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Catholic Association Pilgrimage

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The Catholic Association of the UK, abbreviated to the CA, has been around in one form or another since 1881 and ran its first pilgrimage to Lourdes in 1901. Its objects are set out in the Memorandum and Articles but its main purpose is to mastermind the CA Annual Pilgrimage to Lourdes , currently incorporating the diocesan pilgrimages of Clifton Diocese , East Anglia Diocese , Northampton Diocese , Southwark Archdiocese , and the Stonyhurst College Lourdes Pilgrimage and British Province of the Carmelites Pilgrimage. Each of these groups is overseen by a Diocesan Director. The entire Pilgrimage is coordinated by the Pilgrimage Director and the Pilgrimage Management Committee, and takes place at the end of August.

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44-397: The CA is a registered charity. The Catholic Association was founded in 1891, with the approval and blessing of Cardinal Manning . Its original objects are stated in its Rules as being; To promote unity and good fellowship among Catholics by organising lectures, concerts, dances, whist tournaments, excursions, and other gatherings of a social character, and to assist, whenever possible, in

88-461: A Head of Service for each of these): Each service works in teams to look after the assisted pilgrims in the Accueil and in hotels. The brancs and handmaids are in mixed teams; and the two heads of service work together in various areas of assisted pilgrim care. The CA also organises their Helpers' Children's Programme (HCP), which offers a programme of activities for any helpers with children working on

132-519: A clerical career under Evangelical influences, including his friendship with Favell Lee Mortimer , which affected him deeply throughout life. Returning to Oxford in 1832, he gained election as a fellow of Merton College and received ordination as a deacon in the Church of England . In January 1833 he became curate to John Sargent , Rector of Lavington -with- Graffham , West Sussex. In May 1833, following Sargent's death, he succeeded him as rector due to

176-609: A debater at the Oxford Union , where William Ewart Gladstone succeeded him as president in 1830. At this date he had ambitions of a political career, but his father had sustained severe losses in business and, in these circumstances, having graduated with first-class honours in 1830, he obtained the year following, through the 1st Viscount Goderich , a post as a supernumerary clerk in the Colonial Office . Manning resigned from this position in 1832, his thoughts having turned towards

220-680: A dispenser of the sacraments. Manning was an anti-vivisectionist and founding member of the Victoria Street Society for the Protection of Animals from Vivisection . He was a vice-president of the Society. At the annual meeting of the Victoria Street Society in June 1881, he denounced vivisection as inhumane and of doubtful benefit to science. In 1887, Manning commented that vivisection

264-594: A family said to be of French extraction. Manning spent his boyhood mainly at Coombe Bank , Sundridge, Kent , where he had for companions Charles Wordsworth and Christopher Wordsworth , later bishops of St Andrews and Lincoln respectively. He attended Harrow School (1822–1827) during the headmastership of George Butler , but obtained no distinction beyond playing for two years in the cricket eleven. However, this proved to be no impediment to his academic career. Manning matriculated at Balliol College, Oxford , in 1827, studying Classics , and soon made his mark as

308-713: A grave heresy, contradicting the clear tradition of the Christian Church from the Church Fathers on. That a civil and secular court had the power to force the Church of England to accept someone with such an unorthodox opinion proved to him that, far from being a divinely created institution, that the Anglican Communion was a man-made creation and, even worse in his views, still completely controlled by Her Majesty's Government . The following year, on 6 April 1851, Manning

352-602: A halt. However, in 1947 the organisation of pilgrimage resumed with the first to Lourdes in that year. The Catholic Association was responsible for organising the HCPT pilgrimage at Easter until that pilgrimage separated to make its own arrangements. A similar situation arose when the pilgrimage of the burgeoning diocese of Arundel and Brighton was removed from the Catholic Association by the Bishop, Michael Bowen. That Diocese now has

396-481: A hotel. As of October 2018 the CA Hospitalité Council consists of: • Bishop Peter Doyle, Northampton (Patron) • Anne Hoskins (President) • Chris Talbot (Secretary) • John Hirwe (Treasurer) • Fr Nicholas King SJ (Chaplain) • Richard Hargreaves (Chief Brancardier) • Lina Al-Araj (Chief Handmaid) • Dr Nuala Mellows (Chief Medical Officer) • Tina Quin (Chief Nurse) • John Toryusen (Leaders of

440-431: A locket containing Caroline's picture was found on a chain around Manning's neck, by then a celibate Catholic cleric of many decades. Though he never became an acknowledged disciple of John Henry Newman (later Cardinal Newman), the latter's influence meant that from this date Manning's theology assumed an increasingly High Church character and his printed sermon on the "Rule of Faith" publicly signalled his alliance with

484-487: A member of the Hospitalité is not limited to material work. Members will be expected to help all pilgrims to benefit fully from the religious and social benefits of a pilgrimage to Lourdes. Volunteer pilgrims may apply for membership of the Hospitalité on conclusion of their first pilgrimage. The Hospitalité Council may admit to the membership any class of person or individual who, in their opinion, renders suitable services to

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528-400: A profound influence. Manning did not, however, support enfranchising women . In 1871, at St. Mary Moorfield , he said he hoped English womanhood would "resist by a stern moral refusal, the immodesty which would thrust women from their private life of dignity and supremacy into the public conflicts of men." In 1883, Manning published The Eternal Priesthood , his most influential work. In

572-523: A very successful pilgrimage to Lourdes in July each year. In the 1970s, it ceased trading as a travel agent and registered as a charity. The sole purpose of the charity is to mastermind the Pilgrimage. A list of previous officials is available on their website. [1] The CA is a 'Company Limited by Guarantee and not having a Share Capital.' It is also a Registered Charity (number 1071120). The Catholic Association

616-533: Is a company and the Directors are registered as such, although the Directors refer to themselves as Trustees. The Trustees fulfill the usual role of Trustees, which is to guard the funds. The Trustees appoint Pilgrimage Officers (the heads of the different service sections including doctors, nurses, brancardiers, handmaids, youth group etc.). The Pilgrimage Officers, together with the Diocesan Directors, make up

660-580: Is not "the way that the all-wise and all-good maker of us all has ordained for the discovery of the healing arts". Manning died on 14 January 1892, at which time his estate was probated at £3,527. He received a formal burial at St Mary's Catholic Cemetery in Kensal Green. Some years later, in 1907, his remains were transferred to the newly completed Westminster Cathedral . Association of British Lourdes Pilgrimage Hospitalit%C3%A9s The Association of British Lourdes Pilgrimage Hospitalités (ABLPH)

704-526: The Gunpowder Plot . This sermon had annoyed Newman and his more advanced disciples, but it was proof that at that date Manning was loyal to the Church of England . Newman's secession in 1845 placed Manning in a position of greater responsibility, as one of the High Church leaders, along with Edward Bouverie Pusey , John Keble and Marriott; but it was with Gladstone and James Robert Hope-Scott that he

748-457: The Archdeacon of Chichester , whereupon he began a personal visitation of each parish within his district, completing the task in 1843. In 1842 he published a treatise on The Unity of the Church and his reputation as an eloquent and earnest preacher being by this time considerable, he was in the same year appointed select preacher by his university, thus being called upon to fill from time to time

792-796: The Gorham judgement . Manning was born on 15 July 1808 at his grandfather's home, Copped Hall, Totteridge , Hertfordshire. He was the third and youngest son of William Manning , a prominent merchant and slave owner , who served as a director and (1812–1813) as a governor of the Bank of England and also sat in Parliament for 30 years, representing in the Tory interest Plympton Earle , Lymington , Evesham and Penryn consecutively. Manning's mother, Mary (died 1847), daughter of Henry Leroy Hunter, of Beech Hill, and sister of Sir Claudius Stephen Hunter, 1st Baronet , came from

836-669: The Tractarians . In 1838 he took a leading part in the church education movement, by which diocesan boards were established throughout the country; and he wrote an open letter to his bishop in criticism of the recent appointment of the ecclesiastical commission. In December of that year he paid his first visit to Rome and called on Nicholas Wiseman , the Rector of the English College , in company with Gladstone. In January 1841 Philip Shuttleworth , Bishop of Chichester , appointed Manning as

880-471: The patronage of Sargent's mother. Manning married Caroline, John Sargent's daughter, on 7 November 1833, in a ceremony performed by the bride's brother-in-law, the Revd Samuel Wilberforce , later Bishop of Oxford and Winchester . Manning's marriage did not last long: his young wife came of a consumptive family and died childless on 24 July 1837. Upon his death more than half a century later,

924-457: The Catholic Association pilgrimage includes certain recurring events: Henry Edward Manning Henry Edward Manning (15 July 1808 – 14 January 1892) was an English prelate of the Catholic Church , and the second Archbishop of Westminster from 1865 until his death in 1892. He was ordained in the Church of England as a young man, but converted to Catholicism in the aftermath of

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968-669: The Hospitalité and looks after everything connected to the Sick Pilgrims. The principal aims and objects of the CA Hospitalité are set out in the Constitution (and summarised above the application for membership) as follows: a. To serve sick pilgrims going to Lourdes on the Catholic Association Pilgrimage and to help in the smooth running of religious and other activities involving sick pilgrims on that Pilgrimage under

1012-469: The Hospitalité who support the organization through their prayers. It is worth remembering that members are encouraged to take the Spirit of Lourdes home with them and to promote the pilgrimage, in particular by recruiting other volunteers and by making known the facilities provided for Sick Pilgrims, both those who need to stay in an Accueil (house of welcome for the sick) and others who would be better served in

1056-586: The Oblates at Milan, in 1856, to satisfy himself that their rule could be adapted to the needs of Westminster. Manning became superior of the congregation. In 1865 he was appointed Archbishop of Westminster . Among his accomplishments as head of the Catholic Church in England were the acquisition of the site for Westminster Cathedral , but his focus was on a greatly expanded system of Catholic education, including

1100-964: The Pilgrimage Management Committee (PMC). Trustees are permitted to attend meetings of the PMC but, apart from two or three who have specific functions there, it is generally thought that the PMC should be allowed to manage itself. There is some overlap of membership and responsibilities between the Trustees, the PMC, and the Hospitalité Council. The trustees (as of 07-11-2018): Rev Paul Hendricks - Chairman Dr Nuala Mellows - Medical Dr Steve Gill - Financial & Assurance Dr Sadie Vile - Operations Mr. Chris Buller - Travel Mrs. Theresa Mahon - Nursing Mgr Rev Vincent Harvey - Spirituality Mr. Chris Thorpe - Chief Executive & Appointments The Trustees appoint Pilgrimage Officers (the heads of

1144-427: The Pilgrimage. HCP is open over various periods of the day. The CA also searches for volunteers to be part of their music group, which plays at all the services and events during the Pilgrimage. The group look for singers and those who can play musical instruments. Volunteers must always bring their own instruments. Whilst small details will change from year to year, like most of the large-scale pilgrimages to Lourdes,

1188-453: The Trustees, the PMC, and the Hospitalité Council. The PMC is responsible for the actual organisation and practicalities of the annual Lourdes pilgrimage. As of December 2014, the membership of the PMC consists of: The Catholic Association Hospitalité of Our Lady of Lourdes – CA Hospitalité for short – exists to bind together the volunteer pilgrims, known in French as Hospitalier(e)s, who help in

1232-584: The Young Helper’s Group) • John Wynne-Jones (Youth Representative) • Elected members: Christopher Page, Micaёla Corcoran & James Silsbury • Cliona Devereaux (Safeguarding Officer) The CA Hospitalité is also affiliated to the Association of British Lourdes Pilgrimage Hospitalités . The CA relies on volunteer helpers to work with the various assisted pilgrims (sick) who come to Lourdes each year. The CA divides their volunteers up into services (with

1276-519: The article on Cardinal Newman.) In 1888, Manning was interviewed by social activist and journalist Virginia Crawford , a fellow English Catholic , for The Pall Mall Gazette , and was instrumental in settling the London dock strike of 1889 at the behest of Margaret Harkness . He played a significant role in the conversion of other notable figures including Elizabeth Belloc, mother of famous British author Hilaire Belloc , upon whose thinking Manning had

1320-560: The beginning of modern Catholic social justice teaching. For a portion of 1870, he was in Rome attending the First Vatican Council . Manning was among the strongest supporters of the doctrine of papal infallibility , unlike Cardinal Newman who believed the doctrine but thought it might not be prudent to define it formally at the time. (For a comparison of Manning and Newman, see the section entitled " Relationships with other converts " in

1364-422: The book, Manning defended an elevated idea of the priesthood as, "in and of itself, an outstanding way to perfection, and even a 'state of perfection'". In comparison to his polemical writings, The Eternal Priesthood is "austere" and "glacial", arguing for a rigorous conception of the moral duties of the office. Manning additionally stressed the social function of the priest, who must be more to his community than

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1408-428: The different service sections including doctors, nurses, handmaids, youth group, etc.). The Pilgrimage Officers, together with the Diocesan Directors, make up the Pilgrimage Management Committee (PMC). Trustees are permitted to attend meetings of the PMC but, apart from two or three who have specific functions there, the PMC should be allowed to manage itself. There is some overlap of membership and responsibilities between

1452-464: The direction of and in collaboration with the Pilgrimage Directors and Heads of Service. b. To strengthen the bonds of fraternal life between its members and to help them maintain their obligations as Christians, their responsibilities in the Church and their devotion to Our Lady. This service consists especially of looking after the material needs of the sick pilgrims although the obligation of

1496-616: The establishment of the short-lived Catholic University College in Kensington. In 1875 Manning was created Cardinal-Priest of Ss Andrea e Gregorio al Monte Celio . Manning participated in the conclave that elected Pope Leo XIII in 1878. Manning approved the founding of the Catholic Association Pilgrimage . Manning was very influential in setting the direction of the modern Catholic Church. His warm relations with Pope Pius IX and his ultramontane views gained him

1540-586: The mission of St Mary of the Angels, Bayswater , to serve labourers building Paddington Station . There he founded, at Wiseman's request, the Congregation of the Oblates of St. Charles. This new community of secular priests was the joint work of Cardinal Wiseman and Manning, for both had independently conceived of the idea of a community of this kind, and Manning had studied the life and work of Charles Borromeo in his Anglican days at Lavington and had, moreover, visited

1584-405: The pulpit which Newman, as vicar of St Mary's, was just ceasing to occupy. Four volumes of Manning's sermons appeared between the years 1842 and 1850 and these had reached the 7th, 4th, 3rd and 2nd editions respectively in 1850, but were not afterwards reprinted. In 1844 his portrait was painted by George Richmond , and the same year he published a volume of university sermons, omitting the one on

1628-601: The service of all pilgrims – especially 'sick pilgrims' – during the Pilgrimage: doctors, nurses, handmaids (female helpers), brancardiers (male helpers), chaplains, and praying members. The Hospitalité is a religious sodality in the Catholic Church, with a strong social and spiritual element and it is affiliated to the Hospitalité Notre Dame de Lourdes (the central Hospitalité coordinating most volunteers in Lourdes throughout

1672-505: The sick. Following approval by the Hospitalité Council, applicants will be admitted to ordinary membership during their next pilgrimage to Lourdes, having made an Act of Consecration before the Patron or Chaplain. After working with the Pilgrimage for a further two years as members, helpers may apply for admission to full membership of the Hospitalité the following year. The Hospitalité Council may also invite 'Sick Pilgrims' to become full members of

1716-499: The trust of the Vatican, though "it was ordained that he should pass the evening of his days in England, and that he should outlive his intimacy at the Vatican and his influence on the general policy of the Church of Rome". Manning used this goodwill to promote a modern Catholic view of social justice. Several scholars consider Manning to be a key contributor to the papal encyclical Rerum novarum issued by Pope Leo XIII , which marks

1760-570: The work of Catholic organization, and in the protection and advancement of Catholic interests. It was particularly successful in the organization of pilgrimages to Rome and other places of Catholic interest. The first pilgrimage to Lourdes took place in September 1901 and became the forerunner of what nowadays is known as the CA Annual. The Second World War brought the activities of the Association to

1804-593: The year). The CA Hospitalité is governed by a Council consisting of some ex officio members who are Pilgrimage Officers (on the Pilgrimage Management Committee), and three members elected each for three years on a 'rolling' programme. The Council elects its own Officers, the President has a seat on the PMC, and the Council has power to co-opt members for a specific purpose. The Council is the driving force of

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1848-614: Was received into the Catholic Church in England and then studied at the academia in Rome where he took his doctorate, and on 14 June 1851 was ordained a Catholic priest at the Jesuit Church of the Immaculate Conception, Farm Street . Given his great abilities and prior fame, he quickly rose to a position of influence. He served as provost of the cathedral chapter under Cardinal Wiseman. In 1857, he established at Wiseman's direction

1892-518: Was at this time most closely associated. Manning's belief in Anglicanism was shattered in 1850 when, in the so-called Gorham judgement , the Privy Council ordered the Church of England to institute an evangelical cleric who denied that the sacrament of baptism had an objective effect of baptismal regeneration . The denial of the objective effect of the sacraments was to Manning and many others

1936-561: Was founded in 1985/86 as a forum for the many groups involved in organising pilgrimages to the shrine of Lourdes . The main role of the association is to allow members to share / discuss good practice, experiences and fellowship, as well as providing a focal point for spreading news and information from the various shrine authorities. Members formally meet once a year (typically a weekend in February) to discuss issues of mutual concern, to encourage communication, and to meet with representatives of

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