Cerocahui is a town in the Urique Municipality of Chihuahua , Mexico .
88-480: Cerocahui was founded by a Jesuit missionary in 1680. It is well known for its local Jesuit church. In June 2022 gunmen invaded the church after a local man tried to seek refuge inside the building. The assailants murdered a civilian man as well as two Jesuit priests. Cerocahui is also the site of a Ferrocarril Chihuahua al Pacífico station. This article about a location in the Mexican state of Chihuahua
176-457: A centralised organization and stressed acceptance of any mission to which the pope might call them. His main principle became the unofficial Jesuit motto: Ad Maiorem Dei Gloriam ("For the greater glory of God"). This phrase is designed to reflect the idea that any work that is not evil can be meritorious for the spiritual life if it is performed with this intention, even things normally considered of little importance. The Society of Jesus
264-653: A classic work of spiritual literature. Many Jesuits are ready to direct the general public in retreats based on the Exercises . Since the 1980s there has been a growing interest in the Spiritual Exercises among people from other Christian traditions. The Exercises are also popular among lay people both in the Catholic Church and in other denominations, and lay organizations like the Christian life community place
352-536: A few key activities. First, they founded schools throughout Europe. Jesuit teachers were trained in both classical studies and theology , and their schools reflected this. These schools taught with a balance of Aristotelian methods with mathematics. Second, they sent out missionaries across the globe to evangelize those peoples who had not yet heard the Gospel , founding missions in widely diverse regions such as modern-day Paraguay , Japan, Ontario , and Ethiopia . One of
440-613: A long and very detailed account of the country and its religion as well as treatises in Tibetan that attempted to refute key Buddhist ideas and establish the truth of Catholic Christianity. Jesuit missions in the Americas became controversial in Europe, especially in Spain and Portugal where they were seen as interfering with the proper colonial enterprises of the royal governments. The Jesuits were often
528-464: A longer period without the need of seclusion. The Exercises were designed to be carried out while under the guidance of a spiritual director , but they were never meant only for monks or priests: Ignatius gave the Exercises for 15 years before he was ordained, and years before the Society of Jesus was founded. He saw them as an instrument for bringing about a conversion or change of heart, especially in
616-504: A partner or comrade. From this came "Society of Jesus" (SJ) by which they would be known more widely. Religious orders established in the medieval era were named after particular men: Francis of Assisi (Franciscans); Domingo de Guzmán , later canonized as Saint Dominic (Dominicans); and Augustine of Hippo (Augustinians). Ignatius of Loyola and his followers appropriated the name of Jesus for their new order, provoking resentment by other orders who considered it presumptuous. The resentment
704-638: A place of study in Louvain (1614). This was the earliest foundation of what would later be called Heythrop College . Campion Hall , founded in 1896, has been a presence within Oxford University since then. 16th and 17th-century Jesuit institutions intended to train priests were hotbeds for the persecution of Catholics in Britain, where men suspected of being Catholic priests were routinely imprisoned, tortured, and executed. Jesuits were among those killed, including
792-405: A remark of St. Ignatius in the 19th "introductory observation" in his book, the retreat in daily life does not require an extended stay in a retreat house and the learned methods of discernment can be tried out on day-to-day experiences over time. Also, some break the 30 days into two or three sections over a two-year period. Most retreat centers offer shorter retreats with some of the elements of
880-451: A review of how the period went. The exercitant reports back to the spiritual director who helps interpret the exercitant's experiences and proposes material for the next day. Ignatius observes that God "deals directly" with the well-disposed person and the director should not give advice to the retreatant that might interfere with God's workings. After the first week Ignatius recommends a form of contemplation which he calls "application of
968-476: A set of Christian meditations , contemplations , and prayers written by Ignatius of Loyola , a 16th-century Spanish Catholic priest, theologian , and founder of the Society of Jesus (Jesuits). Divided into four thematic "weeks" of variable length, they are designed to be carried out over a period of 28 to 30 days. They were composed with the intention of helping participants in religious retreats to discern
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#17330851623681056-619: A sound footing, introducing the Tridentine Reforms and finding suitable men to fill vacant sees. He established a house of religious women in Limerick known as the Menabochta ("poor women" ) and in 1565 preparations began for establishing a school at Limerick. At his instigation, Richard Creagh , a priest of the Diocese of Limerick, was persuaded to accept the vacant Archdiocese of Armagh , and
1144-404: A special obedience to the sovereign pontiff in regard to the missions" to the effect that a Jesuit is expected to be directed by the pope " perinde ac cadaver " ("as if he was a lifeless body") and to accept orders to go anywhere in the world, even if required to live in extreme conditions. This was so because Ignatius, its leading founder, was a nobleman who had a military background. Accordingly,
1232-460: A tally of the frequency of sins or defects during each day. In it, the letter 'g' will indicate days, with 'G' for Sunday. Three kinds of thoughts: "my own" and two from outside, one from the "good spirit" and the other from the "bad spirit". Ignatius' book is not meant to be used by the retreatant but by a director or spiritual guide. Each day the exercitant uses the material proposed by the director for four or five hour-long periods, each followed by
1320-748: A thief or noted evildoer". After being court-martialled by the Lord President of Munster, Sir John Perrot , he was sentenced to be hanged, drawn, and quartered for treason and refused pardon in return for swearing the Act of Supremacy . His execution was carried out on 25 October 1572 and a report of it was sent by Fitzmaurice to the Jesuit Superior General in 1576, where he said that Daniel was "cruelly killed because of me". Spiritual Exercises of Ignatius of Loyola The Spiritual Exercises ( Latin : Exercitia spiritualia ), composed 1522–1524, are
1408-559: A time been predominantly Protestant, notably Poland and Lithuania . Today, Jesuit colleges and universities are located in over one hundred nations around the world. Under the notion that God can be encountered through created things and especially art, they encouraged the use of ceremony and decoration in Catholic ritual and devotion. Perhaps as a result of this appreciation for art, coupled with their spiritual practice of "finding God in all things", many early Jesuits distinguished themselves in
1496-417: A way of understanding and living one's relationship with God in the world as practiced by members of the Society of Jesus (Jesuits). Although he originally designed them to take place in the setting of a secluded retreat , during which those undergoing the exercises would be focused on nothing other than the Exercises , Ignatius also provided a model in his introductory notes for completing the Exercises over
1584-594: Is a stub . You can help Misplaced Pages by expanding it . Jesuit missionary The Society of Jesus ( Latin : Societas Iesu ; abbreviation: SJ ), also known as the Jesuit Order or the Jesuits ( / ˈ dʒ ɛ ʒ u ɪ t s , ˈ dʒ ɛ zj u -/ JEZH -oo-its, JEZ -ew- ; Latin: Iesuitae ), is a religious order of clerics regular of pontifical right for men in the Catholic Church headquartered in Rome. It
1672-634: Is a member of a Society founded chiefly for this purpose: to strive especially for the defence and propagation of the faith and for the progress of souls in Christian life and doctrine, by means of public preaching, lectures and any other ministration whatsoever of the Word of God, and further by means of retreats, the education of children and unlettered persons in Christianity, and the spiritual consolation of Christ's faithful through hearing confessions and administering
1760-418: Is classified among institutes as an order of clerks regular , that is, a body of priests organized for apostolic work, and following a religious rule. The term Jesuit (of 15th-century origin, meaning "one who used too frequently or appropriated the name of Jesus") was first applied to the society in reproach (1544–1552). The term was never used by Ignatius of Loyola, but over time, members and friends of
1848-711: Is consecrated under the patronage of Madonna della Strada , a title of the Blessed Virgin Mary , and it is led by a superior general . The headquarters of the society, its general curia , is in Rome. The historic curia of Ignatius is now part of the Collegio del Gesù attached to the Church of the Gesù , the Jesuit mother church . Members of the Society of Jesus make profession of "perpetual poverty, chastity, and obedience" and "promise
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#17330851623681936-400: Is often seen as the goal of Ignatian spirituality, to find God in all things. The "weeks" represent stages in a process of wholehearted commitment to the service of God. Morning, afternoon, and evening will be times of the examinations. The morning is to guard against a particular sin or fault, the afternoon is a fuller examination of the same sin or defect. There will be a visual record with
2024-575: Is the founding document of the Society of Jesus as an official Catholic religious order. Ignatius was chosen as the first Superior General . Paul III's bull had limited the number of its members to sixty. This limitation was removed through the bull Exposcit debitum of Julius III in 1550. In 1543, Peter Canisius entered the Company. Ignatius sent him to Messina, where he founded the first Jesuit college in Sicily . Ignatius laid out his original vision for
2112-954: The Spiritual Exercises to help others follow the teachings of Jesus Christ . On 15 August 1534, Ignatius of Loyola (born Íñigo López de Loyola), a Spaniard from the Basque city of Loyola , and six others mostly of Castilian origin, all students at the University of Paris , met in Montmartre outside Paris, in a crypt beneath the church of Saint Denis , now Saint Pierre de Montmartre , to pronounce promises of poverty, chastity, and obedience. Ignatius' six companions were: Francisco Xavier from Navarre ( modern Spain ), Alfonso Salmeron , Diego Laínez , Nicolás Bobadilla from Castile ( modern Spain ), Peter Faber from Savoy , and Simão Rodrigues from Portugal . The meeting has been commemorated in
2200-663: The Counter-Reformation and, later, in the implementation of the Second Vatican Council . Jesuit missionaries established missions around the world from the 16th to the 18th century and had both successes and failures in Christianizing the native peoples. The Jesuits have always been controversial within the Catholic Church and have frequently clashed with secular governments and institutions. Beginning in 1759,
2288-427: The Exercises at the center of their spirituality . The Exercises are seen variously as an occasion for a change of life and as a school of contemplative prayer. The most common way for laypersons to go through the Exercises now is a "retreat in daily life", which involves a five- to seven-month programme of daily prayer and meetings with a spiritual director. Also called the "19th annotation exercises" based on
2376-700: The First Nations and Native American languages they had learned. For instance, before his death in 1708, Jacques Gravier , vicar general of the Illinois Mission in the Mississippi River valley, compiled a Miami–Illinois –French dictionary , considered the most extensive among works of the missionaries. Extensive documentation was left in the form of The Jesuit Relations , published annually from 1632 until 1673. Whereas Jesuits were active in Britain in
2464-512: The Kangxi Emperor and many Jesuit converts that Chinese veneration of ancestors and Confucius was a nonreligious token of respect, Pope Clement XI 's papal decree Cum Deus Optimus ruled that such behavior constituted impermissible forms of idolatry and superstition in 1704; his legate Tournon and Bishop Charles Maigrot of Fujian, tasked with presenting this finding to the Kangxi Emperor , displayed such extreme ignorance that
2552-646: The Liturgy of Hours in common) allowed them to be flexible and meet diverse needs arising at the time. After much training and experience in theology, Jesuits went across the globe in search of converts to Christianity. Despite their dedication, they had little success in Asia, except in the Philippines . For instance, early missions in Japan resulted in the government granting the Jesuits
2640-672: The Martyrium of Saint Denis, Montmartre . They called themselves the Compañía de Jesús , and also Amigos en El Señor or "Friends in the Lord", because they felt "they were placed together by Christ." The name "company" had echoes of the military (reflecting perhaps Ignatius' background as Captain in the Spanish army) as well as of discipleship (the "companions" of Jesus). The Spanish "company" would be translated into Latin as societas like in socius ,
2728-603: The Petrine primacy and the priority of the Mass amongst the sacraments with his students and congregation, and that his sermons should emphasize obedience to secular princes if he wished to avoid arrest. The number of scholars in their care was very small. An early example of a school play in Ireland is sent in one of Good's reports, which was performed on the Feast of St. John in 1566. The school
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2816-484: The Protestant Reformation throughout Catholic Europe. Ignatius and the early Jesuits did recognize, though, that the hierarchical church was in dire need of reform. Some of their greatest struggles were against corruption, venality , and spiritual lassitude within the Catholic Church. Ignatius insisted on a high level of academic preparation for the clergy in contrast to the relatively poor education of much of
2904-604: The Scholastic structure of Catholic thought. This method of teaching was important in the context of the Scientific Revolution, as these universities were open to teaching new scientific and mathematical methodology. Further, many important thinkers of the Scientific Revolution were educated by Jesuit universities. In addition to the teachings of faith , the Jesuit Ratio Studiorum (1599) would standardize
2992-415: The Spiritual Exercises . During a four-week period of silence, individuals undergo a series of directed meditations on the purpose of life and contemplations on the life of Christ. They meet regularly with a spiritual director who guides their choice of exercises and helps them to develop a more discerning love for Christ. The retreat follows a "Purgative-Illuminative-Unitive" pattern in the tradition of
3080-518: The 16th and 17th centuries introduced Western science and astronomy, then undergoing its own revolution , to China. The scientific revolution brought by the Jesuits coincided with a time when scientific innovation had declined in China: [The Jesuits] made efforts to translate western mathematical and astronomical works into Chinese and aroused the interest of Chinese scholars in these sciences. They made very extensive astronomical observation and carried out
3168-576: The 16th century, due to the persecution of Catholics in the Elizabethan times, an English province was only established in 1623. The first pressing issue for early Jesuits in what today is the United Kingdom was to establish places for training priests. After an English College was opened in Rome (1579), a Jesuit seminary was opened at Valladolid (1589), then one in Seville (1592), which culminated in
3256-576: The Catholic Church expelled Jesuits from most countries in Europe and from European colonies. Pope Clement XIV officially suppressed the order in 1773. In 1814, the Church lifted the suppression. Ignatius of Loyola , a Basque nobleman from the Pyrenees area of northern Spain, founded the society after discerning his spiritual vocation while recovering from a wound sustained in the Battle of Pamplona . He composed
3344-799: The Japanese Language", a Japanese–Portuguese dictionary written 1603); Vietnamese (Portuguese missionaries created the Vietnamese alphabet , which was later formalized by Avignon missionary Alexandre de Rhodes with his 1651 trilingual dictionary ); Tupi (the main language of Brazil); and the pioneering study of Sanskrit in the West by Jean François Pons in the 1740s. Jesuit missionaries were active among indigenous peoples in New France in North America, many of them compiling dictionaries or glossaries of
3432-469: The Lord's vineyard. He also spent much of his time praying in a cave nearby , where he practiced rigorous asceticism. During this time Ignatius experienced a series of visions, and formulated the fundamentals of his Spiritual Exercises . He would later refine and complete the Exercises when he was a student in Paris. The Spiritual Exercises of Saint Ignatius form the cornerstone of Ignatian Spirituality :
3520-681: The Pope, and the Ottoman Empire , had rendered any journey to Jerusalem impossible. Again in 1540, they presented the project to Paul III. After months of dispute, a congregation of cardinals reported favourably upon the Constitution presented, and Paul III confirmed the order through the bull Regimini militantis ecclesiae ("To the Government of the Church Militant"), on 27 September 1540. This
3608-544: The Portuguese Province to agree a surety for the ransom of Wolfe, who was quickly banished on release. Daniel returned to Ireland the following year, but was immediately captured and incriminating documents were found on his person, which were taken as proof of his involvement with the rebellious cousin of the Earl of Desmond , James Fitzmaurice and a Spanish plot. He was removed from Limerick, taken to Cork "just as if he were
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3696-491: The Reformation times in which he lived. After the Society of Jesus was formed, the Exercises became the central component of its training program. They usually take place during the first year of a two-year novitiate and during a final year of spiritual studies after ordination to the priesthood. The Exercises have also impacted the founders of other religious orders, even becoming central to their work. Ignatius considered
3784-449: The call for the society's suppression. Jesuit priests such as Manuel da Nóbrega and José de Anchieta founded several towns in Brazil in the 16th century, including São Paulo and Rio de Janeiro , and were very influential in the pacification, religious conversion , and education of indigenous nations. They also built schools, organized people into villages, and created a writing system for
3872-631: The city for eight months, before moving to Kilmallock in December 1565 under the protection of the Earl of Desmond, where they lived in more comfort than the primitive conditions they experienced in the city. However they were unable to support themselves at Kilmallock and three months later they returned to the city in Easter 1566, and strangely set up their house in accommodation owned by the Lord Deputy of Ireland, which
3960-486: The city in very bad health, but had recovered due to the kindness of the people. They established contact with Wolfe, but were only able to meet with him at night, as the English authorities were attempting to arrest the legate. Wolfe charged them initially with teaching to the boys of Limerick, with an emphasis on religious instruction, and Good translated the catechism from Latin into English for this purpose. They remained in
4048-461: The clergy of his time. The Jesuit vow against "ambitioning prelacies" can be seen as an effort to counteract another problem evidenced in the preceding century. Ignatius and the Jesuits who followed him believed that the reform of the church had to begin with the conversion of an individual's heart. One of the main tools the Jesuits have used to bring about this conversion is the Ignatian retreat, called
4136-439: The conquest of self and the regulation of one’s life in such a way that no decision is made under the influence of any inordinate attachment." "Discernment" is very important to Ignatian thought. Through the process of discernment, the believer is led toward a direct connection between one's thought and action and the grace of God. As such, discernment can be considered a movement toward mystical union with God, and it emphasizes
4224-537: The emperor mandated the expulsion of Christian missionaries unable to abide by the terms of Ricci's Chinese catechism. Tournon's summary and automatic excommunication for any violators of Clement's decree – upheld by the 1715 bull Ex Illa Die – led to the swift collapse of all the missions in China; the last Jesuits were finally expelled after 1721. The first Jesuit school in Ireland
4312-617: The end of 1568 the Anglican Bishop of Meath, Hugh Brady , was sent to Limerick charged with a Royal Commission to seek out and expel the Jesuits. Daniel was immediately ordered to quit the city and went to Lisbon, where he resumed his studies with the Portuguese Jesuits. Good moved on to Clonmel , before establishing himself at Youghal until 1577. In 1571, after Wolfe had been captured and imprisoned at Dublin Castle , Daniel persuaded
4400-474: The evil in one's present life. An evil spirit usually brings confusion and doubt, but may also prompt complacency to discourage change. The human soul is continually drawn in two directions: towards goodness but at the same time towards sinfulness. According to the theologian Hans Urs von Balthasar , "choice" is the center of the Exercises , and they are directed to choosing God's will, a deepening self-abandonment to God. The Exercises "have as their purpose
4488-480: The examen , or spiritual self-review, to be the most important way to continue to live out the experience of the Exercises after their completion. Ignatius identified the various motives that lead a person to choose one course of action over another as "spirits". A major aim of the Exercises is the development of discernment ( discretio ), the ability to discern between good and evil spirits. A good spirit can bring love, joy, peace, but also desolation to reveal
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#17330851623684576-629: The feudal fiefdom of Nagasaki in 1580. This was removed in 1587 due to fears over their growing influence. Jesuits did, however, have much success in Latin America. Their ascendancy in societies in the Americas accelerated during the seventeenth century, wherein Jesuits created new missions in Peru , Colombia , and Bolivia ; as early as 1603, there were 345 Jesuit priests in Mexico alone. Francis Xavier , one of
4664-440: The first Roman-style academic institution in the East, St. Paul Jesuit College in Macau , China. Founded by Alessandro Valignano , it had a great influence on the learning of Eastern languages (Chinese and Japanese) and culture by missionary Jesuits, becoming home to the first western sinologists such as Matteo Ricci . Jesuit efforts in Goa were interrupted by the expulsion of the Jesuits from Portuguese territories in 1759 by
4752-553: The first modern cartographic work in China. They also learned to appreciate the scientific achievements of this ancient culture and made them known in Europe. Through their correspondence, European scientists first learned about the Chinese science and culture. For over a century, Jesuits such as Michele Ruggieri , Matteo Ricci , Diego de Pantoja , Philippe Couplet , Michal Boym , and François Noël refined translations and disseminated Chinese knowledge , culture , history , and philosophy to Europe. Their Latin works popularized
4840-442: The late Renaissance were significant in their roles both as a missionary order and as the first religious order to operate colleges and universities as a principal and distinct ministry. By the time of Ignatius' death in 1556, the Jesuits were already operating a network of 74 colleges on three continents. A precursor to liberal education , the Jesuit plan of studies incorporated the Classical teachings of Renaissance humanism into
4928-415: The local languages of Brazil. José de Anchieta and Manuel da Nóbrega were the first Jesuits that Ignacio de Loyola sent to the Americas. Jesuit scholars working in foreign missions were very dedicated in studying the local languages and strove to produce Latinized grammars and dictionaries . This included: Japanese (see Nippo jisho , also known as Vocabvlario da Lingoa de Iapam , "Vocabulary of
5016-427: The mystical experience of the believer. This aspect of the Spiritual Exercises reflects the trend toward mysticism in Catholic thought which flourished during the time of the Counter-Reformation (e.g., with Teresa of Ávila , Francis de Sales , and Pierre de Bérulle ). However, while discernment can be understood as a mystical path, it is also more prosaically a method of subjective ethical thought, emphasizing
5104-419: The name " Confucius " and had considerable influence on the Deists and other Enlightenment thinkers, some of whom were intrigued by the Jesuits' attempts to reconcile Confucian morality with Catholicism . Upon the arrival of the Franciscans and other monastic orders, Jesuit accommodation of Chinese culture and rituals led to the long-running Chinese Rites controversy . Despite the personal testimony of
5192-505: The namesake of Campion Hall, as well as Brian Cansfield, Ralph Corbington , and many others. A number of them were canonized among the Forty Martyrs of England and Wales . Four Jesuit churches remain today in London alone, with three other places of worship remaining extant in England and two in Scotland . The Jesuits first entered China through the Portuguese settlement on Macau , where they settled on Green Island and founded St. Paul's College . The Jesuit China missions of
5280-428: The new order in the "Formula of the Institute of the Society of Jesus", which is "the fundamental charter of the order, of which all subsequent official documents were elaborations and to which they had to conform". He ensured that his formula was contained in two papal bulls signed by Pope Paul III in 1540 and by Pope Julius III in 1550. The formula expressed the nature, spirituality, community life, and apostolate of
5368-455: The new religious order. Its famous opening statement echoed Ignatius' military background: Whoever desires to serve as a soldier of God beneath the banner of the Cross in our Society, which we desire to be designated by the Name of Jesus, and to serve the Lord alone and the Church, his spouse, under the Roman Pontiff, the Vicar of Christ on earth, should, after a solemn vow of perpetual chastity, poverty and obedience, keep what follows in mind. He
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#17330851623685456-446: The only force standing between the Indigenous and slavery . Together throughout South America but especially in present-day Brazil and Paraguay , they formed Indigenous Christian city-states, called " reductions ". These were societies set up according to an idealized theocratic model. The efforts of Jesuits like Antonio Ruiz de Montoya to protect the natives from enslavement by Spanish and Portuguese colonizers would contribute to
5544-402: The opening lines of the founding document declared that the society was founded for "whoever desires to serve as a soldier of God, to strive especially for the defense and propagation of the faith, and for the progress of souls in Christian life and doctrine". Jesuits are thus sometimes referred to colloquially as "God's soldiers", "God's marines", or "the Company". The society participated in
5632-547: The opposition; there were already congregations named after the Trinity and as "God's daughters". In 1537, the seven travelled to Italy to seek papal approval for their order . Pope Paul III gave them a commendation, and permitted them to be ordained priests. These initial steps led to the official founding in 1540. They were ordained in Venice by the bishop of Arbe (24 June). They devoted themselves to preaching and charitable work in Italy . The Italian War of 1536–1538 renewed between Charles V, Holy Roman Emperor , Venice,
5720-445: The original companions of Loyola , arrived in Goa ( Portuguese India ) in 1541 to carry out evangelical service in the Indies. In a 1545 letter to John III of Portugal, he requested an Inquisition to be installed in Goa to combat heresies like crypto-Judaism and crypto-Islam. Under Portuguese royal patronage , Jesuits thrived in Goa and until 1759 successfully expanded their activities to education and healthcare. In 1594 they founded
5808-413: The original manuscripts of St. Ignatius. The culmination of this work was a "critical edition" of the Exercises published by the Jesuit order in 1919, in the Monumenta Historica Societatis Jesu series. A critical edition from 1847 that incorporates Roothaan's studies can be found online. An authoritative Spanish-Latin text, based on the critical edition, was published in Turin by Marietti, in 1928. This
5896-422: The original manuscripts. After recovering from a leg wound incurred during the Siege of Pamplona in 1521, Ignatius made a retreat with the Benedictine monks at their abbey high on Montserrat in Catalonia , northern Spain , where he hung up his sword before the statue of the Virgin of Montserrat . The monks introduced him to the spiritual exercises of Garcias de Cisneros , which were based in large part on
5984-418: The original seven arrived in India already in 1541. Finally, though not initially formed for the purpose, they aimed to stop Protestantism from spreading and to preserve communion with Rome and the pope . The zeal of the Jesuits overcame the movement toward Protestantism in the Polish–Lithuanian Commonwealth and southern Germany . Ignatius wrote the Jesuit Constitutions , adopted in 1553, which created
6072-403: The other sacraments. Moreover, he should show himself ready to reconcile the estranged, compassionately assist and serve those who are in prisons or hospitals, and indeed, to perform any other works of charity, according to what will seem expedient for the glory of God and the common good. In fulfilling the mission of the "Formula of the Institute of the Society", the first Jesuits concentrated on
6160-487: The powerful Marquis of Pombal , Secretary of State in Portugal. The Portuguese Jesuit António de Andrade founded a mission in Western Tibet in 1624 (see also " Catholic Church in Tibet "). Two Jesuit missionaries, Johann Grueber and Albert Dorville , reached Lhasa , in Tibet, in 1661. The Italian Jesuit Ippolito Desideri established a new Jesuit mission in Lhasa and Central Tibet (1716–21) and gained an exceptional mastery of Tibetan language and culture, writing
6248-421: The role of one's own mental faculties in deciding right and wrong. The original, complete form of the Exercises is a retreat of about 30 days in silence and solitude. The Exercises are divided into four "weeks" of varying length with four major themes: sin and God's mercy, episodes in the life of Jesus, the passion of Jesus, and the resurrection of Jesus together with a contemplation on God's love. This last
6336-551: The sacraments to the public. In late 1568 the Castle Lane School, in the presence of Daniel and Good, was attacked and looted by government agents sent by Sir Thomas Cusack during the pacification of Munster. The political and religious climate had become more uncertain in the lead up to Pope Pius V 's formal excommunication of Queen Elizabeth I , which resulted in a new wave of repression of Catholicism in England and Ireland. At
6424-539: The senses." For this you “place yourself in a scene from the Gospels. Ask yourself, "What do I see? What do I hear? What do I feel, taste and smell?” The purpose of these Exercises is that we might gain the empathy to "follow and imitate more closely our Lord." From this comes the widespread use of the magis concept in Ignatian circles, pursuing spiritual growth and progress rather than sudden transformation. The Spiritual Exercises of Ignatius of Loyola are considered
6512-463: The society adopted the name with a positive meaning. While the order is limited to men, Joanna of Austria, Princess of Portugal , favored the order and she is reputed to have been admitted surreptitiously under a male pseudonym. The Jesuits were founded just before the Council of Trent (1545–1563) and ensuing Counter-Reformation that would introduce reforms within the Catholic Church, and so counter
6600-521: The spirituality of John Cassian and the Desert Fathers . Ignatius' innovation was to make this style of contemplative mysticism available to all people in active life. Further, he used it as a means of rebuilding the spiritual life of the church. The Exercises became both the basis for the training of Jesuits and one of the essential ministries of the order: giving the exercises to others in what became known as "retreats". The Jesuits' contributions to
6688-435: The study of Latin , Greek , classical literature, poetry, and philosophy as well as non-European languages, sciences, and the arts. Furthermore, Jesuit schools encouraged the study of vernacular literature and rhetoric , and thereby became important centres for the training of lawyers and public officials. The Jesuit schools played an important part in winning back to Catholicism a number of European countries which had for
6776-674: The teachings of the Brothers of the Common Life , the promoters of the " devotio moderna ". From Montserrat, he left for Barcelona but took a detour through the town of Manresa , where he eventually remained for several months, continuing his convalescence at a local hospital. During this time he discovered The Imitation of Christ of Thomas à Kempis , the crown jewel of the "devotio moderna", which however gave little grounding for an apostolic spirituality, an omission Ignatius later tried to supply in his Constitutions with its focus on labor in
6864-467: The third class learned Donatus by heart, though translated into English rather than through Latin. Young boys in the fourth class were taught to read. Progress was slow because there were too few teachers to conduct classes simultaneously. In the spirit of Ignatius' Roman College founded 14 years before, no fee was requested from pupils, though as a result the two Jesuits lived in very poor conditions and were very overworked with teaching and administering
6952-471: The visual and performing arts as well as in music. The theater was a form of expression especially prominent in Jesuit schools. Jesuit priests often acted as confessors to kings during the early modern period . They were an important force in the Counter-Reformation and in the Catholic missions, in part because their relatively loose structure (without the requirements of living and celebration of
7040-542: The will of God in their lives, leading to a personal commitment to follow Jesus whatever the cost. Their underlying theology has been found agreeable to other Christian denominations who make use of them and also for addressing problems facing society in the 21st century. The first printed edition of the Spiritual Exercises was published in Latin in 1548, after being given papal approval by Pope Paul III . However, Ignatius's manuscripts were in Spanish, so this first edition
7128-512: Was conducted in one large aula, but the students were divided into distinct classes. Good gives a highly detailed report of the curriculum taught and the top class studied the first and second parts of Johannes Despauterius 's Commentarli grammatici, and read a few letters of Cicero or the dialogues of Frusius (André des Freux, SJ). The second class committed Donatus' texts in Latin to memory and read dialogues as well as works by Ēvaldus Gallus. Students in
7216-407: Was consecrated at Rome in 1564. This early Limerick school, Crescent College , operated in difficult circumstances. In April 1566, William Good sent a detailed report to Rome of his activities via the Portuguese Jesuits. He informed the Jesuit superior general that he and Edmund Daniel had arrived at Limerick city two years beforehand and their situation there had been perilous. Both had arrived in
7304-420: Was conveyed to them by certain influential friends. They recommenced teaching at Castle Lane, and imparting the sacraments, though their activities were restricted by the arrival of Royal Commissioners. Good reported that as he was an Englishman, English officials in the city cultivated him and he was invited to dine with them on a number of occasions, though he was warned to exercise prudence and avoid promoting
7392-476: Was edited by the editor of the critical edition, and included convenient marginal numbers for every section, which can be found in all contemporary editions (and inline in this article). An English translation by Louis J. Puhl, S.J., published in 1951, has been widely used by Jesuits, spiritual directors, retreat leaders, and others in the English-speaking world. Puhl translated directly from studies based on
7480-466: Was established at Limerick by the apostolic visitor of the Holy See , David Wolfe . Wolfe had been sent to Ireland by Pope Pius IV with the concurrence of the third Jesuit superior general, Diego Laynez . He was charged with setting up grammar schools "as a remedy against the profound ignorance of the people". Wolfe's mission in Ireland initially concentrated on setting the sclerotic Irish Church on
7568-417: Was founded in 1540 by Ignatius of Loyola and six companions, with the approval of Pope Paul III . The society is engaged in evangelization and apostolic ministry in 112 nations. Jesuits work in education, research, and cultural pursuits. Jesuits also conduct retreats, minister in hospitals and parishes, sponsor direct social and humanitarian ministries, and promote ecumenical dialogue . The Society of Jesus
7656-425: Was in fact a translation, although it was made during Ignatius's lifetime and with his approval. Many subsequent editions in Latin and in various other languages were printed early on with widely differing texts. Archival work on the authentic text of the Spiritual Exercises was undertaken at the initiative of the 19th century Jesuit Superior General Jan Roothaan , who himself published a translation and notes from
7744-530: Was recorded by Jesuit José de Acosta of a conversation with the Archbishop of Santo Domingo. In the words of one historian: "The use of the name Jesus gave great offense. Both on the Continent and in England, it was denounced as blasphemous; petitions were sent to kings and to civil and ecclesiastical tribunals to have it changed; and even Pope Sixtus V had signed a Brief to do away with it." But nothing came of all
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