92-628: Big Gay Out is an LGBTQ festival in New Zealand. It has been running in Auckland since 2000. The event was founded by the Hero Festival, but is now organised by the Burnett Foundation Aotearoa . During the event, Mr Gay New Zealand is chosen. The Big Gay Out was initiated by organisers of the Hero Festival, and was a play on words mimicking the music festival; Big Day Out . The event
184-499: A pejorative . In recognition of this, the 2010s saw the adoption of LGBTQ , and other more inclusive variants. Some versions of the term, such as LGBT+ and LGBTQ+ add a plus sign , to represent additional identities not captured within the acronym. Many further variants exist which add additional identities, such as LGBTQIA+ (for intersex , asexual , aromantic , and agender ) and 2SLGBTQ+ (for two-spirit ), LGBTQQ (for queer and questioning), or which order
276-459: A slur , as well as those who wish to dissociate themselves from queer radicalism , and those who see it as amorphous and trendy. Some younger people feel queer is a more politically charged, more powerful term than LGBT . In a 2018 U.S. study, about 1 in 5 LGBTQ people identified as "queer". SGM , or GSM , an abbreviation for sexual and gender minorities , has gained particular currency in government, academia, and medicine. GSRM
368-462: A "P" for " polyamorous " or " pangender ", an "H" for " HIV-affected ", or an "O" for "other". The initialism LGBTIH has seen use in India to encompass the hijra third gender identity and the related subculture. Adding the term allies to the initialism has sparked controversy, with some seeing the inclusion of ally in place of asexual/aromantic/agender as a form of LGBT erasure . There
460-451: A "TS", "2S", or "2" for " two-spirit " persons; or an "SA" for " straight allies ". The inclusion of straight allies in the LGBT initialism has proven controversial, as many straight allies have been accused of using LGBT advocacy to gain popularity and status in recent years, and various LGBT activists have criticised the heteronormative worldview of certain straight allies. Some may also add
552-574: A cultural and social movement that began in the mid-1980s as an offshoot of punk expressed in a do-it-yourself style through zines, music, writing, art and film. The term queer migration is used to describe the movement of LGBTQ people around the world often to escape discrimination or ill treatment due to their orientation or gender expression. Organizations such as the Iranian Railroad for Queer Refugees and Rainbow Railroad attempt to assist individuals in such relocations. A pride flag for
644-417: A deficiency or a temporary state. Similarly, aromantic individuals lack romantic attraction to others, yet they can still forge profound emotional connections and strong bonds with people without the romantic component. Furthermore, agender individuals either have no gender identity or possess a neutral or genderless gender identity. Some people have mistakenly claimed the A stands for ally, but allies are not
736-493: A derogatory term originating in hate speech and reject it, especially among older members of the community. Many variants of the term LGBT exist, such as the more inclusive LGBT+ and variations that change the order of the letters or include additional letters. At least some of the components of sexuality (regarding hetero, bi, straight), and also gender are stated to be on different spectrums of sexuality . Other common variants also exist, such as LGBTQIA , with
828-469: A gay movement centered more on obtaining straight privilege than challenging power." Commentators such as Mattilda Bernstein Sycamore have argued that it was exactly these "revolting queers" (who were now being pushed aside) who had made it safe for the assimilationists to now have the option of assimilation. The term may be capitalized when referring to an identity or community, in a construction similar to
920-462: A heteronormativity in medical rationales for the surgical normalization of infants and children born with atypical sex development, and Holmes and Carpenter have described intersex bodies as queer bodies . In "What Can Queer Theory Do for Intersex?" Iain Morland contrasts queer "hedonic activism" with an experience of insensate post-surgical intersex bodies to claim that "queerness is characterized by
1012-450: A marginalized group and mentions of A for ally have regularly sparked controversy as a form of LGBT erasure . The initialisms LGBT or GLBT are not agreed to by everyone that they encompass. For example, some argue that transgender and transsexual causes are not the same as that of lesbian, gay, and bisexual (LGB) people. This argument centers on the idea that being transgender or transsexual has to do more with gender identity, or
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#17330945600001104-545: A new campaign called Ending HIV. It has a goal of ending new HIV transmission in New Zealand by 2025. The campaign highlight key points including: LGBT LGBTQ (also commonly seen as LGBT , LGBT+ , LGBTQ+ , and LGBTQIA+ ) is an initialism for lesbian , gay , bisexual , transgender and queer or questioning . It is an umbrella term , broadly referring to all sexualities , romantic orientations , and gender identities which are not heterosexual , heteroromantic , or cisgender . In
1196-466: A perceived lack of intersectionality , some of them only tangentially connected to the LGBT movement. Queer arts, queer cultural groups, and queer political groups are examples of modern expressions of queer identities. Critics of the term include members of the LGBT community who associate it more with its colloquial, derogatory usage; those who wish to dissociate themselves from queer radicalism ; and those who see it as too amorphous or trendy. Queer
1288-527: A person's understanding of being or not being a man or a woman irrespective of their sexual orientation. LGB issues can be seen as a matter of sexual orientation or attraction. These distinctions have been made in the context of political action in which LGB goals, such as same-sex marriage legislation and human rights work (which may not include transgender and intersex people), may be perceived to differ from transgender and transsexual goals. A belief in "lesbian and gay separatism" (not to be confused with
1380-455: A queer theorist of color, specifically coined the term homonationalism to refer to the perceived rise of American exceptionalism , nationalism , white supremacy , and patriarchy within the gay community, catalyzed in response to the September 11 attacks . In their research on the queer movements of Indonesia and Malaysia , scholars Jón Ingvar Kjaran and Mohammad Naeimi have said that
1472-594: A site of "collective contestation", referring to its commitment to challenging easy categories and definitions. Critics of queer theory argue that this refusal of straightforward categories can make the discipline overly abstract or detached from reality. Queer theorists such as Rod Ferguson , Jasbir Puar , Lisa Duggan , and Chong-suk Han have critiqued the mainstream gay political movement as allied with neoliberal and imperialistic agendas, including gay tourism, gay and trans military inclusion, and state- and church-sanctioned marriages for monogamous gay couples. Puar,
1564-504: A term used primarily in scientific contexts, has at times carried negative connotations in the United States. Gay became a popular term in the 1970s. As lesbians forged more public identities, the phrase gay and lesbian became more common. A dispute as to whether the primary focus of their political aims should be feminism or gay rights led to the dissolution of some lesbian organizations, including Daughters of Bilitis , which
1656-508: A way of distinguishing themselves from what they regard as white -dominated LGBT communities. In public health settings, MSM (" men who have sex with men ") is clinically used to describe men who have sex with other men without referring to their sexual orientation, with WSW (" women who have sex with women ") also used as an analogous term. MVPFAFF is an abbreviation for Māhū , Vakasalewa , Palopa , Fa'afafine , Akava'ine , Fakaleitī (Leiti), and Fakafifine . This term
1748-505: Is also the acronym QUILTBAG (queer and questioning, unsure, intersex, lesbian, transgender and two-spirit, bisexual, asexual and aromantic, and gay and genderqueer). Similarly LGBTIQA+ stands for "lesbian, gay, bisexual, transgender, intersex, queer/questioning, asexual and many other terms (such as non-binary and pansexual)". In Canada , the community is sometimes identified as LGBTQ2 (lesbian, gay, bisexual, transgender, queer and two spirit). Depending on which organization
1840-703: Is also used to include romantic minorities such as aromanticism . In New Zealand, New Zealand Human Rights Commission uses "Rights of Sexual and Gender Minorities" to discuss LGBT rights. In India, the Constitutional Bench of the Supreme Court of India , when decriminalizing homosexuality in the case of Navtej Singh Johar v. Union of India (2018) , said: Individuals belonging to sexual and gender minorities experience discrimination, stigmatization, and, in some cases, denial of care on account of their sexual orientation and gender identity. However, it
1932-453: Is also widespread in Australia, including national counselling and support service Qlife and QNews . Other social movements exist as offshoots of queer culture or combinations of queer identity with other views. Adherents of queer nationalism support the notion that the LGBT community forms a distinct people due to their unique culture and customs. Queercore (originally homocore ) is
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#17330945600002024-684: Is always held at Coyle Park, in Point Chevalier . Organisers of the event stated that its location was intended to get back at former mayor Les Mills , who resided nearby and had a history of opposing pride events. In 2003, leadership of the event passed from the Hero Festival to the NZ AIDS Foundation (now known as the Burnett Foundation Aotearoa). Since the changeover, the event has been used to promote HIV awareness and STI testing. Several hundred people were in attendance at
2116-573: Is great. It has its place. But when a lot of lesbians and gay men wake up in the morning we feel angry and disgusted, not gay. So we've chosen to call ourselves queer. Using "queer" is a way of reminding us how we are perceived by the rest of the world. Queer people, particularly queer Black and Brown people, also began to reclaim queer in response to a perceived shift in the gay community toward liberal conservatism , catalyzed by Andrew Sullivan 's 1989 piece in The New Republic , titled Here Comes
2208-554: Is important to note that 'sexual and gender minorities' do not constitute a homogenous group, and experiences of social exclusion, marginalization, and discrimination, as well as specific health needs, vary considerably. Nevertheless, these individuals are united by one factor - that their exclusion, discrimination and marginalization is rooted in societal heteronormativity and society's pervasive bias towards gender binary and opposite-gender relationships, which marginalizes and excludes all non-heteronormative sexual and gender identities. In
2300-520: Is inclusive of "those who may not self-identify as LGBT ... or those who have a specific medical condition affecting reproductive development". A publication from the White House Office of Management and Budget states, "We believe that SGM is more inclusive, because it includes persons not specifically referenced by the identities listed in LGBT." A UK government paper favors SGM because initials like LGBTIQ+ stand for terms that, especially outside
2392-449: Is intended as a term encompassing all sexual- and gender-minorities. For some indigenous people , two-spirit invokes a combination of identities, including sexual, gender, cultural, and spiritual. Some people advocate the term "minority sexual and gender identities" (MSGI, coined in 2000) for the purpose of explicitly including all people who are not cisgender and heterosexual or "gender, sexual, and romantic minorities" (GSRM), which
2484-416: Is more explicitly inclusive of minority romantic orientations , but those have not been widely adopted either. Other rare umbrella terms are Gender and Sexual Diversities (GSD), MOGII (Marginalized Orientations, Gender Identities, and Intersex) and MOGAI (Marginalized Orientations, Gender Alignments and Intersex). SGL ( same gender loving ) is sometimes favored among gay male African Americans as
2576-755: Is nothing as strange as people", employs this meaning. Related meanings of queer include a feeling of unwellness or something that is questionable or suspicious. In the 1922 comic monologue " My Word, You Do Look Queer ", the word is taken to mean "unwell". The expression "in Queer Street " is used in the United Kingdom for someone in financial trouble. Over time, queer acquired a number of meanings related to sexuality and gender, from narrowly meaning "gay or lesbian" to referring to those who are "not heterosexual" to referring to those who are either not heterosexual or not cisgender (those who are LGBT+ ). The term
2668-589: Is sometimes expanded to include any non-normative sexuality, including cisgender queer heterosexuality , although some LGBT people view this use of the term as appropriation . Entering the English language in the 16th century , queer originally meant "strange", "odd", "peculiar", or "eccentric". It might refer to something suspicious or "not quite right", or to a person with mild derangement or who exhibits socially inappropriate behaviour. The Northern English expression " there's nowt so queer as folk ", meaning "there
2760-518: Is still widely used in Hiberno-English with its original meaning as well as to provide adverbial emphasis (very, extremely). By the late 19th century, queer was beginning to gain a connotation of sexual deviance, used to refer to feminine men or men who were thought to have engaged in same-sex relationships. An early recorded usage of the word in this sense was in an 1894 letter by John Sholto Douglas, 9th Marquess of Queensberry , as read aloud at
2852-425: Is the study of issues relating to sexual orientation and gender identity, usually focusing on LGBT people and cultures. Originally centered on LGBT history and literary theory , the field has expanded to include the academic study of issues raised in biology , sociology , anthropology , history of science , philosophy , psychology , sexology , political science , ethics , and other fields by an examination of
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2944-664: Is using the abbreviation, the choice of initialism changes. Businesses and the CBC often simply employ LGBT as a proxy for any longer abbreviation, private activist groups often employ LGBTQ+ , whereas public health providers favour the more inclusive LGBT2Q+ to accommodate twin spirited indigenous peoples . For a time, the Pride Toronto organization used the much lengthier initialism LGBTTIQQ2SA , but appears to have dropped this in favour of simpler wording. Prime Minister Justin Trudeau
3036-654: The Global North , are "not necessarily inclusive of local understandings and terms used to describe sexual and gender minorities". An example of usage outside the Global North is the Constitution of Nepal , which identifies "gender and sexual minorities" as a protected class. In Canada especially, the term 2SLGBTQ+ is seen, with the first two characters standing for two-spirit ; the whole term stands for two-spirit, lesbian, gay, bisexual, trans, queer and questioning, and
3128-490: The I standing for intersex and the A standing for asexual , aromantic , or agender , and LGBTQIA+ , where "the '+' represents those who are part of the community, but for whom LGBTQ does not accurately capture or reflect their identity". Longer initialisms have been criticized as confusing or unwieldy, sometimes being referred to as " alphabet soup ", and mocked with labels such as LGBTQWERTY , LGBTQXYZ , and alphabet mafia . The implication that
3220-539: The New York Gay Pride Parade in June 1990 titled " Queers Read This ". The flier included a passage explaining their adoption of the label queer: Ah, do we really have to use that word? It's trouble. Every gay person has his or her own take on it. For some it means strange and eccentric and kind of mysterious [...] And for others "queer" conjures up those awful memories of adolescent suffering [...] Well, yes, "gay"
3312-446: The essentialist view that they had been born homosexual and used the descriptor lesbian to define sexual attraction often considered the separatist opinions of lesbian-feminists to be detrimental to the cause of gay rights. Bisexual and transgender people also sought recognition as legitimate categories within the larger minority community. In the late 1970s and the early 1980s, after the elation of change following group action in
3404-707: The "Eurocentric discourse", homonationalism and homonormativity of "LGBT politics" in the global north . Several LGBT social movements around the world use the identifier queer , such as the Queer Cyprus Association in Cyprus and the Queer Youth Network in the United Kingdom. In India, pride parades include Queer Azaadi Mumbai and the Delhi Queer Pride Parade . The use of queer and Q
3496-415: The "localization of modern queer identity", rooted in local interpretations of queer theory and "Muslim modernism", has helped queer Indonesians and Malaysians to "promote their self-construction and organize a collective mobilization for their rights". They contrast this with the rhetoric of those conservative Muslim homophobes who portray "gay" or "LGBT" identities as a form of Western imperialism, as well as
3588-478: The 1930s and 1940s. As this binary became embedded into the social fabric, queer began to decline as an acceptable identity in the subculture. Similar to the earlier use of queer , gay was adopted by many U.S. assimilationist men in the mid-20th century as a means of asserting their normative status and rejecting any associations with effeminacy . The idea that queer was a pejorative term became more prevalent among younger gay men following World War II . As
3680-427: The 1960s and 1970s, the homophile identity was gradually displaced by a more radicalized gay identity. At that time gay was generally an umbrella term including lesbians , as well as gay-identified bisexuals and transsexuals ; gender-nonconformity , which had always been an indicator of gayness, also became more open during this time. During the endonymic shifts from invert to homophile to gay , queer
3772-674: The 1969 Stonewall riots in New York City , some gays and lesbians became less accepting of bisexual or transgender people. Critics said that transgender people were acting out stereotypes , and bisexuals were simply gay men or lesbian women who were afraid to come out and be honest about their identity. Each community has struggled to develop its own identity including whether, and how, to align with other gender and sexuality-based communities, at times excluding other subgroups; these conflicts continue to this day. LGBTQ activists and artists have created posters to raise consciousness about
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3864-406: The 1990s, gay, lesbian, and bisexual activists adopted the term LGB , supplanting narrower terms such as "gay or lesbian". Terminology eventually shifted to LGBT , as transgender people became more accepted within the movement. Around that time, some activists began to reclaim the term queer , seeing it as a more radical and inclusive umbrella term, though others reject it, due to its history as
3956-716: The 2009 Beijing Queer Film Festival after previous attempts to hold a queer film festival were shut down by the government. Multidisciplinary queer arts festivals include the Outburst Queer Arts Festival Belfast in Northern Ireland, the Queer Arts Festival in Canada, and the National Queer Arts Festival in the United States. Television shows that use queer in their titles include
4048-573: The Big Gay Out festival as an avenue to promote safe sex and develop condom culture in New Zealand. A survey administered during the 2012 Big Gay Out festival determined that those who stayed longer were more knowledgeable and positive toward condom culture and felt that the Get it on! message was an empowering one. Survey participants also said the programme "helped to educate men about safe sex" and "helped them feel good about having safe sex." In 2014, Get It On!
4140-405: The Big Gay Out in 2005 and apologised for his past criticism of the civil union reforms. In 2016, Prime Minister John Key made his annual appearance at the Big Gay Out, but was booed off stage by anti-Trans Pacific Partnership protesters. Despite the group of roughly 30 protesters, John Key received positive feedback for his attendance at the festival. In 2024, Prime Minister Christopher Luxon
4232-508: The Groom: The Conservative Case for Gay Marriage . By identifying themselves as queer rather than gay, LGBT activists sought to reject causes they viewed as assimilationist , such as marriage , military inclusion and adoption. This radical stance, including the rejection of U.S. imperialism, continued the tradition of earlier lesbian and gay anti-war activism, and solidarity with a variety of leftist movements, as seen in
4324-699: The LGBT category to create an LGBTI community. Some intersex people prefer the initialism LGBTI , while others would rather that they not be included as part of the term. Emi Koyama describes how inclusion of intersex in LGBTI can fail to address intersex-specific human rights issues, including creating false impressions "that intersex people's rights are protected" by laws protecting LGBT people, and failing to acknowledge that many intersex people are not LGBT. Organisation Intersex International Australia states that some intersex individuals are same-sex attracted, and some are heterosexual, but "LGBTI activism has fought for
4416-401: The T. The campaign has been condemned by many LGBT groups as transphobic . Many have expressed desire for an umbrella term to replace existing initialisms. Queer gained popularity as an umbrella-term for sexual and gender minorities in the 21st century. The term remains controversial, particularly among older LGBT people, who perceive it as offensive due to its historical usage as
4508-681: The US, the term "Sexual and Gender Minority" has been adopted by the National Institutes of Health , the Centers for Medicare & Medicaid Services and the UCLA Williams Institute , which studies SGM law and policy. Duke University and the University of California San Francisco both have prominent sexual and gender minority health programs. An NIH paper recommends the term SGM because it
4600-530: The capitalized use of Deaf . The 'Q' in extended versions of the LGBT acronym, such as LGBTQIA+ , is most often considered an abbreviation of queer. It can also stand for questioning . Reclamation and use of the term queer is controversial; several people and organizations, both LGBT and non-LGBT, object to some or all uses of the word for various reasons. Some LGBT people dislike the use of queer as an umbrella term because they associate it with political and social radicalism; they say that deliberate use of
4692-492: The dominant, "normal" society. … It signaled the general perception of same-sex desire as something eccentric, strange, abnormal, and perverse. Beginning in the 1980s, the label queer began to be reclaimed from its pejorative use as a neutral or positive self-identifier by LGBT people. An early example of this usage was by an LGBT organisation called Queer Nation , which was formed in March 1990 and circulated an anonymous flier at
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#17330945600004784-816: The early 1990s. Modern queer film festivals include the Melbourne Queer Film Festival and Mardi Gras Film Festival (run by Queer Screen) in Australia, the Mumbai Queer Film Festival in India, the Asian Queer Film Festival in Japan, and Queersicht in Switzerland. Chinese film director Cui Zi'en titled his 2008 documentary about homosexuality in China Queer China , which premiered at
4876-434: The early 2010s, asexuality and aromanticism started gaining wider recognition. Around 2015, they were included in the expanded initialism LGBTQIA , with the A standing for asexual , aromantic , commonly grouped together as a-spec along with agender . Asexual individuals experience minimal to no sexual attraction to others, and it is crucial to acknowledge that asexuality is a legitimate sexual orientation, not
4968-518: The epithet queer by political radicals has, in their view, played a role in dividing the LGBT community by political opinion, class, gender, age, and other factors. Sociologist Joshua Gamson argues that the controversy about the word also marks a social and political divide in the LGBT community between those (including civil-rights activists) who perceive themselves as "normal" and who wish to be seen as ordinary members of society and those who see themselves as separate, confrontational and/or not part of
5060-582: The existence or right to equality of bisexual orientations and of transsexuality, sometimes leading to public biphobia and transphobia . In contrasts to separatists, Peter Tatchell of the LGBT human rights group OutRage! argues that to separate the transgender movement from the LGB would be "political madness", stating that: Queers are, like transgender people, gender deviant. We don't conform to traditional heterosexist assumptions of male and female behaviour, in that we have sexual and emotional relationships with
5152-588: The first Big Gay Out in 2000. This figure has since increased to between 12,000-15,000 attendees. The Big Gay Out has always attracted political attention, with protests being common in the early years from fundamentalist Christian groups. In 2004, whilst the New Zealand Government were considering introducing the Civil Unions Act , the Big Gay Out hosted a commitment ceremony where six gay couples exchanged rings. Auckland Mayor Dick Hubbard attended
5244-427: The gay identity became more widely adopted in the community, some men who preferred to identify as gay began chastising older men who still referred to themselves as queer by the late 1940s: In calling themselves gay, a new generation of men insisted on the right to name themselves, to claim their status as men, and to reject the "effeminate" styles of the older generation. [...] Younger men found it easier to forget
5336-468: The good bits, the cultural and political cachet, the clothes and the sound of gay culture, without ... the internalized homophobia of lived gay experience." Many queer people believe that "you don't have to identify as queer if you're on the LGBTQIA+ spectrum, but you do have to be on the LGBTQIA+ spectrum to identify as queer." In academia, the term queer (and the related verb queering ) broadly indicate
5428-530: The identity, lives, history, and perception of queer people. Organizations such as the Irish Queer Archive attempt to collect and preserve history related to queer studies. Queer theory is a field of post-structuralist critical theory that emerged in the early 1990s out of the fields of queer studies and women's studies . Applications of queer theory include queer theology and queer pedagogy . Philosopher Judith Butler has described queer theory as
5520-450: The initialism refers to a single community is also controversial. Although identical in meaning, LGBT may have a more feminist connotation than GLBT as it places the "L" (for "lesbian") first. LGBT may also include additional Qs for " queer " or " questioning " (sometimes abbreviated with a question mark and sometimes used to mean anybody not literally L, G, B or T) producing the variants LGBTQ and LGBTQQ . The order of
5612-417: The intersex movement did not rely solely on queer identity model for its strategies. Queer is sometimes expanded to include any non-normative sexuality, including (cisgender) " queer heterosexuality ". This has been criticized by some LGBTQ people, who argue that queer can only be reclaimed by those it has been used to oppress: "A straight person identifying as queer can feel like choosing to appropriate
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#17330945600005704-603: The issue since the movement began. From about 1988, activists began to use the initialism LGBT in the United States. Not until the 1990s within the movement did gay, lesbian, bisexual, and transgender people gain equal respect. This spurred some organizations to adopt new names, as the GLBT Historical Society did in 1999. Although the LGBT community has seen much controversy regarding universal acceptance of different member groups (bisexual and transgender individuals, in particular, have sometimes been marginalized by
5796-541: The large and visible presence of LGBT people in most urban centers. For another, activists soon realized that most intersex individuals were not interested in building intersex communities or culture; what they sought were professional psychological support to live ordinary lives as ordinary men and women and not the adoption of new, misleading identity. ... To make it worse, the word "intersex" began to attract individuals who are not necessarily intersex, but feel that they might be, because they are queer or trans. ... Fortunately,
5888-463: The larger LGBT community), the term LGBT has been a positive symbol of inclusion . Beginning in the 1990s, the term queer was beginning to be adopted by the community to support gay-pride and reclaim the term from its earlier pejorative use as scholars have shown. The field of study of the LGBTQ community is called queer studies , in recognition of this reclamation and used as an umbrella term for
5980-412: The late 19th century. From the late 1980s, queer activists began to reclaim the word as a neutral or positive self-description. In the 21st century, queer became increasingly used to describe a broad spectrum of non- heteronormative sexual or gender identities and politics. Academic disciplines such as queer theory and queer studies share a general opposition to binarism , normativity , and
6072-632: The letters differently, as in GLBT and GLBTQ . The collective of all LGBTQ people is often called the LGBTQ community . These labels are not universally agreed upon by everyone that they are intended to include. For example, some intersex people prefer to be included in this grouping, while others do not. Various alternative umbrella terms exist across various cultures, including queer ; same gender loving (SGL); and Gender, Sexual and Romantic Minorities (GSRM). The first widely used term, homosexual , now
6164-413: The letters has not been standardized; in addition to the variations between the positions of the initial "L" or "G", the mentioned, less common letters, if used, may appear in almost any order. In Hebrew and Peninsular Spanish , LGTB ( להט"ב ) is used, that is, reversing the letters "B" and "T". Variant terms do not typically represent political differences within the community, but arise simply from
6256-412: The myth that being gay/lesbian/bi/asexual/pansexual/etc. makes a person deficiently different from other people. These people are often less visible compared to more mainstream gay or LGBT activists. Since this faction is difficult to distinguish from the heterosexual majority, it is common for people to assume all LGBT people support LGBT liberation and the visibility of LGBT people in society, including
6348-514: The ordinary social order. Other LGBT people disapprove of reclaiming or using queer because they consider it offensive, in part due to its continued use as a pejorative. Some LGBT people avoid queer because they perceive it as faddish slang, or alternatively as academic jargon. Scholars and activists have proposed different ways in which queer identities apply or do not apply to intersex people. Sociologist Morgan Holmes and bioethicists Morgan Carpenter and Katrina Karkazis have documenting
6440-419: The origins of gay in the campy banter of the very queens whom they wished to reject. In other parts of the world, particularly England, queer continued to be the dominant term used by the community well into the mid-twentieth century, as noted by historical sociologist Jeffrey Weeks: By the 1950s and 1960s to say "I am queer" was to tell of who and what you were, and how you positioned yourself in relation to
6532-540: The outbreak on his way to the event, but was advised that the event could continue. The following day, Auckland went into a three day lockdown. On 19 January 2022, it was announced that for the second time in Big Gay Out history, the event would be cancelled. This was due to the uncertainty of COVID-19 and the Omicron variant. The Big Gay Out 2023 was postponed until 12 March due to flooding damage caused by Cyclone Gabrielle . The New Zealand AIDS Foundation's programme uses
6624-461: The positions taken at the first two National Marches on Washington in 1979 and 1987 , the radical direct action of groups like ACT UP , and the historical importance of events like the Stonewall riots . The radical queer groups following in this tradition of LGBT activism contrasted firmly with "the holy trinity of marriage, military service and adoption [which had] become the central preoccupation of
6716-400: The preferences of individuals and groups. The terms pansexual , omnisexual , fluid and queer-identified are regarded as falling under the umbrella term bisexual (and therefore are considered a part of the bisexual community ). Some use LGBT+ to mean "LGBT and related communities". Other variants may have a "U" for "unsure"; a "C" for "curious"; another "T" for " transvestite ";
6808-406: The queer community was created in 2015, though it is not widely known. Its colors include blue and pink for attraction to the same gender , orange and green for non-binary people, and black and white for agender , asexual , and aromantic people. The label queer is often applied to art movements, particularly cinema. New Queer Cinema was a movement in queer-themed independent filmmaking in
6900-410: The related " lesbian separatism ") holds that lesbians and gay men form (or should form) a community distinct and separate from other groups normally included in the LGBTQ sphere. While not always appearing in sufficient numbers or organization to be called a movement , separatists are a significant, vocal, and active element within many parts of the LGBT community. In some cases separatists will deny
6992-485: The right to live one's life differently from the majority. In the 1996 book Anti-Gay , a collection of essays edited by Mark Simpson , the concept of a 'one-size-fits-all' identity based on LGBT stereotypes is criticized for suppressing the individuality of LGBT people. Writing in the BBC News Magazine in 2014, Julie Bindel questions whether the various gender groupings now, "bracketed together[,] ... share
7084-772: The rights of people who fall outside of expected binary sex and gender norms". Julius Kaggwa of SIPD Uganda has written that, while the gay community "offers us a place of relative safety, it is also oblivious to our specific needs". Numerous studies have shown higher rates of same-sex attraction in intersex people, with a recent Australian study of people born with atypical sex characteristics finding that 52% of respondents were non-heterosexual; thus, research on intersex subjects has been used to explore means of preventing homosexuality. As an experience of being born with sex characteristics that do not fit social norms, intersex can be distinguished from transgender, while some intersex people are both intersex and transgender. In
7176-430: The same issues, values and goals?" Bindel refers to a number of possible new initialisms for differing combinations and concludes that it may be time for the alliances to either be reformed or go their "separate ways". In 2015, the slogan " Drop the T " was coined to encourage LGBT organizations to stop support of transgender people as they say that sexual orientation, LGB, does not share similarity with gender identity,
7268-523: The same sex. We should celebrate our discordance with mainstream straight norms. The portrayal of an all-encompassing "LGBT community" or "LGB community" is also disliked by some lesbian, gay, bisexual, and transgender people. Some do not subscribe to or approve of the political and social solidarity, and visibility and human rights campaigning that normally goes with it, including LGBT pride marches and events. Some of them believe that grouping together people with non-heterosexual orientations perpetuates
7360-511: The sensory interrelation of pleasure and shame". Emi Koyama describes a move away from a queer identity model within the intersex movement: Such tactic [of reclaiming labels] was obviously influenced by queer identity politics of the 1980s and 90s that were embodied by such groups as Queer Nation and Lesbian Avengers. But unfortunately, intersex activists quickly discovered that the intersex movement could not succeed under this model. For one thing, there were far fewer intersex people compared to
7452-513: The study of literature, discourse, academic fields, and other social and cultural areas from a non- heterosexual and/or non- cisgender viewpoint. Though the fields of queer studies and queer theory are broad, such studies often focus on LGBT+ lives, and may involve challenging the assumption that being heterosexual and cisgender are the default or "normal". Queer theory, in particular, may embrace ambiguities and fluidity in traditionally "stable" categories such as gay or straight. Queer studies
7544-402: The term transsexual commonly falls under the umbrella term transgender , but some transsexual people object to this. Those who add intersex people to LGBT groups or organizations may use the extended initialism LGBTI , or LGBTIQ . The relationship of intersex to lesbian, gay, bisexual and trans, and queer communities is complex, but intersex people are often added to
7636-424: The terms used within the subculture, medical practitioners and police officers tended to use medicalized or pathological terms like "invert", "pervert", "degenerate", and "homosexual". None of the terms, whether inside or outside of the subculture, equated to the general concept of a homosexual identity, which only emerged with the ascension of a binary (heterosexual/homosexual) understanding of sexual orientation in
7728-407: The trial of Oscar Wilde. Queer was used in mainstream society by the early 20th century, along with fairy and faggot , as a pejorative term to refer to men who were perceived as flamboyant. This was, as historian George Chauncey notes, "the predominant image of all queers within the straight mind". Starting in the underground gay bar scene in the 1950s, then moving more into the open in
7820-461: The wider community as the academic response to the Stonewall riots. The acronym LGBT eventually evolved to LGBTQ in recognition of the community's reclamation of the term. In 2016, GLAAD 's Media Reference Guide states that LGBTQ is the preferred initialism, being more inclusive of younger members of the communities who embrace queer as a self-descriptor. Some people consider queer to be
7912-741: Was also criticized for using the 2SLGBTQQIA+ initialism. As of July 2023, the Government of Canada's official term is 2SLGBTQI+ . Trudeau's new acronym was criticized by some social media users. The term trans* has been adopted by some groups as a more inclusive alternative to "transgender", where trans (without the asterisk) has been used to describe trans men and trans women , while trans* covers all non-cisgender ( genderqueer ) identities, including transgender, transsexual, transvestite, genderqueer, genderfluid , non-binary , genderfuck , genderless, agender, non-gendered, third gender, two-spirit, bigender , and trans man and trans woman. Likewise,
8004-539: Was developed by Phylesha Brown-Acton in 2010 at the Asia Pacific Games Human Rights Conference. This refers to those in the rainbow Pacific Islander community, who may or may not identify with the LGBT initialism. Queer Queer is an umbrella term for people who are not heterosexual or are not cisgender . Originally meaning ' strange ' or ' peculiar ' , queer came to be used pejoratively against LGBT people in
8096-504: Was dropped and LYC was adopted as the main message. Love Your Condom (LYC) is New Zealand Aids Foundation's social marketing programme for gay and bisexual men. It addresses a complex mix of attitudinal, behavioural and social change amongst a community that can be difficult to define and reach. The LYC Social Marketing team talks about the programme's history, the challenges they face and what keeps them loving what they do. In 2017, New Zealand Aids Foundation dropped Love Your Condom and created
8188-500: Was founded by Del Martin and Phyllis Lyon , but disbanded in 1970 following disputes over which goal should take precedence. As equality was a priority for lesbian feminists , disparity of roles between men and women or butch and femme were viewed as patriarchal . Lesbian feminists eschewed gender role play that had been pervasive in bars as well as the perceived chauvinism of gay men ; many lesbian feminists refused to work with gay men or take up their causes. Lesbians who held
8280-456: Was protested at the event by trans rights activists and pro-Palestine activists . The 2018 Big Gay Out (scheduled for 11 February 2018) was cancelled due to severe weather conditions. This was the first cancellation in the history of the event. Part-way through the Big Gay Out 2021, it was announced that three cases of COVID-19 had emerged in South Auckland. Mayor Phil Goff learned of
8372-542: Was used as a within-community identity term by men who were stereotypically masculine. Many queer-identified men at the time were, according to Chauncey, "repelled by the style of the fairy and his loss of manly status, and almost all were careful to distinguish themselves from such men", especially because the dominant straight culture did not acknowledge such distinctions. Trade referred to straight men who would engage in same-sex activity; Chauncey describes trade as "the 'normal men' [queers] claimed to be." In contrast to
8464-404: Was usually pejoratively applied to men who were believed to engage in receptive or passive anal or oral sex with other men as well as those who exhibited non-normative gender expressions. In the late 19th and early 20th centuries, queer , fairy , trade , and gay signified distinct social categories within the gay male subculture. In his book Gay New York , Chauncey noted that queer
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