Candido Amantini , CP, (January 31, 1914 – September 22, 1992), was an Italian Passionist priest. For 36 years Amantini was the exorcist of the Diocese of Rome, stationed at the Pontifical Sanctuary of the Holy Stairs . He also taught Sacred Scripture and Moral Theology and wrote a book entitled Il Mistero di Maria , about the Virgin Mary .
63-1180: Candido Candido is both a given name and a surname. Notable people with the name include: Given name [ edit ] Candido Amantini (1914–1992), Italian Roman Catholic priest Candido Camero , known simply as "Candido" (1921–2020), Cuban percussionist Candido Jacuzzi (1903–1986), Italian-American inventor Candido Portinari (1903–1962), Brazilian painter Candido Tirona (1863–1896), Filipino Revolutionary Surname [ edit ] Antonio Candido (1918–2017), writer, professor, and literary critic Candy Candido (1913–1999), American actor and bass player Chris Candido (1972–2005), American professional wrestler Giacomo Candido (1871–1941), Italian mathematician Johnny Candido (born 1982), American professional wrestler Pseudonym [ edit ] Jose Martinez Ruiz (1873–1967) Spanish essayist See also [ edit ] Candido (magazine) (1945–1961), Italian weekly monarchist satirical magazine, funded by Giovannino Guareschi Cándido Cândido [REDACTED] Name list This page or section lists people that share
126-603: A studium generale to complete this course becoming lector , magister studentium , baccalaureus , and magister theologiae . The new formation program outlined at Valenciennes featured the study of philosophy as an innovation. "In the early days there was no need to study philosophy or the arts in the Order; young men entered already trained in the humanities at the university. St. Albert received his arts training at Padua, St. Thomas at Naples; they were prepared to study theology. By 1259, however, it became evident that youths entering
189-582: A reportatio of the second commentary on the Sentences of Peter Lombard dictated by Aquinas at the Santa Sabina studium provinciale , may have been taken down by Jacob of Ranuccio while a student of Aquinas there from 1265 to 1268. Jacob later was lector at Santa Sabina and served in the Roman Curia being made bishop in 1286, the year of his death. Nicholas Brunacci (1240–1322) was among Aquinas' students at
252-719: A 5-year study of the Summa theologica for all degree candidates. The Minerva studium generale was refurbished, and a new era of Thomism was initiated led by Tommaso Maria Zigliara and others. After the Capture of Rome , the final act of the Risorgimento , the Dominicans were expropriated by the Italian government in virtue of law 1402 of 19 June 1873 and the Collegium Divi Thomae de Urbe
315-465: A leading Hebrew expert of his day and author of works such as the De sanctissima trinitate ex antiquorum Hebraeorum testimonijs euidenter comprobata (1667) and De Sanctissima incarnatione clarissimis Hebraeorum doctrinis...defensa (1667), completed his studies at the college was professor of theology and philosophy there before 1640. "In 1640 Ciantes was appointed by Pope Urban VIII to the mission of preaching to
378-712: A letter to all members of the Order lamenting deviations from Thomistic doctrine, and demanded a return to the teachings of Aquinas. This letter was also published in the General Chapter Acts in Rome 1777. Responding to Boxadors and to the prevailing philosophical rationalism of the Enlightenment, Salvatore Roselli, professor of theology at the Roman College of St. Thomas, published a six volume Summa philosophica (1777) giving an Aristotelian interpretation of Aquinas validating
441-486: A modest beginning in 1255 as a community for women converts, but grew rapidly in size and importance during its transfer to the Dominicans from 1265 to 1275. In 1288 the theology component of the provincial curriculum was relocated from the Santa Sabina studium provinciale to the studium conventuale at Santa Maria sopra Minerva which was redesignated as a studium particularis theologiae . During this period lectors at
504-519: Is always resisted." The college maintained the Dominican tradition of textual and linguistic activities as part of the Order's missionary dimension. Like Moerbeke's translations of Aristotle in the 1260s and the editio piana of 1570 (see above), editorial and translation projects were undertaken by the college's professors, the most notable of which would be the leonine edition of Aquinas' works (see below). Vincenzo Candido (1573-1654) presided over
567-540: Is different from Wikidata All set index articles Candido Amantini Candido Amantini was born Eraldo Ulisse Mauro Amantini in Bagnolo di Santa Fiora , Province of Grosseto , Tuscany, the second of four children born to Giovanni Battista Amantini and Diolinda Fratini Amantini. He was baptized on February 7, 1914. At age 12, he entered the Passionist Seminary in Rome (Nettuno) on October 26, 1926. At
630-528: Is the order's central locus of Thomist theology and philosophy. The Angelicum is coeducational and offers both undergraduate and graduate degrees in theology, philosophy, canon law , and social sciences, as well as certificates and diplomas in related areas. Courses are offered in Italian and some in English. The Angelicum is staffed by clergy and laity and serves both religious and lay students from around
693-606: Is to convey those things that pertain to the Christian religion, in a way that is fitting to the instruction of beginners. At Santa Sabina Thomas composed the entire Prima Pars circulating it in Italy before departing for his second regency at Paris (1269–1272). Other works composed by Aquinas during this period at Santa Sabina include the Catena aurea in Marcum , the De rationibus fidei ,
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#1732894175352756-675: The Catena aurea in Lucam , the Quaestiones disputate de potentia Dei , which report the disputations Aquinas held at Santa Sabina, the Quaestiones disputate de anima , which were held during the academic year 1265–66, Expositio et lectura super epistolas Pauli Apostoli , the Compendium theologiae , the Responsio de 108 articulis , part of the Quaestiones disputatae de malo , the Catena aurea in Ioannem ,
819-518: The De regno ad regem Cypri , the Quaestiones disputatae de spiritualibus creaturis , and at least the first book of the Sententia Libri De anima , a commentary on Aristotle's De anima . This work by Aristotle was contemporaneously being translated from the Greek by Aquinas' Dominican confrere William of Moerbeke at Viterbo in 1267. The so-called "lectura romana" or "alia lectura fratris Thome",
882-641: The New World , where Solano had shown "much zeal in defending the rights of the Indians", and where Dominicans like Bartolomé de las Casas , " Protector of the Indians ", Pedro de Cordova , critic of the Encomienda system, and Francisco de Vitoria , theorist of international law, were already engaged. At the beginning of the seventeenth century several regents of the College of St. Thomas were involved in controversies over
945-604: The Santa Maria sopra Minerva studium in the mid-1550s. In 1585 Fabri, who was Master of the Order of Preachers from 1583 to 1598 would undertake a reformation of the program of studies for the Order and for the studium which had been transformed into the College of St. Thomas in 1577. Fabri's reform included a nine-year formation program consisting of two years of logic using the Summulae logicales of Peter of Spain alongside Aristotle's logic, three years of philosophy including
1008-443: The studium at Santa Sabina : We assign Friar Thomas of Aquino to Rome, for the remission of his sins, there to take over the direction of studies. With this assignment the studium at Santa Sabina, which had been founded in 1222, was transformed into the Order's first studium provinciale with courses under Aquinas' direction beginning 8 September 1265 and featuring studia philosophiae as prescribed by Aquinas and others at
1071-458: The studium of Santa Sabina where "sacred studies flourished". From its beginning the Santa Sabina studium played the special role of frequently providing papal theologians from among its members. Since its institution in 1218 the office of Master of the Sacred Palace has always been entrusted to a Friar of the Order of Preachers. In 1218 Saint Dominic was appointed as the first Master of
1134-462: The translation of the Bible into Arabic . Candido had entered the Order at the convent of Santa Maria sopra Minerva completing there his novitiate and studies and becoming a doctor of theology, and later rector of the college in 1630. Candido also was part of the commission that concemned Jansenism . His own Disquisitionibus moralibus (1643) was later accused of laxims . Giuseppe Ciantes (d. 1670),
1197-530: The 1259 chapter of Valenciennes. This studium was an intermediate school between the studium conventuale and the studium generale . "Prior to this time the Roman Province had offered no specialized education of any sort, no arts, no philosophy; only simple convent schools, with their basic courses in theology for resident friars, were functioning in Tuscany and the meridionale during the first several decades of
1260-693: The Church of the Holy Staircase on March 21, 2012. Pontifical University of St. Thomas Aquinas The Pontifical University of Saint Thomas Aquinas ( PUST ), also known as the Angelicum in honor of its patron the Doctor Angelicus Thomas Aquinas , is a pontifical university located in the historic center of Rome , Italy. The Angelicum is administered by the Dominican Order and
1323-676: The Church." In the late seventeenth century figures such as Gregorio Selleri who taught at the college were instrumental in fostering the condemnation of Jansenism At the general chapter of Rome in 1694 Antonin Cloche , Master General of the Dominican Order, reaffirmed the College of St. Thomas as the studium generale of the Roman province of the Order. We institute as a studium generale of this province...the Roman College of St. Thomas at our convent of Santa Maria sopra Minerva At this time,
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#17328941753521386-885: The Convent of the Minerva. Zigliara was a member of seven Roman congregations, including the Congregation of Studies and was a founding member of the Accademia Romana di San Tommaso in 1879. Zigliara's fame as a scholar at the forefront of the Neo-Thomist revival was widespread in Rome and abroad. "French, Italian, German, English, and American bishops were eager to put some of their most promising students and young professors under his tuition." The mid-19th-century revival of Thomism , sometimes called " Neo-Scholasticism " or "Neo-Thomism," had its origins in Italy. "The direct initiator of
1449-484: The Jews of Rome ( Predicatore degli Ebrei ) in order to promote their conversion." In the mid-1650s Ciantes wrote a "monumental bilingual edition of the first three Parts of Thomas Aquinas' Summa contra Gentiles , which includes the original Latin text and a Hebrew translation prepared by Ciantes, assisted by Jewish apostates, the Summa divi Thomae Aquinatis ordinis praedicatorum Contra Gentiles quam Hebraicè eloquitur... . Until
1512-506: The Order maintain a studium . The official foundation of the Dominican studium conventuale at Rome, which would grow into the Angelicum , occurred with the legal transfer of the Santa Sabina complex from Pope Honorius III to the Order of Preachers on 5 June 1222. St. Hyacinth of Poland and companions Bl. Ceslaus , Herman of Germany, and Henry of Moravia were among the first to study at
1575-469: The Order were not sufficiently trained; the new ratio studiorum of 1259 established studia philosophiae in certain provinces corresponding to the university faculty of arts." In February 1265 newly elected Pope Clement IV summoned Aquinas to Rome as papal theologian. That same year in accord with the injunction of the Chapter of the Roman province at Anagni , Aquinas was assigned as regent master at
1638-501: The Order's first studia generalia , at the Parisian convent of St. Jacques in 1217, at Bologna in 1218, at Palencia and Montpellier in 1220, and at Oxford before his death in 1221. By 1219 Pope Honorius III had invited Dominic and companions to take up residence at the ancient Roman basilica of Santa Sabina , which they did by early 1220. In May 1220 at Bologna the Order's first General Chapter mandated that each convent of
1701-577: The Order's mottos, contemplare et contemplata aliis tradere , (to contemplate and to bear the fruits of contemplation to others). Pope Honorius III approved the Order of Preachers in December 1216 and January 1217. On 21 January 1217 the papal bull Gratiarum omnium confirmed the Order's pedagogical mission by granting its members the right to preach universally, a power formerly dependent on local episcopal authorization. Saint Dominic established priories focused on study and preaching that became
1764-608: The Pontiff, as one (person) and alone, it was given to be the head;" and again, "The Roman Pontiff for the time being is one, therefore he alone has infallibility." In 1630 Abraham Bzovius funded a scholarship for Polish students at the college. Vicente Ferre (+1682), author of the Commentaria scholastica in Div. Thomam (1691) as well as of several commentaries on the Summa Theologica
1827-516: The Roman province. Iacopo Passavanti, famed preacher and author of the Specchio di vera penitenza , was lector at the studium at Santa Maria sopra Minerva after finishing his studies in Paris c. 1333. The General Chapter of 1304 mandated each of the Order's provinces establish a studium generale to meet the demand of the Order's rapidly growing membership. The studium at Santa Maria sopra Minerva
1890-445: The Sacred Palace by Pope Honorius III . In 1246 Pope Innocent IV appointed Annibaldo degli Annibaldi (c. 1220 – 1272) third Master of the Sacred Palace after Saint Dominic and Bartolomeo di Breganze . Annibaldi had completed his initial studies at the Santa Sabina studium conventuale and was later sent to the studium generale at Paris. Aquinas dedicated to Annibaldi the Catena aurea , which he wrote during his regency at
1953-567: The Santa Maria sopra Minerva studium included Niccolò da Prato , Bartolomeo da San Concordio , and Matteo Orsini . Following the curriculum of studies laid out in the capitular acts of 1291 the Santa Sabina studium was redesignated as one of three studia nove logice intended to offer courses of advanced logic covering the logica nova , the Aristotelian texts recovered in the West only in
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2016-432: The Santa Sabina studium beginning in 1265. At the general chapter of Valenciennes in 1259 Thomas Aquinas together with masters Bonushomo Britto, Florentius, Albert , and Peter took part in establishing a program of studies for novices and lectors including two years of philosophy, two years of fundamental theology, church history and canon law , and four years of theology. Those who showed capacity were sent on to
2079-576: The Santa Sabina studium provinciale Aquinas began to compose his monumental work, the Summa theologiae , conceived of as a work suited to beginning students: Because a doctor of catholic truth ought not only to teach the proficient, but to him pertains also to instruct beginners. as the Apostle says in 1 Corinthians 3: 1-2, as to infants in Christ, I gave you milk to drink, not meat , our proposed intention in this work
2142-454: The Santa Sabina studium provinciale and later at Paris. In November 1268 he accompanied Aquinas and his associate and secretary Reginald of Piperno from Viterbo to Paris to begin the academic year. Albert the Great, Brunacci's teacher at Cologne after 1272, called him "the second Thomas Aquinas." Brunacci became lector at the Santa Sabina studium and later served in the papal curia . He
2205-681: The age of 15, on October 9, 1929, he entered the novitiate of the Passionists at the Retreat of St Joseph on Mount Argentario. On October 23, he received the religious habit and was given the name Candido of the Immaculate . On October 24, 1930, he made his temporary vows . Amantini was transferred to Tavernuzze, near Florence, where he completed Lyceum in 1936. Then he went to Vinchiana, to complete his studies in philosophy and theology. On January 31, 1936, Amantini made his perpetual vows. Also in 1936, he
2268-579: The aim of engaging modern thought. In response to this trend the General Chapter of 1838 again ordered the revival of Thomism and the use of the Summa Theologica at the College of St. Thomas. At the Minerva the Master of the Order issued a directive to re-establish the plan of study that had been in force before the French Revolution following the manual of Salvatore Roselli (1777–83) and prescribing
2331-622: The college became an international centre of Thomistic specialization open to members of various provinces of the Dominican Order and to other ecclesiastical students, local and foreign. In 1698, Cardinal Girolamo Casanata , Librarian of the Holy Roman Church , established the Biblioteca Casanatense at the Convent of Santa Maria sopra Minerva. This library was independent of the College of St. Thomas, sponsoring its own Librarians. Casanate also endowed four chairs of learning at
2394-448: The college in 1840 by Albert Gugliemotti. He believed the doctrines of Aquinas to be the only means to reconcile science and faith. Nardini was a founding member of the Accademia Romana di San Tommaso in 1879. Between 1901 and 1902 he also founded an astronomical observatory on via di Pie' di Marmo in Rome. In 1904 as Provincial of the Order's Roman province he proposed that the college be transformed into an international university. This
2457-546: The college to foster the study of Greek, Hebrew and Dogmatic Theology. With the papal bull Pretiosus dated 26 May 1727 Dominican Pope Benedict XIII granted to all Dominicans major houses of study the right of conferring academic degrees in theology to students outside the Order. In the 1748 General Chapter or the Order at Bologna it was stated that the Thomistic philosophical and theological tradition needed to be revived. In 1757 Master General Juan Tomás de Boxadors composed
2520-510: The mission of the college. During the French occupation of Rome, from 1797 to 1814, the college was in declined and briefly closed its doors from 1810 to 1815. The Order gained control of the convent once again in 1815. By the late eighteenth century, professors of the college had begun to follow the Wolffianism and Eclecticism of Austrian Jesuit, Sigismund von Storchenau and Jaime Balmes with
2583-484: The nature of divine grace . Diego Alvarez (1550 c.-1635), author of the De auxiliis divinae gratiae et humani arbitrii viribus and famous apologist for the Thomistic doctrines of grace and predestination , was professor of theology at the college from 1596 to 1606. Tomas de Lemos (Ribadavia 1540 - Rome 1629). was professor of theology at the college in 1610. In the Molinist controversy between Dominicans and Jesuits
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2646-404: The neo-Scholastic movement in Italy was Gaetano Sanseverino , (1811–1865), a canon at Naples." Other prominent figures include Zigliara , Josef Kleutgen , and Giovanni Cornoldi . The revival emphasizes the interpretative tradition of Aquinas' great commentators such as Capréolus , Cajetan , and John of St. Thomas . Its focus, however, is less exegetical and more concerned with carrying out
2709-470: The order's life. But the new studium at Santa Sabina was to be a school for the province," a studium provinciale . Tolomeo da Lucca , associate and early biographer of Aquinas, tells us that at Santa Sabina Aquinas taught the full range of philosophical subjects, "teaching in a new and special way almost the whole of philosophy, both moral and natural, but especially ethical and mathematical, as well as in writing and commentary." While Regent master at
2772-549: The papal commission or Congregatio de Auxiliis summoned Lemos and Diego Alvarez to represent the Dominican Order in debates before Pope Clement VIII and Pope Paul V . Lemos was editor of the Acta omnium congregationum ac disputationum, etc. and author of the much discussed Panoplia gratiae (1676). In 1608 Juan Gonzalez de Albelda, author of the Commentariorum & disputationum in primam partem Summa S. Thome de Aquino (1621)
2835-444: The present this remains the only significant translation of a major Latin scholastic work in modern Hebrew." Tommaso Caccini (1574–1648), one of the principal critics of Galileo Galilei , was baccalaureaus at the college in 1615. Several figures associated with the college during this period were involved in the defense of the doctrine of Papal infallibility . Dominic Gravina , the most celebrated theologian of his day in Italy,
2898-530: The program of deploying a rigorously worked out system of Thomistic metaphysics in a wholesale critique of modern philosophy. Zigliara was instrumental in recovering the authentic tradition of Thomism from the influence of a tradition of the Jesuits' that was "strongly colored by the interpretation of their own great master Francisco Suárez (d. 1617), who had attempted to reconcile the Aristotelianism of Thomas with
2961-513: The reorganization of the studium at the convent of the Minerva on the model of the College of St. Gregory at Valladolid in his native Spain. The features of this Spanish model included a fixed number of Dominican students admitted on the basis of intellectual merit, dedicated exclusively to study in virtue of numerous dispensations from other duties, and governed by an elected Rector. The result of Solano's initiative, which underwent further structural change shortly before Solano's death in 1580,
3024-513: The same given name or the same family name . If an internal link led you here, you may wish to change that link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Candido&oldid=1215867118 " Categories : Given names Surnames Italian masculine given names Masculine given names Hidden categories: Articles using infobox templates with no data rows Articles with short description Short description
3087-689: The second half of the 12th century, the Topics , Sophistical Refutations , and the First and Second Analytics of Aristotle. This was an advance over the logica antiqua , which treated the Isagoge of Porphyry , Divisions and Topics of Boethius, the Categories and On Interpretation of Aristotle, and the Summule logicales of Peter of Spain . In 1305 the Minerva studium became one of four studia naturarum established in
3150-414: The senses as a source of knowledge. While teaching at the college Roselli is considered to have laid the foundation for Neothomism in the nineteenth century. According to historian J.A. Weisheipl in the late 18th and early 19th centuries "everyone who had anything to do with the revival of Thomism in Italy, Spain and France was directly influenced by Roselli's monumental work. After the Church's loss of
3213-474: The study of Aristotle's De anima , Physica , and Metaphysica , and four years of theology using the third part of Aquinas' Summa for speculative theology, and the second part for moral theology. Fabri also established a professorship for the study of Hebrew at the college. In 1570 the first edition of Aquinas' opera omnia, the so-called editio piana from Pius V the Dominican Pope who commissioned it,
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#17328941753523276-406: The temporal power in 1870 the Italian government declared the college's vast library national property leaving the Dominicans in charge only until 1884. Vincenzo Nardini (d. 1913) completed his theological and philosophical studies at the college and became lector there in 1855 teaching mathematics, experimental physics, chemistry and astronomy. Nardini reorganized the institute of science founded at
3339-413: The world. The Angelicum has its roots in the Dominican mission to study and to teach truth. This mission is reflected in the order's motto, " Veritas " . The distinctively pedagogical character of the Dominican apostolate as intended by Saint Dominic de Guzman in 1214 at the birth of the order, "the first order instituted by the Church with an academic mission", is succinctly expressed by another of
3402-429: Was a correspondent by letter with Dante Alighieri during the latter's exile from Florence. After the departure of Aquinas for Paris in 1268 other lectors at the Santa Sabina studium include Hugh Aycelin . Eventually some of the pedagogical activities of the Santa Sabina studium were transferred to a new convent of the Order more centrally located at the Church of Santa Maria sopra Minerva . This convent had
3465-700: Was accomplished in 1908 by his successors. Gian Battista Embriaco (Ceriana 1829 – Rome 1903) taught at the college. Embriaco was the inventor in 1867 of the hydrochronometer , examples of which were built in Rome, first in the college's courtyard at the Minerva, and later on the Pincian Hill and in the Villa Borghese gardens . Embriaco had presented two prototypes of his invention at the Paris Universal Exposition in 1867 winning prizes and acclaim. The suppression of religious orders soon hampered
3528-675: Was forced to leave the Minerva. The college continued its work at various locations in Rome. Rector Zigliara, who taught at the college from 1870 to 1879, with his professors and students took refuge with the Fathers of the Holy Ghost at the French College in Rome, where lectures continued. In 1899 the college was functioning in the Palazzo Sinibaldi, adjacent to the French College and near
3591-411: Was produced there. The late sixteenth century saw the studium at Santa Maria sopra Minerva undergo further transformation during the pontificate of Pope Gregory XIII . Aquinas, who had been canonized in 1323 by Pope John XXII , was proclaimed fifth Latin Doctor of the Church by Pius V in 1567. To honor this great doctor, in 1577 Juan Solano , former bishop of Cusco , Peru, generously funded
3654-420: Was professor of theology at the college in 1610. Gravina was made master of sacred theology by the General Chapter of the Order at Rome in 1608. He wrote Vox turturis seu de florenti usque ad nostra tempora ... sacrarum Religionum statu (1625) in polemic with Robert Bellarmine whose De gemitu columbae (1620) criticized the decadence of religious orders. Gravina, wrote concerning Papal infallibility : "To
3717-551: Was raised to the level of studium generale for the Roman province of the Order by the year 1426 and continued in this roll until 1539. It would again be affirmed as a studium generale in 1694 (see below). On 7 March 1457, the feast of St. Thomas, humanist Lorenzo Valla delivered the annual encomium in honor of the "angelic doctor." The Dominicans of the Minerva studium generale pressed Valla not only to praise Aquinas but to voice his humanist criticism of scholastic thomism. Sisto Fabri served as professor of theology at
3780-449: Was regent of studies at the college. In the 1620s Juan Gonzales de Leon was regent Concerning the dispute on the nature of divine grace he took up an alternative doctrine within the Thomist school, that of Juan Gonzalez d'Albeda regent at the college in 1608, that "sufficient grace not only prepares the will for a perfect act [of contrition], but also gives the will an impulse towards that act. Yet due to man's defectability that impulse
3843-421: Was regent of the college from 1654 to 1672. Ferre was recognized by his contemporaries as one of the leading Thomists of his day. In his De Fide Ferre writes in defense of Papal infallibility that Christ said "I have prayed for thee, Peter; sufficiently showing that the infallibility was not promised to the Church as apart from (seorsum) the head, but promised to the head, that from him it should be derived to
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#17328941753523906-405: Was the Collegium Divi Thomae or College of St. Thomas. At the Minerva, the college occupied several existing convent structures as well as new constructions. A detail from the Nolli Map of 1748 gives some idea of the disposition of buildings when the Minerva convent housed the college. The college cultivated the doctrines of St. Thomas Aquinas as a means of carrying out the Church's mission in
3969-410: Was transferred to the Sanctuary of the Holy Staircase in Rome, to study for his licentiate in theology at the Pontifical University of St. Thomas Aquinas, Angelicum . After a long illness, Amantini died at the night on the feast of Saint Candido, his patron. Amantini was buried in Rome at the Verano Cemetery. The Roman Catholic Church has named him a Servant of God . His remains were transferred to
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