95-620: Canadian Mennonite University ( CMU ) is a private Mennonite university located in Winnipeg, Manitoba , Canada. It is affiliated with Mennonite Church Canada and the Mennonite Brethren Church of Manitoba . It has an enrolment of 1,607 students. The university was chartered in 1999 with a Shaftesbury campus in southwest Winnipeg, as well as Menno Simons College and a campus at the University of Winnipeg . Canadian Mennonite University
190-684: A "scarf, bonnet, or cap" and "wear long-sleeved, long dresses". Most Quakers these days wear simple, practical, unpretentious modern clothes. Early Methodists wore plain dress, with Methodist clergy condemning "high headdresses, ruffles, laces, gold, and 'costly apparel' in general". John Wesley , the founder of the Methodist movement, recommended that Methodists read his thoughts On Dress , in which he detailed acceptable types and colors of fabrics, in addition to "shapes and sizes of hats, coats, sleeves, and hairstyles"; in that sermon, John Wesley expressed his desire for Methodists: "Let me see, before I die,
285-517: A Methodist congregation, full as plain dressed as a Quaker congregation." He also taught, with respect to headcovering, that women, "especially in a religious assembly", should "keep on her veil". Those who tried to attend Methodist services in costly apparel were denied admittance. Wesley's teaching was based on his interpretation of 1 Timothy 2:9–10 and 1 Peter 3:3–4 , which he stated led him to conclude that "expensive clothes puff up their wearers, promote vanity, incite anger, inflame lust, retard
380-651: A conservative dress code include Buddhist and Christian monks , Orthodox Jews , and more conservative Muslims such as Salafis , but these forms of dress normally are not called "plain dress". Plain dress is attributed to reasons of theology and sociology . In general, plain dress involves the covering of much of the body (often including the head, forearms and calves), with minimal ornamentation, rejecting jewelry and sometimes print fabrics, trims, and fasteners. Non-essential elements of garments such as neckties, collars, and lapels may be minimized or omitted. Practical garments such as aprons and shawls may be layered over
475-590: A constant spirit in the truth and plainness. This classical Quaker belief practice continues to be maintained by Conservative Friends , as well as the Holiness Friends . For Conservative Friends, plain dress for men usually includes "a broad-brimmed felt or straw hat, trousers with suspenders instead of a belt, and muted colors in the fabrics: blacks, whites, greys, browns", sometimes with "broad-fall trouser cuts". Quaker men traditionally are clean-shaven . Conservative Quaker women practice headcovering by wearing
570-612: A few Mennonite Church members. They almost immediately began to split into separate churches themselves. Today these groups are among the most conservative of all Swiss Mennonites outside the Amish. They stress strict separation from "the world", adhere to "strict withdrawal from and shunning of apostate and separated members", forbid and limit cars and technology and wear plain clothing. Conservative Mennonites are generally considered those Mennonites who maintain somewhat conservative dress, although carefully accepting other technology. They are not
665-586: A glorious priviledge to meet their presiding elder, and the rest of the preachers. They could, nearly every soul of them, sing our hymns and spiritual songs. They religiously kept the Sabbath day: many of them abstained from dram-drinking, not because the temperance reformation was ever heard of in that day, but because it was interdicted in the General Rules of our Discipline. The Methodists of that day stood up and faced their preacher when they sung; they kneedled down in
760-443: A headcovering, as well as long skirts or dresses; men wear contemporary clothes of a modest nature. As a part of their testimony of simplicity , Quakers (Religious Society of Friends) traditionally wore plain dress; "Ruffles and lace and other forms of ornamentation, as well as unnecessary cuffs and collars and lapels and buttons, were forbidden." George Fox implored fellow Quakers to wear plain dress: Friends, keep out of
855-637: A new campus, composed of the campus of Canadian Mennonite Bible College on the south-west corner of Grant and Shaftesbury and the former campus of the Manitoba School for the Deaf . In 2009, Canadian Mennonite University opened a new Menno Simons College campus on Portage Avenue. In late 2010, a science laboratory was constructed and in 2011 the Redekop School of Business was opened. Canadian Mennonite University offers several degrees , including: The university
950-695: A new monarch would take power, and the Mennonites would be forced to flee again, usually leaving everything but their families behind. Often, another monarch in another state would grant them welcome, at least for a while. While Mennonites in Colonial America were enjoying considerable religious freedom, their counterparts in Europe continued to struggle with persecution and temporary refuge under certain ruling monarchs. They were sometimes invited to settle in areas of poor soil that no one else could farm. By contrast, in
1045-574: A progressive Mennonite church. Most progressive Mennonite Churches place a great emphasis on the Mennonite tradition's teachings on pacifism and non-violence . Some progressive Mennonite Churches are part of moderate Mennonite denominations (such as the Mennonite Church USA ) while others are independent congregations. Most Mennonite denominations hold a conservative position on homosexuality. The Brethren Mennonite Council for LGBT Interests
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#17328762564121140-647: A snare to men. — Paedagogus In plain communities, women wear Christian headcoverings in keeping with the teaching of Saint Paul in 1 Corinthians 11:5–6 , as well as that of the early Church Fathers. The practice is generally found among the following Anabaptist branches: Amish (Old Order Amish, New Order Amish , Kauffman Amish Mennonites , Beachy Amish Mennonites ), Para-Amish ( Believers in Christ , Vernon Community , Caneyville Christian Community ), Mennonites ( Old Order Mennonites , Conservative Mennonites , traditional "Russian" Mennonites ), Hutterites ,
1235-574: A somewhat representative sample of the complicated classifications within the Mennonite faith worldwide. Moderate Mennonites include the largest denominations, the Mennonite Brethren and the Mennonite Church. In most forms of worship and practice, they differ very little from many Protestant congregations. There is no special form of dress and no restrictions on use of technology. Worship styles vary greatly between different congregations. There
1330-667: A sympathetic audience among the larger of these German-Mennonite congregations around Krefeld , Altona, Hamburg , Gronau and Emden . It was among this group of Quakers and Mennonites, living under ongoing discrimination, that William Penn solicited settlers for his new colony. The first permanent settlement of Mennonites in the American colonies consisted of one Mennonite family and twelve Mennonite-Quaker families of German extraction who arrived from Krefeld , Germany, in 1683 and settled in Germantown, Pennsylvania . Among these early settlers
1425-709: A unified group and are divided into various independent conferences and fellowships such as the Eastern Pennsylvania Mennonite Church Conference. Despite the rapid changes that precipitated the Old Order schisms in the last quarter of the 19th century, most Mennonites in the United States and Canada retained a core of traditional beliefs based on a literal interpretation of the New Testament scriptures as well as more external "plain" practices into
1520-539: Is an expression of their beliefs regarding modesty and veiling , as well as nonconformity to the world —which they see as consistent with the Bible and teachings of the early Church Fathers . Plain, simple and serviceable gender-identifying dress is governed by an unwritten code of conduct, called " ordnung " among Anabaptists, which is strictly adhered to by Amish, Old Order Mennonites, and conservative Brethren. Many Apostolic Lutherans also wear plain dress. Members of
1615-581: Is conservative doctrine, dress, and traditions, common roots in 19th-century and early 20th-century schisms, and a refusal to participate in politics and other so-called "sins of the world". Most Old Order groups also school their children in Mennonite-operated schools. Stauffer Mennonites , or Pike Mennonites, represent one of the first and most conservative forms of North American Horse and Buggy Mennonites. They were founded in 1845, following conflicts about how to discipline children and spousal abuse by
1710-457: Is intended to show acceptance of traditional gender roles, modesty, and readiness to work and serve, and to preserve communal identity and separation from the ever-changing fashions of the world. For men, this often takes the form of trousers secured by suspenders, while for women, plain dress usually takes the form of a cape dress along with a headcovering (normatively a kapp or an opaque hanging veil ). Christian denominations that observe
1805-477: Is no formal liturgy; services typically consist of singing, scripture reading, prayer and a sermon. Some churches prefer hymns and choirs; others make use of contemporary Christian music with electronic instruments. Mennonite congregations are self-supporting and appoint their own ministers. There is no requirement for ministers to be approved by the denomination, and sometimes ministers from other denominations will be appointed. A small sum, based on membership numbers,
1900-414: Is paid to the denomination, which is used to support central functions such as the publication of newsletters and interactions with other denominations and other countries. The distinguishing characteristics of moderate Mennonite churches tend to be ones of emphasis rather than rule. There is an emphasis on peace, community and service. However, members do not live in a separate community—they participate in
1995-628: Is represented by the CMU Blazers in soccer, volleyball and basketball. Teams play in the Manitoba Colleges Athletic Conference (formerly the Central Plains Athletic Conference). 49°51′26.61″N 97°13′54.34″W / 49.8573917°N 97.2317611°W / 49.8573917; -97.2317611 Mennonite Mennonites are a group of Anabaptist Christian communities tracing their roots to
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#17328762564122090-455: Is sometimes hard to find as the clothing market is dictated by fashion-conscious people who consider plain dress dull. Dressing heroines in Victorian literature in plain dress is often assumed to be a way of making characters appear classless and sexless. Others argue that authors like Charlotte Brontë , George Eliot , and Anthony Trollope use plain dress to highlight the marriageability of
2185-582: The Anarcho-Communists of Nestor Makhno , who considered the Mennonites to be privileged foreigners of the upper class and targeted them. During expropriation, hundreds of Mennonite men, women and children were murdered in these attacks. After the Ukrainian–Soviet War and the takeover of Ukraine by the Soviet Bolsheviks , people who openly practiced religion were in many cases imprisoned by
2280-565: The Bruderhof , Schwarzenau Brethren ( Old Brethren , Old German Baptist Brethren, New Conference , Dunkard Brethren ), and River Brethren ( Old Order River Brethren and Calvary Holiness Church ). Plain dress is also practiced by Conservative Friends and Holiness Friends (Quakers), in which it is part of their testimony of simplicity , as well as Old Regular Baptists , Plymouth Brethren , Cooperites and fundamentalist Mormon subgroups. Among traditional Anabaptist groups, plain dress
2375-570: The FLDS wear plain dress, referring both to Biblical and unique Latter Day Saint Scriptures , such as the Book of Alma and the Doctrine and Covenants , which states, "Thou shalt not be proud in thy heart; let all thy garments be plain, and their beauty of the work of thine own hands" (42:40). Plain dress may establish a sense of belonging within the community while also marking the group's members as different in
2470-615: The Lower and Upper Barton Creek Colonies in Belize. Lower Barton is inhabited by Plautdietsch speaking Russian Mennonites, whereas Upper Barton Creek is mainly inhabited by Pennsylvania Dutch language -speaking Mennonites from North America. Neither group uses motors or paint. Persecution and the search for employment forced Mennonites out of the Netherlands eastward to Germany in the 17th century. As Quaker Evangelists moved into Germany they received
2565-695: The Moravian Church traditionally wore plain dress. Historically, Methodists were known for wearing plain dress, a tradition carried on by those in the conservative holiness movement , such as communicants of the Allegheny Wesleyan Methodist Connection and Evangelical Wesleyan Church , as well as some Holiness Pentecostal denominations in the Wesleyan-Arminian tradition. The Church of God (Restoration) also observes plain dress. Adventists wear plain dress as taught by
2660-483: The " Radical Reformation ". Many government and religious leaders, both Protestant and Roman Catholic, considered voluntary church membership to be dangerous—the concern of some deepened by reports of the Münster Rebellion , led by a violent sect of Anabaptists. They joined forces to fight the movement, using methods such as banishment, torture, burning, drowning or beheading. Despite strong repressive efforts of
2755-860: The 1770s Catherine the Great of the Russian Empire acquired a great deal of land north of the Black Sea (in present-day Ukraine) following the Russo-Turkish War and the takeover of the Ottoman vassal, the Crimean Khanate . Russian government officials invited Mennonites living in the Kingdom of Prussia to farm the Ukrainian steppes depopulated by Tatar raids in exchange for religious freedom and military exemption. Over
2850-652: The 1920s, Russian Mennonites from Canada started to migrate to Latin America (Mexico and Paraguay), soon followed by Mennonite refugees from the Union of Soviet Socialist Republics . Further migrations of these Mennonites led to settlements in Peru, Brazil, Uruguay, Belize, Bolivia and Argentina. By the beginning of the 20th century, the Mennonites in Russia owned large agricultural estates and some had become successful as industrial entrepreneurs in
2945-556: The 1950s and 1960s. The first conservative withdrawals from the progressive group began in the 1950s. These withdrawals continue to the present day in what is now the growing Conservative Movement formed from Mennonite schisms and from combinations with progressive Amish groups. While moderate and progressive Mennonite congregations have dwindled in size, the Conservative Movement congregations continue to exhibit considerable growth. Other conservative Mennonite groups descended from
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3040-596: The Anabaptist movement, Menno Simons , a Catholic priest in the Low Countries , heard of the movement and started to rethink his Catholic faith. He questioned the doctrine of transubstantiation but was reluctant to leave the Roman Catholic Church. His brother, a member of an Anabaptist group, was killed when he and his companions were attacked and refused to defend themselves. In 1536, at the age of 40, Simons left
3135-524: The Confession of Faith in a Mennonite Perspective of Mennonite Church Canada and Mennonite Church USA. Many Progressive Mennonite churches allow LGBTQ+ members to worship as church members. In some more moderate congregations and conferences, people who identify as LGBTQ+ have been banned from membership, and leading worship. The Germantown Mennonite Church in Germantown, Pennsylvania is one example of such
3230-781: The French in religious wars, and Queen Anne had invited the Germans to go to the British colonies. Of these immigrants, around 2,500 were Mennonites and 500 were Amish. This group settled farther west than the first group, choosing less expensive land in the Lancaster area. The oldest Mennonite meetinghouse in the United States is the Hans Herr House in West Lampeter Township . A member of this second group, Christopher Dock , authored Pedagogy ,
3325-624: The Greek ana ["again"]). These forerunners of modern Mennonites were part of the Protestant Reformation , a broad reaction against the practices and theology of the Roman Catholic Church . Its most distinguishing feature is the rejection of infant baptism , an act that had both religious and political meaning since almost every infant born in western Europe was baptized in the Roman Catholic Church . Other significant theological views of
3420-731: The Mennonite church in Switzerland and South Germany to include shunning , to hold communion more often, and other differences. When the discussions fell through, Ammann and his followers split from the other Mennonite congregations. Ammann's followers became known as the Amish Mennonites or just Amish. In later years, other schisms among Amish resulted in such groups as the Old Order Amish , New Order Amish , Kauffman Amish Mennonite , Swartzentruber Amish , Conservative Mennonite Conference and Biblical Mennonite Alliance . For instance, near
3515-556: The Mennonite population has become urbanized and more integrated into the wider culture, this visible difference has disappeared outside of Conservative Mennonite groups. The Reformed Mennonite Church, with members in the United States and Canada, represents the first division in the original North American Mennonite body. Called the "First Keepers of the Old Way" by author Stephen Scott , the Reformed Mennonite Church formed in
3610-676: The Mennonites developed in opposition to Roman Catholic views or to the views of Protestant reformers such as Martin Luther and Huldrych Zwingli . Some of the followers of Zwingli's Reformed church thought that requiring church membership beginning at birth was inconsistent with the New Testament example. They believed that the church should be completely removed from government (the proto– free church tradition), and that individuals should join only when willing to publicly acknowledge belief in Jesus and
3705-620: The Methodists had dressed in the same "superfluity of naughtiness" then as they do now, there were very few even out of the Church that would have had any confidence in their religion. But O, how have things changed for the worse in this educational age of the world! While few wear plain dress in mainline Methodism today, Methodist Churches of the conservative holiness movement , such as the Allegheny Wesleyan Methodist Connection and Evangelical Wesleyan Church , continue to dress plainly, also avoiding
3800-669: The Netherlands and started around 1530 to settle around Danzig and in West Prussia , where they lived for about 250 years. Starting in 1791 they established colonies in the south-west of the Russian Empire and beginning in 1854 also in Volga region and Orenburg Governorate . Their ethno-language is Plautdietsch , a Germanic dialect of the East Low German group, with some Dutch admixture. Today, many traditional Russian Mennonites use Standard German in church and for reading and writing. In
3895-622: The Netherlands bear the designation of ethnic Mennonites . Across Latin America, Mennonite colonization has been seen as a driver of environmental damage, notably deforestation of the Amazon rainforest through land clearance for agriculture. The early history of the Mennonites starts with the Anabaptists in the German and Dutch-speaking regions of central Europe. The German term is Täufer (Baptist) or Wiedertäufer ("re-Baptizers" or "Anabaptists" using
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3990-412: The Netherlands, the Mennonites enjoyed a relatively high degree of tolerance. Because the land still needed to be tended, the ruler would not drive out the Mennonites but would pass laws to force them to stay, while at the same time severely limiting their freedom. Mennonites had to build their churches facing onto back streets or alleys, and they were forbidden from announcing the beginning of services with
4085-490: The Roman Catholic Church. He soon became a leader within the Anabaptist movement and was wanted by authorities for the rest of his life. His name became associated with scattered groups of nonviolent Anabaptists whom he helped to organize and consolidate. During the 16th century, the Mennonites and other Anabaptists were relentlessly persecuted . This period of persecution has had a significant impact on Mennonite identity. Martyrs Mirror , published in 1660, documents much of
4180-708: The Romans, "Be not conformed to this world ," as one Biblical basis for their distinctive dress. Other scripture passages counsel women to wear head coverings while praying ( 1 Corinthians 11:5 ), not to cut their hair ( 1 Corinthians 11:14–15 ), and for men not to shave or cut their beards ( Leviticus 19:27 ). The rejection of extravagant clothing is further established in 1 Timothy 2:9–10 : [T]hat women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; but (which becometh women professing godliness) with good works. Some Mormon Fundamentalist groups such as
4275-700: The Soviet government. This led to a wave of Mennonite emigration to the Americas (U.S., Canada and Paraguay). When the German army invaded the Soviet Union in the summer of 1941 during World War II, many in the Mennonite community perceived them as liberators from the communist regime under which they had suffered. Many Russian Mennonites actively collaborated with the Nazis, including in the rounding up and extermination of their Jewish neighbors, although some also resisted them. When
4370-607: The United States in 1688. The treatise was addressed to slave-holding Quakers in an effort to persuade them to change their ways. In the early 18th century, 100,000 Germans from the Palatinate emigrated to Pennsylvania, where they became known collectively as the Pennsylvania Dutch (from the Anglicization of Deutsch , which now means German but used to mean West Germanic). The Palatinate region had been repeatedly overrun by
4465-466: The United States. There are Mennonite settlements in Argentina, Belize, Bolivia, Brazil, Mexico, Peru, Uruguay, Paraguay, and Colombia. The Mennonite Church in the Netherlands still continues where Simons was born. Though Mennonites are a global denomination with church membership from Europe, Asia, Africa and the Americas, certain Mennonite communities with ethno-cultural origins in Switzerland and
4560-526: The basic ensemble. Plain dress garments are often handmade and may be produced by groups of women in the community for efficiency and to ensure uniformity of style. Plain dress practices can extend to the grooming of hair and beards and may vary somewhat to allow children and older people more latitude. In plain communities, women traditionally wear Christian headcoverings in keeping with the teaching of Saint Paul in 1 Corinthians 11:5–6 . Within these general practices, distinctions abound. Among some groups,
4655-542: The beginning of the 20th century, some members in the Amish church wanted to begin having Sunday schools and participate in progressive Protestant-style para-church evangelism. Unable to persuade the rest of the Amish, they separated and formed a number of separate groups including the Conservative Mennonite Conference. Mennonites in Canada and other countries typically have independent denominations because of
4750-545: The beginning of the 20th century. However, disagreements in the United States and Canada between conservative and progressive (i.e. less emphasis on literal interpretation of scriptures) leaders began in the first half of the 20th century and continue to some extent today. Following World War II, a conservative movement emerged from scattered separatist groups as a reaction to the Mennonite churches drifting away from their historical traditions. "Plain" became passé as open criticisms of traditional beliefs and practices broke out in
4845-502: The centuries. With regard to salvation , Mennonites believe: When we hear the good news of the love of God, the Holy Spirit moves us to accept the gift of salvation. God brings us into right relationship without coercion. Our response includes yielding to God's grace, placing full trust in God alone, repenting of sin, turning from evil, joining the fellowship of the redeemed, and showing forth
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#17328762564124940-406: The cities, employing wage labor. After the Russian Revolution of 1917 and the Russian Civil War (1917–1921), all of these farms (whose owners were called Kulaks ) and enterprises were expropriated by local peasants or the Soviet government. Beyond expropriation , Mennonites suffered severe persecution during the course of the Civil War, at the hands of workers, the Bolsheviks and, particularly,
5035-501: The desire to live in accordance with his teachings. At a small meeting in Zurich on 21 January 1525, Conrad Grebel , Felix Manz , and George Blaurock , along with twelve others, baptized each other. This meeting marks the beginning of the Anabaptist movement. In the spirit of the times, other groups came to preach about reducing hierarchy, relations with the state, eschatology , and sexual license, running from utter abandon to extreme chastity . These movements are together referred to as
5130-438: The epoch of the Radical Reformation . The name Mennonites is derived from the cleric Menno Simons (1496–1561) of Friesland , part of the Holy Roman Empire , present day Netherlands . Menno Simons became a prominent leader within the wider Anabaptist movement and was a contemporary of Martin Luther (1483–1546) and Philip Melanchthon (1497–1560). Through his writings about the Reformation Simons articulated and formalized
5225-411: The first American monograph on education. Today, Mennonites also reside in Kishacoquillas Valley (also known as Big Valley), a valley in Huntingdon and Mifflin counties in Pennsylvania. Plain dress Plain dress is a practice among some religious groups, primarily some Christian churches in which people dress in clothes of traditional modest design, sturdy fabric, and conservative cut. It
5320-451: The former Amish-Mennonite churches which split, like the Wisler Mennonites, from the Old Order Amish in the latter part of the 19th century. (The Wisler Mennonites are a grouping descended from the Old Mennonite Church.) Other Conservative Mennonite churches descended from more recent groups that have left the Amish, like the Beachy Amish or the Tennessee Brotherhood Churches. In North America, there are structures and traditions taught as in
5415-408: The founder of that faith Ellen White , who asked that they "adopt a simple, unadorned dress of modest length". The Church Manual of the Seventh-day Adventist Church teaches "To dress plainly, and abstain from display of jewelry and ornaments of every kind is in keeping with our faith." Adherents of the Seventh-day Adventist Church have historically not worn wedding rings. Other groups adhering to
5510-400: The general community as "salt and light" to the world ( Matthew 5 :13,14). The main elements of Menno Simons' doctrine are retained but in a moderated form. Banning is rarely practiced and would, in any event, have much less effect than in those denominations where the community is more tightly knit. Excommunication can occur and was notably applied by the Mennonite Brethren to members who joined
5605-415: The general population). Mennonites can be found in communities in 87 countries on six continents. Seven ordinances have been taught in many traditional Mennonite churches, which include "baptism, communion, footwashing, marriage, anointing with oil, the holy kiss, and the prayer covering." The largest populations of Mennonites are found in Canada, the Democratic Republic of the Congo, Ethiopia, India, and
5700-576: The hair, and wearing of gold, or putting on of apparel." Certain Holiness Pentecostal denominations enjoin dress standards for their members; the Calvary Holiness Association , a Holiness Pentecostal denomination, teaches: We urge people to dress with simplicity and modesty, as becometh holiness. Even the ornament of a meek and quiet spirit, which is in the sight of God, of greater price (I Peter 3:3-4; I Tim. 2:9). We consider wearing shorts, bathing suits, ladies' pants, makeup and men without shirts immodest. Plain dressing Christians cite Paul's advice to
5795-470: The headcovering worn by women is lacy or translucent; in others, it must be opaque. The traditional plain dress worn by the Anabaptists and other religious groups has long sleeves with a set waist, long skirt, and no adornment. It denotes "utility, modesty, long wear and inconspicuousness", does not display any trademark, and is not dictated by fashion trends. Shawl, aprons, bonnets and cap are part of plain dress. Clothing worn by Bruderhof women includes
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#17328762564125890-459: The holy kiss, and the prayer covering." In 1911, the Mennonite church in the Netherlands ( Doopsgezinde Kerk ) was the first Dutch church to have a female pastor authorized; she was Anne Zernike . There is a wide scope of worship, doctrine and traditions among Mennonites today. This section shows the main types of Mennonites as seen from North America. It is far from a specific study of all Mennonite classifications worldwide but it does show
5985-645: The image of Christ. We thus respond in faith to Christ and seek to walk faithfully in the way of Christ. Traditionally, Mennonites sought to continue the beliefs of early Christianity and thus practice the lovefeast (which includes footwashing , the holy kiss and communion ), headcovering , nonresistance , the sharing of possessions and nonconformity to the world ; these things are heavily emphasized in Old Order Mennonite and Conservative Mennonite denominations. Seven ordinances have been taught in many traditional Mennonite churches, which include "baptism, communion, footwashing, marriage, anointing with oil,
6080-429: The knee-buckled small clothes, the broad, round-toed shoe, were consistent characteristics of a Moravian brother; whilst the plain drab or black silk bonnet, the three-corned white kerchief, the plain silk gown (Sunday dress), the comfortable hood-finished cloack, the "stuff" shoe, for comfort and convenience, were the sisters' concession to St. Peter's advice, "whose adorning, let it not be that outward adorning of plaiting
6175-736: The maintenance of their Christian profession wherever they may be." The 1859 novel Adam Bede portrayed the Methodist itinerant preacher , Dinah Morris , wearing plain dress, with the words "I saw she was a Methodist, or Quaker, or something of that sort, by her dress". Peter Cartwright , a Methodist revivalist , lamented the decline of wearing plain dress among Methodists, stating: The Methodists in that early day dressed plain; attended their meetings faithfully, especially preaching, prayer and class meetings; they wore no jewelry, no ruffles; they would frequently walk three or four miles to class-meetings and home again, on Sundays; they would go thirty or forty miles to their quarterly meetings, and think it
6270-416: The military during the Second World War. Service in the military is generally not permitted, but service in the legal profession or law enforcement is acceptable. Outreach and help to the wider community at home and abroad is encouraged. The Mennonite Central Committee (MCC) is a leader in foreign aid provision. Traditionally, very modest dress was expected, particularly in Conservative Mennonite circles. As
6365-417: The non-swearing of oaths, marriage within the same church", nonresistance , and in general, more emphasis on "true Christianity" involving "being Christian and obeying Christ" as they interpret it from the Holy Bible . The majority of the early Mennonite followers, rather than fighting, survived by fleeing to neighboring states where ruling families were tolerant of their belief in believer's baptism . Over
6460-443: The obedience of faith in word and deed. When we who once were God's enemies are reconciled with God through Christ, we also experience reconciliation with others, especially within the church. In baptism we publicly testify to our salvation and pledge allegiance to the one true God and to the people of God, the church. As we experience grace and the new birth, we are adopted into the family of God and become more and more transformed into
6555-539: The one-true-church doctrine and their use of avoidance toward their own excommunicated members. The Holdeman Mennonites do not believe that the use of modern technology is a sin in itself, but they discourage too intensive a use of the Internet and avoid television, cameras and radio. The group had 24,400 baptized members in 2013. Old Order Mennonites cover several distinct groups. Some groups use horse and buggy for transportation and speak German while others drive cars and speak English. What most Old Orders share in common
6650-421: The opportunity to emigrate, and the vast majority emigrated to Germany. The Russian Mennonite immigrants in Germany from the 1990s outnumber the pre-1989 community of Mennonites by three to one. By 2015, the majority of Russian Mennonites and their descendants live in Latin America, Germany and Canada. The world's most conservative Mennonites (in terms of culture and technology) are the Mennonites affiliated with
6745-556: The organization had 109 member denominations in 59 countries, and 1.47 million baptized members in 10,300 churches. The beliefs of the movement are those of the Believers' Church . One of the earliest expressions of Mennonite Anabaptist faith was the Schleitheim Confession , adopted on 24 February 1527. Its seven articles covered: The Dordrecht Confession of Faith was adopted on 21 April 1632, by Dutch Mennonites, by Alsatian Mennonites in 1660, and by North American Mennonites in 1725. It has been followed by many Mennonite groups over
6840-577: The persecution of Anabaptists and their predecessors, including accounts of over 4,000 burnings of individuals , and numerous stonings , imprisonments , and live burials . Today, the book is still the most important book besides the Bible for many Mennonites and Amish, in particular for the Swiss-South German branch of the Mennonites. Persecution was still going on until 1710 in various parts of Switzerland. In 1693, Jakob Ammann led an effort to reform
6935-478: The practical considerations of distance and, in some cases, language. Many times these divisions took place along family lines, with each extended family supporting its own branch. Political rulers often admitted the Menists or Mennonites into their states because they were honest, hardworking and peaceful . When their practices upset the powerful state churches, princes would renege on exemptions for military service, or
7030-458: The public congregation as well as elsewhere, when the preacher said, "Let us pray." There was no standing among the members in time of prayer, especially the abominable practice of sitting down during that exercise was unknown among early Methodists. Parents did not allow their children to go to balls or plays; they did not send them to dancing schools; they generally fasted once a week, and almost universally on Friday before each quarterly meeting. If
7125-559: The pursuit of holiness, and steal from God and the poor." The 1858 Discipline of the Wesleyan Methodist Connection stated that "we would not only enjoin on all who fear God plain dress, but we would recommend to our preachers and people, according to Mr. Wesley's views expressed in his sermon on the inefficiency of Christianity, published but a few years before his death, and containing his matured judgment, distinguishing plainness— Plainness which will publicly comment them to
7220-444: The sound of a bell. A strong emphasis on "community" was developed under these circumstances. It continues to be typical of Mennonite churches. As a result of frequently being required to give up possessions in order to retain individual freedoms, Mennonites learned to live very simply. This was reflected both in the home and at church, where their dress and their buildings were plain. The music at church, usually simple German chorales,
7315-610: The state churches, the movement spread slowly around western Europe, primarily along the Rhine . Officials killed many of the earliest Anabaptist leaders in an attempt to purge Europe of the new sect. By 1530, most of the founding leaders had been killed for refusing to renounce their beliefs. Many believed that God did not condone killing or the use of force for any reason and were, therefore, unwilling to fight for their lives. The non-resistant branches often survived by seeking refuge in neutral cities or nations, such as Strasbourg . Their safety
7410-466: The teachings of earlier Swiss Anabaptist founders as well as early teachings of the Mennonites founded on the belief in both the mission and ministry of Jesus . Formal Mennonite beliefs were codified in the Dordrecht Confession of Faith (1632), which affirmed "the baptism of believers only, the washing of the feet as a symbol of servanthood, church discipline, the shunning of the excommunicated,
7505-516: The tide of war turned, many of the Mennonites fled with the German army back to Germany where they were accepted as Volksdeutsche . The Soviet government believed that the Mennonites had "collectively collaborated" with the Germans. After the war, many Mennonites in the Soviet Union were forcibly relocated to Siberia and Kazakhstan. Many were sent to gulags as part of the Soviet program of mass internal deportations of various ethnic groups whose loyalty
7600-549: The use of automobiles. They are notable for being the church of Milton S. Hershey 's mother and famous for the long and bitter ban of Robert Bear, a Pennsylvania farmer who rebelled against what he saw as dishonesty and disunity in the leadership. The Church of God in Christ, Mennonite , a group often called Holdeman Mennonites after their founder John Holdeman, was founded from a schism in 1859. They emphasize Evangelical conversion and strict church discipline. They stay separate from other Mennonite groups because of their emphasis on
7695-456: The use of them we must beware of extravagance. For neither is it seemly for the clothes to be above the knee, as they say was the case with the Lacedaemonian virgins; nor is it becoming for any part of a woman to be exposed. Though you may with great propriety use the language addressed to him who said, "Your arm is beautiful; yes, but it is not for the public gaze. Your thighs are beautiful but,
7790-442: The vain fashions of the world; let not your eyes, minds, and spirits run after every fashion (in attire) of the nations; for that will lead you from the solid life into unity with that spirit that leads to follow the fashions of the nations, after every fashion of apparel that gets up: but mind that which is sober and modest, and keep to your plain fashions, that you may judge the world's vanity and spirit, in its vain fashions, and show
7885-523: The very early 19th century. Reformed Mennonites see themselves as true followers of Menno Simons' teachings and of the teachings of the New Testament . They have no church rules, but they rely solely on the Bible as their guide. They insist on strict separation from all other forms of worship and dress in conservative plain garb that preserves 18th century Mennonite details. However, they refrain from forcing their Mennonite faith on their children, allow their children to attend public schools, and have permitted
7980-414: The wearing of jewelry (inclusive of wedding rings). The Fellowship of Independent Methodist Churches , which continues to observe the ordinance of women's headcovering, stipulates "renouncing all vain pomp and glory" and "adorning oneself with modest attire." Historically, members of the Moravian Church wore plain dress: Their strait, unlapelled, dark brown coat, the broad-brimmed, low-crowned hat,
8075-592: The wearing of plain dress, such as the Schwarzenau Brethren Anabaptists, do so because Jesus “condemned anxious thought for raiment” in Matthew 6:25–33 and Luke 12:22–31 . They teach that the wearing of plain dress is scripturally commanded in 1 Timothy 2:9–10 , 1 Peter 3:3–5 , and 1 Corinthians 11:5–6 , in addition to being taught by the early Church Fathers : As, then, in the fashioning of our clothes, we must keep clear of all strangeness, so in
8170-473: The wider society. Some practitioners describe their dress as a protection from unwanted attention. Quaker minister Elizabeth Fry considered her plain dress to serve as "a hedge against the world", and "a sort of protector". Marketing through the internet has these sites which propagate plain dress: "Quaker Jane", "Plain and Simple Headcoverings", "Rachel's Seamstress Services" and "Mennonite Maidens". Simple dress, considered "sensible and useful" and necessary,
8265-546: The years Mennonite farmers and businesses were very successful. In 1854, according to the new Russian government official invitation, Mennonites from Prussia established colonies in Russia's Volga region , and later in Orenburg Governorate ( Neu Samara Colony ). Between 1874 and 1880 some 16,000 Mennonites of approximately 45,000 left Russia. About nine thousand departed for the United States (mainly Kansas and Nebraska) and seven thousand for Canada (mainly Manitoba). In
8360-627: The years, Mennonites have become known as one of the historic peace churches , due to their commitment to pacifism . Mennonites seek to emphasize the teachings of early Christianity in their beliefs, worship and lifestyle. Congregations worldwide embody various approaches to Mennonite practice, ranging from Old Order Mennonites (who practice a lifestyle without certain elements of modern technology) to Conservative Mennonites (who hold to traditional theological distinctives, wear plain dress and use modern conveniences) to mainline Mennonites (those who are indistinguishable in dress and appearance from
8455-410: Was William Rittenhouse , a lay minister and owner of the first American paper mill. Jacob Gottschalk was the first bishop of this Germantown congregation. Four members of that early group of Mennonites and Mennonite-Quaker, Francis Daniel Pastorius , Abraham op den Graeff , Derick op den Graeff (both cousins to William Penn) and Garret Hendericks signed the first formal protest against slavery in
8550-509: Was founded in 1976 in the United States and has member churches of different denominations in the United States and Canada. The Mennonite Church Canada leaves the choice to each church for same-sex marriage . The Mennonite Church in the Netherlands and the Mennonite Church USA which had 62,000 members in 2021, about 12% of American Mennonites, permit same-sex marriage . The "Russian Mennonites" (German: "Russlandmennoniten") today are descended from Dutch Anabaptists , who came from
8645-483: Was incorporated in 1999, through the amalgamation of Canadian Mennonite Bible College (founded in 1947), Concord College (founded as Mennonite Brethren Bible College in 1944), and Menno Simons College (founded in 1988). A fourth college, Steinbach Bible College , was also involved, but later withdrew. The name, Canadian Mennonite University, was formally announced in early 2000 and classes began in September of that year on
8740-460: Was often tenuous, as a shift in alliances or an invasion could mean resumed persecution. Other groups of Anabaptists, such as the Batenburgers , were eventually destroyed by their unwillingness to fight. This played a large part in the evolution of Anabaptist theology. They believed that Jesus taught that any use of force to get back at anyone was wrong, and taught to forgive. In the early days of
8835-458: Was performed a cappella . This style of music serves as a reminder to many Mennonites of their simple lives, as well as their history as a persecuted people. Some branches of Mennonites have retained this "plain" lifestyle into modern times. The Mennonite World Conference was founded at the first conference in Basel , Switzerland, in 1925 to celebrate the 400th anniversary of Anabaptism . In 2022,
8930-494: Was seen as questionable. Many German-Russian Mennonites who lived to the east (not in Ukraine) were deported to Siberia before the German army's invasion and were also often placed in labor camps . In the decades that followed, as the Soviet regime became less brutal, a number of Mennonites returned to Ukraine and Western Russia where they had formerly lived. In the 1990s the governments of Kazakhstan, Russia and Ukraine gave these people
9025-412: Was the reply, for my husband alone. And your face is comely. Yes; but only for him who has married me." But I do not wish chaste women to afford cause for such praises to those who, by praises, hunt after grounds of censure; and not only because it is prohibited to expose the ankle, but because it has been enjoined that the head should be veiled and the face covered; for it is a wicked thing for beauty to be
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