Traditional
93-589: Caribbean Shaktism , also known as Kalimai Dharma or Madras Religion in Guyana, refers to the syncretic Shakti Kali / Mariamman worship that has evolved within the Indo-Caribbean Tamil community in countries such as Guyana, Trinidad and Tobago, Guadeloupe, Martinique , Jamaica and Suriname (among others). It can be found across the Caribbean and any South American country with an Indo-Caribbean community. It
186-570: A proper name or as a description: "the dark (or black) one". Although the word Kālī appears as early as the Atharva Veda , the first use of it as a proper name is in the Kathaka Grhya Sutra (19.7). Kali originated as a tantric and non-Vedic goddess. Her roots are most probably connected to the Pre-Aryan period. According to Indologist Wendy Doniger , Kali's origins can be traced to
279-699: A "forbidden thing", or even death itself. In the Pancatattva ritual, the sadhaka boldly seeks to confront Kali, and thereby assimilates and transforms her into a vehicle of salvation. This is clear in the work of the Karpuradi-stotra , short praise of Kāli describing the Pancatattva ritual unto her, performed on cremation grounds . ( Samahana-sadhana ); He, O Mahākāli who in the cremation-ground, who wear skull garland and skirt of bones and with dishevelled hair, intently meditates upon Thee and recites Thy mantra, and with each recitation makes offering to Thee of
372-418: A betrayal of their pure truth. By this reasoning, adding an incompatible belief corrupts the original religion, rendering it no longer true. Indeed, critics of a syncretistic trend may use the word or its variants as a disparaging epithet, as a charge implying that those who seek to incorporate a new view, belief, or practice into a religious system pervert the original faith. Non-exclusivist systems of belief, on
465-558: A culture is conquered, and the conquerors bring their religious beliefs with them, but do not succeed in entirely eradicating the old beliefs or (especially) practices. Religions may have syncretic elements to their beliefs or history, but adherents of so-labeled systems often frown on applying the label, especially adherents who belong to "revealed" religious systems, such as the Abrahamic religions , or any system that exhibits an exclusivist approach. Such adherents sometimes see syncretism as
558-399: A dream and told him to popularize her in a particular form that would appear to him the following day. The next morning he observed a young woman making cow dung patties. While placing a patty on a wall, she stood in the alidha pose, with her right foot forward. When she saw Krishnananda watching her, she was embarrassed and put her tongue between her teeth, Agamavagisha realized that this was
651-442: A factor that has recommended it to rulers of multiethnic realms . Conversely, the rejection of syncretism, usually in the name of " piety " and " orthodoxy ", may help to generate, bolster or authenticate a sense of uncompromised cultural unity in a well-defined minority or majority. All major religious conversions of populations have had elements from prior religious traditions incorporated into legends or doctrine that endure with
744-401: A lion, four-armed, holding a sword and blue lotus, her hair unrestrained, body firm and youthful". Classic depictions of Kali share several features, as follows: Kali's most common four armed iconographic image shows each hand carrying variously a Khadga (crescent-shaped sword or a giant sickle), a trishul (trident), a severed head, and a bowl or skull-cup ( kapāla ) collecting the blood of
837-529: A medium. A mixture of water, turmeric powder, and neem leaves are poured onto the medium, as it is believed that the God's energy heats up the body while the water and turmeric with the neem leaves cools the body down again. Puja services are often held once a week and the medium is known as a marlo pujari, who goes into a trance known as "Sami Aduthal". Practitioners use offerings of vegetarian (sadaa) and non-vegetarian (satwik) origin. Often, animals can be sacrificed to
930-513: A migration of ideas is generally successful only when there is a resonance between both traditions. While, as Bentley has argued, there are numerous cases where expansive traditions have won popular support in foreign lands, this is not always so. In the 16th century, the Mughal emperor Akbar proposed a new religion called the Din-i Ilahi ("Divine Faith"). Sources disagree with respect to whether it
1023-541: A more benign dimension. She is described as young and beautiful, has a gentle smile, and makes gestures with her two right hands to dispel any fear and offer boons. The more positive features exposed offer the distillation of divine wrath into a goddess of salvation, who rids the sadhaka of fear. Here, Kali appears as a symbol of triumph over death. Kali is a central figure in late medieval Bengal devotional literature, with such notable devotee poets as Kamalakanta Bhattacharya (1769–1821), Ramprasad Sen (1718–1775). With
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#17329054931571116-468: A mother should and that she ignores his pleas. To be a child of Kāli, Rāmprasād asserts, is to be denied of earthly delights and pleasures. Kāli is said to refrain from giving that which is expected. To the devotee, it is perhaps her very refusal to do so that enables her devotees to reflect on dimensions of themselves and of reality that go beyond the material world. A significant portion of Bengali devotional music features Kāli as its central theme and
1209-423: A mudra saying "fear not" ( abhayamudra ), the other conferring boons. Her left hands hold a severed head and blood-covered sword. The sword severs the bondage of ignorance and ego ( tamas ), represented by the severed head. One interpretation of Kali's tongue is that the red tongue symbolizes the rajasic nature being conquered by the white (symbolizing sattvic ) nature of the teeth. Her blackness represents that she
1302-492: A special following in some Caribbean Shakti communities, especially those in the French Caribbean , where he is seen as the embodiment of Ardhanarishvara in its fullest potent. His following stems from Tamil religion. Indo-Caribbean Shaktism, like most Hindu sects and regional variations, is described differently by different individuals, with some considering it pantheistic, polytheistic, or even monotheistic. Shaktas view
1395-461: A thousand Akanda flowers with seed, becomes without any effort a Lord of the earth. Oh Kāli, whoever on Tuesday at midnight, having uttered Thy mantra, makes offering even but once with devotion to Thee of a hair of his Shakti [his energy/female companion] in the cremation-ground, becomes a great poet, a Lord of the earth, and ever goes mounted upon an elephant. The Karpuradi-stotra , dated to approximately 10th century CE, clearly indicates that Kāli
1488-552: A true heart) will be saved as she will guide them here and in the hereafter. She wears a garland of human heads , variously enumerated at 108 (an auspicious number in Hinduism and the number of countable beads on a japa mala or rosary for repetition of mantras ) or 51, which represents Varnamala or the Garland of letters of the Sanskrit alphabet, Devanagari . Hindus believe Sanskrit
1581-460: Is nirguna , beyond all qualities of nature, and transcendent. Kali's lolling tongue is interpreted as her being angry, enraged; while many in India interpret it as "biting the tongue" in shame. The most widespread interpretation of Kali's extended tongue involve her embarrassment over the sudden realization that she has stepped on her husband's chest. Kali's sudden "modesty and shame" over that act
1674-500: Is "Maldevidan", a local regional name for Madurai Veeran who is syncretized with Jesus. Another deity, Mari-Eman (a local name for Mariamman ) is also of importance in the practice, being syncretized with the Virgin Mary . Deities like Kateri Amman (syncretized with St. Michael ), among others are also found in the cult. This is practice is common in the northern regions of the island with many shrines and gathering places throughout
1767-898: Is a corpse—unable to act. Kali could be considered a general concept, like Durga, and is primarily worshipped in the Kali Kula sect of worship. The closest way of direct worship is Maha Kali or Bhadrakali (Bhadra in Sanskrit means 'gentle'). Kali is worshipped as one of the 10 Mahavidya forms of Adi Parashakti. One mantra for worship to Kali is: सर्वमङ्गलमाङ्गल्ये शिवे सर्वार्थसाधिके । शरण्ये त्र्यम्बके गौरि नारायणि नमोऽस्तु ते ॥ ॐ जयंती मंगला काली भद्रकाली कपालिनी । दुर्गा क्षमा शिवा धात्री स्वाहा स्वधा नमोऽस्तुते ॥ Sarvamangal-māngalyē śivē sarvārthasādhikē. Śaraṇyē tryambakē Gauri nārāyaṇi namō'stu tē. Oṃ jayantī mangala kālī bhadrakālī kapālinī . Durgā kṣamā śivā dhātrī svāhā svadhā namō'stutē. ॐ काली काली महाकाली कालिके परमेश्वरी । सर्वानन्दकरी देवी नारायणि नमोऽस्तुते ।। Goddesses play an important role in
1860-495: Is a language of dynamism , and each of these letters represents a form of energy, or a form of Kali. Therefore, she is generally seen as the mother of language, and all mantras . She is often depicted naked which symbolizes her being beyond the covering of Maya since she is pure ( nirguna ) being-consciousness-bliss and far above Prakriti. She is shown as very dark as she is Brahman in its supreme unmanifest state. She has no permanent qualities—she will continue to exist even when
1953-608: Is a syncretic blend of Dravidian folk religion and Hinduism and has also been influenced by other cultural and religious traditions found in the Caribbean such as Catholicism , Trinidad Orisha , Comfa and Obeah . It is considered to be a form of Folk Tamil Hinduism and many attend services of Vedic Origin, more Orthodox Tamil Origin, and Madrasi (Syncretic Shakti) origin. Similar traditions to this (which also have its origins in Tamil Mariamman Worship ) can be found in
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#17329054931572046-580: Is also accepted that the policy of sulh-i-kul , which formed the essence of the Dīn-i Ilāhī, was adopted by Akbar as a part of general imperial administrative policy. Sulh-i-kul means "universal peace". The syncretic deism of Matthew Tindal undermined Christianity's claim to uniqueness. The modern, rational, non-pejorative connotations of syncretism arguably date from Denis Diderot 's Encyclopédie articles Eclecticisme and Syncrétistes, Hénotiques, ou Conciliateurs . Diderot portrayed syncretism as
2139-451: Is because Kali likes devotees who have childlike qualities in them. The forehead of Kali is seen to be as luminous as the full moon and eternally giving out ambrosia. Kali is often shown standing with her right foot on Shiva's chest. This represents an episode where Kali was out of control on the battlefield, such that she was about to destroy the entire universe. Shiva pacified her by laying down under her foot to pacify and calm her. Shiva
2232-521: Is depicted in the Mahakali form as having ten heads, ten arms, and ten legs. Each of her ten hands is carrying a various implement which varies in different accounts, but each of these represents the power of one of the Devas or Hindu Gods and are often the identifying weapon or ritual item of a given Deva. The implication is that Mahakali subsumes and is responsible for the powers that these deities possess and this
2325-492: Is derived from Kala , which is mentioned quite differently in Sanskrit . The homonym kālá (time) is distinct from kāla (black), but these became associated through popular etymology . Kali is then understood as "she who is the ruler of time", or "she who is black". Kālī is the goddess of time or death and the consort of Shiva. She is called Kali Mata ("the dark mother") and also kālī , which can be read here either as
2418-626: Is from Modern Latin syncretismus , drawing on the [[[:wikt:συγκρητισμός|συγκρητισμός]]] Error: {{Langx}}: invalid parameter: |labels= ( help ) , supposedly meaning "Cretan federation"; however, this is a spurious etymology from the naive idea in Plutarch 's 1st-century AD essay on "Fraternal Love (Peri Philadelphias)" in his collection Moralia . He cites the example of the Cretans , who compromised and reconciled their differences and came together in alliance when faced with external dangers. "And that
2511-485: Is in line with the interpretation that Mahakali is identical with Brahman. While not displaying ten heads, an "ekamukhi" or one headed image may be displayed with ten arms, signifying the same concept: the powers of the various Gods come only through her grace . The name Mahakali , when kali is rendered to mean "black", translates to Japanese as Daikoku (大黒) . Dakshinakali is the most popular form of Kali in Bengal. She
2604-514: Is lolling. Sometimes she dons a skirt made of human arms and a garland of human heads . Other times, she is seen wearing a tiger skin. She is also accompanied by serpents and a jackal while standing on the calm and prostrate Shiva, usually right foot forward to symbolize the more popular dakṣiṇācāra ("right-hand path"), as opposed to the more infamous and transgressive vamachara ("left-hand path"). These serpents and jackals are shown to drink Raktabīja 's blood as it drips out of his head while
2697-410: Is more than a terrible, vicious, slayer of demons who serves Durga or Shiva . Here, she is identified as the supreme mother of the universe, associated with the five elements. In union with Lord Shiva, she creates and destroys worlds. Her appearance also takes a different turn, befitting her role as ruler of the world and object of meditation. In contrast to her terrible aspects, she takes on hints of
2790-441: Is often used to describe the product of the large-scale imposition of one alien culture, religion, or body of practices over another that is already present." Others such as Jerry H. Bentley , however, have argued that syncretism has also helped to create cultural compromise. It provides an opportunity to bring beliefs, values, and customs from one cultural tradition into contact with, and to engage different cultural traditions. Such
2883-645: Is primarily Kalikula , meaning that the primary deity worshipped is Kali . Indo-Caribbean Shaktism combines their Shakti beliefs of Tamil origin with cultural influences from the Caribbean context. Devotees engage in rituals and practices like puja, mantra recitation, and devotional singing to connect with Shakti. Other Hindu deities may appear in temples and iconography alongside Kali and Tamil Gods/Goddesses, including Durga , Ganesh , Hanuman , Krishna , Lakshmi , Radha , Murugan , Rama , Saraswati , Shiva , and Sita . These Gods of Vedic origin are worshipped alongside those of Tamil (Madras) origin. Murugan has
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2976-416: Is said to have 8, 12, or 21 different forms according to different traditions. The popular forms are Adya Kali, Chintamani Kali, Sparshamani Kali, Santati Kali, Siddhi Kali , Dakshina Kali, Rakta Kali , Bhadra Kali, Smashana Kali, Adharvana Bhadra Kali, Kamakala Kali, Guhya Kali, Hamsa Kali, Shyama Kali, and Kalasankarshini Kali. In Gujarat , Khodiyar is a regional form of Mahakali . Interpretations of
3069-405: Is sometimes shown with a blissful smile on his face. She is typically shown with a garland of severed heads, often numbering fifty. This can symbolize the letters of the Sanskrit alphabet and therefore as the primordial sound of Aum from which all creation proceeds. The severed arms which make up her skirt represent her devotee's karma that she has taken on. There are several interpretations of
3162-648: Is the Kali of death, destruction and is worshipped by tantrics. As Samhara Kali she gives death and liberation. According to the Mahakala Samhita, Samhara Kali is two armed and black in complexion. She stands on a corpse and holds a freshly cut head and a plate to collect the dripping blood. She is worshipped by warriors, tantrics – the followers of Tantra . Other forms of Kali popularly worshipped in Bengal include Raksha Kali (form of Kali worshipped for protection against epidemics and drought), Bhadra Kali and Guhya Kali. Kali
3255-427: Is the benevolent mother, who protects her devotees and children from mishaps and misfortunes. There are various versions for the origin of the name Dakshinakali . Dakshina refers to the gift given to a priest before performing a ritual or to one's guru. Such gifts are traditionally given with the right hand. Dakshinakali's two right hands are usually depicted in gestures of blessing and giving of boons. One version of
3348-410: Is the practice of combining different beliefs and various schools of thought . Syncretism involves the merging or assimilation of several originally discrete traditions , especially in the theology and mythology of religion , thus asserting an underlying unity and allowing for an inclusive approach to other faiths. While syncretism in art and culture is sometimes likened to eclecticism , in
3441-400: Is the prevalent interpretation among Odia Hindus . The biting of the tongue conveys the emotion of lajja or modesty, an expression that is widely accepted as the emotion being expressed by Kali. In Bengal also, Kali's protruding tongue is "widely accepted... as a sign of speechless embarrassment: a gesture very common among Bengalis." The twin earrings of Kali are small embryos. This
3534-419: Is their so-called Syncretism [Union of Cretans]". More likely as an etymology is sun- ("with") plus kerannumi ("mix") and its related noun, "krasis", "mixture". Overt syncretism in folk belief may show cultural acceptance of an alien or previous tradition, but the "other" cult may survive or infiltrate without authorized syncresis . For example, some conversos developed a sort of cult for martyr-victims of
3627-428: Is usually worshipped by non-householders. The pose shows the conclusion of an episode in which Kali was rampaging out of control after destroying many demons. Vishnu confronted Kali in an attempt to cool her down. She was unable to see beyond the limitless power of her rage and Vishnu had to move out of her way. Seeing this the devas became more fearful, afraid that in her rampage, Kali would not stop until she destroyed
3720-405: Is very much like her in appearance and habit. The goddess has two depictions: the popular four-armed form and the ten-armed Mahakali avatar. In both, she is described as being black in colour, though she is often seen as blue in popular Indian art. Her eyes are described as red with intoxication and rage. Her hair is disheveled, small fangs sometimes protrude out of her mouth, and her tongue
3813-689: Is worshipped as the Divine Mother, Mother of the Universe, and Divine feminine energy . Shakta and Tantric sects additionally worship Kali as the ultimate reality or Brahman . She is also seen as the divine protector and bestower of moksha (liberation). Worshipped throughout South Asia but particularly in Nepal, Southern India, Bengal, and Assam, Kali is a central figure in the goddess-centric traditions of Hinduism as well as in Shaivism . The term Kali
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3906-512: The Hindu tantric tradition and is the supreme deity in the Kalikula worship tradition. The first major appearance of Kali in the Sanskrit literature was in the sixth-century CE text Devi Mahatmya . Kali appears in numerous stories, with her most famous being when she sprang from the goddess Durga 's fury to defeat the demon Raktabija . She is stated to destroy evil and defend the innocent. Kali
3999-622: The Kushite ruler Atlanersa , was unearthed at Jebel Barkal . Syncretism was common during the Hellenistic period, with rulers regularly identifying local deities in various parts of their domains with the relevant god or goddess of the Greek Pantheon as a means of increasing the cohesion of their kingdom. This practice was accepted in most locations but vehemently rejected by the Jews , who considered
4092-629: The Leeward Antilles ). Maldevidan Spiritism is a syncretic practice originating in the French Caribbean that has its origins in Caribbean Shaktism and Roman Catholicism . They worship Hindu Gods represented as Catholic saints . They refer to these gods as "les bons dieux coolies" in French meaning "The holy Coolie Gods", "Coolie" being a slang word to signify East Indian. The primary deity
4185-640: The Mahadevi . In the Mahanirvana-tantra , Kāli is one of the epithets for the primordial ṥakti . She is praised by Shiva, in the text, who refers to her as the Supreme Primordial Kālika, Adya (the Primordial One), as one who is ineffable and inconceivable, and the beginning of creation. The figure of Kāli conveys death, destruction, and the consuming aspects of reality. As such, she is also
4278-752: The Spanish Inquisition , thus incorporating elements of Catholicism while resisting it. The Kushite kings who ruled Upper Egypt for approximately a century and the whole of Egypt for approximately 57 years, from 721 to 664 BCE, constituting the Twenty-fifth Dynasty in Manetho's Aegyptiaca , developed a syncretic worship identifying their own god Dedun with the Egyptian Osiris . They maintained that worship even after they had been driven out of Egypt. A temple dedicated to this syncretic god, built by
4371-399: The "warrior" or "Madras" Gods, which are gods of Tamil origin, and often are black roosters, pigs, goats, and hens. Since Caribbean Shaktism encompasses a wide range of similar traditions from across the Caribbean and South America, there are some regional variations which may differ from one another. It may be due to more or less influence of Tamil culture, or other aspects. The regions where
4464-557: The 19th century. The British colonial policies led to the introduction of indentured servitude , bringing Indians from various regions to work on plantations in places like Guyana, Trinidad and Tobago, and Jamaica, Martinique, Suriname, French Guiana and with that, the indentured servants carried their religious traditions with them, including their beliefs in the Tamil Goddess Mariamman. The migration of Indians as indentured servants introduced new religious and social dynamics to
4557-623: The Americas and Africa who encountered a local belief in a Supreme God or Supreme Spirit of some kind. Indian influences are seen in the practice of Shi'i Islam in Trinidad . Others have strongly rejected it as devaluing and compromising precious and genuine distinctions; examples include post- Exile Second Temple Judaism , Islam , and most of Protestant Christianity. Syncretism tends to facilitate coexistence and unity between otherwise different cultures and world views ( intercultural competence ),
4650-587: The Bengali devotee adopts the attitude of a child, coming to love her unreservedly. In both cases, the goal of the devotee is to become reconciled with death and to learn acceptance of the way that things are. These themes are addressed in Rāmprasād's work. Rāmprasād comments in many of his other songs that Kāli is indifferent to his wellbeing, causes him to suffer, brings his worldly desires to nothing and his worldly goods to ruin. He also states that she does not behave like
4743-587: The British colonies in the Caribbean and South America. These migrants came from oppressed castes and lower socioeconomic backgrounds, creating a distinct class of people who were neither Black nor White. Indo-Caribbean communities have also established temples in countries like the United States. These communities experience a "double diaspora," connecting their traditions to both India and their respective Caribbean or South American countries. Indo-Caribbean Shaktism
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#17329054931574836-652: The Tamil populations of South Africa, Mauritius, Malaysia, Singapore, Fiji and Vietnam. Indo-Caribbean Shaktism has emerged within the Indo-Caribbean community residing in countries such as Trinidad and Tobago, Guyana, Suriname, and others in the Caribbean region. Indo-Caribbean Shaktism is a syncretic tradition that has its origins in the Mariamman following in Tamil Nadu . Mariamman was syncretized with Kali while also keeping
4929-759: The added benefit or aim of reducing inter-religious discord. Such chapters often have a side-effect of arousing jealousy and suspicion among authorities and ardent adherents of the pre-existing religion. Such religions tend to inherently appeal to an inclusive, diverse audience. Sometimes the state itself sponsored such new movements, such as the Living Church founded in Soviet Russia and the German Evangelical Church in Nazi Germany , chiefly to stem all outside influences. According to some authors, "Syncretism
5022-484: The asura Daruka , who received a boon that would only allow a female to kill him. Parvati merges with Shiva's body, reappearing as Kali to defeat Daruka and his armies. Her bloodlust gets out of control, only calming when Shiva intervenes. The Vamana Purana has a different version of Kali's relationship with Parvati. When Shiva addresses Parvati as Kali, "the dark blue one", she is greatly offended. Parvati performs austerities to lose her dark complexion and becomes Gauri,
5115-631: The case of melding Shintō beliefs into Buddhism or the amalgamation of Germanic and Celtic pagan views into Christianity during its spread into Gaul, Ireland, Britain, Germany and Scandinavia. In later times, Christian missionaries in North America identified Manitou , the spiritual and fundamental life force in the traditional beliefs of the Algonquian groups , with the God of Christianity . Similar identifications were made by missionaries at other locations in
5208-781: The concordance of eclectic sources. Scientific or legalistic approaches of subjecting all claims to critical thinking prompted at this time much literature in Europe and the Americas studying non-European religions such as Edward Moor's The Hindu Pantheon of 1810, much of which was almost evangelistically appreciative by embracing spirituality and creating the space and tolerance in particular disestablishment of religion (or its stronger form, official secularisation as in France) whereby believers of spiritualism , agnosticism , atheists and in many cases more innovative or pre-Abrahimic based religions could promote and spread their belief system, whether in
5301-547: The deities of the Pre-Vedic village, tribal, and mountain cultures of South Asia who were gradually appropriated and transformed by the Sanskritic traditions. Her most well-known appearance is on the battlefield in the sixth century text Devi Mahatmyam . The deity of the first chapter of Devi Mahatmyam is Mahakali, who appears from the body of sleeping Vishnu as goddess Yoga Nidra to wake him up in order to protect Brahma and
5394-430: The divine form of maa kali he was looking for. Krishnananda Agamavagisha was also the guru of the Kali devotee and poet Ramprasad Sen . Samhara Kali, also called Vama Kali, is the embodiment of the power of destruction. The chief goddess of Tantric texts, Samhara Kali is the most dangerous and powerful form of Kali. Samhara Kali takes form when Kali steps out with her left foot holding her sword in her right hand. She
5487-406: The entire universe. Shiva saw only one solution to prevent Kali's endless destruction. Shiva lay down on the battlefield so that Goddess Mahakali would have to step on him. When she saw her consort under her foot, Kali realized that she had gone too far. Filled with grief for the damage she had done, her blood-red tongue hung from her mouth, calming her down. In some interpretations of the story, Shiva
5580-554: The exception of being associated with Parvati as Shiva 's consort, Kāli is rarely pictured in Hindu legends and iconography as a motherly figure until Bengali devotions beginning in the early eighteenth century. Even in Bengāli tradition her appearance and habits change little, if at all. The Tantric approach to Kāli is to display courage by confronting her on cremation grounds in the dead of night, despite her terrible appearance. In contrast,
5673-514: The family or beyond. Kali Traditional Kali ( / ˈ k ɑː l iː / ; Sanskrit : काली , IAST : Kālī ), also called Kalika , is a major goddess in Hinduism , primarily associated with time, death and destruction. The origins of Kali can be traced to the pre-Vedic and Vedic era Goddess worship traditions in Ancient India . Kali is the first of the ten Mahavidyas in
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#17329054931575766-631: The form of Shaktism practiced in Mainland India and Nepal. One such feature is that of syncretism, where you may often find Catholic or New-Age Spiritual figures in Shakti Mandirs. There are also practices, such as that of Maldevidan Spiritism in Martinique , or Caribbean Tamil Christianity in the English Caribbean and Dutch Caribbean that is syncretic. Other practices that are different include
5859-539: The fullest extent of keeping most or all traditions as long as aligning with those of Christianity, or may have kept them to a lesser extent, doing traditions of worshipping by a river or doing a three-day Karagam Puja, creating a sort of Caribbean-Shakti Christianity, or Caribbean Tamil Church, and also resulting in forms of Caribbean Shaktism more syncretic or less syncretic than others. There are many differences in Indo-Caribbean Shaktism that are different from
5952-448: The goddess Kaushiki . Kaushiki responds with such anger that it causes her face to turn dark, resulting in Kali appearing out of her forehead. Kali's appearance is dark blue, gaunt with sunken eyes, wearing a tiger skin sari and a garland of human heads . She immediately defeats the two asuras. Later in the same battle, the asura Raktabija is undefeated because of his ability to reproduce himself from every drop of his blood that reaches
6045-736: The goddess ( Kali / Mariamma ) as the supreme, ultimate, and eternal reality, embodying creation and its governing energy. Indo-Caribbean Shaktism encompasses various religious practices that have evolved among the Indo-Caribbean community, influenced by Hindu traditions, and Dravidian folk religion . Due to adaptations to the Caribbean region, some practices differ from those found in the Indian Subcontinent (most of all in Tamil Nadu ). Common practices include animal sacrifice (now contentious and abandoned by some groups), physical manifestation of deities , libations , firewalking , rites , drumming, and singing devotional songs ( bhajans ) to invoke
6138-418: The goddess carries the head in her hand, preventing it from falling on the ground. In the ten-armed form of Mahakali, she is depicted as shining like a blue stone. She has ten faces, ten feet, and three eyes for each head. She has ornaments decked on all her limbs. There is no association with Shiva. The Kalika Purana describes Kali as "possessing a soothing dark complexion, as perfectly beautiful, riding
6231-646: The gods Brahma , Vishnu , and Shiva all arise from her like bubbles in the sea, ceaselessly arising and passing away, leaving their original source unchanged. The Niruttara-tantra and the Picchila-tantra declare all of Kāli's mantras to be the greatest and the Yogini-tantra , Kamakhya-tantra and the Niruttara-tantra all proclaim Kāli vidyas (manifestations of Mahadevi , or "divinity itself"). They declare her to be an essence of her own form ( svarupa ) of
6324-537: The golden one. Her dark sheath becomes Kaushiki , who while enraged, creates Kali. In the Devi Bhagavata Purana , Kali turns black out of rage, while battling the demons Shumbha and Nishumbha . In Kāli's most famous legend, Durga and her assistants, the Matrikas , wound the demon Raktabīja , in various ways and with a variety of weapons in an attempt to destroy him. They soon find that they have worsened
6417-458: The ground and create duplicates. Kali consumes Raktabīja and his duplicates, and dances on the corpses of the slain. In the Devi Mahatmya version of this story, Kali is also described as a Matrika and as a Shakti or power of Devi . She is given the epithet Cāṃuṇḍā ( Chamunda ), i.e. the slayer of the demons Chanda and Munda . Chamunda is very often identified with Kali and
6510-440: The ground. Countless Raktabija clones appear on the battlefield. Kali eventually defeats him by sucking his blood before it can reach the ground, and eating the numerous clones. Kinsley writes that Kali represents "Durga's personified wrath, her embodied fury". Other origin stories involve Parvati and Shiva. Parvati is typically portrayed as a benign and friendly goddess. The Linga Purana describes Shiva asking Parvati to defeat
6603-460: The identification of Yahweh with the Greek Zeus as the worst of blasphemy. The Roman Empire continued the practice, first by the identification of traditional Roman deities with Greek ones, producing a single Greco-Roman pantheon , and then identifying members of that pantheon with the local deities of various Roman provinces. Some religious movements have embraced overt syncretism, such as
6696-630: The indentured servants for a specific purpose. Indo-Caribbean Shakti Bhajans and Kirtans (devotional music) is often done in Tamil and Caribbean Hindustani rather than in Sanskrit (although Sanskrit bhajans are used) and practices such as Karagam Puja is not found in Indian Shaktism. Most devotees of Indo-Caribbean Shaktism also practice Hinduism, going to both services of Vedic origin and services of Madrasi origin. Syncretic Syncretism ( / ˈ s ɪ ŋ k r ə t ɪ z əm , ˈ s ɪ n -/ )
6789-467: The individual identity of Mariamman as a manifestation of Kali who is perceived to be the embodiment of Shakti in this tradition. Along this, deities from both Dravidian folk religion and Hinduism were worshipped, some perceived as a manifestation of another God while others were syncretized. Indo-Caribbean Shaktism emerged as a result of the migration of the Tamil Indians to the Caribbean during
6882-692: The largest amount of Shakti practices can be found is in East Berbice-Corentyne , Guyana and Couva–Tabaquite–Talparo , Trinidad and Tobago with smaller communities of Madras Hindus in bordering areas of Suriname with Guyana, parts of French Guiana , Jamaica, Saint Lucia, Cayman Islands , Guadeloupe, Martinique , and in some parts of Venezuela and Central America where Tamil Antillean settlers brought their religion. (Most notably in Colon , Maracaibo , El Callao , The northern Caribbean coast of Nicaragua , and some parts of Caribbean Costa Rica and some parts of
6975-675: The most common Christian practices in the Caribbean. The traditions of spirit possession (Sami Aduthal) may have been syncretized with those of the Baptism with the Holy Spirit of the Evangelical Church and the traditions of appealing to different saints in the Catholic Church may have syncretized those of appealing to the different Hindu and Dravidian gods. Other less orthodox traditions may have also been kept to some extent, whether going to
7068-403: The newly converted laity . Religious syncretism is the blending of two or more religious belief systems into a new system, or the incorporation into a religious tradition of beliefs from unrelated traditions. This can occur for many reasons, and the latter scenario happens quite commonly in areas where multiple religious traditions exist in proximity and function actively in a culture, or when
7161-421: The origin of her name comes from the story of Yama , lord of death, who lives in the south ( dakshina ). When Yama heard Kali's name, he fled in terror, and so those who worship Kali are said to be able to overcome death itself. Dakshinakali is typically shown with her right foot on Shiva 's chest—while depictions showing Kali with her left foot on Shiva's chest depict the even more fearsome Vamakali. Vamakali
7254-545: The other hand, may feel quite free to incorporate other traditions into their own. Keith Ferdinando notes that the term "syncretism" is an elusive one, and can refer to substitution or modification of the central elements of a religion by beliefs or practices introduced from elsewhere. The consequence under such a definition, according to Ferdinando, can lead to a fatal "compromise" of the original religion's "integrity". In modern secular society, religious innovators sometimes construct new faiths or key tenets syncretically, with
7347-526: The prefix "Mahā-". Mahakali, in Sanskrit, is etymologically the feminized variant of Mahakala or Great Time (which is interpreted also as Death ), an epithet of the God Shiva in Hinduism. Mahakali is the presiding Goddess of the first episode of the Devi Mahatmya . Here, she is depicted as Devi in her universal form as Shakti . Here Devi serves as the agent who allows the cosmic order to be restored. Kali
7440-405: The presence of God. Hindu practices like deity meditation, pujas , and religious ceremonies are also observed, along with unique elements from Dravidian Folk Religion such as physical manifestations during rituals. Ceremonies called Pujas often include the drumming of three to five tappu to invoke the deity to the space. Then, the head pujari receives the God or Goddess into their body, acting as
7533-416: The realm of religion, it specifically denotes a more integrated merging of beliefs into a unified system, distinct from eclecticism, which implies a selective adoption of elements from different traditions without necessarily blending them into a new, cohesive belief system. Syncretism also manifests in politics , known as syncretic politics . The English word is first attested in the early 17th century It
7626-595: The region. Rituals include playing drums, dancing on sharpened machetes, and sacrificing animals such as roosters and sheep. There is a historic Hindu temple in Basse-Pointe in Martinique built in the 19th century, which is still in use. Some syncretists in the Dutch and English Caribbean may even be as syncretic where they do Caribbean Shakti practices while outwardly practicing Evangelicalism or Roman Catholicism , two of
7719-418: The severed head. Two of these hands (usually the left) are holding a sword and a severed head. The sword signifies divine knowledge and the human head signifies human ego which must be slain by divine knowledge in order to attain moksha . The other two hands (usually the right) are in the abhaya (fearlessness) and varada (blessing) mudras , which means her initiated devotees (or anyone worshipping her with
7812-522: The situation for with every drop of blood that drips from Raktabīja, he reproduces a duplicate of himself. The battlefield becomes increasingly filled with his duplicates. Durga summons Kāli to combat the demons. This episode is described in the Devi Mahatmyam , Kali is depicted as being fierce, clad in a tiger's skin and armed with a sword and noose. She has deep, red eyes with tongue lolling out as she catches drops of Raktabīja's blood before they fall to
7905-493: The study and practice of Tantra Yoga, and are affirmed to be as central to discerning the nature of reality as are the male deities. Although Parvati is often said to be the recipient and student of Shiva 's wisdom in the form of Tantras , it is Kali who seems to dominate much of the Tantric iconography, texts, and rituals. In many sources Kāli is praised as the highest reality or greatest of all deities. The Nirvana-tantra says
7998-561: The surrender of his ego, or in hopes of gaining moksha by her touch." In fact, Shiva is said to have become so enchanted by Kali that he performed austerities to win her, and having received the treasure of her feet, held them against his heart in reverence. The popularity of the worship of the Dakshinakali form of Goddess Kali is often attributed to Krishnananda Agamavagisha . He was a noted 17th-century Bengali Tantra thinker and author of Tantrasara . Devi Kali reportedly appeared to him in
8091-407: The symbolic meanings of Kali's appearance vary depending on Tantric or devotional approach, and on whether one views her image in a symbolic, allegorical or mystical fashion. There are many varied depictions of the different forms of Kali. The most common form shows her with four arms and hands, showing aspects of both creation and destruction. The two right hands are often held out in blessing, one in
8184-690: The symbolism behind the commonly represented image of Kali standing on Shiva's supine form. A common interpretation is that Shiva symbolizes purusha , the universal unchanging aspect of reality, or pure consciousness. Kali represents Prakriti , nature or matter, sometimes seen as having a feminine quality of creation of life. The merging of these two qualities represent ultimate reality. A tantric interpretation sees Shiva as consciousness and Kali as power or energy. Consciousness and energy are dependent upon each other, since Shiva depends on Shakti, or energy, in order to fulfill his role in creation, preservation, and destruction. In this view, without Shakti, Shiva
8277-723: The tradition of the physical manifestation of the deity. Although there are some practices in Indian Shaktism that do include possession or trance, the tradition of trance possession by Hindu gods is most certainly from Dravidian Folk Religion. Another practice that is different is that of the deities worshipped. While Vedic Hindu deities are worshipped, deities referred to as "Madrasi" Gods (meaning Dravidian or Tamil Gods) come from Dravidian Folk Religion. Such Gods are Sangani Baba , Mariamman , Kateri Maa , Muniswaran , among others. Different names may also be used for Vedic deities and some practices may be of regional origin rather than general origin. Some deities may even be new deities created by
8370-547: The universe ends. It is therefore believed that the concepts of color, light, good, and bad do not apply to her. Mahakali ( Sanskrit : Mahākālī, Devanagari : महाकाली, Bengali : মহাকালী, Gujarati : મહાકાળી), literally translated as "Great Kali", is sometimes considered as a greater form of Kali, identified with the Ultimate reality of Brahman . It can also be used as an honorific of the Goddess Kali, signifying her greatness by
8463-431: The world from two asuras (demons), Madhu-Kaitabha . When Vishnu woke up he started a war against the two asuras. After a long battle with Vishnu, the two demons were undefeated and Mahakali took the form of Mahamaya to enchant the two asuras. When Madhu and Kaitabha were enchanted by Mahakali, Vishnu killed them. In later chapters, the story of two asuras who were destroyed by Kali can be found. Chanda and Munda attack
8556-466: Was attempting to receive Kali's grace by receiving her foot on his chest. There are many different interpretations of the pose held by Dakshinakali, including those of the 18th and 19th-century bhakti poet-devotees such as Ramprasad Sen . Some have to do with battle imagery and tantric metaphysics. The most popular is a devotional view. According to Rachel Fell McDermott, the poets portrayed Shiva as "the devotee who falls at [Kali's] feet in devotion, in
8649-400: Was one of many Sufi orders or merged some of the elements of the various religions of his empire. Din-i Ilahi drew elements primarily from Islam and Hinduism but also from Christianity , Jainism , and Zoroastrianism . More resembling a personality cult than a religion, it had no sacred scriptures, no priestly hierarchy, and fewer than 20 disciples, all hand-picked by Akbar himself. It
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