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64-550: The municipality lies in the Rhine rift west of the Odenwald between Darmstadt to the north and Mannheim to the south; it also lies north of Bürstadt . Biblis lies directly north of the lower reaches of the Weschnitz, which empties into the Rhine only a few kilometres northwest of the municipality. Biblis borders in the north on the municipalities of Groß-Rohrheim and Gernsheim , in

128-600: A shul or a temple , is a place of worship for Jews and Samaritans . It has a place for prayer (the main sanctuary and sometimes smaller chapels) where Jews attend religious services or special ceremonies such as weddings , bar and bat mitzvahs , choir performances, and children's plays. They also have rooms for study , social halls, administrative and charitable offices, classrooms for religious and Hebrew studies , and many places to sit and congregate. They often display commemorative, historic, or modern artwork alongside items of Jewish historical significance or history about

192-467: A third or fourth century inscription uses a similar term, εὑκτήριον euktērion . The oldest Samaritan synagogue discovered so far is from Delos in the Aegean Islands , with an inscription dated between 250 and 175 BCE, while most Samaritan synagogues excavated in the wider Land of Israel and ancient Samaria in particular, were built in the fourth to seventh centuries at the very end of

256-628: A choir to accompany the hazzan, and vestments for the synagogue rabbi to wear. In following decades, the central reader's table, the Bimah , was moved to the front of the Reform sanctuary—previously unheard-of in Orthodox synagogues. Gender separation was also removed. Synagogues often take on a broader role in modern Jewish communities and may include additional facilities such as a catering hall, kosher kitchen, religious school , library , day care center and

320-575: A continually lit lamp or lantern, usually electric in contemporary synagogues, called the ner tamid ( נר תמיד ‎), the "Eternal Light", used as a way to honor the Divine Presence. A synagogue may be decorated with artwork, but in the Rabbinic and Orthodox tradition, three-dimensional sculptures and depictions of the human body are not allowed as these are considered akin to idolatry. Originally, synagogues were made devoid of much furniture,

384-615: A downfaulted trough through which the river Rhine flows. The Upper Rhine Plain was formed during the Early Cenozoic era, during the Late Eocene epoch. At this time, the Alpine Orogeny , the major mountain building event that was to produce the Alps , was in its early stages. The Alps were formed because the continents of Europe and Africa collided. It is thought that because the collision

448-561: A dozen Second Temple period synagogues in use by Jews and Samaritans have been identified by archaeologists in Israel and other countries of the Hellenistic world . Following the destruction of the Second Temple in 70 CE, Rabbi Yohanan ben Zakkai , who is often credited with reformulating Judaism for the post-Temple era, advocated for the establishment of individual houses of worship since

512-686: A large number of synagogues across the Roman - Byzantine and Sasanian Empires . Archaeological evidence indicates the presence of synagogues in at least thirteen places across the diaspora, spanning from Dura-Europos in Syria to Elche in Hispania (modern-day Spain ). An especially sizable and monumental synagogue dating from this period is the Sardis Synagogue . Additionally, many inscriptions pertaining to synagogues and their officials have been discovered. In

576-697: A place for communal prayer and reading and studying the Torah . Alexandrian Jews also made a Koine Greek translation of the Torah, the Septuagint . The earliest archaeological evidence for the existence of synagogues is stone dedication inscriptions from the third century BCE prove that proseukhái existed by that date. Philo and Josephus mention lavishly-adorned synagogues in Alexandria and in Antioch , respectively. More than

640-673: A smaller chapel for daily services. Since many Orthodox and some non-Orthodox Jews prefer to collect a minyan (a quorum of ten) rather than pray alone, they commonly assemble at pre-arranged times in offices, living rooms, or other spaces when these are more convenient than formal synagogue buildings. A room or building that is used this way can become a dedicated small synagogue or prayer room. Among Ashkenazi Jews they are traditionally called shtiebel ( שטיבל , pl. shtiebelekh or shtiebels , Yiddish for "little house"), and are found in Orthodox communities worldwide. Another type of communal prayer group, favored by some contemporary Jews,

704-586: A special chair placed on the wall facing Jerusalem and next to the Torah Shrine was reserved for the prominent members of the congregation and for important guests. Such a stone-carved and inscribed seat was discovered at archaeological excavations in the synagogue at Chorazin in Galilee and dates from the 4th–6th century; another one was discovered at the Delos Synagogue , complete with a footstool. In Yemen ,

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768-767: Is a cluster of volcanic hills to the northwest of Freiburg, within the Rhine Graben. The highest point of this small, isolated volcanic centre is the Totenkopf (557 metres). Volcanic activity was most prevalent in the Miocene epoch, some 15 million years ago. Today, the Kaiserstuhl volcano is extinct. In 1356, the Basel earthquake occurred in the Rhine Plain. It was perhaps the most destructive earthquake ever in northwest Europe , destroying

832-760: Is commonly used in English , with its earliest mention in the 1st century Theodotos inscription in Jerusalem. Ashkenazi Jews have traditionally used the Yiddish term shul (from the Greek schola , which is also the source of the English "school") in everyday speech, and many continue to do so in English. Sephardi Jews and Romaniote Jews generally use the term kal (from the Hebrew qahal "community"). Spanish and Portuguese Jews call

896-643: Is no longer practiced in Israel, the United Kingdom, or the United States, and which custom, as in former times, was dependent upon whether or not the wearer considered it a thing of contempt to stand before God while wearing shoes. In Christian countries, where it was thought not offensive to stand before a king while wearing shoes, it was likewise permitted to do so in a house of prayer. However, in Karaite Judaism,

960-658: The Bundesstraße 44 federal road and the Landesstraße 3261 state road. Autobahn interchanges are in Lorsch, Heppenheim and Gernsheim, about 10 km away. Biblis station has direct connections to Mannheim (half-hourly), Frankfurt (hourly) and Worms (hourly). Biblis has the Biblis Nuclear Power Plant , situated on the river Rhine with two blocks of pressurized water reactors - Biblis A and Biblis B. Together

1024-634: The Gospel of John ( John 9:22; 18:20 ) and the Book of Revelation ( Rev. 2:9; 3:9 ). It is used in the sense of 'assembly' in the Epistle of James ( James 2:2 ). Alternatively, the epistle of James (in Greek, clearly Ἰάκωβος or יעקב, anglicized to Jacob) refers to a place of assembly that was indeed Jewish, with Jacob ben Joseph perhaps an elder there. The specific word in James (Jacob) 2:2 could easily be rendered "synagogue", from

1088-684: The Heliopolite Nome . The first synagogues emerged in the Jewish diaspora , several centuries before their introduction to the Land of Israel . Evidence points to their existence as early as the Hellenistic period , notably in Alexandria , Ptolemaic Egypt , the world's foremost Greek-speaking city at the time. There, the first proseukhái ( Koinē Greek : προσευχαί , lit.   'places of prayer'; singular προσευχή proseukhē ) were built to provide

1152-480: The Mishnah – the "Oral Torah") states that communal Jewish worship can be carried out wherever a minyan , a group of at least 10 Jewish adults, is assembled, often (but not necessarily) led by a rabbi . Worship can also happen alone or with fewer than ten people, but certain prayers are considered by halakha as solely communal; these can be recited only by a minyan. In terms of its specific ritual and liturgical functions,

1216-495: The Odenwald on the eastern side. The extension induced by the formation of the Alps was sufficient to thin the crust and provide suitable dilational conduits for magmatic and volcanic activity to occur. This resulted in the emplacement of mafic dykes , which follow the general structural trend of the extensional faults. In addition, isolated volcanoes such as the Kaiserstuhl were formed. The Kaiserstuhl (literally "Emperor's Chair")

1280-531: The Sephardic , Yemenite , Romaniote or Persian Jews of a town), style of religious observance (e.g., Reform or Orthodox synagogue), or by the followers of a particular rabbi , such as the shtiebelekh ( Yiddish : שטיבעלעך , romanized :  shtibelekh , singular שטיבל shtibl ) of Hasidic Judaism . The Hebrew term is bet knesset (בית כנסת) or "house of assembly". The Koine Greek -derived word synagogue (συναγωγή) also means "assembly" and

1344-518: The destruction of the Jerusalem Temple in 70 CE, including in Magdala, Gamla, Masada, Herodium, Modi‘in (Kh. Umm el-‘Umdan), Qiryat Sepher (Kh. Bad ‘Issa), and Kh. Diab. Aviam concluded that he thought almost every Jewish settlement at the time, whether it was a polis or a village, had a synagogue. During Late antiquity (third to seventh century CE), literary sources attest to the existence of

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1408-612: The heikhal — היכל ‎ or 'temple' by Sephardic Jews , is a cabinet in which the Torah scrolls are kept. The ark in a synagogue is almost always positioned in such a way such that those who face it are facing towards Jerusalem . Thus, sanctuary seating plans in the Western world generally face east , while those east of Israel face west. Sanctuaries in Israel face towards Jerusalem. Occasionally synagogues face other directions for structural reasons; in such cases, some individuals might turn to face Jerusalem when standing for prayers, but

1472-494: The “curtain” antennae . Near Nordheim, three parallel high-voltage network overhead transmission lines cross the Rhine on pylons up to 103 m tall. Rhine rift The Upper Rhine Plain , Rhine Rift Valley or Upper Rhine Graben ( German : Oberrheinische Tiefebene , Oberrheinisches Tiefland or Oberrheingraben , French : Vallée du Rhin ) is a major rift , about 350-kilometre-long (220 mi) and on average 50-kilometre-wide (31 mi), between Basel in

1536-459: The 19th century and early 20th century heyday of historicist architecture, however, most historicist synagogues, even the most magnificent ones, did not attempt a pure style, or even any particular style, and are best described as eclectic. In the post-war era, synagogue architecture abandoned historicist styles for modernism. All synagogues contain a Bimah , a large, raised, reader's platform (called teḇah (reading dais) by Sephardim), where

1600-516: The 19th century, in an Ashkenazi synagogue, all seats most often faced the Torah Ark. In a Sephardic synagogue, seats were usually arranged around the perimeter of the sanctuary, but when the worshipers stood up to pray, everyone faced the Ark. Many current synagogues have an elaborate chair named for the prophet Elijah , which is only sat upon during the ceremony of Brit milah . In ancient synagogues,

1664-731: The German donated his holdings in Biblis, Wattenheim and Zullestein to his faithful vassal Wernher, who in turn bequeathed them to the Lorsch Abbey in 846. From 1461 to 1623, the area was pledged to the Palatinate, and in the Reformation ’s wake it became Protestant , although after the retro cession , it became Catholic again. During the Thirty Years' War , the municipality was laid waste several times, and

1728-558: The Greek συναγωγὴν. During the first Christian centuries, Jewish Christians are hypothesized to have used houses of worship known in academic literature as synagogue-churches. Scholars have claimed to have identified such houses of worship of the Jews who had accepted Jesus as the Messiah in Jerusalem and Nazareth . There is no set blueprint for synagogues and the architectural shapes and interior designs of synagogues vary greatly. In fact,

1792-560: The Jewish congregants in Spain , the Maghreb (North Africa), Babylonia , the Land of Israel and Yemen having a custom to sit upon the floor, which had been strewn with mats and cushions, rather than upon chairs or benches. In other European towns and cities, however, Jewish congregants would sit upon chairs and benches. Today, the custom has spread in all places to sit upon chairs and benches. Until

1856-543: The Jewish custom was to remove one's shoes immediately prior to entering the synagogue, a custom that had been observed by Jews in other places in earlier times. The same practice of removing one's shoes before entering the synagogue was also largely observed among Jews in Morocco in the early 20th century. On the island of Djerba in Tunisia , Jews still remove their shoes when entering a synagogue. The custom of removing one's shoes

1920-491: The Land of Israel, late antiquity witnessed a significant increase in synagogue construction, in Galilee and Golan in the north and the southern hills of Judea , in the south. Each synagogue was constructed according to the means and religious customs of the local community. Notable examples include Capernaum , Bar'am , Beth Alpha , Maoz Haim , Meroth and Nabratein in the north, and Eshtemoa , Susya , Anim , and Maon in

1984-736: The Roman Empire and throughout the Byzantine period. The elements which distinguish Samaritan synagogues from contemporary Jewish ones are: Ancient Samaritan synagogues are mentioned by literary sources or have been found by archaeologists in the Diaspora, in the wider Holy Land, and specifically in Samaria. In the New Testament , the word appears 56 times, mostly in the Synoptic Gospels , but also in

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2048-595: The Second Temple in 70 CE had prepared the Jews for life in the diaspora, where prayer would serve as the focus of Jewish worship. Despite the certain existence of synagogue-like spaces prior to the First Jewish–Roman War, the synagogue emerged as a focal point for Jewish worship upon the destruction of the Temple. For Jews living in the wake of the Revolt, the synagogue functioned as a "portable system of worship". Within

2112-523: The Temple was no longer accessible. It has been theorized that the synagogue became a place of worship in the region upon the destruction of the Second Temple during the First Jewish–Roman War ; however, others speculate that there had been places of prayer, apart from the Temple, during the Hellenistic period. The popularization of prayer over sacrifice during the years prior to the destruction of

2176-410: The Torah (reading dais) was commonly placed at the opposite side of the room from the Torah Ark, leaving the center of the floor empty for the use of a ceremonial procession carrying the Torah between the Ark and the reading table. Most contemporary synagogues feature a lectern for the rabbi. The Torah Ark , called in Hebrew ארון קודש ‎ Aron Kodesh or 'holy chest' , and alternatively called

2240-407: The Torah scroll is placed to be read. In Sephardi synagogues and traditional Ashkenazi synagogues it is also used as the prayer leader's reading desk. In Ashkenazi synagogues, the Torah was read on a reader's table located in the center of the room, while the leader of the prayer service, the hazzan , stood at his own lectern or table, facing the Ark. In Sephardic synagogues, the table for reading

2304-543: The arms once borne by the House of Wittelsbach , once rulers of the Electorate of the Palatinate , to which Biblis belonged from 1461 to 1623. St. Bartolomew's Church ( St. Bartholomäuskirche ) comes from the year 1865. The forerunner church became too small for the population, which had sharply risen. The plans for the current church were drawn up by the then Grand Duchy of Hesse district building master Christian Horst. He designed

2368-463: The blocks produce a power output of 2 500  MW . Block A came online in 1974 and Block B in 1976. At the time of opening, "Biblis" was the biggest nuclear power plant in the world and a milestone in electric power generation. East of Biblis is found a transmission facility used by the American shortwave overseas broadcaster Radio Free Europe with antenna masts up to 125 m tall which bear

2432-574: The church as a “neo-Early Gothic”, three-naved column-borne basilica with quire and transept on the model of the Elisabeth Church in Marburg . The Catholic parish belongs to the Biblis Catholic parish cluster, which consists of these parishes: In Biblis there was a Jewish community from the 18th century until 1938. In the mid 19th century, the Jewish community numbered some 200, roughly 8% of

2496-580: The city of Basel and flattening buildings as far as 200 km away. It was the most significant historic seismological event to have occurred in Central Europe. Its epicenter was between Waldkirch and St. Peter in Breisgau-Hochschwarzwald . However, it remains disputed whether the fault that ruptured to cause this earthquake was part of the Rhine Valley extensional system, or simply one of

2560-599: The congregation as a whole does not. The Ark is reminiscent of the Ark of the Covenant , which held the tablets inscribed with the Ten Commandments . This is the holiest spot in a synagogue, equivalent to the Holy of Holies . The Ark is often closed with an ornate curtain, the parochet פרוכת ‎, which hangs outside or inside the ark doors. Other traditional features include

2624-404: The custom of removing one's shoes prior to entering a synagogue is still observed worldwide. In Orthodox synagogues, men and women do not sit together. The synagogue features a partition ( mechitza ) dividing the men's and women's seating areas, or a separate women's section located on a balcony. The German–Jewish Reform movement, which arose in the early 19th century, made many changes to

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2688-420: The east on the municipality of Einhausen , in the south on the towns of Bürstadt and Lampertheim and in the west on the district-free city of Worms ( Rhineland-Palatinate ). Biblis's three Ortsteile are Biblis, Nordheim and Wattenheim. In 836, Biblis had its first documentary mention in the Lorsch Abbey ’s Codex Laureshamensis under the name Bibifloz (“settlement at the water”) when King Louis

2752-413: The formation of an extensional basin. As a consequence, the highest mountains exist immediately adjacent to the margin of the basin, and become increasingly low outwards. The boundaries between the hill ranges and the Rhine Graben are defined by major, normal fault zones. The northern section of the Rhine Plain is equally framed by somewhat lower mountain ranges, the Palatinate Forest on the western and

2816-432: The influence from other local religious buildings can often be seen in synagogue arches, domes and towers. Historically, synagogues were built in the prevailing architectural style of their time and place. Thus, the synagogue in Kaifeng, China , looked very like Chinese temples of that region and era, with its outer wall and open garden in which several buildings were arranged. The styles of the earliest synagogues resembled

2880-437: The length of the basin. To the west, in France, these hills are known as the Vosges mountain range and in the east, in Germany, the hills comprise the Black Forest . These ranges exhume the same types of rocks in their cores, including deep crustal gneiss . Both ranges correspond to uplifts of more than 2,500 metres, much of which has since been eroded. This uplift has occurred because of the isostatic response associated with

2944-497: The many thrust faults that make up the Alps to the south. Doubts have been raised over the adequacy of the seismic evaluation and design of the Fessenheim Nuclear Power Plant , built in the Rhine Plain close to the faults. Located below the plain, the Upper Rhine aquifer – one of the largest in Europe – holds an estimated 45,000 km (11,000 cu mi) of fresh water and supplies some 3 million people in France and Germany, supplying 75% of their drinking water and 50% of

3008-424: The municipality of Biblis in 1950, and might be described thus: Azure a plough sinister argent, in the base a water lily argent. Biblis's coat of arms displays the Biblis forebears’ dogged struggle against the swamp . They reclaimed the reedy country with what was then still primitive equipment. The water lily stands for the wetland while the plough stands for the clearing of the land. The tinctures come from

3072-427: The populace was decimated by the Plague . With Secularization in 1803, the municipality passed to what later became the Grand Duchy of Hesse and was assigned to the district of Worms. In 1936 the German Luftwaffe built an airfield in Biblis disguised as a typical Hessian farm. The airfield was used during World War II to intercept allied bombers and is an equestrian centre and restaurant today. In 1945, Biblis

3136-622: The right to build synagogues without needing special permissions—synagogue architecture blossomed. Large Jewish communities wished to show not only their wealth but also their newly acquired status as citizens by constructing magnificent synagogues. These were built across Western Europe and in the United States in all of the historicist or revival styles then in fashion. Thus there were Neoclassical , Renaissance Revival architecture , Neo-Byzantine , Romanesque Revival , Moorish Revival , Gothic Revival , and Greek Revival . There are Egyptian Revival synagogues and even one Mayan Revival synagogue. In

3200-404: The south and the cities of Frankfurt / Wiesbaden in the north. Its southern section straddles the France–Germany border . It forms part of the European Cenozoic Rift System , which extends across Central Europe . The Upper Rhine Graben formed during the Oligocene , as a response to the evolution of the Alps to the south. It remains active to the present day. Today, the Rhine Rift Valley forms

3264-419: The south. Rabbi and philosopher Maimonides (1138–1204) described the various customs in his day with respect to local synagogues: Synagogues and houses of study must be treated with respect. They are swept and sprinkled [with water] to lay the dust. In Spain and the Maghreb , in Babylonia and in the Holy Land , it is customary to kindle lamps in the synagogues and to spread mats on the floor upon which

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3328-428: The synagogue an esnoga and Portuguese Jews may call it a sinagoga . Persian Jews and some Karaite Jews also use the term kenesa , which is derived from Aramaic , and some Mizrahi Jews use kenis or qnis . In the earliest period, Jewish communal worship primarily revolved around the Temple in Jerusalem , serving as a central focal point and significant symbol for the entire Jewish nation. As such, it

3392-491: The synagogue does not replace the symbol of the long-destroyed Temple in Jerusalem . Any Jew or group of Jews can build a synagogue. Synagogues have been constructed by ancient Jewish leaders, by wealthy patrons, as part of a wide range of human institutions including secular educational institutions, governments, and hotels, by the entire Jewish community of living in a particular village or region, or by sub-groups of Jewish people arrayed according to occupation, ethnicity (e.g.,

3456-553: The synagogue itself. Synagogues are consecrated spaces used for Jewish prayer , study, assembly, and reading of the Torah (read in its entirety once a year, or in some synagogues on a triennial cycle, in weekly Torah portions during religious services). However, a synagogue is not always necessary for Jewish worship, due to adaptations during times of Jewish persecution in countries and regions that banned Judaism, frequently destroying and/or reappropriating synagogues into churches or even government buildings. Halakha (Jewish law from

3520-616: The synagogue, Jews worshipped by way of prayer rather than sacrifices, which had previously served as the main form of worship within the Second Temple. In 1995, Howard Clark Kee argued that synagogues were not a developed feature of Jewish life prior to the First Jewish–Roman War (66–73 CE). Kee interpreted his findings as evidence that the mentions of synagogues in the New Testament , including Jesus's visitations of synagogues in various Jewish settlements in Israel, were anachronistic. However, by 2018, Mordechai Aviam reported that there were now at least nine synagogues excavated known to pre-date

3584-430: The temples of other cults of the Eastern Roman Empire . The surviving synagogues of medieval Spain are embellished with mudéjar plasterwork. The surviving medieval synagogues in Budapest and Prague are typical Gothic structures. With the emancipation of Jews in Western European countries in the 19th century—which not only enabled Jews to enter fields of enterprise from which they were formerly barred, but gave them

3648-418: The traditional look of the synagogue, keeping with its desire to simultaneously stay Jewish yet be accepted by the surrounding culture. The first Reform synagogue , which opened in Hamburg in 1811, introduced changes that made the synagogue look more like a church. These included: the installation of an organ to accompany the prayers (even on Shabbat , when musical instruments are proscribed by halakha ),

3712-510: The water used by industry. Since the 1970s it has suffered increasingly serious pollution from nitrates , pesticides , chloride and VOCs . A collaboration of 25 universities and government agencies have been researching seismic hazards, neotectonics, and water management of the Quaternary Graben fill. The research focuses on four themes: 48°57′54″N 8°14′02″E  /  48.9650°N 8.2340°E  / 48.9650; 8.2340 Synagogue A synagogue , also called

3776-410: The wider community's population. Under Rabbi Salomon Bodenheimer (1813–1886), a Talmud - Torah school and other institutions were founded, which were of great importance to Jews far beyond as well as in Biblis. The community's synagogue was built in 1832 on the lot at Enggasse 6. On Kristallnacht (9 November 1938), it was desecrated by SA members, who thoroughly destroyed the inside, after which it

3840-432: The worshippers sit. In the lands of Edom ( Christendom ), they sit in synagogues upon chairs [or benches]. The Samaritan house of worship is also called a synagogue. During the third and second centuries BCE, the Hellenistic period , the Greek word used in the Diaspora by Samaritans and Jews was the same, proseukhē Koinē Greek : προσευχή , lit.   'place of prayer', plural προσευχαί prosukhái );

3904-438: Was irregular , the initial contact between the two continents resulted in the formation of dilational (extensional) structures in the foreland basin to the north of the Alps. The result was substantial crustal thinning, forming a major extensional graben and causing isolated volcanic activity. The stretch factor is estimated to be ~2. To both the east and west of the Rhine Plain, two major hill ranges have formed that run

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3968-413: Was split off from Worms, which became part of the new federal state of Rhineland-Palatinate , and became part of the Bergstrasse district in the state of Hesse . The formerly self-governing municipalities of Biblis, Nordheim and Wattenheim merged in 1970 to form the greater municipality of Biblis. The municipal election held on 26 March 2006 yielded the following results: The arms were bestowed upon

4032-422: Was the destination for Jews making pilgrimages during the three major annual festivals commanded by the Torah : Passover , Shavuot and Sukkot . There are several known cases of Jewish communities in Egypt with their own temples, such as the Temple at Elephantine established by refugees from the Kingdom of Judah during the Twenty-seventh Dynasty of Egypt , and a few centuries later, the Temple of Onias in

4096-423: Was used for other purposes; in 1981, it was torn down. A memorial stone still recalls the now long-gone building. At least 13 Jewish former inhabitants of Biblis were deported to the death camps where they were murdered . Every year in June the four-day Gurkenfest (Cucumber Festival) is opened by the Gurkenkönigin (“Cucumber Queen”) for the enjoyment of the local population and visitors alike. Biblis lies on

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