91-1020: Chiki is a given name and nickname . Notable people associated with this name include the following: Nickname [ edit ] Chiki (footballer) , full name Christian Borrego Isabel (born 1996), Spanish footballer Chiki Meza, nickname of Jesús Meza (born 1986), Venezuelan footballer Given name [ edit ] Chiki Sampath (1920–1990), Trinidadian cricketer Chiki Sarkar , Indian book publisher See also [ edit ] All pages with titles beginning with Chiki All pages with titles containing Chiki Chik (name) Chika (Igbo given name) Chika (Japanese given name) Chika (name) Chiky Ardil Chibi (disambiguation) Chii (disambiguation) Chikai (disambiguation) Chili (disambiguation) Chini (disambiguation) Chiti (disambiguation) Chixi (disambiguation) Choki (disambiguation) [REDACTED] Name list This page or section lists people that share
182-469: A cross necklace that is worn for the rest of their life as a "sign of the triumph of Christ over death and our belonging to Christ" (though it is replaced with a new cross pendant if lost or broken). This practice of baptized Christians wearing a cross necklace at all times is derived from Canon 73 and Canon 82 of the Sixth Ecumenical Council (Synod) of Constantinople , which declared: ...all
273-451: A maiden name , a patronymic , or a baptismal name . In England, it was unusual for a person to have more than one given name until the seventeenth century when Charles James Stuart ( King Charles I ) was baptised with two names. That was a French fashion, which spread to the English aristocracy, following the royal example, then spread to the general population and became common by the end of
364-477: A name usually bestowed at or close to the time of birth, usually by the parents of the newborn. A Christian name is the first name which is given at baptism , in Christian custom. In informal situations, given names are often used in a familiar and friendly manner. In more formal situations, a person's surname is more commonly used. The idioms ' on a first-name basis ' and 'being on first-name terms' refer to
455-573: A neologism unknown in the Septuagint and other pre-Christian Jewish texts. This broadness in the meaning of baptízein is reflected in English Bibles rendering "wash", where Jewish ritual washing is meant: for example Mark 7:4 states that the Pharisees "except they wash (Greek "baptize"), they do not eat", and "baptize" where báptisma , the new Christian rite, is intended. Two nouns derived from
546-472: A power law distribution . Since about 1800 in England and Wales and in the U.S., the popularity distribution of given names has been shifting so that the most popular names are losing popularity. For example, in England and Wales, the most popular female and male names given to babies born in 1800 were Mary and John, with 24% of female babies and 22% of male babies receiving those names, respectively. In contrast,
637-435: A body, He would hand over these bodiless gifts as naked [gifts] to you. But because the soul is closely linked to the body, He hands over the perceivable ones to you with conceivable things. (Chrysostom to Matthew, speech 82, 4, c. 390 A.D.) 2. The removal of clothing represented the "image of putting off the old man with his deeds" (as per Cyril, above), so the stripping of the body before for baptism represented taking off
728-595: A character from the movie Splash . Lara and Larissa were rare in America before the appearance of Doctor Zhivago , and have become fairly common since. Songs can influence the naming of children. Jude jumped from 814th most popular male name in 1968 to 668th in 1969, following the release of the Beatles ' " Hey Jude ". Similarly, Layla charted as 969th most popular in 1972 after the Eric Clapton song. It had not been in
819-562: A comprehensive study of Norwegian first name datasets shows that the main factors that govern first name dynamics are endogenous . Monitoring the popularity of 1,000 names over 130 years, the authors have identified only five cases of exogenous effects, three of them are connected to the names given to the babies of the Norwegian royal family. Since the civil rights movement of 1950–1970, African-American names given to children have strongly mirrored sociopolitical movements and philosophies in
910-495: A family in the manner of American English Seniors, Juniors , III , etc. Similarly, it is considered disadvantageous for the child to bear a name already made famous by someone else through romanizations , where a common name like Liu Xiang may be borne by tens of thousands. Korean names and Vietnamese names are often simply conventions derived from Classical Chinese counterparts. Many female Japanese names end in -ko ( 子 ), usually meaning "child" on its own. However,
1001-498: A given generation within a family and extended family or families, in order to differentiate those generations from other generations. The order given name – father's family name – mother's family name is commonly used in several Spanish -speaking countries to acknowledge the families of both parents. The order given name – mother's family name – father's family name is commonly used in Portuguese -speaking countries to acknowledge
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#17330850619861092-529: A given name has versions in many languages. For example, the biblical name Susanna also occurs in its original biblical Hebrew version, Shoshannah , its Spanish and Portuguese version Susana , its French version, Suzanne , its Polish version, Zuzanna , or its Hungarian version, Zsuzsanna . Despite the uniformity of Chinese surnames , some Chinese given names are fairly original because Chinese characters can be combined extensively. Unlike European languages, with their Biblical and Greco-Roman heritage,
1183-454: A government-appointed registrar of births may refuse to register a name for the reasons that it may cause a child harm, that it is considered offensive, or if it is deemed impractical. In France, the agency can refer the case to a local judge. Some jurisdictions, such as Sweden, restrict the spelling of names. In Denmark, one does not need to register a given name for the child until the child is six months old, and in some cases, one can even wait
1274-404: A link between baptism and regeneration, but insist that it is not automatic or mechanical, and that regeneration may occur at a different time than baptism. Churches of Christ consistently teach that in baptism a believer surrenders his life in faith and obedience to God, and that God "by the merits of Christ's blood, cleanses one from sin and truly changes the state of the person from an alien to
1365-407: A little longer than this before the child gets an official name. Parents may choose a name because of its meaning. This may be a personal or familial meaning, such as giving a child the name of an admired person, or it may be an example of nominative determinism , in which the parents give the child a name that they believe will be lucky or favourable for the child. Given names most often derive from
1456-555: A material in a liquid dye) or "perishing" (as in a ship sinking or a person drowning), with the same double meanings as in English "to sink into" or "to be overwhelmed by", with bathing or washing only occasionally used and usually in sacral contexts. The practice of baptism emerged from Jewish ritualistic practices during the Second Temple Period , out of which figures such as John the Baptist emerged. For example, various texts in
1547-500: A morsel held in the hand into wine or of a finger into spilled blood. A possible additional use of the verb baptízein to relate to ritual washing is suggested by Peter Leithart (2007) who suggests that Paul's phrase "Else what shall they do who are baptized for the dead ?" relates to Jewish ritual washing. In Jewish Greek the verb baptízein "baptized" has a wider reference than just "baptism" and in Jewish context primarily applies to
1638-416: A pivotal character in his epic prose work, The Countess of Pembroke's Arcadia ; Jessica , created by William Shakespeare in his play The Merchant of Venice ; Vanessa , created by Jonathan Swift ; Fiona , a character from James Macpherson 's spurious cycle of Ossian poems; Wendy , an obscure name popularised by J. M. Barrie in his play Peter Pan, or The Boy Who Wouldn't Grow Up ; and Madison ,
1729-546: A standard in Hungary . This order is also used to various degrees and in specific contexts in other European countries, such as Austria and adjacent areas of Germany (that is, Bavaria ), and in France , Switzerland , Belgium , Greece and Italy , possibly because of the influence of bureaucracy, which commonly puts the family name before the given name. In China and Korea, part of the given name may be shared among all members of
1820-401: A translation of both verbs. Zodhiates concludes that the washing of the hands was done by immersing them. The Liddell–Scott–Jones Greek-English Lexicon (1996) cites the other passage (Luke 11:38) as an instance of the use of the verb baptízein to mean "perform ablutions", not "submerge". References to the cleaning of vessels which use βαπτίζω also refer to immersion. As already mentioned,
1911-510: Is Cyril of Jerusalem who wrote "On the Mysteries of Baptism" in the 4th century (c. 350 AD): Do you not know, that so many of us as were baptized into Jesus Christ, were baptized into His death? etc... for you are not under the Law, but under grace. 1. Therefore, I shall necessarily lay before you the sequel of yesterday's Lecture, that you may learn of what those things, which were done by you in
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#17330850619862002-568: Is a neologism in the New Testament derived from the masculine Greek noun baptismós ( βαπτισμός ), a term for ritual washing in Greek language texts of Hellenistic Judaism during the Second Temple period , such as the Septuagint . Both of these nouns are derived from the verb baptízō ( βαπτίζω , ' I wash ' transitive verb ), which is used in Jewish texts for ritual washing, and in
2093-677: Is a requirement for salvation and a sacrament , and speak of " baptismal regeneration ". Its importance is related to their interpretation of the meaning of the "Mystical Body of Christ" as found in the New Testament. This view is shared by the Catholic and Eastern Orthodox denominations, and by churches formed early during the Protestant Reformation such as Lutheran and Anglican . For example, Martin Luther said: To put it most simply,
2184-497: Is a sacrament of initiation into the life of the children of God ( Catechism of the Catholic Church , 1212–13). It configures the person to Christ (CCC 1272), and obliges the Christian to share in the church's apostolic and missionary activity (CCC 1270). The Catholic holds that there are three types of baptism by which one can be saved: sacramental baptism (with water), baptism of desire (explicit or implicit desire to be part of
2275-422: Is almost universally the practice today, baptismal robes. These robes are most often white, symbolizing purity. Some groups today allow any suitable clothes to be worn, such as trousers and a T-shirt —practical considerations include how easily the clothes will dry ( denim is discouraged), and whether they will become see-through when wet. In certain Christian denominations, the individual being baptized receives
2366-528: Is always with him/her, it reminds the child that Jesus died on the Cross to save him/her, that Jesus Christ is our Only Savior and the True God. By wearing a cross the child feels the love of God and gives the child hope and strength to overcome any obstacle in his or her life. There are differences in views about the effect of baptism for a Christian. Catholics, Orthodox, and most mainline Protestant groups assert baptism
2457-402: Is different from Wikidata All set index articles Given name A given name (also known as a forename or first name ) is the part of a personal name that identifies a person, potentially with a middle name as well, and differentiates that person from the other members of a group (typically a family or clan ) who have a common surname . The term given name refers to
2548-556: Is immerse/immersion, it is not true that the words can simply be reduced to this meaning, as can be seen from Mark 10:38–39, Luke 12:50, Matthew 3:11, Luke 3:16, and Corinthians10:2." Two passages in the Gospels indicate that the verb baptízein did not always indicate submersion. The first is Luke 11:38, which tells how a Pharisee, at whose house Jesus ate, "was astonished to see that he did not first wash ( ἐβαπτίσθη , aorist passive of βαπτίζω —literally, "was baptized") before dinner". This
2639-452: Is only partly dipped in water; they thus speak of immersion as being either total or partial. Others, of the Anabaptist belief, use "immersion" to mean exclusively plunging someone entirely under the surface of the water. The term "immersion" is also used of a form of baptism in which water is poured over someone standing in water, without submersion of the person. On these three meanings of
2730-505: Is practiced in several different ways. Aspersion is the sprinkling of water on the head, and affusion is the pouring of water over the head. Traditionally, a person is sprinkled, poured, or immersed three times for each person of the Holy Trinity , with this ancient Christian practice called trine baptism or triune baptism . The Didache specifies: This is how you should baptize: Having recited all these things, [the first half of
2821-635: Is practiced in the Orthodox and several other Eastern Churches. In the Latin Church of the Catholic Church, baptism by submersion is used in the Ambrosian Rite and is one of the methods provided in the Roman Rite of the baptism of infants. It is seen as obligatory among some groups that have arisen since the Protestant Reformation , such as Baptists . The Greek-English Lexicon of Liddell and Scott gives
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2912-940: Is predominant. Also, a particular spelling is often more common for either men or women, even if the pronunciation is the same. Many culture groups, past and present, did not or do not gender their names strongly; thus, many or all of their names are unisex. On the other hand, in many languages including most Indo-European languages (but not English), gender is inherent in the grammar. Some countries have laws preventing unisex names , requiring parents to give their children sex-specific names. Names may have different gender connotations from country to country or language to language. Within anthroponymic classification, names of human males are called andronyms (from Ancient Greek ἀνήρ / man, and ὄνυμα [ὄνομα] / name), while names of human females are called gynonyms (from Ancient Greek γυνή / woman, and ὄνυμα [ὄνομα] / name). The popularity (frequency) distribution of given names typically follows
3003-611: Is seen as being a basis for Christian ecumenism , the concept of unity amongst Christians. Baptism is also called christening , although some reserve the word "christening" for the baptism of infants . In certain Christian denominations, such as the Catholic Churches, Eastern Orthodox Churches, Oriental Orthodox Churches, Assyrian Church of the East, and Lutheran Churches , baptism is the door to church membership , with candidates taking baptismal vows . It has also given its name to
3094-580: Is the Baby Name Game that uses the Elo rating system to rank parents preferred names and help them select one. Popular culture appears to have an influence on naming trends, at least in the United States and United Kingdom. Newly famous celebrities and public figures may influence the popularity of names. For example, in 2004, the names "Keira" and "Kiera" (anglicisation of Irish name Ciara) respectively became
3185-483: Is the passage that Liddell and Scott cites as an instance of the use of βαπτίζω to mean perform ablutions . Jesus' omission of this action is similar to that of his disciples: "Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, Why do thy disciples transgress the tradition of the elders? for they wash ( νίπτω ) not their hands when they eat bread". The other Gospel passage pointed to is: "The Pharisees...do not eat unless they wash ( νίπτω ,
3276-769: Is used throughout most European countries and in countries that have cultures predominantly influenced by European culture, including North and South America ; North , East , Central and West India ; Australia , New Zealand , and the Philippines . The order family name – given name , commonly known as Eastern name order , is primarily used in East Asia (for example in China , Japan , Korea , Taiwan , Singapore , and Vietnam , among others, and by Malaysian Chinese ), as well as in Southern and North-Eastern parts of India , and as
3367-526: The Baptist churches and denominations . Certain schools of Christian thought (such as Catholic and Lutheran theology) regard baptism as necessary for salvation , but some writers, such as Huldrych Zwingli (1484–1531), have denied its necessity. Though water baptism is extremely common among Christian denominations, some, such as Quakers and The Salvation Army , do not practice water baptism at all. Among denominations that practice baptism, differences occur in
3458-590: The Chinese language does not have a particular set of words reserved for given names: any combination of Chinese characters can theoretically be used as a given name. Nonetheless, a number of popular characters commonly recur, including "Strong" ( 伟 , Wěi ), "Learned" ( 文 , Wén ), "Peaceful" ( 安 , Ān ), and "Beautiful" ( 美 , Měi ). Despite China's increasing urbanization, several names such as "Pine" ( 松 , Sōng ) or " Plum " ( 梅 , Méi ) also still reference nature. Most Chinese given names are two characters long and—despite
3549-515: The Church (Sunday) School children [must] wear a cross knowing how spiritually beneficial it is for them. By wearing a cross the child is protected from evil forces, it invites the grace of the Holy Cross of Christ, it brings His Divine blessing upon the child, it gives the child a sense that he or she belongs to Christ, that he or she has a special identity, that of a Christian, it is a reminder that Christ
3640-593: The Dead Sea Scrolls (DSS) corpus at Qumran describe ritual practices involving washing, bathing, sprinkling, and immersing. One example of such a text is a DSS known as the Rule of the Community , which says "And by the compliance of his soul with all the laws of God his flesh is cleansed by being sprinkled with cleansing waters and being made holy with the waters of repentance ." The Mandaeans , who are followers of John
3731-462: The Early Middle Ages infant baptism became common and the rite was significantly simplified and increasingly emphasized. In Western Europe Affusion became the normal mode of baptism between the twelfth and fourteenth centuries, though immersion was still practiced into the sixteenth. In the medieval period, some radical Christians rejected the practice of baptism as a sacrament. Sects such as
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3822-474: The Eastern and Oriental Orthodox Churches, the individual being baptized receives a cross necklace that is worn for the rest of their life, inspired by the Sixth Ecumenical Council (Synod) of Constantinople . Outside of Christianity, Mandaeans undergo repeated baptism for purification instead of initiation. They consider John the Baptist to be their greatest prophet and name all rivers yardena after
3913-501: The New Testament both for ritual washing and also for the apparently new rite of báptisma . The Greek verb báptō ( βάπτω ), ' dip ' , from which the verb baptízō is derived, is in turn hypothetically traced to a reconstructed Indo-European root * gʷabh- , ' dip ' . The Greek words are used in a great variety of meanings. βάπτω and βαπτίζω in Hellenism had the general usage of "immersion", "going under" (as
4004-590: The River Jordan . The term baptism has also been used metaphorically to refer to any ceremony, trial, or experience by which a person is initiated, purified, or given a name. Martyrdom was identified early in Christian church history as " baptism by blood ", enabling the salvation of martyrs who had not been baptized by water. Later, the Catholic Church identified a baptism of desire , by which those preparing for baptism who die before actually receiving
4095-651: The Teaching , "The Way of Life and the Way of Death"] baptize in the name of the Father and the Son and the Holy Spirit, in running water. If you do not have running water, then baptize in still water. The water should be cold, but if you do not have cold water, then use warm. If you have neither, then just pour water on the head three times in the name of the Father, the Son and the Holy Spirit. Both
4186-654: The Tondrakians , Cathars , Arnoldists , Petrobrusians , Henricans , Brethren of the Free Spirit and the Lollards were regarded as heretics by the Catholic Church. In the sixteenth century, Martin Luther retained baptism as a sacrament, but Swiss reformer Huldrych Zwingli considered baptism and the Lord's Supper to be symbolic. Anabaptists denied the validity of the practice of infant baptism, and rebaptized converts. Baptism
4277-476: The 51st and 92nd most popular girls' names in the UK, following the rise in popularity of British actress Keira Knightley . In 2001, the use of Colby as a boys' name for babies in the United States jumped from 233rd place to 99th, just after Colby Donaldson was the runner-up on Survivor: The Australian Outback . Also, the female name "Miley" which before was not in the top 1000 was 278th most popular in 2007, following
4368-518: The African-American community. Since the 1970s neologistic (creative, inventive) practices have become increasingly common and the subject of academic study. Baptism Baptism (from Koinē Greek : βάπτισμα , romanized: váptisma , lit. 'immersion, dipping in water') is a Christian sacrament of initiation almost invariably with the use of water. It may be performed by sprinkling or pouring water on
4459-477: The Baptist , practice frequent full immersion baptism ( masbuta ) as a ritual of purification. According to Mandaean sources , they left the Jordan Valley in the 1st century AD. John the Baptist , who is considered a forerunner to Christianity, used baptism as the central sacrament of his messianic movement. The apostle Paul distinguished between the baptism of John, ("baptism of repentance") and baptism in
4550-418: The Greek verb baptízein does not exclusively mean dip, plunge or immerse (it is used with literal and figurative meanings such as "sink", "disable", "overwhelm", "go under", "overborne", "draw from a bowl"), lexical sources typically cite this as a meaning of the word in both the Septuagint and the New Testament . "While it is true that the basic root meaning of the Greek words for baptize and baptism
4641-519: The Trinity"; Haile Miriam, "power of Mary"—as the most conspicuous exception). However, the name Jesus is considered taboo or sacrilegious in some parts of the Christian world , though this taboo does not extend to the cognate Joshua or related forms which are common in many languages even among Christians. In some Spanish-speaking countries, the name Jesus is considered a normal given name. Similarly,
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#17330850619864732-515: The West, this method of baptism began to be replaced by affusion baptism from around the 8th century, but it continues in use in Eastern Christianity . The word submersion comes from the late Latin ( sub- "under, below" + mergere "plunge, dip") and is also sometimes called "complete immersion". It is the form of baptism in which the water completely covers the candidate's body. Submersion
4823-407: The amount of water was inconsequential and defended immersion, affusion, and aspersion practices (Epistle 75.12). As a result, there was no uniform or consistent mode of baptism in the ancient church prior to the fourth century. By the third and fourth centuries, baptism involved catechetical instruction as well as chrismation , exorcisms , laying on of hands , and recitation of a creed . In
4914-462: The baptism "λοχείαν", i.e., giving birth, and "new way of creation...from water and Spirit" ("to John" speech 25,2), and later elaborates: For nothing perceivable was handed over to us by Jesus; but with perceivable things, all of them however conceivable. This is also the way with the baptism; the gift of the water is done with a perceivable thing, but the things being conducted, i.e., the rebirth and renovation, are conceivable. For, if you were without
5005-738: The character when used in given names can have a feminine (adult) connotation. In many Westernised Asian locations, many Asians also have an unofficial or even registered Western (typically English) given name, in addition to their Asian given name. This is also true for Asian students at colleges in countries such as the United States, Canada, and Australia as well as among international businesspeople. Most names in English are traditionally masculine (Hugo, James, Harold) or feminine (Daphne, Charlotte, Jane), but there are unisex names as well, such as Jordan , Jamie , Jesse , Morgan , Leslie/ Lesley , Joe / Jo , Jackie , Pat , Dana, Alex, Chris / Kris , Randy / Randi , Lee , etc. Often, use for one gender
5096-646: The church founded by Jesus Christ), and baptism of blood ( martyrdom ). In his encyclical Mystici corporis Christi of June 29, 1943, Pope Pius XII spoke of baptism and profession of the true faith as what makes members of the one true church, which is the body of Jesus Christ himself, as God the Holy Spirit has taught through the Apostle Paul: By contrast, Anabaptist and Evangelical Protestants recognize baptism as an outward sign of an inward reality following on an individual believer's experience of forgiving grace. Reformed and Methodist Protestants maintain
5187-668: The corresponding statistics for England and Wales in 1994 were Emily and James, with 3% and 4% of names, respectively. Not only have Mary and John gone out of favour in the English-speaking world, but the overall distribution of names has also changed significantly over the last 100 years for females, but not for males. This has led to an increasing amount of diversity for female names. Education, ethnicity, religion, class and political ideology affect parents' choice of names. Politically conservative parents choose common and traditional names, while politically liberal parents may choose
5278-409: The crucifixion of the "old man" of the repentant sinner in preparation for baptism. Changing customs and concerns regarding modesty probably contributed to the practice of permitting or requiring the baptismal candidate to either retain their undergarments (as in many Renaissance paintings of baptism such as those by da Vinci , Tintoretto , Van Scorel , Masaccio , de Wit and others) or to wear, as
5369-480: The early church, many of the writings from the ancient church appeared to view this mode of baptism as inconsequential. The Didache 7.1–3 (AD 60–150) allowed for affusion practices in situations where immersion was not practical. Likewise, Tertullian (AD 196–212) allowed for varying approaches to baptism even if those practices did not conform to biblical or traditional mandates (cf. De corona militis 3; De baptismo 17). Finally, Cyprian (ca. AD 256) explicitly stated that
5460-503: The eighteenth century. Some double-given names for women were used at the start of the eighteenth century but were used together as a unit: Anna Maria, Mary Anne and Sarah Jane. Those became stereotyped as the typical names of servants and so became unfashionable in the nineteenth century. Double names remain popular in the Southern United States . Double names are also common among Vietnamese names to make repeated name in
5551-452: The examples above—the two characters together may mean nothing at all. Instead, they may be selected to include particular sounds, tones , or radicals ; to balance the Chinese elements of a child's birth chart ; or to honor a generation poem handed down through the family for centuries. Traditionally, it is considered an affront , not an honor, to have a newborn named after an older relative and so full names are rarely passed down through
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#17330850619865642-525: The familiarity inherent in addressing someone by their given name. By contrast, a surname (also known as a family name, last name, or gentile name ) is normally inherited and shared with other members of one's immediate family. Regnal names and religious or monastic names are special given names bestowed upon someone receiving a crown or entering a religious order; such a person then typically becomes known chiefly by that name. The order given name – family name , commonly known as Western name order ,
5733-535: The families of both parents. Today, people in Spain and Uruguay can rearrange the order of their names legally to this order. The order given name - father's given name - grandfather's given name (often referred to as triple name ) is the official naming order used in Arabic countries (for example Saudi Arabia , Iraq and United Arab Emirates ). In many Western cultures , people often have multiple given names. Most often
5824-407: The family. For example, Đặng Vũ Minh Anh and Đặng Vũ Minh Ánh, are two sisters with the given names Minh Anh and Minh Ánh. Sometimes, a given name is used as just an initial, especially in combination with the middle initial (such as with H. G. Wells ), and more rarely as an initial while the middle name is not one (such as with L. Ron Hubbard ). A child's given name or names are usually chosen by
5915-407: The first one in sequence is the one that a person goes by, although exceptions are not uncommon, such as in the cases of John Edgar Hoover (J. Edgar) and Dame Mary Barbara Hamilton Cartland (Barbara). The given name might also be used in compound form, as in, for example, John Paul or a hyphenated style like Bengt-Arne . A middle name might be part of a compound given name or might be, instead,
6006-455: The following categories: In many cultures, given names are reused, especially to commemorate ancestors or those who are particularly admired, resulting in a limited repertoire of names that sometimes vary by orthography . The most familiar example of this, to Western readers, is the use of Biblical and saints' names in most of the Christian countries (with Ethiopia, in which names were often ideals or abstractions—Haile Selassie, "power of
6097-511: The head, or by immersing in water either partially or completely, traditionally three times, once for each person of the Trinity . The synoptic gospels recount that John the Baptist baptised Jesus . Baptism is considered a sacrament in most churches, and as an ordinance in others. Baptism according to the Trinitarian formula , which is done in most mainstream Christian denominations,
6188-534: The inner chamber, were symbolic. 2. As soon, then, as you entered, you put off your tunic; and this was an image of putting off the old man with his deeds. Having stripped yourselves, you were naked; in this also imitating Christ, who was stripped naked on the Cross, and by His nakedness put off from Himself the principalities and powers, and openly triumphed over them on the tree. For since the adverse powers made their lair in your members, you may no longer wear that old garment; I do not at all mean this visible one, but
6279-404: The lexicographical work of Zodhiates says that, in the second of these two cases, the verb baptízein indicates that, after coming from the market, the Pharisees washed their hands by immersing them in collected water. Balz & Schneider understand the meaning of βαπτίζω, used in place of ῥαντίσωνται (sprinkle), to be the same as βάπτω, to dip or immerse, a verb used of the partial dipping of
6370-694: The manner and mode of baptizing and in the understanding of the significance of the rite. Most Christians baptize using the trinitarian formula "in the name of the Father , and of the Son , and of the Holy Spirit " (following the Great Commission ), but Oneness Pentecostals baptize using Jesus' name only . The majority of Christians baptize infants ; many others, such as Baptist Churches , regard only believer's baptism as true baptism. In certain denominations, such as
6461-452: The masculine noun baptismós "ritual washing" The verb baptízein occurs four times in the Septuagint in the context of ritual washing, baptismós ; Judith cleansing herself from menstrual impurity, Naaman washing seven times to be cleansed from leprosy , etc. Additionally, in the New Testament only, the verb baptízein can also relate to the neuter noun báptisma "baptism" which is
6552-507: The name Mary , now popular among Christians, particularly Roman Catholics , was considered too holy for secular use until about the 12th century. In countries that particularly venerated Mary, this remained the case much longer; in Poland, until the arrival in the 17th century of French queens named Marie. Most common given names in English (and many other European languages) can be grouped into broad categories based on their origin: Frequently,
6643-460: The name of Jesus, and it is questionable whether Christian baptism was in some way linked with that of John. However, according to Mark 1:8, John seems to connect his water baptism as a type of the true, ultimate baptism of Jesus, which is by the Spirit. Christians consider Jesus to have instituted the sacrament of baptism. Though some form of immersion was likely the most common method of baptism in
6734-505: The names of literary characters or other relatively obscure cultural figures. Devout members of religions often choose names from their religious scriptures. For example, Hindu parents may name a daughter Saanvi after the goddess, Jewish parents may name a boy Isaac after one of the earliest ancestral figures, and Muslim parents may name a boy Mohammed after the prophet Mohammed . There are many tools parents can use to choose names, including books, websites and applications. An example
6825-586: The old man, which waxes corrupt in the lusts of deceit. May the soul which has once put him off, never again put him on, but say with the Spouse of Christ in the Song of Songs, I have put off my garment, how shall I put it on? O wondrous thing! You were naked in the sight of all, and were not ashamed; for truly ye bore the likeness of the first-formed Adam, who was naked in the garden, and was not ashamed. 3. Then, when you were stripped, you were anointed with exorcised oil, from
6916-431: The one who is baptized and the one who baptizes should fast beforehand, along with any others who are able, the one that is baptized being told to fast for a day or two. The word " immersion " is derived from late Latin immersio , a noun derived from the verb immergere ( in – "into" + mergere "dip"). In relation to baptism, some use it to refer to any form of dipping, whether the body is put completely under water or
7007-501: The ordinary word for washing) their hands thoroughly, observing the tradition of the elders; and when they come from the market place, they do not eat unless they wash themselves (literally, "baptize themselves"— βαπτίσωνται , passive or middle voice of βαπτίζω )". Scholars of various denominations claim that these two passages show that invited guests, or people returning from market, would not be expected to immerse themselves ("baptize themselves") totally in water but only to practise
7098-602: The parents soon after birth. If a name is not assigned at birth, one may be given at a naming ceremony , with family and friends in attendance. In most jurisdictions, a child's name at birth is a matter of public record, inscribed on a birth certificate , or its equivalent. In Western cultures, people normally retain the same given name throughout their lives. However, in some cases these names may be changed by following legal processes or by repute. People may also change their names when immigrating from one country to another with different naming conventions. In certain jurisdictions,
7189-403: The partial immersion of dipping their hands in water or to pour water over them, as is the only form admitted by present Jewish custom. In the second of the two passages, it is actually the hands that are specifically identified as "washed", not the entire person, for whom the verb used is baptízomai , literally "be baptized", "be immersed", a fact obscured by English versions that use "wash" as
7280-525: The power, effect, benefit, fruit, and purpose of Baptism is to save. No one is baptized in order to become a prince, but as the words say, to "be saved". To be saved, we know, is nothing else than to be delivered from sin, death, and the devil and to enter into the kingdom of Christ and live with him forever. The Churches of Christ ," Jehovah's Witnesses , Christadelphians , and The Church of Jesus Christ of Latter-day Saints espouse baptism as necessary for salvation. For Roman Catholics, baptism by water
7371-544: The primary meaning of the verb baptízein , from which the English verb "baptize" is derived, as "dip, plunge", and gives examples of plunging a sword into a throat or an embryo and for drawing wine by dipping a cup in the bowl; for New Testament usage it gives two meanings: "baptize", with which it associates the Septuagint mention of Naaman dipping himself in the Jordan River , and "perform ablutions", as in Luke 11:38. Although
7462-642: The rise to fame of singer-actress Miley Cyrus (who was named Destiny at birth). Characters from fiction also seem to influence naming. After the name Kayla was used for a character on the American soap opera Days of Our Lives , the name's popularity increased greatly. The name Tammy , and the related Tamara became popular after the movie Tammy and the Bachelor came out in 1957. Some names were established or spread by being used in literature. Notable examples include Pamela , invented by Sir Philip Sidney for
7553-545: The sacrament are considered saved. In the Methodist tradition, Baptism with the Holy Spirit , has referred to the second work of grace, entire sanctification ; in Pentecostalism, the term Baptism with the Holy Spirit is identified with speaking in tongues . The English word baptism is derived indirectly through Latin from the neuter Greek concept noun báptisma (Greek βάπτισμα , ' washing, dipping ' ), which
7644-640: The same given name . If an internal link led you here, you may wish to change that link to point directly to the intended article. [REDACTED] List of people with the same nickname This page lists people with the nickname Chiki . If an internal link intending to refer to a specific person led you to this page, you may wish to change that link to directly target the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Chiki&oldid=1234438678 " Categories : Given names Nicknames Hidden categories: Articles with short description Short description
7735-517: The top 1,000 before. Kayleigh became a particularly popular name in the United Kingdom following the release of a song by the British rock group Marillion . Government statistics in 2005 revealed that 96% of Kayleighs were born after 1985, the year in which Marillion released " Kayleigh ". Popular culture figures need not be admirable in order to influence naming trends. For example, Peyton came into
7826-474: The top 1000 as a female given name for babies in the United States for the first time in 1992 (at #583), immediately after it was featured as the name of an evil nanny in the film The Hand That Rocks the Cradle . On the other hand, historical events can influence child-naming. For example, the given name Adolf has fallen out of use since the end of World War II in 1945. In contrast with this anecdotal evidence,
7917-474: The trappings of sinful self, so that the "new man", which is given by Jesus, can be put on. 3. As Cyril again asserts above, as Adam and Eve in scripture were naked, innocent and unashamed in the Garden of Eden, nakedness during baptism was seen as a renewal of that innocence and state of original sinlessness. Other parallels can also be drawn, such as between the exposed condition of Christ during His crucifixion, and
8008-575: The verb baptízō (βαπτίζω) appear in the New Testament: the masculine noun baptismós (βαπτισμός) and the neuter noun báptisma (βάπτισμα): Until the Middle Ages , most baptisms were performed with the candidates naked—as is evidenced by most of the early portrayals of baptism (some of which are shown in this article), and the early Church Fathers and other Christian writers. Deaconesses helped female candidates for reasons of modesty. Typical of these
8099-544: The very hairs of your head to your feet, and were made partakers of the good olive-tree, Jesus Christ. 4. After these things, you were led to the holy pool of Divine Baptism, as Christ was carried from the Cross to the Sepulchre which is before our eyes. And each of you was asked, whether he believed in the name of the Father, and of the Son, and of the Holy Ghost, and you made that saving confession, and descended three times into
8190-400: The water, and ascended again; here also hinting by a symbol at the three days burial of Christ.... And at the self-same moment you were both dying and being born; The symbolism is threefold: 1. Baptism is considered to be a form of rebirth—"by water and the Spirit" —the nakedness of baptism (the second birth) paralleled the condition of one's original birth. For example, John Chrysostom calls
8281-412: The word "immersion", see Immersion baptism . When "immersion" is used in opposition to "submersion", it indicates the form of baptism in which the candidate stands or kneels in water and water is poured over the upper part of the body. Immersion in this sense has been employed in West and East since at least the 2nd century and is the form in which baptism is generally depicted in early Christian art. In
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