102-461: Francis Aidan Cardinal Gasquet OSB (born Francis Neil Gasquet ; 5 October 1846 – 5 April 1929) was an English Benedictine monk and historical scholar. He was created Cardinal in 1914. Gasquet was the third of six children of Raymond Gasquet, a physician whose French naval officer father had emigrated to England during the British evacuation of Toulon in 1793. His mother was a Yorkshirewoman. He
204-522: A "Superior General". Each Benedictine congregation is autonomous and governed by an abbot or abbess. The autonomous houses are characterised by their chosen charism or specific dedication to a particular devotion. For example, In 1313 Bernardo Tolomei established the Order of Our Lady of Mount Olivet . The community adopted the Rule of Saint Benedict and received canonical approval in 1344. The Olivetans are part of
306-409: A "passionate attachment" ( Latin : fervidos amores ), with a fellow canon, Servatius Rogerus, and wrote a series of love letters in which he called Rogerus "half my soul", writing that "it was not for the sake of reward or out of a desire for any favour that I have wooed you both unhappily and relentlessly. What is it then? Why, that you love him who loves you." This correspondence contrasts with
408-532: A Christian Knight , On Civility in Children , Copia: Foundations of the Abundant Style and many other popular and pedagogical works. Erasmus lived against the backdrop of the growing European religious reformations . He developed a biblical humanistic theology in which he advocated the religious and civil necessity both of peaceable concord and of pastoral tolerance on matters of indifference . He remained
510-616: A churchman and a lousy historian. His book on the Black Death was one of the first to draw attention to this event, now considered critical in European History. A biography, Cardinal Gasquet: a Memoir , ( Burns & Oates 1953), was written by Shane Leslie , who knew him personally. Gasquet was a revisionist on several issues. For example, his theory that at least some of the Wycliffite Bible versions pre-date or bypass Wycliffe
612-539: A commendatory abbot, a lay person, appointed by a noble to oversee and to protect the assets of the monastery. Often, however, this resulted in the appropriation of the assets of monasteries at the expense of the community which they were intended to support. Saint Blaise Abbey in the Black Forest of Baden-Württemberg is believed to have been founded around the latter part of the tenth century. Between 1070 and 1073 there seem to have been contacts between St. Blaise and
714-456: A crucial aspect of late medieval religion from the calumny of centuries;" but whose subsequent books all had highly valuable information but offered "a highly idealized picture of Catholic England from which every shadow and blemish had been air-brushed out or explained away." He said in an interview: ...Cardinal Francis Aidan Gasquet, a great Benedictine historian, was both a bad workman and not entirely scrupulous about what he said. So you can be
816-659: A deep aversion to exclusive or excessive Aristotelianism and Scholasticism and started finding work as a tutor/chaperone to visiting English and Scottish aristocrats. There is no record of him graduating. Patrons : William Blount • William Warham • John Fisher • John Longland • Margaret Beaufort • Catherine of Aragon Erasmus stayed in England at least three times. In between he had periods studying in Paris, Orléans, Leuven and other cities. In 1499 he
918-411: A disagreement with the friars over rent that caused bad blood. He assisted his friend John Colet by authoring Greek textbooks and securing members of staff for the newly established St Paul's School and was in contact when Colet gave his notorious 1512 Convocation sermon which called for a reformation of ecclesiastical affairs. At Colet's instigation, Erasmus started work on De copia . In 1511,
1020-506: A few different places, namely the sacristy , which contained books for the choir and other liturgical books, the rectory , which housed books for public reading such as sermons and lives of the saints, and the library , which contained the largest collection of books and was typically in the cloister. The first record of a monastic library in England is in Canterbury . To assist with Augustine of Canterbury 's English mission , Pope Gregory
1122-505: A fresh and non-sceptical reading of Erasmus' Spongia and letters. Order of Saint Benedict The Benedictines , officially the Order of Saint Benedict ( Latin : Ordo Sancti Benedicti , abbreviated as O.S.B. or OSB ), are a mainly contemplative monastic order of the Catholic Church for men and for women who follow the Rule of Saint Benedict . Initiated in 529, they are
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#17330936763111224-494: A full purse from his generous friends, to allow him to complete his studies. However, he had been provided with bad legal advice by his friends: the English Customs officials confiscated all the gold and silver, leaving him with nothing except a night fever that lasted several months. Opponents : Noël Béda (or Bédier) Following his first trip to England, Erasmus returned first to poverty in Paris, where he started to compile
1326-527: A given time as any other man he had ever met. In 1507, according to his letters, he studied advanced Greek in Padua with the Venetian natural philosopher, Giulio Camillo . He found employment tutoring and escorting Scottish nobleman Alexander Stewart , the 24-year old Archbishop of St Andrews, through Padua, Florence, and Siena Erasmus made it to Rome in 1509, visiting some notable libraries and cardinals, but having
1428-564: A hunting lodge, was officially returned to the Benedictines four hundred years later, in 1928. During the next few years, so-called Prinknash Park was used as a home until it was returned to the order. St. Lawrence's Abbey in Ampleforth, Yorkshire was founded in 1802. In 1955, Ampleforth set up a daughter house, a priory at St. Louis, Missouri which became independent in 1973 and became Saint Louis Abbey in its own right in 1989. As of 2015,
1530-577: A kind of conversion experience, and introduced him to Origen . In 1502, Erasmus went to Brabant, ultimately to the university at Louvain. In 1504 he was hired by the leaders of the Brabantian "Provincial States" to deliver one of his few public speeches, a very long formal panegyric for the Philip "the Fair" , Duke of Burgundy and later King of Castille: the first half being the conventional extravagant praise, but
1632-454: A less active association with Italian scholars than might have been expected. In 1509, William Warham, Archbishop of Canterbury, and Lord Mountjoy lured him back to England, now ruled by what was hoped would be a wise and benevolent king ( Henry VIII ) educated by humanists. Warham and Mountjoy sent Erasmus £10 to cover his expenses on the journey. On his trip over the Alps via Splügen Pass, and down
1734-629: A life of exploitation, others dedicated to the Perpetual Adoration of the Blessed Sacrament such as the one established by Catherine de Bar (1614–1698). In 1688 Dame Mechtilde de Bar assisted Marie Casimire Louise de La Grange d'Arquien , queen consort of Poland, to establish a Benedictine foundation in Warsaw . Abbeys were among the institutions of the Catholic Church swept away during
1836-507: A member of the Catholic Church all his life, remaining committed to reforming the church from within. He promoted the traditional doctrine of synergism , which some prominent reformers such as Martin Luther and John Calvin rejected in favor of the doctrine of monergism . His influential middle-road approach disappointed, and even angered, partisans in both camps. Erasmus's almost 70 years may be divided into quarters. Desiderius Erasmus
1938-485: A monastic manner of life, drawing on the Vulgate 's use of conversatio as indicating "citizenship" or "local customs", see Philippians 3:20. The Rule enjoins monks and nuns "to live in this place as a religious, in obedience to its rule and to the abbot or abbess." Benedictine abbots and abbesses have jurisdiction over their abbey and thus canonical authority over the monks or nuns who are resident. This authority includes
2040-401: A reference to ritual purification , which is inspired by Benedict's encouragement of bathing . Benedictine monks have played a role in the development and promotion of spas . Benedictine monasticism differs from other Christian religious orders in that as congregations sometimes with several houses, some of them in other countries, they are not bound into a unified religious order headed by
2142-502: A religious from an early age, but chose to live as a hermit . They retained a close relationship until her death. Despite being called an order, the Benedictines do not operate under a single hierarchy. They are instead organized as a collection of autonomous monasteries and convents, some known as abbeys . The order is represented internationally by the Benedictine Confederation , an organization set up in 1893 to represent
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#17330936763112244-729: A spontaneous, copious and natural Latin style. As a Catholic priest developing humanist techniques for working on texts, he prepared pioneering new Latin and Greek scholarly editions of the New Testament and of the Church Fathers , with annotations and commentary that were immediately and vitally influential in both the Protestant Reformation and the Catholic Reformation . He also wrote On Free Will , The Praise of Folly , The Complaint of Peace , Handbook of
2346-622: A stipend, Erasmus went on to study at the University of Paris in the Collège de Montaigu , a centre of reforming zeal, under the direction of the ascetic Jan Standonck , of whose rigors he complained. The university was then the chief seat of Scholastic learning but already coming under the influence of Renaissance humanism. For instance, Erasmus became an intimate friend of an Italian humanist Publio Fausto Andrelini , poet and "professor of humanity" in Paris. During this time, Erasmus developed
2448-612: A template for explaining child deaths. According to historian Joe Hillaby, the blood libel of Harold was crucially important because for the first time an unexplained child death occurring near the Easter festival was arbitrarily linked to Jews in the vicinity by local Christian churchmen: "they established a pattern quickly taken up elsewhere. Within three years the first ritual murder charge was made in France." The forty-eighth Rule of Saint Benedict prescribes extensive and habitual "holy reading" for
2550-478: A year staying at recently married Thomas More 's house, now a lawyer and Member of Parliament, honing his translation skills. Erasmus preferred to live the life of an independent scholar and made a conscious effort to avoid any actions or formal ties that might inhibit his individual freedom. In England Erasmus was approached with prominent offices but he declined them all, until the King himself offered his support. He
2652-509: A year. Eventually Erasmus moved to the same abbey as a postulant in or before 1487, around the age of 16 (or 19.) Poverty had forced the sickly, bookish, teenaged orphan Erasmus into the consecrated life, entering the novitiate in 1487 at the canonry at rural Stein , very near Gouda, South Holland : the Chapter of Sion community largely borrowed its rule from the larger monkish Congregation of Windesheim who had historical associations with
2754-428: Is Ora et Labora "pray and work". Although Benedictines do not take a vow of silence, hours of strict silence are set, and at other times silence is maintained as much as is practically possible. Social conversations tend to be limited to communal recreation times. Such details, like other aspects of the daily routine of a Benedictine house are left to the discretion of the superior, and are set out in its customary ,
2856-597: Is reported to have been born in Rotterdam on 27 or 28 October ("the vigil of Simon and Jude") in the late 1460s. He was named after Erasmus of Formiae , whom Erasmus' father Gerard (Gerardus Helye) personally favored. Although associated closely with Rotterdam, he lived there for only four years, never to return afterwards. The year of Erasmus' birth is unclear: in later life he calculated his age as if born in 1466, but frequently his remembered age at major events actually implies 1469. (This article currently gives 1466 as
2958-523: Is subsequently found in some monasteries in southern Gaul along with other rules used by abbots. Gregory of Tours says that at Ainay Abbey , in the sixth century, the monks "followed the rules of Basil, Cassian, Caesarius, and other fathers, taking and using whatever seemed proper to the conditions of time and place", and doubtless the same liberty was taken with the Benedictine Rule when it reached them. In Gaul and Switzerland, it gradually supplemented
3060-421: Is where he began learning it. His education there ended when plague struck the city about 1483, and his mother, who had moved to provide a home for her sons, died from the infection; then his father. Following the death of his parents, as well as 20 fellow students at his school, he moved back to his patria (Rotterdam?) where he was supported by Berthe de Heyden, a compassionate widow. In 1484, around
3162-583: The Abbey of Monte Cassino . There is no evidence, however, that he intended to found an order and the Rule of Saint Benedict presupposes the autonomy of each community. When Monte Cassino was sacked by the Lombards about the year 580, the monks fled to Rome, and it seems probable that this constituted an important factor in the diffusion of a knowledge of Benedictine monasticism. Copies of Benedict's Rule survived; around 594 Pope Gregory I spoke favorably of it. The rule
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3264-741: The Adagio for his students, then to Orléans to escape the plague, and then to semi-monastic life, scholarly studies and writing in France, notably at the Benedictine Abbey of Saint Bertin at St Omer (1501,1502) where he wrote the initial version of the Enchiridion ( Handbook of the Christian Knight .) A particular influence was his encounter in 1501 with Jean (Jehan) Vitrier, a radical Franciscan who consolidated Erasmus' thoughts against excessive valorization of monasticism, ceremonialism and fasting in
3366-562: The Benedictine Confederation . Although Benedictines are traditionally Catholic, there are also other communities that follow the Rule of Saint Benedict. For example, of an estimated 2,400 celibate Anglican religious (1,080 men and 1,320 women) in the Anglican Communion as a whole, some have adopted the Rule of Benedict. Likewise, such communities can be found in Eastern Orthodox Church , and Lutheran Church . Members of
3468-475: The Benedictine Rule . Rule 38 states that 'these brothers' meals should usually be accompanied by reading, and that they were to eat and drink in silence while one read out loud. Benedictine monks were not allowed worldly possessions, thus necessitating the preservation and collection of sacred texts in monastic libraries for communal use. For the sake of convenience, the books in the monastery were housed in
3570-757: The Brethren of the Common Life , but also with the notable pastoral, mystical and anti-speculative post-scholastic theologians Jean Gerson and Gabriel Biel : positions associated also with Erasmus. In 1488–1490, the surrounding region was plundered badly by armies fighting the Squire Francis War of succession and then suffered a famine. Erasmus professed his vows as a Canon regular of St. Augustine there in late 1488 at age 19 (or 22). Historian Fr. Aiden Gasquet later wrote: "One thing, however, would seem to be quite clear; he could never have had any vocation for
3672-764: The Congregation of Saint Maur , a prerevolutionary French congregation of Benedictines known for their scholarship: Benedictine Oblates endeavor to embrace the spirit of the Benedictine vow in their own life in the world. Oblates are affiliated with a particular monastery. Erasmus Desiderius Erasmus Roterodamus ( / ˌ d ɛ z ɪ ˈ d ɪər i ə s ɪ ˈ r æ z m ə s / DEZ -i- DEER -ee-əs irr- AZ -məs ; Dutch: [ˌdeːziˈdeːrijʏs eːˈrɑsmʏs] ; 28 October c. 1466 – 12 July 1536), commonly known in English as Erasmus of Rotterdam or simply Erasmus ,
3774-1121: The English Reformation . A stone's throw from Marble Arch , the Tyburn Convent is now the Mother House of the Congregation. Benedictines are thought to have arrived in the Kingdom of Poland in the 11th-century. One of the earliest foundations is Tyniec Abbey on a promontory by the Vistula river. The Tyniec monks led the translation of the Bible into Polish vernacular. Other surviving Benedictine houses can be found in Stary Kraków Village , Biskupów , Lubiń . Older foundations are in Mogilno , Trzemeszno , Łęczyca , Łysa Góra and in Opactwo , among others. In
3876-741: The French Revolution . Monasteries and convents were again allowed to form in the 19th century under the Bourbon Restoration . Later that century, under the Third French Republic , laws were enacted preventing religious teaching. The original intent was to allow secular schools. Thus in 1880 and 1882, Benedictine teaching monks were effectively exiled; this was not completed until 1901. In 1898 Marie-Adèle Garnier, in religion, Mother Marie de Saint-Pierre, founded in Montmartre ( Mount of
3978-724: The Middle Ages the city of Płock , also on the Vistula, had a successful monastery, which played a significant role in the local economy. In the 18th-century benedictine convents were opened for women, notably in Warsaw's New Town. A 15th-century Benedictine foundation can be found in Senieji Trakai , a village in Eastern Lithuania . Kloster Rheinau was a Benedictine monastery in Rheinau in
4080-513: The University of Cambridge 's chancellor, John Fisher , arranged for Erasmus to be (or to study to prepare to be) the Lady Margaret's Professor of Divinity , though whether he actually was accepted for it or took it up is contested by historians. He studied and taught Greek and researched and lectured on Jerome . Erasmus mainly stayed at Queens' College while lecturing at the university, between 1511 and 1515. Erasmus' rooms were located in
4182-737: The Vatican and to the world. The headquarters of the Benedictine Confederation and the Abbot Primate is the Primatial Abbey of Sant'Anselmo built by Pope Leo XIII in Rome . The Rule of Saint Benedict is also used by a number of religious orders that began as reforms of the Benedictine tradition such as the Cistercians and Trappists . These groups are separate congregations and not members of
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4284-1074: The Venerable English College at Rome. He was created Cardinal-deacon in 1914 with the titular church of San Giorgio in Velabro . He was conferred the titular church of Santa Maria in Portico in 1915. In 1917, he was appointed Archivist of the Vatican Secret Archives . In 1924, he was appointed Librarian of the Vatican Library . He died in Rome. Gasquet's historical work, especially his later work, has been attacked by later writers. Geoffrey Elton wrote of "the falsehoods purveyed by Cardinal Gasquet and Hilaire Belloc ". His collaboration with Edmund Bishop has been described as "an alliance between scholarship exquisite and deplorable". A polemical campaign by anti-Catholic G. G. Coulton against Gasquet
4386-454: The sweating sickness plague (to Orléans ), employment (to England ), searching libraries for manuscripts, writing ( Brabant ), royal counsel ( Cologne ), patronage, tutoring and chaperoning (North Italy ), networking ( Rome ), seeing books through printing in person ( Paris , Venice , Louvain , Basel ), and avoiding the persecution of religious fanatics (to Freiburg ). He enjoyed horseback riding. In 1495 with Bishop Henry's consent and
4488-437: The " I " staircase of Old Court. Despite a chronic shortage of money, he succeeded in mastering Greek by an intensive, day-and-night study of three years, taught by Thomas Linacre , continuously begging in letters that his friends send him books and money for teachers. Erasmus suffered from poor health and was especially concerned with heating, clean air, ventilation, draughts, fresh food and unspoiled wine: he complained about
4590-717: The Benedictine Confederation. Other specialisms, such as Gregorian chant as at Solesmes in France, or Perpetual Adoration of the Holy Sacrament have been adopted by different houses, as at the Warsaw Convent, or the Adorers of the Sacred Heart of Montmartre at Tyburn Convent in London. Other houses have dedicated themselves to books, reading, writing and printing them as at Stanbrook Abbey in England. Others still are associated with
4692-553: The Canton of Zürich, Switzerland, founded in about 778. The abbey of Our Lady of the Angels was founded in 1120. The English Benedictine Congregation is the oldest of the nineteen Benedictine congregations. Through the influence of Wilfrid , Benedict Biscop , and Dunstan , the Benedictine Rule spread rapidly, and in the North it was adopted in most of the monasteries that had been founded by
4794-454: The Celtic missionaries from Iona. Many of the episcopal sees of England were founded and governed by the Benedictines, and no fewer than nine of the old cathedrals were served by the black monks of the priories attached to them. Monasteries served as hospitals and places of refuge for the weak and homeless. The monks studied the healing properties of plants and minerals to alleviate the sufferings of
4896-817: The Cluniac Abbey of Fruttuaria in Italy, which led to St. Blaise following the Fruttuarian reforms. The Empress Agnes was a patron of Fruttuaria, and retired there in 1065 before moving to Rome. The Empress was instrumental in introducing Fruttuaria's Benedictine customs, as practiced at Cluny, to Saint Blaise Abbey in Baden-Württemberg . Other houses either reformed by, or founded as priories of, St. Blasien were Muri Abbey (1082), Ochsenhausen Abbey (1093), Göttweig Abbey (1094), Stein am Rhein Abbey (before 1123) and Prüm Abbey (1132). It also had significant influence on
4998-420: The English Congregation consists of three abbeys of nuns and ten abbeys of monks. Members of the congregation are found in England, Wales, the United States of America, Peru and Zimbabwe. In England there are also houses of the Subiaco Cassinese Congregation : Farnborough, Prinknash, and Chilworth: the Solesmes Congregation , Quarr and St Cecilia's on the Isle of Wight, as well as a diocesan monastery following
5100-400: The Gouda region. In 1505, Pope Julius II granted a dispensation from the vow of poverty to the extent of allowing Erasmus to hold certain benefices, and from the control and habit of his order , though he remained a priest and, formally, an Augustinian canon regular the rest his life. In 1517, Pope Leo X granted legal dispensations for Erasmus' defects of natality and confirmed
5202-409: The Great gave him nine books which included the Gregorian Bible in two volumes, the Psalter of Augustine, two copies of the Gospels , two martyrologies , an Exposition of the Gospels and Epistles, and a Psalter . Theodore of Tarsus brought Greek books to Canterbury more than seventy years later, when he founded a school for the study of Greek. The first Benedictine to live in the United States
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#17330936763115304-494: The Greek language, which would enable him to study theology on a more profound level. Erasmus also became fast friends with Thomas More , a young law student considering becoming a monk, whose thought (e.g., on conscience and equity) had been influenced by 14th century French theologian Jean Gerson , and whose intellect had been developed by his powerful patron Cardinal John Morton (d. 1500) who had famously attempted reforms of English monasteries. Erasmus left London with
5406-454: The Martyr ), Paris a Benedictine house. However, the Waldeck-Rousseau 's Law of Associations , passed in 1901, placed severe restrictions on religious bodies which were obliged to leave France. Garnier and her community relocated to another place associated with executions, this time it was in London , near the site of Tyburn tree where 105 Catholic martyrs—including Saint Oliver Plunkett and Saint Edmund Campion had been executed during
5508-461: The Rhine toward England, Erasmus began to compose The Praise of Folly . In 1510, Erasmus arrived at More's bustling house, was confined to bed to recover from his recurrent illness, and wrote The Praise of Folly , which was to be a best-seller. More was at that time the undersheriff of the City of London . After his glorious reception in Italy, Erasmus had returned broke and jobless, with strained relations with former friends and benefactors on
5610-453: The Rule of Saint Benedict: The Community of Our Lady of Glastonbury. Since the Oxford Movement , there has also been a modest flourishing of Benedictine monasticism in the Anglican Church and Protestant Churches. Anglican Benedictine Abbots are invited guests of the Benedictine Abbot Primate in Rome at Abbatial gatherings at Sant'Anselmo. In 1168 local Benedictine monks instigated the anti-semitic blood libel of Harold of Gloucester as
5712-501: The Stein house and take up the post of Latin Secretary to the ambitious Bishop of Cambrai , Henry of Bergen, on account of his great skill in Latin and his reputation as a man of letters. He was ordained to the Catholic priesthood either on 25 April 1492, or 25 April 1495, at age 25 (or 28.) Either way, he did not actively work as a choir priest for very long, though his many works on confession and penance suggests experience of dispensing them. From 1500, he avoided returning to
5814-411: The abbey church. Upon his recovery, he became a member of the Pontifical Commission to study the validity of the Anglican ordinations (1896) leading to Apostolicae curae , to which his historical contribution was major. In 1900, he became abbot president of the English Benedictines. He was President of the Pontifical Commission for Revision of the Vulgate , 1907. He also authored the major history of
5916-409: The abbeys of Alpirsbach (1099), Ettenheimm ünster (1124) and Sulzburg ( c. 1125 ), and the priories of Weitenau (now part of Steinen , c. 1100 ), Bürgel (before 1130) and Sitzenkirch ( c. 1130 ). Fleury Abbey in Saint-Benoît-sur-Loire , Loiret was founded in about 640. It is one of the most celebrated Benedictine monasteries of Western Europe, and possesses
6018-432: The age 14 (or 17), he and his brother went to a cheaper grammar school or seminary at 's-Hertogenbosch run by the Brethren of the Common Life : Erasmus' Epistle to Grunnius satirizes them as the "Collationary Brethren" who select and sort boys for monkhood. He was exposed there to the Devotio moderna movement and the Brethren's famous book The Imitation of Christ but resented the harsh rules and strict methods of
6120-449: The age of 6 (or 9), his family moved to Gouda and he started at the school of Pieter Winckel, who later became his guardian (and, perhaps, squandered Erasmus and Peter's inheritance.) Historians who date his birth in 1466 have Erasmus in Utrecht at the choir school at this period. In 1478, at the age of 9 (or 12), he and his older brother Peter were sent to one of the best Latin schools in the Netherlands, located at Deventer and owned by
6222-421: The birth year. To handle this disagreement, ages are given first based on 1469, then in parentheses based on 1466: e.g., "20 (or 23)".) Furthermore, many details of his early life must be gleaned from a fictionalized third-person account he wrote in 1516 (published in 1529) in a letter to a fictitious Papal secretary, Lambertus Grunnius ("Mr. Grunt"). His parents could not be legally married: his father, Gerard,
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#17330936763116324-405: The brethren. Three primary types of reading were done by the monks in medieval times. Monks would read privately during their personal time, as well as publicly during services and at mealtimes. In addition to these three mentioned in the Rule, monks would also read in the infirmary. Monasteries were thriving centers of education, with monks and nuns actively encouraged to learn and pray according to
6426-412: The bubonic plague in 1483. His only sibling Peter might have been born in 1463, and some writers suggest Margaret was a widow and Peter was the half-brother of Erasmus; Erasmus on the other hand called him his brother. There were legal and social restrictions on the careers and opportunities open to the children of unwed parents. Erasmus' own story, in the possibly forged 1524 Compendium vitae Erasmi
6528-447: The canonry at Stein even insisting the diet and hours would kill him, though he did stay with other Augustinian communities and at monasteries of other orders in his travels. Rogerus, who became prior at Stein in 1504, and Erasmus corresponded over the years, with Rogerus demanding Erasmus return after his studies were complete. Nevertheless, the library of the canonry ended up with by far the largest collection of Erasmus' publications in
6630-406: The chapter clergy of the Lebuïnuskerk (St. Lebuin's Church). A notable previous student was Thomas à Kempis . Towards the end of his stay there the curriculum was renewed by the new principal of the school, Alexander Hegius , a correspondent of pioneering rhetorician Rudolphus Agricola . For the first time in Europe north of the Alps, Greek was taught at a lower level than a university and this
6732-416: The code adopted by a particular Benedictine house by adapting the Rule to local conditions. According to the norms of the 1983 Code of Canon Law , a Benedictine abbey is a " religious institute " and its members therefore participate in consecrated life which Canon 588 §1 explains is intrinsically "neither clerical nor lay." Males in consecrated life, however, may be ordained. Benedictines' rules contain
6834-432: The continent, and he regretted leaving Italy, despite being horrified by papal warfare. There is a gap in his usually voluminous correspondence: his so-called "two lost years", perhaps due to self-censorship of dangerous or disgruntled opinions; he shared lodgings with his friend Andrea Ammonio (Latin secretary to Mountjoy, and the next year, to Henry VIII) provided at the London Austin Friars ' compound, skipping out after
6936-461: The daughter of the first Christian King of Kent . Currently the priory is home to a community of Benedictine nuns. Five of the most notable English abbeys are the Basilica of St Gregory the Great at Downside, commonly known as Downside Abbey , The Abbey of St Edmund, King and Martyr commonly known as Douai Abbey in Upper Woolhampton, Reading, Berkshire, Ealing Abbey in Ealing, West London, and Worth Abbey . Prinknash Abbey , used by Henry VIII as
7038-418: The degree of Doctor of Sacred Theology ( Sacra Theologia ) from the University of Turin per saltum at age 37 (or 40.) Erasmus stayed tutoring in Bologna for a year; in the winter, Erasmus was present when Pope Julius II entered victorious into the conquered Bologna which he had besieged before. Erasmus travelled on to Venice, working on an expanded version of his Adagia at the Aldine Press of
7140-494: The draughtiness of English buildings. He complained that Queens' College could not supply him with enough decent wine (wine was the Renaissance medicine for gallstones, from which Erasmus suffered). As Queens' was an unusually humanist-leaning institution in the 16th century, Queens' College Old Library still houses many first editions of Erasmus's publications, many of which were acquired during that period by bequest or purchase, including Erasmus's New Testament translation, which
7242-441: The famous printer Aldus Manutius , advised him which manuscripts to publish, and was an honorary member of the graecophone Aldine "New Academy" ( Greek : Neakadêmia (Νεακαδημία) ). From Aldus he learned the in-person workflow that made him productive at Froben: making last-minute changes, and immediately checking and correcting printed page proofs as soon as the ink had dried. Aldus wrote that Erasmus could do twice as much work in
7344-419: The generally detached and much more restrained attitude he usually showed in his later life, though he had a capacity to form and maintain deep male friendships, such as with More , Colet, and Ammonio. No mentions or sexual accusations were ever made of Erasmus during his lifetime. His works notably praise moderate sexual desire in marriage between men and women. In 1493, his prior arranged for him to leave
7446-414: The much stricter Irish or Celtic Rule introduced by Columbanus and others. In many monasteries it eventually entirely displaced the earlier codes. By the ninth century, however, the Benedictine had become the standard form of monastic life throughout the whole of Western Europe, excepting Scotland, Wales, and Ireland, where the Celtic observance still prevailed for another century or two. Largely through
7548-467: The ninth or tenth century speaks of six hours a day as the usual task of a scribe, which would absorb almost all the time available for active work in the day of a medieval monk. In the Middle Ages monasteries were often founded by the nobility. Cluny Abbey was founded by William I, Duke of Aquitaine , in 910. The abbey was noted for its strict adherence to the Rule of Saint Benedict. The abbot of Cluny
7650-636: The oldest of all the religious orders in the Latin Church . The male religious are also sometimes called the Black Monks , especially in English speaking countries, after the colour of their habits , although some, like the Olivetans , wear white. They were founded by Benedict of Nursia , a 6th-century Italian monk who laid the foundations of Benedictine monasticism through the formulation of his Rule. Benedict's sister, Scholastica , possibly his twin, also became
7752-431: The order's shared interests. They do not have a superior general or motherhouse with universal jurisdiction but elect an Abbot Primate to represent themselves to the Vatican and to the world. Benedictine nuns are given the title Dame in preference to Sister . The monastery at Subiaco in Italy, established by Benedict of Nursia c. 529, was the first of the dozen monasteries he founded. He later founded
7854-418: The places where they were founded or their founders centuries ago, hence Cassinese , Subiaco , Camaldolese or Sylvestrines . All Benedictine houses became federated in the Benedictine Confederation brought into existence by Pope Leo XIII 's Apostolic Brief " Summum semper " on 12 July 1893. Pope Leo also established the office of Abbot Primate as the abbot elected to represent this Confederation at
7956-500: The power to assign duties, to decide which books may or may not be read, to regulate comings and goings, and to punish and to excommunicate , in the sense of an enforced isolation from the monastic community. A tight communal timetable – the horarium – is meant to ensure that the time given by God is not wasted but used in God's service, whether for prayer, work, meals, spiritual reading or sleep. The order's motto
8058-480: The previous dispensation, allowing the 48-(or 51-)year-old his independence but still, as a canon, capable of holding office as a prior or abbot. In 1525, Pope Clement VII granted, for health reasons, a dispensation to eat meat and dairy in Lent and on fast days. Erasmus traveled widely and regularly, for reasons of poverty, "escape" from his Stein canonry (to Cambrai ), education (to Paris , Turin ), escape from
8160-502: The relics of St. Benedict. Like many Benedictine abbeys it was located on the banks of a river, here the Loire . Ainey Abbey is a ninth century foundation on the Lyon peninsula. In the twelfth century on the current site there was a romanesque monastery , subsequently rebuilt. The seventeenth century saw a number of Benedictine foundations for women, some dedicated to the indigent to save them from
8262-600: The religious brothers and educators. The two brothers made an agreement that they would resist the clergy but attend the university; Erasmus longed to study in Italy, the birthplace of Latin, and have a degree from an Italian university. Instead, Peter left for the Augustinian canonry in Stein , which left Erasmus feeling betrayed. Around this time he wrote forlornly to his friend Elizabeth de Heyden "Shipwrecked am I, and lost, 'mid waters chill'." He suffered Quartan fever for over
8364-913: The religious life. His whole subsequent history shows this unmistakably." But according to one Catholic biographer, Erasmus had a spiritual awakening at the monastery. Certain abuses in religious orders were among the chief objects of his later calls to reform the Western Church from within, particularly coerced or tricked recruitment of immature boys (the fictionalized account in the Letter to Grunnius calls them "victims of Dominic and Francis and Benedict"): Erasmus felt he had belonged to this class, joining "voluntarily but not freely" and so considered himself, if not morally bound by his vows, certainly legally, socially and honour- bound to keep them, yet to look for his true vocation. While at Stein, 18-(or 21-)year-old Erasmus fell in unrequited love, forming what he called
8466-456: The same community), and to adopt a "conversion of habits", in Latin, conversatio morum and obedience to the community's superior. The "Benedictine vows" are equivalent to the evangelical counsels accepted by all candidates entering a religious order . The interpretation of conversatio morum understood as "conversion of the habits of life" has generally been replaced by notions such as adoption of
8568-477: The same lineage. For instance the American-Cassinese congregation included the 22 monasteries descended from Boniface Wimmer. A sense of community has been the defining characteristic of the order since the beginning. To that end, section 17 in chapter 58 of the Rule of Saint Benedict specifies the solemn vows candidates joining a Benedictine community are required to make: a vow of stability, to remain in
8670-401: The second half being a strong treatment of the miseries of war, the need for neutrality and conciliation (with the neighbours France and England), and the excellence of peaceful rulers: that real courage in a leader was not to wage war but to put a bridle on greed, etc. This was later published as Panegyricus . Erasmus then returned to Paris in 1504. For Erasmus' second visit, he spent over
8772-575: The sick. During the English Reformation , all monasteries were dissolved and their lands confiscated by the Crown, forcing those who wished to continue in the monastic life to flee into exile on the Continent. During the 19th century English members of these communities were able to return to England. St. Mildred's Priory , on the Isle of Thanet , Kent , was built in 1027 on the site of an abbey founded in 670 by
8874-970: The time of his death in 1887, Wimmer had sent Benedictine monks to Kansas, New Jersey, North Carolina, Georgia, Florida, Alabama, Illinois, and Colorado. Wimmer also asked for Benedictine sisters to be sent to America by St. Walburg Convent in Eichstätt , Bavaria. In 1852, Sister Benedicta Riepp and two other sisters founded St. Marys, Pennsylvania . Soon they would send sisters to Michigan, New Jersey, and Minnesota. By 1854, Swiss monks began to arrive and founded St. Meinrad Abbey in Indiana, and they soon spread to Arkansas and Louisiana. They were soon followed by Swiss sisters. There are now over 100 Benedictine houses across America. Most Benedictine houses are part of one of four large Congregations: American-Cassinese, Swiss-American, St. Scholastica, and St. Benedict. The congregations mostly are made up of monasteries that share
8976-408: The twelfth century, which saw the rise of the mendicant Franciscans and nomadic Dominicans . Benedictines by contrast, took a vow of "stability", which professed loyalty to a particular foundation in a particular location. Not being bound by location, the mendicants were better able to respond to an increasingly "urban" environment. This decline was further exacerbated by the practice of appointing
9078-465: The work of Benedict of Aniane , it became the rule of choice for monasteries throughout the Carolingian empire. Monastic scriptoria flourished from the ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium. As a general rule those of the monks who possessed skill as writers made this their chief, if not their sole, active work. An anonymous writer of
9180-855: Was Pierre-Joseph Didier. He came to the United States in 1790 from Paris and served in the Ohio and St. Louis areas until his death. The first actual Benedictine monastery founded was Saint Vincent Archabbey , located in Latrobe, Pennsylvania . It was founded in 1832 by Boniface Wimmer , a German monk, who sought to serve German immigrants in America. In 1856, Wimmer started to lay the foundations for St. John's Abbey in Minnesota. In 1876, Herman Wolfe, of Saint Vincent Archabbey established Belmont Abbey in North Carolina. By
9282-433: Was a Catholic priest who may have spent up to six years in the 1450s or 60s in Italy as a scribe and scholar. His mother was Margaretha Rogerius (Latinized form of Dutch surname Rutgers), the daughter of a doctor from Zevenbergen . She may have been Gerard's housekeeper. Although he was born out of wedlock, Erasmus was cared for by his parents, with a loving household and the best education, until their early deaths from
9384-476: Was a Dutch Christian humanist , Catholic priest and theologian , educationalist , satirist , and philosopher . Through his vast number of translations, books, essays, prayers and letters, he is considered one of the most influential thinkers of the Northern Renaissance and one of the major figures of Dutch and Western culture. Erasmus was an important figure in classical scholarship who wrote in
9486-411: Was alive; many scholars dispute this account. In 1471 his father became the vice-curate of the small town of Woerden (where young Erasmus may have attended the local vernacular school to learn to read and write) and in 1476 was promoted to vice-curate of Gouda . Erasmus was given the highest education available to a young man of his day, in a series of monastic or semi-monastic schools. In 1476, at
9588-404: Was along the lines that his parents were engaged, with the formal marriage blocked by his relatives (presumably a young widow or unmarried mother with a child was not an advantageous match); his father went to Italy to study Latin and Greek, and the relatives misled Gerard that Margaretha had died, on which news grieving Gerard romantically took Holy Orders, only to find on his return that Margaretha
9690-420: Was born at 26 Euston Place, Somers Town, London . Educated at Downside School , he entered the Benedictines in 1865 at Belmont Priory . He moved to Downside Abbey where he was professed and, on 19 December 1871, ordained a priest. From 1878 to 1885 he was prior of Downside Abbey, resigning because of ill health; but he retained a life long interest in the development of the monastic buildings, in particular
9792-516: Was immediately condemned by English historians but credibly highlighted the paucity of evidence for the conventional provenance and has been partly revived in 2016 by historian Henry Ansgar Kelly; it is now a conventional belief by historians that Wycliffe may not have personally translated any parts. Similarly unconventional was his positive re-evaluation of Erasmus in The Eve of the Reformation based on
9894-423: Was in error through over-simplifying the case. In his advanced years "Gasquet’s capacity for inaccuracy amounted almost to genius". Eamon Duffy wrote that Gasquet was "a generously talented man," whose first book on Henry VIII "contained a good deal of fresh and worthwhile research and offered a spirited challenge to traditional Protestant historiography of the Reformation" had been greeted as "doing much to rescue
9996-599: Was inclined, but eventually did not accept and longed for a stay in Italy. Opponents : Alberto Pío , Sepúlveda In 1506 he was able to accompany and tutor the sons of the personal physician of the English King through Italy to Bologna. His discovery en route of Lorenzo Valla 's New Testament Notes was a major event in his career and prompted Erasmus to study the New Testament using philology . In 1506 they passed through Turin and he arranged to be awarded
10098-409: Was invited to England by William Blount, 4th Baron Mountjoy , who offered to accompany him on his trip to England. His time in England was fruitful in the making of lifelong friendships with the leaders of English thought in the days of King Henry VIII . During his first visit to England in 1499, he studied or taught at the University of Oxford . There is no record of him gaining any degree. Erasmus
10200-587: Was largely successful in discrediting his works in academic eyes. One of his books contained an appendix "A Rough List of Misstatements and Blunders in Cardinal Gasquet's Writings. David Knowles wrote a reasoned piece of apologetics on Gasquet's history in 1956, Cardinal Gasquet as an Historian . In it he speaks of Gasquet's "many errors and failings", and notes that he "was not an intellectually humble man and he showed little insight into his own limitations of knowledge and training". Knowles felt Coulton, though,
10302-559: Was particularly impressed by the Bible teaching of John Colet , who pursued a style more akin to the church fathers than the Scholastics . Through the influence of the humanist John Colet, his interests turned towards theology. Other distinctive features of Colet's thought that may have influenced Erasmus are his pacifism, reform-mindedness, anti-Scholasticism and pastoral esteem for the sacrament of Confession. This prompted him, upon his return from England to Paris, to intensively study
10404-456: Was the superior of all the daughter houses, through appointed priors. One of the earliest reforms of Benedictine practice was that initiated in 980 by Romuald , who founded the Camaldolese community. The Cistercians branched off from the Benedictines in 1098; they are often called the "White monks". The dominance of the Benedictine monastic way of life began to decline towards the end of
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