cultivated by one plough team as opposed to a family holding, but all later became artificial fiscal assessments. In some counties in Domesday Book (e.g. Cambridgeshire), the hide is sometimes shown as consisting of 120 acres (30 acres to the virgate), but as Darby explains: "The acres are, of course, not units of area, but geld acres, i.e. units of assessment". In other words, this

440-556: A few different places, namely the sacristy , which contained books for the choir and other liturgical books, the rectory , which housed books for public reading such as sermons and lives of the saints, and the library , which contained the largest collection of books and was typically in the cloister. The first record of a monastic library in England is in Canterbury . To assist with Augustine of Canterbury 's English mission , Pope Gregory

528-400: A fully equipped and provisioned force. In early Anglo-Saxon England , the hide was used as the basis for assessing the amount of food rent (known as feorm ) due from a village or estate and it became the unit on which all public obligations were assessed, including in particular the maintenance and repair of bridges and fortifications and the provision of troops for manning the defences of

616-555: A hide had a tax burden equivalent to three of his oxen and close upon one-third of the annual value of his land. A more normal rate was 2 shillings on each hide. Domesday Book , recording the results of the survey made on the orders of William I in 1086, states in hides (or carucates or sulungs as the case might be) the assessed values of estates throughout the area covered by the survey. Usually it gives this information for 1086 and 1066, but some counties were different and only showed this information for one of those dates. By that time

704-490: A hide of land to be worth £1, or, put another way, for land producing £1 of income to be assessed at one hide." A number of early documents referring to hides have survived, but these can only be seen as steps in the development of the concept of the hide and do not enable us to see the full story. The document known as the Tribal Hidage is a very early list thought to date possibly from the 7th century, but known only from

792-564: A hunting lodge, was officially returned to the Benedictines four hundred years later, in 1928. During the next few years, so-called Prinknash Park was used as a home until it was returned to the order. St. Lawrence's Abbey in Ampleforth, Yorkshire was founded in 1802. In 1955, Ampleforth set up a daughter house, a priory at St. Louis, Missouri which became independent in 1973 and became Saint Louis Abbey in its own right in 1989. As of 2015,

880-476: A later and unreliable manuscript. It is a list of tribes and small kingdoms owing tribute to an overlord and of the proportionate liability or quota imposed on each of them. This is expressed in terms of hides, though we have no details as to how these were arrived at nor how they were converted into a cash liability. The Burghal Hidage (early 10th century) is a list of boroughs giving the hide assessments of neighbouring districts which were liable to contribute to

968-629: A life of exploitation, others dedicated to the Perpetual Adoration of the Blessed Sacrament such as the one established by Catherine de Bar (1614–1698). In 1688 Dame Mechtilde de Bar assisted Marie Casimire Louise de La Grange d'Arquien , queen consort of Poland, to establish a Benedictine foundation in Warsaw . Abbeys were among the institutions of the Catholic Church swept away during

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1056-503: A measurement of area, but the logic of its assessment is not easy to understand, especially as assessments were changed from time to time and not always consistently. By the end of the Anglo-Saxon period, it was a measure of 'the taxable worth of an area of land', but it had no fixed relationship to its area, the number of ploughteams working on it, or its population; nor was it limited to the arable land on an estate. According to Bailey, "It

1144-485: A monastic manner of life, drawing on the Vulgate 's use of conversatio as indicating "citizenship" or "local customs", see Philippians 3:20. The Rule enjoins monks and nuns "to live in this place as a religious, in obedience to its rule and to the abbot or abbess." Benedictine abbots and abbesses have jurisdiction over their abbey and thus canonical authority over the monks or nuns who are resident. This authority includes

1232-423: A particular foundation in a particular location. Not being bound by location, the mendicants were better able to respond to an increasingly "urban" environment. This decline was further exacerbated by the practice of appointing a commendatory abbot, a lay person, appointed by a noble to oversee and to protect the assets of the monastery. Often, however, this resulted in the appropriation of the assets of monasteries at

1320-401: A reference to ritual purification , which is inspired by Benedict's encouragement of bathing . Benedictine monks have played a role in the development and promotion of spas . Benedictine monasticism differs from other Christian religious orders in that as congregations sometimes with several houses, some of them in other countries, they are not bound into a unified religious order headed by

1408-457: A small hermitage for three hermits with a wooden chapel at a location indicated by the actions of a bull, on the island of Ramsey with impassible fen on three sides. Impressed by the story Oswald sent a prior, Germanus and twelve monks from Westbury-on-Trym to form the Abbey. Starting in 969, a large stone-built church was built over the next five years. Two towers stood up at the topmost points of

1496-464: A tax on land in 1193-4 to raise money for King Richard's ransom. A hide was usually made up of four virgates although exceptionally Sussex had eight virgates to the hide. A similar measure was used in the northern Danelaw , known as a carucate , consisting of eight bovates , and Kent used a system based on a "sulung", consisting of four yokes , which was larger than the hide and on occasion treated as equivalent to two hides. These measures had

1584-612: A template for explaining child deaths. According to historian Joe Hillaby, the blood libel of Harold was crucially important because for the first time an unexplained child death occurring near the Easter festival was arbitrarily linked to Jews in the vicinity by local Christian churchmen: "they established a pattern quickly taken up elsewhere. Within three years the first ritual murder charge was made in France." The forty-eighth Rule of Saint Benedict prescribes extensive and habitual "holy reading" for

1672-467: A town or for the defence force known as the 'fyrd'. For instance, at one period, five hides were expected to provide one fully armed soldier in the king's service, and one man from every hide was to be liable to do garrison duty for the burhs and to help in their initial construction and upkeep. A land tax known as geld was first levied in 990 and this became known as the Danegeld, as it was used to buy off

1760-428: Is Ora et Labora "pray and work". Although Benedictines do not take a vow of silence, hours of strict silence are set, and at other times silence is maintained as much as is practically possible. Social conversations tend to be limited to communal recreation times. Such details, like other aspects of the daily routine of a Benedictine house are left to the discretion of the superior, and are set out in its customary ,

1848-629: Is a commonplace that the hide in 1086 had a very variable extent on the ground; the old concept of 120 acres cannot be sustained." Many details of the development of the system during the 350 years which elapsed between the time of Bede and the Domesday Book remain obscure. According to Sir Frank Stenton , "Despite the work of many great scholars the hide of early English texts remains a term of elusive meaning." The fact that assessments consistently tended to be made in units of 5 hides or multiples of 5 hides goes to show that we are not speaking of fixed or even approximate acreages and this applies not only to

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1936-506: Is an Anglo-Saxon illuminated psalter of the last quarter of the tenth century. Certain liturgical features have suggested that it was intended for use at Ramsey Abbey, or for the personal use of Ramsey's founder Oswald of Worcester. This is not to be confused with another Ramsey Psalter in the Pierpont Morgan Library , New York (MS M. 302), made between 1286 and 1316. Æthelwine at the suggestion of Oswald of Worcester founded

2024-412: Is based on the equivalent German word Hube , a unit of land a farmer might own. Much work has been done investigating the hidation of various counties and also in attempts to discover more about the origin and development of the hide and the purposes for which it was used, but without producing many clear conclusions which would help the general reader. Those requiring more information may wish to consult

2112-519: Is believed to be an inner gatehouse, the main outer gatehouse was removed by Sir Henry Williams (alias Cromwell), the son and heir of Sir Richard, to form the main gateway to Hinchingbrooke House in Huntingdon, his newly built winter residence. Today what remains of the gatehouse also forms a part of the Abbey College. The Church of St Thomas à Becket, Ramsey was built in about 1180 or 1190 as either

2200-577: Is in the care of the National Trust and the Church of St Thomas à Becket, Ramsey was one of the buildings of the abbey. Ramsey Abbey was founded in 969 by Oswald , Bishop of Worcester on land donated by Æthelwine, Ealdorman of East Anglia (Earl Ailwyn), where he had already built a wooden chapel for three monks. The foundation was part of the mid-10th century English Benedictine reform , in which Ely and Peterborough were also refounded. Æthelwine gave

2288-465: Is possible. The Norman kings, after the Norman Conquest , continued to use the system which they found in place. Geld was levied at intervals on the existing hidage assessments. In 1084, William I laid an exceptionally heavy geld of six shillings upon every hide. At the time the value of the hide was approximating twenty shillings a year, and the price of an ox was two shillings. Thus the holder of

2376-401: The hospitium or the infirmary of the abbey. It was originally an aisled hall with a chapel at the east end with a vestry on the north side and the warden's lodgings on the south, but both these have been demolished. The building was converted into a parish church in about 1222. When Whittlesey Mere was drained, a thurible and other silver items were found in the bed of the mere and, from

2464-629: The Benedictine Confederation . Although Benedictines are traditionally Catholic, there are also other communities that follow the Rule of Saint Benedict. For example, of an estimated 2,400 celibate Anglican religious (1,080 men and 1,320 women) in the Anglican Communion as a whole, some have adopted the Rule of Benedict. Likewise, such communities can be found in Eastern Orthodox Church , and Lutheran Church . Members of

2552-475: The Benedictine Rule . Rule 38 states that 'these brothers' meals should usually be accompanied by reading, and that they were to eat and drink in silence while one read out loud. Benedictine monks were not allowed worldly possessions, thus necessitating the preservation and collection of sacred texts in monastic libraries for communal use. For the sake of convenience, the books in the monastery were housed in

2640-512: The Camaldolese community. The Cistercians branched off from the Benedictines in 1098; they are often called the "White monks". The dominance of the Benedictine monastic way of life began to decline towards the end of the twelfth century, which saw the rise of the mendicant Franciscans and nomadic Dominicans . Benedictines by contrast, took a vow of "stability", which professed loyalty to

2728-489: The Congregation of Saint Maur , a prerevolutionary French congregation of Benedictines known for their scholarship: Benedictine Oblates endeavor to embrace the spirit of the Benedictine vow in their own life in the world. Oblates are affiliated with a particular monastery. Hide (unit) The hide's method of calculation is now obscure: different properties with the same hidage could vary greatly in extent even in

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2816-1121: The English Reformation . A stone's throw from Marble Arch , the Tyburn Convent is now the Mother House of the Congregation. Benedictines are thought to have arrived in the Kingdom of Poland in the 11th-century. One of the earliest foundations is Tyniec Abbey on a promontory by the Vistula river. The Tyniec monks led the translation of the Bible into Polish vernacular. Other surviving Benedictine houses can be found in Stary Kraków Village , Biskupów , Lubiń . Older foundations are in Mogilno , Trzemeszno , Łęczyca , Łysa Góra and in Opactwo , among others. In

2904-741: The French Revolution . Monasteries and convents were again allowed to form in the 19th century under the Bourbon Restoration . Later that century, under the Third French Republic , laws were enacted preventing religious teaching. The original intent was to allow secular schools. Thus in 1880 and 1882, Benedictine teaching monks were effectively exiled; this was not completed until 1901. In 1898 Marie-Adèle Garnier, in religion, Mother Marie de Saint-Pierre, founded in Montmartre ( Mount of

2992-724: The Middle Ages the city of Płock , also on the Vistula, had a successful monastery, which played a significant role in the local economy. In the 18th-century benedictine convents were opened for women, notably in Warsaw's New Town. A 15th-century Benedictine foundation can be found in Senieji Trakai , a village in Eastern Lithuania . Kloster Rheinau was a Benedictine monastery in Rheinau in

3080-699: The Order of Saint Benedict ( Latin : Ordo Sancti Benedicti , abbreviated as O.S.B. or OSB ), are a mainly contemplative monastic order of the Catholic Church for men and for women who follow the Rule of Saint Benedict . Initiated in 529, they are the oldest of all the religious orders in the Latin Church . The male religious are also sometimes called the Black Monks , especially in English speaking countries, after

3168-547: The Vatican and to the world. Benedictine nuns are given the title Dame in preference to Sister . The monastery at Subiaco in Italy, established by Benedict of Nursia c. 529, was the first of the dozen monasteries he founded. He later founded the Abbey of Monte Cassino . There is no evidence, however, that he intended to found an order and the Rule of Saint Benedict presupposes

3256-688: The Vatican and to the world. The headquarters of the Benedictine Confederation and the Abbot Primate is the Primatial Abbey of Sant'Anselmo built by Pope Leo XIII in Rome . The Rule of Saint Benedict is also used by a number of religious orders that began as reforms of the Benedictine tradition such as the Cistercians and Trappists . These groups are separate congregations and not members of

3344-437: The 11th century but to charters of the 7th and 8th centuries. Nevertheless, the hide became the basis of an artificial system of assessment of land for purposes of taxation, which lasted for a long period. The most consistent aspect of the hide is described as follows by Sally Harvey (referring particularly to Domesday Book): "Both Maitland and Vinogradoff long ago noticed that there was a general tendency throughout Domesday for

3432-424: The 11th century, Northamptonshire was assigned 3,200 hides, while Staffordshire was assigned only 500. This number was then divided up between the hundreds in the county. Theoretically there were 100 hides in each hundred, but this proportion was often not maintained, for example because of changes in the hundreds or in the estates comprising them or because assessments were altered when the actual cash liability

3520-460: The Abbey. Around 1600 Sir Henry Williams (alias Cromwell) had a house built on the site of the abbey church. Six bays of the 13th-century Lady Chapel survive as the basement of the house. In 1737 Coulson Fellowes , later MP for Huntingdonshire , bought the house. It passed down through several generations of the family. In 1804–06 William Henry Fellowes had the abbey house enlarged to designs by Sir John Soane . In 1889 his son Edward Fellowes

3608-483: The Anglo-Saxon version of the same work hid or hiwan is used in place of terra ... familiarum . Other documents of the period show the same equivalence and it is clear that the word hide originally signified land sufficient for the support of a peasant and his household or of a 'family', which may have had an extended meaning. It is uncertain whether it meant the immediate family or a more extensive group. Charles-Edwards suggests that in its early usage it referred to

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3696-717: The Benedictine Confederation. Other specialisms, such as Gregorian chant as at Solesmes in France, or Perpetual Adoration of the Holy Sacrament have been adopted by different houses, as at the Warsaw Convent, or the Adorers of the Sacred Heart of Montmartre at Tyburn Convent in London. Other houses have dedicated themselves to books, reading, writing and printing them as at Stanbrook Abbey in England. Others still are associated with

3784-454: The Benedictines do not operate under a single hierarchy. They are instead organized as a collection of autonomous monasteries and convents, some known as abbeys . The order is represented internationally by the Benedictine Confederation , an organization set up in 1893 to represent the order's shared interests. They do not have a superior general or motherhouse with universal jurisdiction but elect an Abbot Primate to represent themselves to

3872-612: The Canton of Zürich, Switzerland, founded in about 778. The abbey of Our Lady of the Angels was founded in 1120. The English Benedictine Congregation is the oldest of the nineteen Benedictine congregations. Through the influence of Wilfrid , Benedict Biscop , and Dunstan , the Benedictine Rule spread rapidly, and in the North it was adopted in most of the monasteries that had been founded by

3960-454: The Celtic missionaries from Iona. Many of the episcopal sees of England were founded and governed by the Benedictines, and no fewer than nine of the old cathedrals were served by the black monks of the priories attached to them. Monasteries served as hospitals and places of refuge for the weak and homeless. The monks studied the healing properties of plants and minerals to alleviate the sufferings of

4048-476: The Danes who were then raiding and invading the country. It was raised again for the same purpose on several occasions. The already existing system of assessment of land in hides was utilised to raise the geld, which was levied at a stated rate per hide (e.g. two shillings per hide). Subsequently the same system was used for general taxation and the geld was raised as required. The hide was a measure of value rather than

4136-721: The English Congregation consists of three abbeys of nuns and ten abbeys of monks. Members of the congregation are found in England, Wales, the United States of America, Peru and Zimbabwe. In England there are also houses of the Subiaco Cassinese Congregation : Farnborough, Prinknash, and Chilworth: the Solesmes Congregation , Quarr and St Cecilia's on the Isle of Wight, as well as a diocesan monastery following

4224-581: The Gatehouse, and the parish church of St Thomas à Becket all survive, along with part of the abbey's medieval precinct wall. Ramsey Abbey House, the former 17th century home of Sir Henry Cromwell and latterly the seat of the Fellowes family, is currently part of Abbey College, Ramsey . The Bodsey monastic grange survives as the Grade-I listed Bodsey House. The Abbey Gatehouse is a National Trust property. This

4312-664: The Great gave him nine books which included the Gregorian Bible in two volumes, the Psalter of Augustine, two copies of the Gospels , two martyrologies , an Exposition of the Gospels and Epistles, and a Psalter . Theodore of Tarsus brought Greek books to Canterbury more than seventy years later, when he founded a school for the study of Greek. The first Benedictine to live in the United States

4400-609: The Martyr ), Paris a Benedictine house. However, the Waldeck-Rousseau 's Law of Associations , passed in 1901, placed severe restrictions on religious bodies which were obliged to leave France. Garnier and her community relocated to another place associated with executions, this time it was in London , near the site of Tyburn tree where 105 Catholic martyrs—including Saint Oliver Plunkett and Saint Edmund Campion had been executed during

4488-682: The Rule of Saint Benedict: The Community of Our Lady of Glastonbury. Since the Oxford Movement , there has also been a modest flourishing of Benedictine monasticism in the Anglican Church and Protestant Churches. Anglican Benedictine Abbots are invited guests of the Benedictine Abbot Primate in Rome at Abbatial gatherings at Sant'Anselmo. In 1168 local Benedictine monks instigated the anti-semitic blood libel of Harold of Gloucester as

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4576-471: The abbey as a fortress and considerably damaged the buildings. The abbey suffered for three centuries from disputes with the bishops of Ely over the manors of Chatteris and Somersham . It paid 4,000 eels yearly to Peterborough Abbey for access to its quarries of limestone at Barnack . In the order of precedence for abbots in Parliament, Ramsey was third after Glastonbury and St Alban's . The abbey

4664-409: The abbeys of Alpirsbach (1099), Ettenheimm ünster (1124) and Sulzburg ( c.  1125 ), and the priories of Weitenau (now part of Steinen , c.  1100 ), Bürgel (before 1130) and Sitzenkirch ( c.  1130 ). Fleury Abbey in Saint-Benoît-sur-Loire , Loiret was founded in about 640. It is one of the most celebrated Benedictine monasteries of Western Europe, and possesses

4752-446: The assessments showed many anomalies. Many of the hide assessments on lands held by tenants-in-chief were reduced between 1066 and 1086 in order to effect an exemption from or reduction in tax; this again shows that the hide is a tax assessment, not an area of land. Sometimes, the assessment in hides is given both for the whole manor and for the demesne land (i.e. the lord's own demesne) included in it. Sally Harvey has suggested that

4840-493: The autonomy of each community. When Monte Cassino was sacked by the Lombards about the year 580, the monks fled to Rome, and it seems probable that this constituted an important factor in the diffusion of a knowledge of Benedictine monasticism. Copies of Benedict's Rule survived; around 594 Pope Gregory I spoke favorably of it. The rule is subsequently found in some monasteries in southern Gaul along with other rules used by abbots. Gregory of Tours says that at Ainay Abbey , in

4928-405: The brethren. Three primary types of reading were done by the monks in medieval times. Monks would read privately during their personal time, as well as publicly during services and at mealtimes. In addition to these three mentioned in the Rule, monks would also read in the infirmary. Monasteries were thriving centers of education, with monks and nuns actively encouraged to learn and pray according to

5016-416: The code adopted by a particular Benedictine house by adapting the Rule to local conditions. According to the norms of the 1983 Code of Canon Law , a Benedictine abbey is a " religious institute " and its members therefore participate in consecrated life which Canon 588 §1 explains is intrinsically "neither clerical nor lay." Males in consecrated life, however, may be ordained. Benedictines' rules contain

5104-453: The colour of their habits , although some, like the Olivetans , wear white. They were founded by Benedict of Nursia , a 6th-century Italian monk who laid the foundations of Benedictine monasticism through the formulation of his Rule. Benedict's sister, Scholastica , possibly his twin, also became a religious from an early age, but chose to live as a hermit . They retained a close relationship until her death. Despite being called an order,

5192-461: The daughter of the first Christian King of Kent . Currently the priory is home to a community of Benedictine nuns. Five of the most notable English abbeys are the Basilica of St Gregory the Great at Downside, commonly known as Downside Abbey , The Abbey of St Edmund, King and Martyr commonly known as Douai Abbey in Upper Woolhampton, Reading, Berkshire, Ealing Abbey in Ealing, West London, and Worth Abbey . Prinknash Abbey , used by Henry VIII as

5280-439: The day of a medieval monk. In the Middle Ages monasteries were often founded by the nobility. Cluny Abbey was founded by William I, Duke of Aquitaine , in 910. The abbey was noted for its strict adherence to the Rule of Saint Benedict. The abbot of Cluny was the superior of all the daughter houses, through appointed priors. One of the earliest reforms of Benedictine practice was that initiated in 980 by Romuald , who founded

5368-498: The defence of the borough, each contributing to the maintenance and manning of the fortifications in proportion to the number of hides for which they answered. The County Hidage (early 11th century) lists the total number of hides to be assessed on each county and it seems that by this time at least the total number of hides in a given area was imposed from above. Each county was assigned a round number of hides, for which it would be required to answer. For instance, at an early date in

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5456-436: The earlier codes. By the ninth century, however, the Benedictine had become the standard form of monastic life throughout the whole of Western Europe, excepting Scotland, Wales, and Ireland, where the Celtic observance still prevailed for another century or two. Largely through the work of Benedict of Aniane , it became the rule of choice for monasteries throughout the Carolingian empire. Monastic scriptoria flourished from

5544-412: The expense of the community which they were intended to support. Saint Blaise Abbey in the Black Forest of Baden-Württemberg is believed to have been founded around the latter part of the tenth century. Between 1070 and 1073 there seem to have been contacts between St. Blaise and the Cluniac Abbey of Fruttuaria in Italy, which led to St. Blaise following the Fruttuarian reforms. The Empress Agnes

5632-413: The land of one family, worked by one plough and that ownership of a hide conferred the status of a freeman, to whom Stenton referred as "the independent master of a peasant household". Hides of land formed the basis for tax levies used to equip free warriors ( miles ) of the Holy Roman Empire . In 807 it was specified that in the region west of the Seine, for example, a vassal who held four or five hides

5720-421: The monks were not famed for their liberality, if we believe the following ancient lines: In 1540 the Crown sold the abbey lands to Sir Richard Williams (alias Cromwell) . He used most of the abbey buildings as a source of stone for walls and cottages at hand, and to provide good Barnack stone for new buildings. He had part of the abbey gatehouse dismantled and re-erected at Hinchingbrooke House . Much stone

5808-464: The new foundation properties including an estate at nearby Bodsey and Houghton Mill . The Frankish scholar Abbo of Fleury came to Ramsey at Oswald's invitation during the period 985–7, when his fortunes at Fleury Abbey were at a low ebb. He wrote two surviving works for his students while he was there; the Passio S. Eadmundi and the questiones grammaticales . The important Ramsey Psalter or Psalter of Oswald ( British Library , Harley MS 2904)

5896-410: The ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium. As a general rule those of the monks who possessed skill as writers made this their chief, if not their sole, active work. An anonymous writer of the ninth or tenth century speaks of six hours a day as the usual task of a scribe, which would absorb almost all the time available for active work in

5984-413: The number of hides for which an estate should answer. As each local community had the task of deciding how its quota of hides should be divided between the lands held by that community, different communities used different criteria, depending on the type of land held and on the way in which an individual's wealth was reckoned within that community, it is self-evident that no single comprehensive definition

6072-418: The places where they were founded or their founders centuries ago, hence Cassinese , Subiaco , Camaldolese or Sylvestrines . All Benedictine houses became federated in the Benedictine Confederation brought into existence by Pope Leo XIII 's Apostolic Brief " Summum semper " on 12 July 1893. Pope Leo also established the office of Abbot Primate as the abbot elected to represent this Confederation at

6160-485: The ploughland data in Domesday Book was intended to be used for a complete re-assessment but, if so, it was never actually made. The Pipe Rolls , where they are available, show that levies were based largely on the old assessments, though with some amendments and exemptions. The last recorded levy was for 1162-3 during the reign of Henry II , but the tax was not formally abolished and Henry II thought of using it again between 1173 and 1175. The old assessments were used for

6248-454: The power to assign duties, to decide which books may or may not be read, to regulate comings and goings, and to punish and to excommunicate , in the sense of an enforced isolation from the monastic community. A tight communal timetable – the horarium  – is meant to ensure that the time given by God is not wasted but used in God's service, whether for prayer, work, meals, spiritual reading or sleep. The order's motto

6336-511: The ram's head on one of these pieces, were believed to have come from the Abbey. The thurible (or censer ), and an incense boat are now in the Victoria and Albert Museum . Also found in the bed were blocks of quarried stone, that are conjectured to have fallen from a barge on the way to the Abbey. The names of abbots from AD 993 onwards are known. Notable among them are: Attribution Order of Saint Benedict The Benedictines , officially

6424-502: The relics of St. Benedict. Like many Benedictine abbeys it was located on the banks of a river, here the Loire . Ainey Abbey is a ninth century foundation on the Lyon peninsula. In the twelfth century on the current site there was a romanesque monastery , subsequently rebuilt. The seventeenth century saw a number of Benedictine foundations for women, some dedicated to the indigent to save them from

6512-413: The roofs, the smaller one at the front of the church towards the west, 'offered a beautiful sight from afar' to people coming to the island. The larger one, in the middle of a four-armed structure rested on four columns stabilised by connecting arches. This abbey building remained until a Norman abbot had a grander church built in the 12th century. In 1143 Geoffrey de Mandeville expelled the monks, used

6600-408: The same community), and to adopt a "conversion of habits", in Latin, conversatio morum and obedience to the community's superior. The "Benedictine vows" are equivalent to the evangelical counsels accepted by all candidates entering a religious order . The interpretation of conversatio morum understood as "conversion of the habits of life" has generally been replaced by notions such as adoption of

6688-487: The same county. Following the Norman Conquest of England , the hidage assessments were recorded in the Domesday Book of 1086, and there was a tendency for land producing £ 1 of income per year to be assessed at 1 hide. The Norman kings continued to use the unit for their tax assessments until the end of the 12th century. The hide was divided into four yardlands or virgates . It was hence nominally equivalent in area to

6776-477: The same lineage. For instance the American-Cassinese congregation included the 22 monasteries descended from Boniface Wimmer. A sense of community has been the defining characteristic of the order since the beginning. To that end, section 17 in chapter 58 of the Rule of Saint Benedict specifies the solemn vows candidates joining a Benedictine community are required to make: a vow of stability, to remain in

6864-575: The sick. During the English Reformation , all monasteries were dissolved and their lands confiscated by the Crown, forcing those who wished to continue in the monastic life to flee into exile on the Continent. During the 19th century English members of these communities were able to return to England. St. Mildred's Priory , on the Isle of Thanet , Kent , was built in 1027 on the site of an abbey founded in 670 by

6952-446: The sixth century, the monks "followed the rules of Basil, Cassian, Caesarius, and other fathers, taking and using whatever seemed proper to the conditions of time and place", and doubtless the same liberty was taken with the Benedictine Rule when it reached them. In Gaul and Switzerland, it gradually supplemented the much stricter Irish or Celtic Rule introduced by Columbanus and others. In many monasteries it eventually entirely displaced

7040-970: The time of his death in 1887, Wimmer had sent Benedictine monks to Kansas, New Jersey, North Carolina, Georgia, Florida, Alabama, Illinois, and Colorado. Wimmer also asked for Benedictine sisters to be sent to America by St. Walburg Convent in Eichstätt , Bavaria. In 1852, Sister Benedicta Riepp and two other sisters founded St. Marys, Pennsylvania . Soon they would send sisters to Michigan, New Jersey, and Minnesota. By 1854, Swiss monks began to arrive and founded St. Meinrad Abbey in Indiana, and they soon spread to Arkansas and Louisiana. They were soon followed by Swiss sisters. There are now over 100 Benedictine houses across America. Most Benedictine houses are part of one of four large Congregations: American-Cassinese, Swiss-American, St. Scholastica, and St. Benedict. The congregations mostly are made up of monasteries that share

7128-799: Was Pierre-Joseph Didier. He came to the United States in 1790 from Paris and served in the Ohio and St. Louis areas until his death. The first actual Benedictine monastery founded was Saint Vincent Archabbey , located in Latrobe, Pennsylvania . It was founded in 1832 by Boniface Wimmer , a German monk, who sought to serve German immigrants in America. In 1856, Wimmer started to lay the foundations for St. John's Abbey in Minnesota. In 1876, Herman Wolfe, of Saint Vincent Archabbey established Belmont Abbey in North Carolina. By

7216-536: Was a patron of Fruttuaria, and retired there in 1065 before moving to Rome. The Empress was instrumental in introducing Fruttuaria's Benedictine customs, as practiced at Cluny, to Saint Blaise Abbey in Baden-Württemberg . Other houses either reformed by, or founded as priories of, St. Blasien were Muri Abbey (1082), Ochsenhausen Abbey (1093), Göttweig Abbey (1094), Stein am Rhein Abbey (before 1123) and Prüm Abbey (1132). It also had significant influence on

7304-474: Was a way of dividing the tax assessment on the hide between several owners of parts of the land assessed. The owner of land assessed at 40 notional (or 'fiscal') acres in a village assessed at 10 hides and paying geld of 2 shillings per hide would be responsible for one-third ( 40 ⁄ 120 ) of 2 shillings—that is, 8 pence—though his land might be considerably more or less than 40 modern statute acres in extent. The surname Huber (also anglicized as Hoover )

7392-727: Was an international centre of Hebrew scholarship in the late Middle Ages. It prospered until the Dissolution of the Monasteries in 1537. At the time of the Dissolution there were 34 monks. In 1787 Mark Noble noted: The abbey of Ramsey, i.e. the Ram's isle, was one of the richest foundations in the kingdom: the abbot was mitred, and sat in the house of lords as baron of Broughton; the abbey had 387 hides of land, 200 of which were in Huntingdonshire:

7480-427: Was created 1st Baron de Ramsey . In 1931 at the coming of age of John Ailwyn Fellowes, 4th Baron de Ramsey the family moved its seat to Abbots Ripton Hall. In 1937 the Fellowes leased the building for 99 years to Ramsey Abbey School. In 1952 Major The Hon. Henry Rogers Broughton gave the gatehouse to the National Trust in memory of his late wife The Hon. Diana Broughton ( née  Fellowes ). Ramsey Abbey House,

7568-403: Was perceived as being too high or too low or for other reasons now unknown. The hides within each hundred were then divided between villages, estates or manors , usually in blocks or multiples of 5 hides, though this was not always maintained. Differences from the norm could result from estates being moved from one hundred to another, or from adjustments to the size of an estate or alterations in

7656-405: Was responsible for showing up to a muster in person, fully equipped for war. Three men who each possessed one hide, though, merely were grouped such that two of them were responsible for equipping the third, who would go to war in their name. Those holding half-hides were responsible for readying one man for every group of six. This came about as a way of ensuring that the liege took to the field with

7744-505: Was taken to Cambridge to build Gonville and Caius , King's and Trinity colleges. Stone was taken for the tower for the parish church of St Mary the Virgin in Godmanchester . This included a doorway from the abbey that was dismantled and re-erected as the west doorway of St Mary's. As late as 1672 stone for a new tower for Ramsey's own parish church of St Thomas à Becket was also taken from

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