84-503: Cholachagudda is in Bagalkot District (Badami Taluka) Karnataka State of India, it is near Badami . It is on the bank of Malaprabha river which is a tributary of Krishna river. It has two famous Hindu temples dedicated to Banashankari and Virabadhreshwara . It is known for its paan leaves plantation, clove-chillies and banana plantations. Bagalkot District Bagalkot district ( / ˈ b ɑː ɡ əl k oʊ t / ),
168-536: A Rigvedic deity with fearsome powers, was the god of the roaring storm . He is usually portrayed in accordance with the element he represents as a fierce, destructive deity. In RV 2.33, he is described as the "Father of the Rudras ", a group of storm gods. Flood notes that Rudra is an ambiguous god, peripheral in the Vedic pantheon, possibly indicating non-Vedic origins. Nevertheless, both Rudra and Shiva are akin to Wodan ,
252-590: A German Indologist and professor of philosophy, describes the self-realized man as who "feels himself only as the one divine essence that lives in all", who feels identity of his and everyone's consciousness with Shiva (highest Atman), who has found this highest Atman within, in the depths of his heart. Rudra's evolution from a minor Vedic deity to a supreme being is first evidenced in the Shvetashvatara Upanishad (400–200 BCE), according to Gavin Flood, presenting
336-448: A couple of his specialties of this figure does not match with Rudra. Writing in 1997, Srinivasan interprets what John Marshall interpreted as facial as not human but more bovine, possibly a divine buffalo-man. The interpretation of the seal continues to be disputed. McEvilley , for example, states that it is not possible to "account for this posture outside the yogic account". Asko Parpola states that other archaeological finds such as
420-522: A decadal growth rate of about 19% is one of the ten fastest growing districts in Karnataka. Over 86% of the population in the district is Hindu, while 11% of the population is Muslim. Jains account for a little over 1% of the population, while Christians account for 0.17%. Communal tensions are fairly uncommon in Bagalkot. Languages of Bagalkot district (2011) Kannada , the state language of Karnataka,
504-633: A fort was built under permission from Harihara in Badami during that period. In the late 15th century, the Adil Shahi dynasty founded by Yusuf Adil Shah established an independent state with Bijapur as its capital. It is from this time that Bagalkot's history is homogeneous to that of Bijapur's. In 1818, after having lost their kingdom to the British , the Maratha Peshwas of Satara were crowned underlords of
588-640: A fusing of the two deities. Agni is said to be a bull, and Shiva possesses a bull as his vehicle, Nandi . The horns of Agni , who is sometimes characterized as a bull, are mentioned. In medieval sculpture, both Agni and the form of Shiva known as Bhairava have flaming hair as a special feature. According to Wendy Doniger , the Saivite fertility myths and some of the phallic characteristics of Shiva are inherited from Indra . Doniger gives several reasons for her hypothesis. Both are associated with mountains, rivers, male fertility, fierceness, fearlessness, warfare,
672-434: A householder with his wife Parvati and his two children, Ganesha and Kartikeya . In his fierce aspects, he is often depicted slaying demons. Shiva is also known as Adiyogi (the first Yogi ), regarded as the patron god of yoga , meditation and the arts. The iconographical attributes of Shiva are the serpent king Vasuki around his neck, the adorning crescent moon, the holy river Ganga flowing from his matted hair,
756-522: A later period. The first documented evidence of the existence of Bagalkot district dates back to the 2nd century CE , when the taluks of Badami, Indi and Kalkeri were mentioned in the works of the Greek astronomer Ptolemy . In the 6th century CE, the Hindu Chalukya rulers ruled over much of present South India . The Chalukyan king Pulakeshin I established Bagalkot as his administrative headquarters;
840-475: A manner similar to Shiva Nataraja. The similarities in the dance iconography suggests that there may be a link between ancient Indra and Shiva. A few texts such as Atharvashiras Upanishad mention Rudra , and assert all gods are Rudra, everyone and everything is Rudra, and Rudra is the principle found in all things, their highest goal, the innermost essence of all reality that is visible or invisible. The Kaivalya Upanishad similarly, states Paul Deussen –
924-635: A part of ritual. In contrast, the esoteric tradition within Kashmir Shaivism has featured the Krama and Trika sub-traditions. The Krama sub-tradition focussed on esoteric rituals around Shiva-Kali pair. The Trika sub-tradition developed a theology of triads involving Shiva, combined it with an ascetic lifestyle focusing on personal Shiva in the pursuit of monistic self-liberation. The Vaishnava (Vishnu-oriented) literature acknowledges and discusses Shiva. Like Shaiva literature that presents Shiva as supreme,
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#17330941254011008-402: A population density of 288 inhabitants per square kilometre (750/sq mi) . Its population growth rate over the decade 2001–2011 was 14.46%. Bagalkot has a sex ratio of 984 females for every 1000 males, and a literacy rate of 69.39%. 31.64% of the population lives in urban areas. Scheduled Castes and Scheduled Tribes make up 16.89% and 5.14% of the population respectively. Bagalkot
1092-505: A proto-Shiva would "go too far". The Vedic beliefs and practices of the pre-classical era were closely related to the hypothesised Proto-Indo-European religion , and the pre-Islamic Indo-Iranian religion. The similarities between the iconography and theologies of Shiva with Greek and European deities have led to proposals for an Indo-European link for Shiva, or lateral exchanges with ancient central Asian cultures. His contrasting aspects such as being terrifying or blissful depending on
1176-755: A single major deity. Shiva is a pan-Hindu deity, revered widely by Hindus in India , Nepal , Bangladesh , Sri Lanka and Indonesia (especially in Java and Bali ). Saiddhantika Non - Saiddhantika According to the Monier-Williams Sanskrit dictionary, the word " śiva " ( Devanagari : शिव , also transliterated as shiva ) means "auspicious, propitious, gracious, benign, kind, benevolent, friendly". The root words of śiva in folk etymology are śī which means "in whom all things lie, pervasiveness" and va which means "embodiment of grace". The word Shiva
1260-517: Is US$ 360. The chief crops cultivated are rabi and jowar, as well as groundnut, cotton, maize, bajra, wheat, sugarcane and tobacco. Jowar is largely cultivated because it can be grown during rainy seasons as well as during the winters. The crop also is the chief supply of food for the people. Pulses are also grown in the region, primarily tuvar daal , gram , kulthi , and mūng daal . Castor oil , linseed and sesamum are also grown in Bagalkot. Water supply for irrigation includes reservoirs such as
1344-582: Is a patron deity of farming and herding castes . The foremost center of worship of Khandoba in Maharashtra is in Jejuri . Khandoba has been assimilated as a form of Shiva himself, in which case he is worshipped in the form of a lingam. Khandoba's varied associations also include an identification with Surya and Karttikeya . Myths about Shiva that were "roughly contemporary with early Christianity " existed that portrayed Shiva with many differences than how he
1428-410: Is also rich in mineral wealth. The village of Kaladgi, located 24 km from the town of Bagalkot, harbours copper . Iron ore also exists in the southern part of the district. Like much of Karnataka, the gneiss is the most common rock family. Common rock types in the region include greenstone , quartzite , sandstone and limestone . The management of the water supply to agricultural areas within
1512-683: Is an administrative district in the Indian state of Karnataka . The district headquarters is located in the town of Bagalkot . The district is located in northern Karnataka and borders Belgaum , Gadag , Koppal , Raichur and Bijapur . The new Bagalkot district was carved out of Vijayapura in 1997 via Government of Karnataka directive Notification RD 42 LRD 87 Part III . The bifurcated Bagalkot district consists of ten taluks — Badami, Bagalkot, Bilagi, Guledgudda, Rabkavi Banhatti, Hunagund, Ilkal, Jamakhandi and Mudhol, Teradal. The Ghataprabha River , Malaprabha River and Krishna River flow through
1596-836: Is everything and everywhere. Shiva is the primal Self, the pure consciousness and Absolute Reality in the Shaiva traditions. Shiva is also Part of 'Om' (ॐ) as a 'U' (उ). The Shaivism theology is broadly grouped into two: the popular theology influenced by Shiva-Rudra in the Vedas, Epics and the Puranas; and the esoteric theology influenced by the Shiva and Shakti-related Tantra texts. The Vedic-Brahmanic Shiva theology includes both monist ( Advaita ) and devotional traditions ( Dvaita ), such as Tamil Shaiva Siddhanta and Lingayatism . Shiva temples feature items such as linga, Shiva-Parvati iconography, bull Nandi within
1680-462: Is kind and tranquil (Shiva). The term Shiva also appears simply as an epithet, that means "kind, auspicious", one of the adjectives used to describe many different Vedic deities. While fierce ruthless natural phenomenon and storm-related Rudra is feared in the hymns of the Rigveda, the beneficial rains he brings are welcomed as Shiva aspect of him. This healing, nurturing, life-enabling aspect emerges in
1764-531: Is known today is an amalgamation of various older deities into a single figure, due to the process of Sanskritization and the emergence of the Hindu synthesis in post-Vedic times. How the persona of Shiva converged as a composite deity is not well documented, a challenge to trace and has attracted much speculation. According to Vijay Nath: Vishnu and Siva [...] began to absorb countless local cults and deities within their folds. The latter were either taken to represent
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#17330941254011848-432: Is no one but Shiva, and he who is called Shiva is but identical with Vishnu. Both traditions include legends about who is superior, about Shiva paying homage to Vishnu, and Vishnu paying homage to Shiva. However, in texts and artwork of either tradition, the mutual salutes are symbolism for complementarity. The Mahabharata declares the unchanging Ultimate Reality (Brahman) to be identical to Shiva and to Vishnu, that Vishnu
1932-471: Is not affected by three Guṇas of Prakṛti (Sattva, Rajas, and Tamas)". Shiva is known by many names such as Viswanatha (lord of the universe), Mahadeva, Mahandeo, Mahasu, Mahesha, Maheshvara, Shankara, Shambhu, Rudra, Hara, Trilochana, Devendra (chief of the gods), Neelakanta, Subhankara, Trilokinatha (lord of the three realms), and Ghrneshwar (lord of compassion). The highest reverence for Shiva in Shaivism
2016-453: Is not clear from the seal that the figure has three faces, is seated in a yoga posture, or even that the shape is intended to represent a human figure. He characterizes these views as "speculative", but adds that it is nevertheless possible that there are echoes of Shaiva iconographic themes, such as half-moon shapes resembling the horns of a bull . John Keay writes that "he may indeed be an early manifestation of Lord Shiva as Pashu-pati", but
2100-723: Is one of the principal deities of Hinduism . He is the Supreme Being in Shaivism , one of the major traditions within Hinduism. Shiva is known as The Destroyer within the Trimurti , the Hindu trinity which also includes Brahma and Vishnu . In the Shaivite tradition, Shiva is the Supreme Lord who creates, protects and transforms the universe. In the goddess-oriented Shakta tradition,
2184-522: Is one of the four major sects of Hinduism , the others being Vaishnavism , Shaktism and the Smarta Tradition . Followers of Shaivism, called "Shaivas", revere Shiva as the Supreme Being. Shaivas believe that Shiva is All and in all, the creator, preserver, destroyer, revealer and concealer of all that is. He is not only the creator in Shaivism, but he is also the creation that results from him, he
2268-640: Is reflected in his epithets Mahādeva ("Great god"; mahā "Great" and deva "god"), Maheśvara ("Great Lord"; mahā "great" and īśvara "lord"), and Parameśvara ("Supreme Lord"). Sahasranama are medieval Indian texts that list a thousand names derived from aspects and epithets of a deity. There are at least eight different versions of the Shiva Sahasranama , devotional hymns ( stotras ) listing many names of Shiva. The version appearing in Book 13 ( Anuśāsanaparvan ) of
2352-628: Is situated in the forests of Bilagi and Mudhol taluks to protect the Chinkara (Indian Gazelle). The Sanctuary covers an area of 9,636 hectares. The Krishna River , Ghataprabha River and Malaprabha River flow through the region but are non perennial . Soil in the area can be categorised as either the majority black or minority red . Black soil retains moisture and is often used for the cultivation of cotton . Rabi and jowar are primarily cultivated in Bagalkot, as are groundnut , cotton, maize , bajra , wheat , sugarcane and tobacco . The district
2436-525: Is the "creator, reproducer and dissolver". Sharma presents another etymology with the Sanskrit root śarv - , which means "to injure" or "to kill", interpreting the name to connote "one who can kill the forces of darkness". The Sanskrit word śaiva means "relating to the god Shiva", and this term is the Sanskrit name both for one of the principal sects of Hinduism and for a member of that sect. It
2520-409: Is the most widely spoken language in the district by 86.07% of the population. Urdu is the second largest language, spoken by 9.30% of the population. Marathi and Lambadi are spoken by 1.48% and 1.47% of the population respectively. The literacy rate of the district is 57.3%, higher than national levels (52%) but lower than the mean literacy rate of the state (66.6%). Bagalkot ranks 22nd out of
2604-621: Is the second largest district in the Belgaum Division and the 15th most populous district in Karnataka. With over 1,651,892 inhabitants (of which 28.97% were urban), Bagalkot accounts for over 18% of the total population of the Belgaum Division. Bagalkot has 6 taluks, comprising a total of 18 hoblis and 627 villages. Of the 6 taluks, two are categorised as "More Backward Taluk" and one as "Most Backward Taluk". The district has 163 Gram Panchayats and 12 urban agglomerations . Bagalkot, with
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2688-406: Is thought of now, and these mythical portrayals of Shiva were incorporated into later versions of him. For instance, he and the other gods , from the highest gods to the least powerful gods, were thought of as somewhat human in nature, creating emotions they had limited control over and having the ability to get in touch with their inner natures through asceticism like humans. In that era, Shiva
2772-582: Is used as an adjective in the Rig Veda ( c. 1700–1100 BCE ), as an epithet for several Rigvedic deities , including Rudra . The term Shiva also connotes "liberation, final emancipation" and "the auspicious one"; this adjectival usage is addressed to many deities in Vedic literature. The term evolved from the Vedic Rudra-Shiva to the noun Shiva in the Epics and the Puranas, as an auspicious deity who
2856-666: Is used as an adjective to characterize certain beliefs and practices, such as Shaivism. Some authors associate the name with the Tamil word śivappu meaning "red", noting that Shiva is linked to the Sun ( śivan , "the Red one", in Tamil) and that Rudra is also called Babhru (brown, or red) in the Rigveda. The Vishnu sahasranama interprets Shiva to have multiple meanings: "The Pure One", and "the One who
2940-665: The Mahabharata provides one such list. Shiva also has Dasha-Sahasranamas (10,000 names) that are found in the Mahanyasa . The Shri Rudram Chamakam , also known as the Śatarudriya , is a devotional hymn to Shiva hailing him by many names. The Shiva-related tradition is a major part of Hinduism, found all over the Indian subcontinent , such as India, Nepal , Sri Lanka , and Southeast Asia , such as Bali, Indonesia . Shiva has pre-Vedic tribal roots, having "his origins in primitive tribes, signs and symbols." The figure of Shiva as he
3024-542: The Nirukta , an important early text on etymology, which says, "Agni is also called Rudra." The interconnections between the two deities are complex, and according to Stella Kramrisch: The fire myth of Rudra-Śiva plays on the whole gamut of fire, valuing all its potentialities and phases, from conflagration to illumination. In the Śatarudrīya , some epithets of Rudra, such as Sasipañjara ("Of golden red hue as of flame") and Tivaṣīmati ("Flaming bright"), suggest
3108-503: The Bactria–Margiana Culture . According to Anthony, Many of the qualities of Indo-Iranian god of might/victory, Verethraghna , were transferred to the adopted god Indra, who became the central deity of the developing Old Indic culture. Indra was the subject of 250 hymns, a quarter of the Rig Veda . He was associated more than any other deity with Soma , a stimulant drug (perhaps derived from Ephedra ) probably borrowed from
3192-676: The Chalukya temple dedicated to Jambukeshwara , a form of the Hindu deity Shiva . The town of Aihole, formerly the capital of the Chalukyan Empire of Banavasi was previously known as Ayyavole and Aryapura meaning Noble city . The western taluk of Mudhol was traditionally known as Muduvollal , literally Lovely town . The ancient town of Pattadakal was previously known as Raktapura , red town , and later as Pattadakal Kisuvoval . The Greek astronomer Ptolemy previously identified many towns in
3276-458: The Linga Purana , present the various aspects of Shiva, mythologies, cosmology and pilgrimage ( Tirtha ) associated with him. The Shiva-related Tantra literature, composed between the 8th and 11th centuries, are regarded in devotional dualistic Shaivism as Sruti . Dualistic Shaiva Agamas which consider Self within each living being and Shiva as two separate realities (dualism, dvaita ), are
3360-487: The third eye on his forehead (the eye that turns everything in front of it into ashes when opened), the trishula or trident as his weapon, and the damaru . He is usually worshiped in the aniconic form of lingam . Shiva has pre-Vedic roots, and the figure of Shiva evolved as an amalgamation of various older non-Vedic and Vedic deities, including the Rigvedic storm god Rudra who may also have non-Vedic origins, into
3444-512: The 1st millennium CE and through the 13th century, particularly in Kashmir and Tamil Shaiva traditions. Shaivism gained immense popularity in Tamilakam as early as the 7th century CE, with poets such as Appar and Sambandar composing rich poetry that is replete with present features associated with the deity, such as his tandava dance, the mulavam (dumru), the aspect of holding fire, and restraining
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3528-438: The 27 districts in Karnataka for adult literacy. The population density of Bagalkot is approximately 251 persons per square kilometer. Housing conditions in the district were identified as above average, per India's 2001 national census. About 96% of the houses surveyed were recorded as either "Good" or "Livable". Mass media ( radio , transistor , television ) penetration was about 67%. Primary workers constitute about 43% of
3612-549: The BMAC religion. His rise to prominence was a peculiar trait of the Old Indic speakers. The texts and artwork of Jainism show Indra as a dancer, although not identical generally resembling the dancing Shiva artwork found in Hinduism, particularly in their respective mudras. For example, in the Jain caves at Ellora , extensive carvings show dancing Indra next to the images of Tirthankaras in
3696-586: The Badami Chalukyas, conquered the area before the dawn of the 10th century CE. Their rule was interspersed with wars against the Cholas and Hoysalas . The Kalyani Chalukyas moved their capital from Badami to Kalyani, in the present day district of Bidar . Akkadevi , sister of the Kalyani Chalukya Jayasimha II ruled in the area for more than 40 years from 1024 CE. During the course of her rule of
3780-568: The Germanic God of rage ("wütte") and the wild hunt . According to Sadasivan, during the development of the Hindu synthesis attributes of the Buddha were transferred by Brahmins to Shiva, who was also linked with Rudra . The Rigveda has 3 out of 1,028 hymns dedicated to Rudra, and he finds occasional mention in other hymns of the same text. Hymn 10.92 of the Rigveda states that deity Rudra has two natures, one wild and cruel (Rudra), another that
3864-559: The Kendur reservoir, which is six miles from Badami and the Muchkundi reservoir, which is 4 miles from Bagalkot. Famine due to lack of adequate rains is quite common in Bagalkot. A famine that struck the region in 1901 inflicted considerable financial loss to the agricultural industry in Bagalkot. The district has the fifth highest farmer suicide rate in Karnataka. Efficient water management techniques and government sops have only marginally mitigated
3948-521: The Krishi Vignan Kendra. Agriculture is the largest employer in Bagalkot, with over 65% of the working population engaged in it; approximately 80% of female workers in Bagalkot are engaged in agriculture. Like most of north Karnataka, Bagalkot is very rich in black soil which is conducive to the cultivation of cotton. Bagalkot's economy was valued at US$ 5.6 billion, making it the 12th largest economy in Karnataka. The approximate per capital income
4032-498: The Nandi bull, the Indian zebu , in particular, as the vehicle of Rudra and of Shiva, thereby unmistakably linking them as same. Rudra and Agni have a close relationship. The identification between Agni and Rudra in the Vedic literature was an important factor in the process of Rudra's gradual transformation into Rudra-Shiva. The identification of Agni with Rudra is explicitly noted in
4116-574: The Supreme Goddess ( Devi ) is regarded as the energy and creative power ( Shakti ) and the equal complementary partner of Shiva. Shiva is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. Shiva has many aspects, benevolent as well as fearsome. In benevolent aspects, he is depicted as an omniscient Yogi who lives an ascetic life on Kailasa as well as
4200-660: The Vaishnava literature presents Vishnu as supreme. However, both traditions are pluralistic and revere both Shiva and Vishnu (along with Devi), their texts do not show exclusivism, and Vaishnava texts such as the Bhagavata Purana while praising Krishna as the Ultimate Reality, also present Shiva and Shakti as a personalized form an equivalent to the same Ultimate Reality. The texts of Shaivism tradition similarly praise Vishnu. The Skanda Purana, for example, states: Vishnu
4284-458: The Vedas as Rudra-Shiva, and in post-Vedic literature ultimately as Shiva who combines the destructive and constructive powers, the terrific and the gentle, as the ultimate recycler and rejuvenator of all existence. The Vedic texts do not mention bull or any animal as the transport vehicle ( vahana ) of Rudra or other deities. However, post-Vedic texts such as the Mahabharata and the Puranas state
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#17330941254014368-581: The area, then known as Kisukadu , seventy villages from Bagalkot district were added to her administration. The Chola king Vīrarajendra seized the area by defeating Someshvara I at Koodalasangama. By the 11th century CE, all of Karnataka including Bagalkot fell into the dominion of the Hoysala Empire, first consolidated by Veera Ballala and later subordinated to the Sinda kings. The Yadavas of Deogiri annexed Bagalkot in 1190 CE and ruled until approximately
4452-496: The beginning of the Shaiva tradition focused on the worship of Shiva as evidenced in other literature of this period. Other scholars such as Robert Hume and Doris Srinivasan state that the Shvetashvatara Upanishad presents pluralism, pantheism , or henotheism , rather than being a text just on Shiva theism. Self-realization and Shaiva Upanishads He who sees himself in all beings, And all beings in him, attains
4536-569: The district is overseen by the Upper Krishna Project . Bagalkot has not been affected by major seismic activity due to it being located in the stable Zone II. According to the 2011 census Bagalkot district has a population of 1,889,752, roughly equal to the nation of Lesotho or the US state of West Virginia . This gives it a ranking of 249th in India (out of a total of 640 ). The district has
4620-459: The district of Bagalkot. Pattadakal was referred to as Petrigal , while Badami was known as Badiamaioi . Bagalkot district is divided into ten taluks; each taluk is further subdivided into hoblis and villages and habitations. There are 21 hoblis in the district: Over 191 Middle Palaeolithic localities have been discovered in the Kaladgi basin of the district. The discovery of settlements in
4704-607: The district retained its prominent status until the Chalukyan empire was sacked by the Rashtrakutas in 753 CE. The Chinese explorer Hieun-Tsang visited Badami and described the people as "tall, proud,...brave and exceedingly chivalrous". He estimated the kingdom to be approximately 1,200 mi in circumference. The period of rule of the Chalukyas of Badami, whose kingdom stretched from modern Karnataka to Maharashtra and Gujarat ,
4788-412: The district undergoes a temperate climate in accordance with established Indian meteorological norms. The region maintains a warm and dry climate year-round, with precipitation being moderate yet relatively sparse, particularly in the eastern expanse of the district. The average rainfall in Bagalkot district is approximately 662 mm annually. The months of September and December account for about 52% of
4872-665: The district's population. Of these, 65% work in agriculture related activities. The sex ratio of the district is 980 females per 1000 males, considerably higher than the national average — 927. The district's Net Domestic Income is US$ 5.8 billion. The per capita income of the district is about US$ 350 annually. Bagalkot has a number of educational institutions, including Basaveshwara Vidya Vardhaka Sangha and Sakri Sangha. A number of colleges are affiliated with Rani Channamma University, Belgaum , Visvesvaraya Technological University , Rajiv Gandhi University of Health Sciences , Ramanagara . Basaveshvara Engineering College (BEC)
4956-403: The district. Kudalasangama lies at the point of confluence of the rivers Krishna and Malaprabha and is famous for being the samadhi of Basavanna . Like most districts in India, Bagalkot is headed by a Deputy Commissioner , with various Tahalsidars heading individual taluks in the district. Stone inscriptions identify Bagadige as the ancient name of Bagalkot. According to legend, the area
5040-441: The earliest seeds of theistic devotion to Rudra-Shiva. Here Rudra-Shiva is identified as the creator of the cosmos and liberator of Selfs from the birth-rebirth cycle. The Svetasvatara Upanishad set the tone for early Shaivite thought, especially in chapter 3 verse 2 where Shiva is equated with Brahman: "Rudra is truly one; for the knowers of Brahman do not admit the existence of a second". The period of 200 BC to 100 AD also marks
5124-400: The early Elamite seals dated to 3000–2750 BCE show similar figures and these have been interpreted as "seated bull" and not a yogi, and the bovine interpretation is likely more accurate. Gregory L. Possehl in 2002, associated it with the water buffalo, and concluded that while it would be appropriate to recognize the figure as a deity, and its posture as one of ritual discipline, regarding it as
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#17330941254015208-533: The figures in a group dance can be interpreted in many different ways. Of several Indus valley seals that show animals, one seal that has attracted attention shows a large central figure, either horned or wearing a horned headdress and possibly ithyphallic , seated in a posture reminiscent of the Lotus position , surrounded by animals. This figure was named by early excavators of Mohenjo-daro as Pashupati (Lord of Animals, Sanskrit paśupati ), an epithet of
5292-471: The foundational texts for Shaiva Siddhanta . Other Shaiva Agamas teach that these are one reality (monism, advaita ), and that Shiva is the Self, the perfection and truth within each living being. In Shiva related sub-traditions, there are ten dualistic Agama texts, eighteen qualified monism-cum-dualism Agama texts and sixty-four monism Agama texts. Shiva-related literature developed extensively across India in
5376-463: The highest Brahman , not by any other means. Shaiva devotees and ascetics are mentioned in Patanjali 's Mahābhāṣya (2nd-century BCE) and in the Mahabharata . The earliest iconic artworks of Shiva may be from Gandhara and northwest parts of ancient India. There is some uncertainty as the artwork that has survived is damaged and they show some overlap with meditative Buddha-related artwork, but
5460-709: The kingdom. With the failing of their brief reign which ended in 1948, the district passed into the hands of the British Raj and was incorporated into the dominion of the Bombay Presidency . India gained independence from the British in 1947; thereafter, the States Reorganisation Act of 1956 allowed for the creation of a Mysore State, renamed Karnataka in 1971, and for Bijapur (and therefore Bagalkot) to be included in its dominion. A separate district of Bagalkot
5544-423: The later Hindu deities Shiva and Rudra. Sir John Marshall and others suggested that this figure is a prototype of Shiva, with three faces, seated in a " yoga posture" with the knees out and feet joined. Semi-circular shapes on the head were interpreted as two horns. Scholars such as Gavin Flood , John Keay and Doris Meth Srinivasan have expressed doubts about this suggestion. Gavin Flood states that it
5628-424: The multiple facets of the same god or else were supposed to denote different forms and appellations by which the god came to be known and worshipped. [...] Siva became identified with countless local cults by the sheer suffixing of Isa or Isvara to the name of the local deity, e.g., Bhutesvara, Hatakesvara, Chandesvara." An example of assimilation took place in Maharashtra , where a regional deity named Khandoba
5712-506: The premises, and relief artwork showing aspects of Shiva. The Tantric Shiva ( "शिव ") tradition ignored the mythologies and Puranas related to Shiva, and depending on the sub-school developed a variety of practices. For example, historical records suggest the tantric Kapalikas (literally, the 'skull-men') co-existed with and shared many Vajrayana Buddhist rituals, engaged in esoteric practices that revered Shiva and Shakti wearing skulls, begged with empty skulls, and sometimes used meat as
5796-458: The presence of Shiva's trident and phallic symbolism in this art suggests it was likely Shiva. Numismatics research suggests that numerous coins of the ancient Kushan Empire (30–375 CE) that have survived, were images of a god who is probably Shiva. The Shiva in Kushan coins is referred to as Oesho of unclear etymology and origins, but the simultaneous presence of Indra and Shiva in the Kushan era artwork suggest that they were revered deities by
5880-624: The proud flow of the Ganga upon his braid. The monist Shiva literature posit absolute oneness, that is Shiva is within every man and woman, Shiva is within every living being, Shiva is present everywhere in the world including all non-living being, and there is no spiritual difference between life, matter, man and Shiva. The various dualistic and monist Shiva-related ideas were welcomed in medieval southeast Asia, inspiring numerous Shiva-related temples, artwork and texts in Indonesia, Myanmar, Cambodia, Laos, Vietnam, Thailand and Malaysia, with syncretic integration of local pre-existing theologies. Shaivism
5964-402: The repercussions of the drought stricken district. Shiva Shiva ( / ˈ ʃ ɪ v ə / ; Sanskrit : शिव , lit. 'The Auspicious One', IAST : Śiva [ɕɪʋɐ] ), also known as Mahadeva ( / m ə ˈ h ɑː ˈ d eɪ v ə / ; Sanskrit : महादेव: , lit. 'The Great God', IAST : Mahādevaḥ , [mɐɦaːd̪eːʋɐh ) or Hara ,
6048-583: The situation, are similar to those of the Greek god Dionysus , as are their iconic associations with bull, snakes, anger, bravery, dancing and carefree life. The ancient Greek texts of the time of Alexander the Great call Shiva "Indian Dionysus", or alternatively call Dionysus "god of the Orient" . Similarly, the use of phallic symbol as an icon for Shiva is also found for Irish, Nordic, Greek (Dionysus ) and Roman deities, as
6132-477: The south-east, south and south-west respectively. It is positioned at 16°12′N 75°45′E / 16.200°N 75.750°E / 16.200; 75.750 and covers an area of 6593 km . Bagalkot district has ten taluks — Bagalkot , Ilkal , Badami , Hunagunda , Mudhol , Jamkhandi , Bilgi , Rabkavi Banhatti , Terdal , Guledgudda . The average elevation in this area reaches approximately 610 m. Owing to its elevated geographical location,
6216-575: The start of the Kushan Empire. The Shaiva Upanishads are a group of 14 minor Upanishads of Hinduism variously dated from the last centuries of the 1st millennium BCE through the 17th century. These extol Shiva as the metaphysical unchanging reality Brahman and the Atman (Self), and include sections about rites and symbolisms related to Shiva. The Shaiva Puranas , particularly the Shiva Purana and
6300-731: The thirteenth century. The Deccan invasion by the Muslim Khalji dynasty , led by Ala ud din Khalji in 1294 brought an end to the rule of the Yadavas. In the 14th century, much of this territory was overrun by Muhammad Taghlaq . That the Taghlaqs were undisputed overlords of this territory cannot be established since Harihara , first king of the Vijayanagara Empire , is supposed to have possessed territories as far north as Kaladgi in 1340 and because
6384-621: The total annual rainfall. The total extent of forest area of Bagalkot division is 83,893 hectares which constitute about 12.76 of its geographical area of 6,575 km . The division is spread over six taluks, viz., Bagalkot, Badami, Hungund, Bilagi, Mudhol and Jamkhandi. Bagalkot town is the divisional headquarters. The division has two sub-divisions, namely, Bagalkot and Jamkhandi, and comprises six ranges, namely, Badami, Bagalkot, Hungund, Bilagi, Jamkhandi and Mudhol. The division has in all 32 sections and 57 beats. Bagalkot division has one Wildlife Sanctuary, namely, Yadahalli Wildlife Sanctuary, which
6468-656: The transgression of established mores, the Aum sound, the Supreme Self. In the Rig Veda the term śiva is used to refer to Indra. (2.20.3, 6.45.17, and 8.93.3. ) Indra, like Shiva, is likened to a bull. In the Rig Veda, Rudra is the father of the Maruts , but he is never associated with their warlike exploits as is Indra. Indra himself may have been adopted by the Vedic Aryans from
6552-559: The village of Lakhamapura near the Malaprabha valley yielded the identification of quartzitic artefacts such as handaxes and cleavers . A pre-Chalukyan brick temple was discovered at the foothills of Bachinagudda , in Pattadakal, where an idol depicting the bust of Chaturmukha Shiva was discovered. Evidence of megalithic habitation was also discovered at the foothills of Bachinagudda, as were Marahathi and Satavahana coins of
6636-612: Was a highlight of Bagalkot's history. Chalukya king Pulakeshin II further consolidated the empire by battling with the Kadambas , Gangas , Mauryas of the Konkan , Gurjaras and Emperor Harshavardhana , whom he vanquished on the banks of the Narmada river Accounts of war were inscribed on stone structures in the town of Aihole , now located in the taluk of Hungund. The Kalyani Chalukyas , descendants of
6720-516: Was carved out from the existing Bijapur district in 1997. The district of Bagalkot is situated entirely on the North Karnataka Plateau, which is part of the larger Deccan Plateau . Located in north-central Karnataka, Bagalkot is surrounded by Belgaum District to the west, Bijapur District and Kalaburagi district to the north and north-east, Raichur District to the east and Koppal District , Gadag District and Dharwad District to
6804-463: Was established in 1963. S Nijalingappa Medical College, P.M. Nadagouda Memorial Dental College & Hospital, HSK (Hanagal Shree Kumareshwar) Hospital and Research Centre, Bagalkot is affiliated with Rajiv Gandhi University of Health Sciences . The University of Horticultural Sciences (UHS) is headquartered in Navanagar, Bagalkot with its constituent colleges spread across the state. Bagalkot houses
6888-478: Was gifted by the mythological Rāvana , lord of Lanka , to his musicians. Other taluks in Bagalkot also have mythological origins. Badami, formerly known as Vatapi , was named after an asura king who, according to the Mahābhārata , ruled the area along with his brother Ilvala . Legend has it that both asuras were vanquished by the sage Agasthya . The northwestern taluk of Jamkhandi derives its name from
6972-424: Was the idea of this aniconic column linking heaven and earth among early Indo-Aryans, states Roger Woodward. Others contest such proposals, and suggest Shiva to have emerged from indigenous pre-Aryan tribal origins. Shiva as we know him today shares many features with the Vedic god Rudra , and both Shiva and Rudra are viewed as the same personality in Hindu scriptures . The two names are used synonymously. Rudra,
7056-576: Was widely viewed as both the god of lust and of asceticism. In one story, he was seduced by a prostitute sent by the other gods, who were jealous of Shiva's ascetic lifestyle he had lived for 1000 years. Prehistoric rock paintings dating to the Mesolithic from Bhimbetka rock shelters have been interpreted by some authors as depictions of Shiva. However, Howard Morphy states that these prehistoric rock paintings of India, when seen in their context, are likely those of hunting party with animals, and that
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