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Brahmachari

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66-1590: [REDACTED] Look up brahmachari in Wiktionary, the free dictionary. Brahmachari may refer to: People [ edit ] Brahmachari, a male who practices brahmacharya , a type of living as per Hindu Vedic Scriptures, feminine Brahmacharini Dhirendra Brahmachari (1924–1994), Indian yogi Keshavananda Brahmachari (1830–1942), Indian Kriya yogi Mahanambrata Brahmachari (1904–1999), Indian Hindu monk Mohanananda Brahmachari (1904–1999), Indian guru Prabhudutt Brahmachari (fl. mid 20th century), Indian religious leader Samir K. Brahmachari (born 1952), Indian biophysicist Shuddhaanandaa Brahmachari (born 1949), Indian author and motivational speaker Sita Brahmachari (born 1966), British author Upendranath Brahmachari (1873–1946), Indian physician and scientist Vishnubawa Brahmachari (1825–1871), Indian Marathi Hindu revivalist Film [ edit ] Brahmachari (1938 film) , an Indian Marathi-language film starring Meenakshi Shirodkar and Master Vinayak Brahmachari (1968 Hindi film) , an Indian film starring Shammi Kapoor, Rajshree and Pran Brahmachari (1968 Telugu film) , an Indian film starring Akkineni Nageswara Rao and Jayalalitha Brahmachari (1972 film) , an Indian Malayalam-language film Brahmachari (1992 film) , an Indian Tamil-language film Brahmachari (2019 film) , an Indian Kannada-language film See also [ edit ] Mr. Brahmachari ,

132-777: A शिरोरेखा śirorekhā , that runs along the top of full letters. In a cursory look, the Devanāgarī script appears different from other Indic scripts , such as Bengali-Assamese or Gurmukhi , but a closer examination reveals they are very similar except for angles and structural emphasis. Among the languages using it as a primary or secondary script are Marathi , Pāḷi , Sanskrit , Hindi , Boro , Nepali , Sherpa , Prakrit , Apabhramsha , Awadhi , Bhojpuri , Braj Bhasha , Chhattisgarhi , Haryanvi , Magahi , Nagpuri , Rajasthani , Khandeshi , Bhili , Dogri , Kashmiri , Maithili , Konkani , Sindhi , Nepal Bhasa , Mundari , Angika , Bajjika and Santali . The Devanāgarī script

198-548: A 2003 Indian film Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Brahmachari . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Brahmachari&oldid=1240982959 " Categories : Disambiguation pages Disambiguation pages with surname-holder lists Sanskrit words and phrases Hidden categories: Short description

264-399: A sentence or half-verse may be marked with the " । " symbol (called a daṇḍa , meaning "bar", or called a pūrṇa virām , meaning "full stop/pause"). The end of a full verse may be marked with a double- daṇḍa , a " ॥ " symbol. A comma (called an alpa virām , meaning "short stop/pause") is used to denote a natural pause in speech. Punctuation marks of Western origin, such as

330-895: A single person, it means celibacy. Patanjali in verse 2.38 states that the virtue of brahmacharya leads to the profit of virya ( वीर्य ). This Sanskrit word, virya , has been variously translated as virility and, by Vyasa , as strength and capacity. Vyasa explains that this virtue promotes other good qualities. The Shandilya Upanishad includes brahmacharya as one of ten yamas in Chapter 1, defining it as "refraining from sexual intercourse in all places and in all states in mind, speech, or body" while Linga Purana in chapter 1.8 states that in case of householders, indulgence in sexual intercourse with their own wives and abstention from it with other women mentally, physically and verbally should be understood as brahmacharya as well. Other ancient and medieval era texts of Hinduism describe

396-749: A suitable husband. Gonda states that there were no age restrictions for the start of brahmacharya in ancient India. Not only young men, but older people resorted to the student stage of life, and sought teachers who were authoritative in certain subjects. The Chandogya Upanishad , in Section 5.11, describes "wealthy and learned householders" becoming brahmacārīs (students) with Rishi Kaikeya, to gain knowledge about Atman ( inner Self ) and Brahman (Ultimate Reality). Devanagari Devanagari ( / ˌ d eɪ v ə ˈ n ɑː ɡ ə r i / DAY -və- NAH -gə-ree ; देवनागरी , IAST : Devanāgarī , Sanskrit pronunciation: [deːʋɐˈnaːɡɐriː] )

462-564: A symbolic picture that when a teacher accepts a brahmacārī , the student becomes his embryo. The concept and practice of brahmacharya is found extensively among the older strata of the Mukhya Upanishads in Hinduism. The 8th-century  BCE text Chandogya Upanishad describes, in Book 8, activities and lifestyle that is brahmacharya : Now what people call yajña (sacrifice)

528-461: Is a concept with a more complex meaning, indicating a lifestyle conducive to the pursuit of sacred knowledge and spiritual liberation. Brahmacharya is a means, not an end. It usually includes cleanliness, ahimsa , simple living, studies, meditation, and voluntary restraints on certain foods (eating only Sattvic food ), intoxicants, and on sexual behavior (both sex and masturbation, in some schools of thought). One who practices brahmacarya

594-510: Is a table for Hindi, one for Sanskrit and Prakrit, etc. WX is a Roman transliteration scheme for Indian languages, widely used among the natural language processing community in India. It originated at IIT Kanpur for computational processing of Indian languages. The salient features of this transliteration scheme are as follows. ISCII is an 8-bit encoding. The lower 128 codepoints are plain ASCII ,

660-611: Is an Indic script used in the Indian subcontinent . Also simply called Nāgari ( Sanskrit :  नागरि , Nāgari ), it is a left-to-right abugida (a type of segmental writing system ), based on the ancient Brāhmi script. It is one of the official scripts of the Republic of India and Nepal . It was developed and in regular use by the 8th century CE and achieved its modern form by 1000 CE. The Devanāgari script, composed of 48 primary characters, including 14 vowels and 34 consonants,

726-642: Is associated with an application of the same name that enables typesetting in Indic scripts . The user inputs in Roman letters and the ITRANS pre-processor translates the Roman letters into Devanāgarī (or other Indic languages). The latest version of ITRANS is version 5.30 released in July 2001. It is similar to Velthuis system and was created by Avinash Chopde to help print various Indic scripts with personal computers. The disadvantage of

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792-566: Is closely related to the Nandināgarī script commonly found in numerous ancient manuscripts of South India , and it is distantly related to a number of southeast Asian scripts. Devanāgarī is formed by the addition of the word deva ( देव ) to the word nāgarī ( नागरी ). Nāgarī is an adjective derived from nagara ( नगर ), a Sanskrit word meaning "town" or "city," and literally means "urban" or "urbane". The word Nāgarī (implicitly modifying lipi , "script")

858-416: Is considered necessary for a monk's spiritual practice. Western notions of the religious life as practiced in monastic settings mirror these characteristics. The word brahmacharya stems from two Sanskrit roots: Hence, brahmacharya roughly means "to stay true to one's Self or one own Atma " or "on the path of Brahma n ". In ancient and medieval era Indian texts, the term brahmacharya

924-402: Is different from Wikidata All article disambiguation pages All disambiguation pages Brahmacharya Traditional Brahmacharya ( / ˌ b r ɑː m ə ˈ tʃ ɑːr j ə / ; Devanagari : ब्रह्मचर्य ) is a concept within Indian religions that literally means "conduct consistent with Brahman " or "on the path of Brahman ". Brahmacharya, a discipline of controlling

990-409: Is indicated by diacritics . The vowel अ ( a ) combines with the consonant क् ( k ) to form क ( ka ) with halant removed. But the diacritic series of क , ख , ग , घ ( ka, kha, ga, gha , respectively) is without any added vowel sign, as the vowel अ ( a ) is inherent . The combinations of all Sanskrit consonants and vowels, each in alphabetical order, are laid out in

1056-543: Is known as a brahmacārī or brahmacārinī. Various ashrams ( आश्रम , transl.  hermitage ) and mathas ( मठ , transl.  college of ascetics ) of Hinduism also call their initiates by these terms. Brahmacharya represents the highest level of self-control, an intense mental and spiritual discipline of controlling the senses to attain liberation. It encompasses renouncing desires for temporary worldly pleasures to focus one's self toward religious goals. The Vedas discuss brahmacharya , both in

1122-463: Is mentioned as one of the das dharma (ten virtues) in ancient Jain texts like Tattvartha Sutra , Sarvārthasiddhi and Puruşārthasiddhyupāya . Among the Sramanic traditions ( Buddhism , Jainism , Ājīvika , and Charvaka schools ), brahmacharya is the term used for a self-imposed practice of celibacy that is generally considered a prerequisite for spiritual practice . The fourth of

1188-546: Is part of the Brahmic family of scripts of India , Nepal , Tibet , and Southeast Asia . It is a descendant of the 3rd century BCE Brāhmī script , which evolved into the Nagari script which in turn gave birth to Devanāgarī and Nandināgarī . Devanāgarī has been widely adopted across India and Nepal to write Sanskrit , Marathi , Hindi , Central Indo-Aryan languages , Konkani , Boro , and various Nepalese languages. Some of

1254-591: Is really brahmacharya , for only by means of brahmacharya does the knower attain that world (of Brahman). And what people call Ishta (worship) is really brahmacharya , for only worshipping by means of brahmacharya does one attain the Atman (the liberated Self). Now, what people call the Sattrayana (sacrificial session) is really brahmacharya , for only by means of brahmacharya does one obtain one's salvation from Sat (Being). And what people call

1320-450: Is the best in terms of ligatures but, because it is designed for Vedic as well, requires so much vertical space that it is not well suited for the "user interface font" (though an excellent choice for the "original field" font). Santipur OT is a beautiful font reflecting a very early [medieval era] typesetting style for Devanagari. Sanskrit 2003 is a good all-around font and has more ligatures than most fonts, though students will probably find

1386-467: Is the fourth most widely adopted writing system in the world, being used for over 120 languages. The orthography of this script reflects the pronunciation of the language. Unlike the Latin alphabet, the script has no concept of letter case . It is written from left to right, has a strong preference for symmetrical rounded shapes within squared outlines, and is recognisable by a horizontal line, known as

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1452-671: Is the standard keyboard layout for Devanāgarī as standardized by the Government of India. It is inbuilt in all modern major operating systems . Microsoft Windows supports the InScript layout, which can be used to input unicode Devanāgarī characters. InScript is also available in some touchscreen mobile phones. This layout was used on manual typewriters when computers were not available or were uncommon. For backward compatibility some typing tools like Indic IME still provide this layout. Such tools work on phonetic transliteration. The user writes in

1518-460: Is used for writing languages other than Sanskrit, conjuncts are used mostly with Sanskrit words and loan words. Native words typically use the basic consonant and native speakers know to suppress the vowel when it is conventional to do so. For example, the native Hindi word karnā is written करना ( ka-ra-nā ). The government of these clusters ranges from widely to narrowly applicable rules, with special exceptions within. While standardised for

1584-485: Is visible in the Kutila inscription of Bareilly dated to VS  1049 (992 CE), which demonstrates the emergence of the horizontal bar to group letters belonging to a word. One of the oldest surviving Sanskrit texts from the early post- Maurya period consists of 1,413 Nāgarī pages of a commentary by Patanjali , with a composition date of about 150 BCE, the surviving copy transcribed about 14th century CE. In

1650-497: The Mauna (vow of silence) is really brahmacharya for only through brahmacharya does one understand the Atman and then meditate. Now, what people call a Anasakayana (vow of fasting) is really brahmacharya , for this Atman never perishes which one attains by means of brahmacharya . And what people call the Aranyayana (life of a hermit) is really brahmacharya , for

1716-749: The Siddhaṃ matrika script (considered as the closest precursor to Nāgarī) was in use by Buddhists . Nāgarī has been the primus inter pares of the Indic scripts. It has long been used traditionally by religiously educated people in South Asia to record and transmit information, existing throughout the land in parallel with a wide variety of local scripts (such as Moḍī , Kaithi , and Mahajani ) used for administration, commerce, and other daily uses. Sharada remained in parallel use in Kashmir . An early version of Devanāgarī

1782-447: The brahmacārī student. Brahmacharya is traditionally regarded as one of the five yamas in Yoga , as declared in verse 2.30 of Patanjali's Yoga Sutras . It is a form of self-restraint regarded as a virtue, and an observance recommended in a manner that depends on an individual's context. For a married practitioner, it means marital fidelity (not cheating on one's spouse); for

1848-483: The bārākhaḍī ( बाराखडी ) or bārahkhaṛī ( बारहखड़ी ) table. In the following barakhadi table, the IAST transliteration of each combination will appear on mouseover: The following letter variants are also in use, particularly in older texts and in specific regions: As mentioned, successive consonants lacking a vowel in between them may physically join as a conjunct consonant or ligature . When Devanāgarī

1914-498: The Government of India . A standard transliteration convention was codified in the ISO 15919 standard of 2001. It uses diacritics to map the much larger set of Brāhmic graphemes to the Latin script. The Devanāgarī-specific portion is nearly identical to the academic standard for Sanskrit, IAST . The International Alphabet of Sanskrit Transliteration (IAST) is the academic standard for

1980-683: The colon , semicolon , exclamation mark , dash , and question mark have been in use in Devanāgarī script since at least the 1900s, matching their use in European languages. A variety of Unicode fonts are in use for Devanāgarī. These include Akshar, Annapurna, Arial , CDAC-Gist Surekh, CDAC-Gist Yogesh, Chandas, Gargi, Gurumaa, Jaipur, Jana, Kalimati, Kanjirowa, Lohit Devanagari, Mangal, Kokila, ,Preeti, Raghu, Sanskrit2003, Santipur OT, Siddhanta, and Thyaka. The form of Devanāgarī fonts vary with function. According to Harvard College for Sanskrit studies: Uttara [companion to Chandas ]

2046-750: The 7th century, under the rule of Songtsen Gampo of the Tibetan Empire , Thonmi Sambhota was sent to Nepal to open marriage negotiations with a Nepali princess and to find a writing system suitable for the Tibetan language. He then invented the Tibetan script based on the Nāgarī used in Kashmir. He added 6 new characters for sounds that did not exist in Sanskrit. Other scripts closely related to Nāgarī (such as Siddhaṃ ) were introduced throughout East and Southeast Asia from

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2112-603: The 7th to the 10th centuries CE: notably in Indonesia, Vietnam, and Japan. Most of the Southeast Asian scripts have roots in Dravidian scripts, but a few found in south-central regions of Java and isolated parts of southeast Asia resemble Devanāgarī or its prototypes. The Kawi script in particular is similar to the Devanāgarī in many respects, though the morphology of the script has local changes. The earliest inscriptions in

2178-516: The 9th century copper plate inscription of Devapaladeva (Bengal) which is also in early Devanāgarī script. The term kawi in Kawi script is a loan word from kāvya (poetry). According to anthropologists and Asian studies scholars John Norman Miksic and Goh Geok Yian, the 8th century version of early Nāgarī or Devanāgarī script was adopted in Java, Bali , and Khmer around the 8th–9th centuries, as evidenced by

2244-665: The Devanāgarī-like scripts are from around the 10th century CE, with many more between the 11th and 14th centuries. Some of the old-Devanāgarī inscriptions are found in Hindu temples of Java, such as the Prambanan temple. The Ligor and the Kalasan inscriptions of central Java, dated to the 8th century, are also in the Nāgarī script of north India. According to the epigraphist and Asian Studies scholar Lawrence Briggs, these may be related to

2310-944: The Indic language Misplaced Pages and other wikiprojects, including Hindi, Bhojpuri, Marathi, and Nepali Misplaced Pages. While some people use InScript , the majority uses either Google phonetic transliteration or the input facility Universal Language Selector provided on Misplaced Pages. On Indic language wikiprojects, the phonetic facility provided initially was java-based, and was later supported by Narayam extension for phonetic input facility. Currently Indic language Wiki projects are supported by Universal Language Selector (ULS) , that offers both phonetic keyboard (Aksharantaran, Marathi: अक्षरांतरण , Hindi: लिप्यंतरण, बोलनागरी ) and InScript keyboard (Marathi: मराठी लिपी ). The Ubuntu Linux operating system supports several keyboard layouts for Devanāgarī, including Harvard-Kyoto, WX notation , Bolanagari and phonetic. The 'remington' typing method in Ubuntu IBUS

2376-561: The Latin alphabet and the IME automatically converts it into Devanāgarī. Some popular phonetic typing tools are Akruti, Baraha IME and Google IME . The Mac OS X operating system includes two different keyboard layouts for Devanāgarī: one resembles the INSCRIPT/KDE Linux, while the other is a phonetic layout called "Devanāgarī QWERTY". Any one of the Unicode fonts input systems is fine for

2442-601: The Supreme Self (Chapter 43). By subduing desire, the practice of self-restraint enables the student to learn, pay attention in thought, word, and deed to the guru (teacher), and discover the truth embodied in the Vedas and Upanishads. According to the epic, the practice of studying and learning requires the "aid of time," as well as personal effort, ability, discussion, and practice, all of which are helped by virtue of brahmacharya . A brahmachāri should do useful work, and

2508-651: The above ASCII schemes is case-sensitivity, implying that transliterated names may not be capitalised. This difficulty is avoided with the system developed in 1996 by Frans Velthuis for TeX , loosely based on IAST, in which case is irrelevant. ALA-LC romanisation is a transliteration scheme approved by the Library of Congress and the American Library Association, and widely used in North American libraries. Transliteration tables are based on languages, so there

2574-573: The adoption of Nāgarī scripts. For example, the mid 8th-century Pattadakal pillar in Karnataka has text in both Siddha Matrika script, and an early Telugu-Kannada script; while, the Kangra Jawalamukhi inscription in Himachal Pradesh is written in both Sharada and Devanāgarī scripts. The Nāgarī script was in regular use by the 7th century CE, and it was fully developed by about

2640-451: The age of 14 to 20 years. During this stage of life, the traditional vedic sciences and various sastras are studied along with the religious texts contained within the Vedas and Upanishads . This stage of life was characterized by the practice of celibacy . The purpose of brahmacharya in this stage is to get rid of passions, which interfere with learning. During this stage of life,

2706-528: The age of the student at the start of brahmacharya , nor any restraint on sexual activity. However, there is a clear general consensus in both specific and various Upanishads (such as the Shandilya Upanishad) as well as Hindu smritis (such as the Manusmriti) that the male "student", referred to as the " Brahmachari[n] " should abstain from the "release of semen." This rule may or may not apply to

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2772-436: The chastity is for the purposes of learning from a guru (teacher), and during later stages of life, it is for the purposes of attaining spiritual liberation. (Sanskrit: moksha ). The Vedas and Upanishads do not restrict the student stage of life to males. Atharva Veda , for example, states ब्रह्मचर्येण कन्या युवानं विन्दते पतिम् A youthful Kanya ( कन्या , girl) who graduates from brahmacarya , obtains

2838-740: The context of lifestyle and as a stage of one's life. Rig Veda , for example, in Mandala 10, Sukta 136, mentions knowledge seekers as those kesin (long-haired) and with soil-colored clothes (yellow, orange, saffron) engaged in the affairs of mananat (mind, meditation). Rig Veda , however, refers to these people as Muni and Vati . The Atharva Veda , completed by about 1000  BCE , has more explicit discussion of brahmacharya , in Book XI, Chapter 5. This chapter of Atharva Veda describes brahmacharya as that which leads to one's second birth (mind, Self-awareness), with Hymn 11.5.3 painting

2904-606: The earliest epigraphic evidence attesting to the developing Sanskrit Nāgarī script in ancient India is from the 1st to 4th century CE inscriptions discovered in Gujarat . Variants of script called nāgarī , recognisably close to Devanāgarī, are first attested from the 1st century CE Rudradaman inscriptions in Sanskrit, while the modern standardised form of Devanāgarī was in use by about 1000 CE. Medieval inscriptions suggest widespread diffusion of Nāgarī-related scripts, with biscripts presenting local script along with

2970-479: The earnings he obtains should be given away as dakshina ("fee," "gift of thanks") to the guru. The epic declares that brahmacharya is one of twelve virtues, an essential part of angas in yoga and the path of perfecting perseverance and the pursuit of knowledge. Brahmacharya is one of the five major vows prescribed for the śrāvakā (layman) and for ascetics in Jainism . For those Jains who adopt

3036-684: The end of first millennium. The use of Sanskrit in Nāgarī script in medieval India is attested by numerous pillar and cave-temple inscriptions, including the 11th-century Udayagiri inscriptions in Madhya Pradesh , and an inscribed brick found in Uttar Pradesh , dated to be from 1217 CE, which is now held at the British Museum . The script's prototypes and related versions have been discovered with ancient relics outside India, in places such as Sri Lanka , Myanmar and Indonesia . In East Asia,

3102-413: The five great vows of Jain monks , for example, is the vow of celibacy, which in this case means total abstinence from the sensual pleasure of all five senses, including the avoidance of sexual thoughts and desires. The yogin who is firmly grounded in the virtue of brahmacharya is said to gain great vitality. Brahmacharya in Hinduism literally means "conduct consistent with Brahman " or "on

3168-468: The fruits of this virtue differently. For example, Pada Chandrika, Raja Marttanda, Sutrartha Bodhini, Mani Prabha, and Yoga Sudhakara each state that brahmacharya must be understood as the voluntary restraint of power. Chandogya Upanishad in verses of chapter 8.5 extols brahmacharya as a sacrament and sacrifice which, once perfected, leads to realization of the Self ( Atman ), and thereafter becomes

3234-573: The guru. The verses 11.5.4.16 and 11.5.4.17 of the Satpatha Brahamana present two different viewpoints on the sexual activity, of the guru during the Brahmacharya ashrama , i.e., the teacher of the "student Brahmachari[n] ", one against and one as a choice. Similarly, in verse 11.5.4.18, the Satapatha Brahmana presents contrasting viewpoints on an eating restraint (regarding honey) for

3300-431: The habit of experiencing the Self in others and everything. Tattva Vaisharadi and Yoga Sarasangraha assert that brahmacharya leads to an increase in jñana-shakti (power of knowledge) and kriya-shakti (power of action). The great epic Mahabharata describes the objective of brahmacharya as knowledge of Brahman (Book Five, Udyoga Parva , the Book of Effort). Brahmacharya leads one to union with

3366-518: The keyboard. This makes typing in Harvard-Kyoto much easier than IAST. Harvard-Kyoto uses capital letters that can be difficult to read in the middle of words. ITRANS is a lossless transliteration scheme of Devanāgarī into ASCII that is widely used on Usenet . It is an extension of the Harvard-Kyoto scheme. In ITRANS, the word devanāgarī is written "devanaagarii" or "devanAgarI". ITRANS

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3432-399: The many contemporaneous inscriptions of this period. The letter order of Devanāgarī, like nearly all Brāhmic scripts, is based on phonetic principles that consider both the manner and place of articulation of the consonants and vowels they represent. This arrangement is usually referred to as the varṇamālā (" garland of letters"). The format of Devanāgarī for Sanskrit serves as

3498-522: The most part, there are certain variations in clustering, of which the Unicode used on this page is just one scheme. The following are a number of rules: The pitch accent of Vedic Sanskrit is written with various symbols depending on shakha . In the Rigveda , anudātta is written with a bar below the line ( ◌॒ ), svarita with a stroke above the line ( ◌॑ ) while udātta is unmarked. The end of

3564-466: The path of Brahman". Historically brahmacharya referred to a stage of life ( asrama ) within the Vedic ashram system . Ancient Hindu culture divided the human lifespan into four stages: brahmacharya , grihastha , vanaprastha , and sannyasa . Brahamacarya asrama occupies the first 20–25 years of life, roughly corresponding to adolescence. Upon the child's upanayanam ,

3630-399: The path of monks, celibacy in action, words, and thoughts is expected. For lay Jains who are married, the virtue of brahmacharya requires remaining sexually faithful to one's chosen partner. For lay Jains who are unmarried, chaste living requires Jains to avoid sex before marriage. Uttam brahmacharya (Supreme Celibacy) is one of the ten excellencies of a Jain monk . Brahmacharya

3696-418: The practice of celibacy . In this context, it connotes chastity during the student stage of life for the purposes of learning from a guru (teacher), and during later stages of life for the purposes of attaining spiritual liberation (Sanskrit: moksha ). In the Hindu, Jain, and Buddhist monastic traditions, brahmacharya implies, among other things, the mandatory renunciation of sex and marriage. It

3762-619: The prototype for its application, with minor variations or additions, to other languages. The vowels and their arrangement are: The table below shows the consonant letters (in combination with inherent vowel a ) and their arrangement. To the right of the Devanāgarī letter it shows the Latin script transliteration using International Alphabet of Sanskrit Transliteration , and the phonetic value ( IPA ) in Hindi . The table below shows consonants with common vowel diacritics and their ISO 15919 transliteration. Vowels in their independent form on

3828-497: The romanisation of Sanskrit. IAST is the de facto standard used in printed publications, like books, magazines, and electronic texts with Unicode fonts. It is based on a standard established by the Congress of Orientalists at Athens in 1912. The ISO 15919 standard of 2001 codified the transliteration convention to include an expanded standard for sister scripts of Devanāgarī. The National Library at Kolkata romanisation , intended for

3894-400: The romanisation of all Indic scripts, is an extension of IAST. Compared to IAST, Harvard-Kyoto looks much simpler. It does not contain all the diacritic marks that IAST contains. It was designed to simplify the task of putting large amount of Sanskrit textual material into machine readable form, and the inventors stated that it reduces the effort needed in transliteration of Sanskrit texts on

3960-404: The senses, is seen as a way to liberation. Though sexual restraint is a part of brahmacharya, brahmacharya encompasses all striving toward a passionless state. In one context, brahmacharya is the first of four ashrama (age-based stages) of a human life. The brahmacharya (bachelor student) stage of life – from childhood up to twenty-five years of age – was focused on education and included

4026-599: The spacing of the CDAC-Gist Surekh font makes for quicker comprehension and reading. The Google Fonts project has a number of Unicode fonts for Devanāgarī in a variety of typefaces in serif, sans-serif, display and handwriting categories. There are several methods of Romanisation or transliteration from Devanāgarī to the Roman script . The Hunterian system is the national system of romanisation in India , officially adopted by

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4092-449: The top and in their corresponding dependent form (vowel sign) combined with the consonant ' k ' on the bottom. ' ka ' is without any added vowel sign, where the vowel ' a ' is inherent . A vowel combines with a consonant in their diacritic form. For example, the vowel आ ( ā ) combines with the consonant क् ( k ) to form the syllabic letter का ( kā ), with halant (cancel sign) removed and added vowel sign which

4158-642: The upper 128 codepoints are ISCII-specific. It has been designed for representing not only Devanāgarī but also various other Indic scripts as well as a Latin-based script with diacritic marks used for transliteration of the Indic scripts. ISCII has largely been superseded by Unicode, which has, however, attempted to preserve the ISCII layout for its Indic language blocks. The Unicode Standard defines four blocks for Devanāgarī: Devanagari (U+0900–U+097F), Devanagari Extended (U+A8E0–U+A8FF), Devanagari Extended-A (U+11B00–11B5F), and Vedic Extensions (U+1CD0–U+1CFF). InScript

4224-760: The world of Brahman belongs to those who by means of brahmacharya attain the seas Ara and Nya in the world of Brahman. For them there is freedom in all the worlds. A hymn in another early Upanishad, the Mundaka Upanishad in Book 3, Chapter 1, similarly states, सत्येन लभ्यस्तपसा ह्येष आत्मा सम्यग्ज्ञानेन ब्रह्मचर्येण नित्यम् । Through continuous pursuit of satya (truthfulness), tapas (perseverance, austerity), samyagjñāna (correct knowledge), and brahmacarya , one attains Atman (the Self). The Vedas and early Upanishadic texts of Hinduism in their discussion of brahmacharya , make no mention of

4290-526: The young person would begin a life of study in the Gurukula (the household of the Guru ) dedicated to learning all aspects of dharma that is the "principles of righteous living". Dharma comprised personal responsibilities towards himself, family, society, humanity, and God which included the environment, earth, and nature. This educational period started when the child was five to eight years old and lasted until

4356-409: Was used on its own to refer to a North Indian script, or perhaps a number of such scripts, as Al-Biruni attests in the 11th century; the form Devanāgarī is attested later, at least by the 18th century. The name of the Nandināgarī script is also formed by adding a prefix to the generic script name nāgarī . The precise origin and significance of the prefix deva remains unclear. Devanāgarī

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