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52-530: In Norse mythology , Bifröst ( / ˈ b ɪ v r ɒ s t / ), also called Bilröst , is a burning rainbow bridge that reaches between Midgard (Earth) and Asgard , the realm of the gods . The bridge is attested as Bilröst in the Poetic Edda , compiled in the 13th century from earlier traditional sources; as Bifröst in the Prose Edda , written in the 13th century by Snorri Sturluson ; and in

104-455: A female being of the same name , may be ferried away by valkyries to Odin's martial hall Valhalla , or may be chosen by the goddess Freyja to dwell in her field Fólkvangr . The goddess Rán may claim those that die at sea, and the goddess Gefjon is said to be attended by virgins upon their death. Texts also make reference to reincarnation . Time itself is presented between cyclic and linear, and some scholars have argued that cyclic time

156-738: A means of transportation across space in a short period of time. Norse mythology Norse , Nordic , or Scandinavian mythology , is the body of myths belonging to the North Germanic peoples , stemming from Old Norse religion and continuing after the Christianization of Scandinavia as the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore , Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after

208-514: A monster entitled Flamedragon Muspelheim and Infernodragon Muspelheim. In the game God of War , players can travel to Muspelheim where they can complete the six Trials of Muspelheim. When completing each trial, the player will receive rewards and will advance Kratos and Atreus closer to the top of a large volcano . In the Dawn of Ragnarök expansion for Ubisoft 's Assassin's Creed Valhalla , Surtr and massive armies of muspels from Muspelheim invade

260-463: A region in the center of the cosmos. Outside of the gods, humanity, and the jötnar, these Nine Worlds are inhabited by beings, such as elves and dwarfs . Travel between the worlds is frequently recounted in the myths, where the gods and other beings may interact directly with humanity. Numerous creatures live on Yggdrasil, such as the insulting messenger squirrel Ratatoskr and the perching hawk Veðrfölnir . The tree itself has three major roots, and at

312-586: A religious context among adherents of Germanic Neopaganism . The historical religion of the Norse people is commonly referred to as Norse mythology . Other terms are Scandinavian mythology , North Germanic mythology or Nordic mythology . Norse mythology is primarily attested in dialects of Old Norse , a North Germanic language spoken by the Scandinavian people during the European Middle Ages and

364-453: A time these streams had traveled sufficiently far from their source in Niflheim , that the venom that flowed within them hardened and turned to ice. When this ice eventually settled, rain rose up from it, and froze into rime. This ice then began to layer itself over the primordial void, Ginnungagap . This made the northern portion of Ginungagap thick with ice, and storms begin to form within. In

416-601: A very good sword, which shines brighter than the sun. As they ride over Bifrost it breaks to pieces, as has before been stated. The sons of Muspel direct their course to the plain which is called Vigrid ... . The sons of Muspel have there effulgent bands alone by themselves. Muspelheim – called "Surt's sea of fire" – is mentioned in Hans Christian Andersen's fairy tale "The Marsh King's Daughter." Muspelheim appears in different kinds of Marvel Entertainment media. The game Puzzle & Dragons features

468-496: Is Njörðr's unnamed sister (her name is unprovided in the source material). However, there is more information about his pairing with the skiing and hunting goddess Skaði . Their relationship is ill-fated, as Skaði cannot stand to be away from her beloved mountains, nor Njörðr from the seashore. Together, Freyja, Freyr, and Njörðr form a portion of gods known as the Vanir . While the Aesir and

520-450: Is called Midgard and is based on the Norse mythology. In Midgard there is a large region called Muspelheim which is an ashen wasteland with rivers of lava populated largely by giants and fire elemental beings. God of War (2019) and God of War: Ragnarök feature Muspelheim as a visitable realm. In the former, the player and their companion battle through a gauntlet known as "Surtr's Trials," and in

572-523: Is engineered by Loki , and Baldr thereafter resides in Hel , a realm ruled over by an entity of the same name . Odin must share half of his share of the dead with a powerful goddess, Freyja . She is beautiful, sensual, wears a feathered cloak, and practices seiðr . She rides to battle to choose among the slain and brings her chosen to her afterlife field Fólkvangr . Freyja weeps for her missing husband Óðr and seeks after him in faraway lands. Freyja's brother,

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624-476: The Poetic Edda , a collection of poems from earlier traditional material anonymously compiled in the 13th century. The Prose Edda was composed as a prose manual for producing skaldic poetry—traditional Old Norse poetry composed by skalds . Originally composed and transmitted orally, skaldic poetry utilizes alliterative verse , kennings , and several metrical forms. The Prose Edda presents numerous examples of works by various skalds from before and after

676-495: The Prose Edda books Gylfaginning and Skáldskaparmál , where it is referred to as Bifröst . In chapter 13 of Gylfaginning , Gangleri (King Gylfi in disguise) asks the enthroned figure of High what way exists between heaven and earth. Laughing, High replies that the question isn't an intelligent one, and goes on to explain that the gods built a bridge from heaven and earth. He incredulously asks Gangleri if he has not heard

728-604: The Prose Edda provide information about the bridge: In the Poetic Edda , the bridge is mentioned in the poems Grímnismál and Fáfnismál , where it is referred to as Bilröst . In one of two stanzas in the poem Grímnismál that mentions the bridge, Grímnir (the god Odin in disguise) provides the young Agnarr with cosmological knowledge, including that Bilröst is the best of bridges. Later in Grímnismál , Grímnir notes that Asbrú "burns all with flames" and that, every day,

780-612: The 13th century by Snorri and Gesta Danorum , composed in Latin by Saxo Grammaticus in Denmark in the 12th century, are the results of heavy amounts of euhemerization. Numerous additional texts, such as the sagas , provide further information. The saga corpus consists of thousands of tales recorded in Old Norse ranging from Icelandic family histories ( Sagas of Icelanders ) to Migration period tales mentioning historic figures such as Attila

832-687: The Christianization process and also frequently refers back to the poems found in the Poetic Edda . The Poetic Edda consists almost entirely of poems, with some prose narrative added, and this poetry— Eddic poetry—utilizes fewer kennings . In comparison to skaldic poetry, Eddic poetry is relatively unadorned. The Prose Edda features layers of euhemerization , a process in which deities and supernatural beings are presented as having been either actual, magic-wielding human beings who have been deified in time or beings demonized by way of Christian mythology . Texts such as Heimskringla , composed in

884-601: The Hun ( legendary sagas ). Objects and monuments such as the Rök runestone and the Kvinneby amulet feature runic inscriptions —texts written in the runic alphabet , the indigenous alphabet of the Germanic peoples —that mention figures and events from Norse mythology. Objects from the archaeological record may also be interpreted as depictions of subjects from Norse mythology, such as amulets of

936-647: The Norwegian woman Ragnhild Tregagås —convicted of witchcraft in Norway in the 14th century—and spells found in the 17th century Icelandic Galdrabók grimoire also sometimes make references to Norse mythology. Other traces, such as place names bearing the names of gods may provide further information about deities, such as a potential association between deities based on the placement of locations bearing their names, their local popularity, and associations with geological features. Central to accounts of Norse mythology are

988-542: The Vanir retain distinct identification, they came together as the result of the Aesir–Vanir War . While they receive less mention, numerous other gods and goddesses appear in the source material. (For a list of these deities, see List of Germanic deities .) Some of the gods heard less of include the apple-bearing goddess Iðunn and her husband, the skaldic god Bragi ; the gold-toothed god Heimdallr , born of nine mothers ;

1040-532: The ancestor of modern Scandinavian languages . The majority of these Old Norse texts were created in Iceland , where the oral tradition stemming from the pre-Christian inhabitants of the island was collected and recorded in manuscripts. This occurred primarily in the 13th century. These texts include the Prose Edda , composed in the 13th century by the Icelandic scholar, lawspeaker , and historian Snorri Sturluson , and

1092-712: The ancient god Týr , who lost his right hand while binding the great wolf Fenrir ; and the goddess Gefjon , who formed modern-day Zealand , Denmark . Various beings outside of the gods are mentioned. Elves and dwarfs are commonly mentioned and appear to be connected, but their attributes are vague and the relation between the two is ambiguous. Elves are described as radiant and beautiful, whereas dwarfs often act as earthen smiths. A group of beings variously described as jötnar , thursar , and trolls (in English these are all often glossed as " giants ") frequently appear. These beings may either aid, deter, or take their place among

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1144-567: The base of one of these roots live the Norns , female entities associated with fate. Elements of the cosmos are personified, such as the Sun ( Sól , a goddess), the Moon ( Máni , a god), and Earth ( Jörð , a goddess), as well as units of time, such as day ( Dagr , a god) and night ( Nótt , a jötunn). The afterlife is a complex matter in Norse mythology. The dead may go to the murky realm of Hel —a realm ruled over by

1196-400: The bridge from mountain jotnar while sitting at the edge of heaven. In chapter 34, High quotes the first of the two Grímnismál stanzas that mention the bridge. In chapter 51, High foretells the events of Ragnarök . High says that, during Ragnarök, the sky will split open, and from the split will ride forth the "sons of Muspell ". When the "sons of Muspell" ride over Bifröst it will break, "as

1248-582: The bridge may have originally represented the Milky Way and have noted parallels between the bridge and another bridge in Norse mythology, Gjallarbrú . Scholar Andy Orchard suggests that Bifröst may mean "shimmering path." He notes that the first element of Bilröst — bil (meaning "a moment")—"suggests the fleeting nature of the rainbow," which he connects to the first element of Bifröst —the Old Norse verb bifa (meaning "to shimmer" or "to shake")—noting that

1300-486: The cosmological tree Yggdrasil to gain knowledge of the runic alphabet, which he passed on to humanity, and is associated closely with death, wisdom, and poetry. Odin is portrayed as the ruler of Asgard , and leader of the Aesir . Odin's wife is the powerful goddess Frigg who can see the future but tells no one, and together they have a beloved son, Baldr . After a series of dreams had by Baldr of his impending death, his death

1352-483: The dwarven realm of Svartalfheim, infecting large parts of it with pools and streams of magma. In the mobile game Fire Emblem Heroes , the land of Muspell is a prevalent part of the game's second book, which heavily features the battle between Muspell and Niflheim . In the MMORPG Dark Age of Camelot there are three different realms based on different mythologies the players can choose to play in, one of them

1404-683: The earth at a tangent, allowing immortal Elves but not mortal Men to travel the Old Straight Road to the lost earthly paradise of Valinor after the world has been remade. Bifröst appears in comic books associated with the Marvel Comics character Thor and in subsequent adaptations of those comic books. In the Marvel Cinematic Universe film Thor , Jane Foster describes the Bifröst as an Einstein–Rosen bridge , which functions as

1456-416: The element evokes notions of the "lustrous sheen" of the bridge. Austrian Germanist Rudolf Simek says that Bifröst either means "the swaying road to heaven" (also citing bifa ) or, if Bilröst is the original form of the two (which Simek says is likely), "the fleetingly glimpsed rainbow" (possibly connected to bil , perhaps meaning "moment, weak point"). Two poems in the Poetic Edda and two books in

1508-399: The events of Ragnarök when an immense battle occurs between the gods and their enemies, and the world is enveloped in flames, only to be reborn anew. There the surviving gods will meet, and the land will be fertile and green, and two humans will repopulate the world. Norse mythology has been the subject of scholarly discourse since the 17th century when key texts attracted the attention of

1560-400: The exception of Thor, who instead wades through the boiling waters of the rivers Körmt and Örmt ) to reach Urðarbrunnr , a holy well where the gods have their court. As a reference, Just-As-High quotes the second of the two stanzas in Grímnismál that mention the bridge (see above). Gangleri asks if fire burns over Bifröst. High says that the red in the bridge is burning fire, and, without it,

1612-507: The fire giants , and guarded by Surtr , with his flaming sword. It is featured in both the creation and destruction stories of Norse myth. According to the Prose Edda , a great time before the Earth was made, Niflheim existed. Inside Niflheim was a well called Hvergelmir , from this well flowed numerous streams known as the Élivágar . Their names were Svol , Gunnthro, Form, Finbul, Thul, Slid and Hrid, Sylg and Ylg, Vid, Leipt and Gjoll. After

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1664-436: The form of three gifts. After the cataclysm of Ragnarok, this process is mirrored in the survival of two humans from a wood; Líf and Lífþrasir . From these two humankind is foretold to repopulate the new and green earth. Muspelheim The etymology of "Muspelheim" is uncertain, but may come from Mund-spilli , "world-destroyers", "wreck of the world". Muspelheim was described as a hot and glowing land of fire, home to

1716-531: The frost jotnar and mountain jotnar would "go up into heaven" if anyone who wanted could cross Bifröst. High adds that, in heaven, "there are many beautiful places" and that "everywhere there has divine protection around it." In chapter 17, High tells Gangleri that the location of Himinbjörg "stands at the edge of heaven where Bifrost reaches heaven." While describing the god Heimdallr in chapter 27, High says that Heimdallr lives in Himinbjörg by Bifröst, and guards

1768-486: The god Freyr , is also frequently mentioned in surviving texts, and in his association with the weather, royalty, human sexuality, and agriculture brings peace and pleasure to humanity. Deeply lovesick after catching sight of the beautiful jötunn Gerðr , Freyr seeks and wins her love, yet at the price of his future doom. Their father is the powerful god Njörðr . Njörðr is strongly associated with ships and seafaring, and so also wealth and prosperity. Freyja and Freyr's mother

1820-408: The god Thor wades through the waters of Körmt and Örmt and the two Kerlaugar : In Fáfnismál , the dying wyrm Fafnir tells the hero Sigurd that, during the events of Ragnarök, bearing spears, gods will meet at Óskópnir . From there, the gods will cross Bilröst, which will break apart as they cross over it, causing their horses to dredge through an immense river. The bridge is mentioned in

1872-488: The god Thor's hammer Mjölnir found among pagan burials and small silver female figures interpreted as valkyries or dísir , beings associated with war, fate or ancestor cults. By way of historical linguistics and comparative mythology , comparisons to other attested branches of Germanic mythology (such as the Old High German Merseburg Incantations ) may also lend insight. Wider comparisons to

1924-434: The gods "built the bridge in good faith if it is liable to break, considering that they can do as they please." High responds that the gods do not deserve blame for the breaking of the bridge, for "there is nothing in this world that will be secure when Muspell's sons attack." In chapter 15 of Gylfaginning , Just-As-High says that Bifröst is also called Asbrú , and that every day the gods ride their horses across it (with

1976-453: The gods. The Norns , dísir , and aforementioned valkyries also receive frequent mention. While their functions and roles may overlap and differ, all are collective female beings associated with fate. In Norse cosmology , all beings live in Nine Worlds that center around the cosmological tree Yggdrasil . The gods inhabit the heavenly realm of Asgard whereas humanity inhabits Midgard ,

2028-411: The gods. The cosmos in Norse mythology consists of Nine Worlds that flank a central sacred tree , Yggdrasil . Units of time and elements of the cosmology are personified as deities or beings. Various forms of a creation myth are recounted, where the world is created from the flesh of the primordial being Ymir , and the first two humans are Ask and Embla . These worlds are foretold to be reborn after

2080-504: The intellectual circles of Europe. By way of comparative mythology and historical linguistics , scholars have identified elements of Germanic mythology reaching as far back as Proto-Indo-European mythology . During the modern period, the Romanticist Viking revival re-awoke an interest in the subject matter, and references to Norse mythology may now be found throughout modern popular culture . The myths have further been revived in

2132-414: The last days of the destruction, when the bridge is burning. Another interpretation, however, is that when Thor leaves the heavens (i.e., when a thunder-storm is over) the rainbow-bridge becomes hot in the sun." John Lindow points to a parallel between Bifröst, which he notes is "a bridge between earth and heaven, or earth and the world of the gods", and the bridge Gjallarbrú , "a bridge between earth and

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2184-457: The mythology of other Indo-European peoples by scholars has resulted in the potential reconstruction of far earlier myths. Only a tiny amount of poems and tales survive of the many mythical tales and poems that are presumed to have existed during the Middle Ages, Viking Age, Migration Period, and before. Later sources reaching into the modern period, such as a medieval charm recorded as used by

2236-436: The mythology, Thor lays waste to numerous jötnar who are foes to the gods or humanity, and is wed to the beautiful, golden-haired goddess Sif . The god Odin is also frequently mentioned in surviving texts. One-eyed, wolf - and raven -flanked, with a spear in hand, Odin pursues knowledge throughout the nine realms. In an act of self-sacrifice, Odin is described as having hanged himself upside-down for nine days and nights on

2288-513: The name Ymir. But the Frost giants call him Aurgelmir". The Prose Edda section Gylfaginning foretells that the sons of Muspell will break the Bifröst bridge as part of the events of Ragnarök : In the midst of this clash and din the heavens are rent in twain, and the sons of Muspell come riding through the opening. Surtr rides first, and before him and after him flames burning fire. He has

2340-471: The pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor , the raven -flanked god Odin , the goddess Freyja , and numerous other deities . Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar , beings who may be friends, lovers, foes, or family members of

2392-592: The plights of the gods and their interaction with various other beings, such as with the jötnar , who may be friends, lovers, foes, or family members of the gods. Numerous gods are mentioned in the source texts. As evidenced by records of personal names and place names, the most popular god among the Scandinavians during the Viking Age was Thor the thunder god , who is portrayed as unrelentingly pursuing his foes, his mountain-crushing, thunderous hammer Mjölnir in hand. In

2444-400: The poetry of skalds . Both the Poetic Edda and the Prose Edda alternately refer to the bridge as Ásbrú ( Old Norse " Æsir 's bridge"). According to the Prose Edda , the bridge ends in heaven at Himinbjörg , the residence of the god Heimdall , who guards it from the jötnar . The bridge's destruction during Ragnarök by the forces of Muspell is foretold. Scholars have proposed that

2496-404: The southern region of Ginnungagap, however, glowing sparks were still flying out of Muspelheim. When the heat and sparks from Muspelheim met the ice, it began to melt. The sparks would go on to create the Sun, Moon, and stars, and the drops of melted ice would form the primeval being Ymir : "By the might of him who sent the heat, the drops quickened into life and took the likeness of a man, who got

2548-483: The story before. High says that Gangleri must have seen it, and notes that Gangleri may call it a rainbow . High says that the bridge consists of three colors, has great strength, "and is built with art and skill to a greater extent than other constructions." High notes that, although the bridge is strong, it will break when " Muspell 's lads" attempt to cross it, and their horses will have to make do with swimming over "great rivers." Gangleri says that it doesn't seem that

2600-496: The underworld, or earth and the world of the dead." Several scholars have proposed that Bifröst may represent the Milky Way . In the final scene of Richard Wagner 's 1869 opera Das Rheingold , the god Froh summons a rainbow bridge, over which the gods cross to enter Valhalla . In J. R. R. Tolkien 's legendarium , the "level bridge" of "The Fall of Númenor", an early version of the Akallabeth , recalls Bifröst. It departs from

2652-411: Was said above." In the Prose Edda book Skáldskaparmál , the bridge receives a single mention. In chapter 16, a work by the 10th century skald Úlfr Uggason is provided, where Bifröst is referred to as "the powers' way." In his translation of the Prose Edda , Henry Adams Bellows comments that the Grímnismál stanza mentioning Thor and the bridge stanza may mean that "Thor has to go on foot in

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2704-425: Was the original format for the mythology. Various forms of a cosmological creation story are provided in Icelandic sources, and references to a future destruction and rebirth of the world— Ragnarok —are frequently mentioned in some texts. According to the Prose Edda and the Poetic Edda poem, Völuspá , the first human couple consisted of Ask and Embla ; driftwood found by a trio of gods and imbued with life in

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