169-556: BhimaKali Temple is a Hindu temple at Sarahan in Himachal Pradesh in India , dedicated to the mother goddess Bhimakali, presiding deity of the rulers of former Bushahr State. The temple is situated about 180 km from Shimla and it is as holy as 51 Shakti Peethas . The Bhimakali Temple in Sarahan is an 800-year-old shrine dedicated to Goddess Durga, locally known as Bhimakali, and
338-444: A Vishnu temple, Krishna temple, Rama temple, Narayana temple, Shiva temple, Lakshmi temple, Ganesha temple, Durga temple, Hanuman temple, Surya temple, etc. It is this garbha-griya which devotees seek for darsana (literally, a sight of knowledge, or vision ). Above the vastu-purusha-mandala is a superstructure with a dome called Shikhara in north India, and Vimana in south India, that stretches towards
507-524: A "paradise wasted on savage cannibals". Authors such as Deryck Scarr have perpetuated 19th century claims of "freshly killed corpses piled up for eating" and ceremonial mass human sacrifice on the construction of new houses and boats. In fact, during colonial times, Fiji was known as the Cannibal Isles . Modern archaeological research conducted on Fijian sites has shown that Fijians did in fact practice cannibalism, which has helped modern scholars to assess
676-422: A Hindu temple project would start with a Yajamana (patron), and include a Sthapaka (guru, spiritual guide and architect-priest), a Sthapati (architect) who would design the building, a Sutragrahin (surveyor), and many Vardhakins (workers, masons, painters, plasterers, overseers) and Taksakas (sculptors). While the temple is under construction, all those working on the temple were revered and considered sacerdotal by
845-602: A Hindu yogin, states Gopinath Rao, one who has realised the Self and the Universal Principle within himself, there is no need for any temple or divine image for worship. However, for those who have yet to reach this height of realization, various symbolic manifestations through images, murtis and icons as well as mental modes of worship are offered as one of the spiritual paths in the Hindu way of life. Some ancient Hindu scriptures like
1014-494: A UNESCO World Heritage site. The Indian rock-cut architecture evolved in Maharashtran temple style in the 1st millennium CE. The temples are carved from a single piece of rock as a complete temple or carved in a cave to look like the interior of a temple. Ellora Temple is an example of the former, while The Elephanta Caves are representative of the latter style. The Elephanta Caves consist of two groups of caves—the first
1183-507: A bed and meal to pilgrims. They relied on any voluntary donation the visitor may leave and to land grants from local rulers. Some temples have operated their kitchens on a daily basis to serve the visitor and the needy, while others during major community gatherings or festivals. Examples include the major kitchens run by Hindu temples in Udupi (Karnataka), Puri (Odisha) and Tirupati (Andhra Pradesh). The tradition of sharing food in smaller temple
1352-483: A brief introduction to 12 types of Hindu temples. Other texts, such as Pancaratra Prasada Prasadhana compiled by Daniel Smith and Silpa Ratnakara compiled by Narmada Sankara provide a more extensive list of Hindu temple types. Ancient Sanskrit manuals for temple construction discovered in Rajasthan, in northwestern region of India, include Sutradhara Mandana's Prasadamandana (literally, manual for planning and building
1521-614: A campaign into the mountains but suffered a humiliating loss with 61 of his fighters being killed. Settlers also came into conflict with the local eastern Kai Colo people called the Wainimala. Thurston called in the Australia Station section of the Royal Navy for assistance. The Navy duly sent Commander Rowley Lambert and HMS Challenger to conduct a punitive mission against the Wainimala. An armed force of 87 men shelled and burnt
1690-885: A compromise electoral formula and a timetable for independence as a fully sovereign and independent nation within the Commonwealth . The Legislative Council would be replaced with a bicameral Parliament , with a Senate dominated by Fijian chiefs and a popularly elected House of Representatives . In the 52-member House, Native Fijians and Indo-Fijians would each be allocated 22 seats, of which 12 would represent communal constituencies comprising voters registered on strictly ethnic roles, and another 10 representing national constituencies to which members were allocated by ethnicity but elected by universal suffrage. A further 8 seats were reserved for " general electors " – Europeans , Chinese , Banaban Islanders , and other minorities; 3 of these were "communal" and 5 "national". With this compromise, it
1859-584: A confederacy of the seven main native kingdoms in Fiji to establish some sort of government. This was initially successful, and Cakobau was elected as the first president of the confederacy. With the demand for land high, the white planters started to push into the hilly interior of Viti Levu. This put them into direct confrontation with the Kai Colo, which was a general term to describe the various Fijian clans resident to these inland districts. The Kai Colo were still living
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#17329018500242028-663: A democratic election took place . Bainimarama's FijiFirst party won 59.2% of the vote, and international observers deemed the election credible. Fiji has one of the most developed economies in the Pacific through its abundant forest, mineral, and fish resources. The currency is the Fijian dollar , with the main sources of foreign exchange being the tourist industry, remittances from Fijians working abroad, bottled water exports, and sugar cane. The Ministry of Local Government and Urban Development supervises Fiji's local government, which takes
2197-467: A disused tunnel connecting it to the village of Ranwin, located a kilometer away. In ancient times, priests supposedly used this secret passage for entering and leaving the temple. According to one legend, during Daksha Yagna, the Ear of Sati Devi fell here when Lord Vishnu cut the pieces of her body carried by heartbroken Lord Shiva. Other legend states that this area was under the rule of a Demon called Banasura,
2366-521: A final offer, which the British accepted. On 23 September, Sir Hercules Robinson , soon to be appointed the British Governor of Fiji, arrived on HMS Dido and received Cakobau with a royal 21-gun salute. After some vacillation, Cakobau agreed to renounce his Tui Viti title, retaining the title of Vunivalu , or Protector. The formal cession took place on 10 October 1874, when Cakobau, Ma'afu, and some of
2535-428: A force led by Walter Carew and George Le Hunte who were stationed at Nasaucoko. Carew also ensured the rebellion did not spread east by securing the loyalty of the Wainimala people of the eastern highlands. The war involved the use of the soldiers of the old Native Regiment of Cakobau supported by around 1,500 Christian Fijian volunteers from other areas of Viti Levu. The colonial New Zealand Government provided most of
2704-654: A growing perception that the government was dominated by the Indo-Fijian (Indian) community. The second 1987 coup saw both the Fijian monarchy and the Governor General replaced by a non-executive president and the name of the country changed from Dominion of Fiji to Republic of Fiji and then in 1997 to Republic of the Fiji Islands . The two coups and the accompanying civil unrest contributed to heavy Indo-Fijian emigration;
2873-497: A half-yearly profit of around $ 25,000 for the dealer. The Fijian workers were often given firearms and ammunition as an exchange for their labour, and by the end of the 1820s most of the Fijian chiefs had muskets and many were skilled at using them. Some Fijian chiefs soon felt confident enough with their new weapons to forcibly obtain more destructive weaponry from the Europeans. In 1834, men from Viwa and Bau were able to take control of
3042-498: A house or a palace. A house-themed temple is a simple shelter that serves as a deity's home. The temple is a place where the devotee visits, just like he or she would visit a friend or relative. The use of moveable and immoveable images is mentioned by Pāṇini . In the Bhakti school of Hinduism, temples are venues for puja , which is a hospitality ritual, where the deity is honored, and where devotee calls upon, attends to and connects with
3211-446: A main temple surrounded by smaller temples and shrines, but these are still arranged by principles of symmetry, grids and mathematical precision. An important principle found in the layout of Hindu temples is mirroring and repeating fractal-like design structure, each unique yet also repeating the central common principle, one which Susan Lewandowski refers to as "an organism of repeating cells". The ancient texts on Hindu temple design,
3380-595: A military fortress, Fort Canarvon, at the headwaters of the Sigatoka River where a large contingent of soldiers were based to maintain British control. He renamed the Native Regiment, the Armed Native Constabulary to lessen its appearance of being a military force. To further consolidate social control throughout the colony, Governor Gordon introduced a system of appointed chiefs and village constables in
3549-481: A mostly traditional lifestyle, they were not Christianised, and they were not under the rule of Cakobau or the confederacy. In 1867, a travelling missionary named Thomas Baker was killed by Kai Colo in the mountains at the headwaters of the Sigatoka River . The acting British consul, John Bates Thurston , demanded that Cakobau lead a force of Fijians from coastal areas to suppress the Kai Colo. Cakobau eventually led
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#17329018500243718-596: A natural source of water is not present. Here too, they recommend that a pond be built preferably in front or to the left of the temple with water gardens. If water is neither present naturally nor by design, water is symbolically present at the consecration of the temple or the deity. Temples may also be built, suggests Visnudharmottara in Part III of Chapter 93, inside caves and carved stones, on hill tops affording peaceful views, on mountain slopes overlooking beautiful valleys, inside forests and hermitages, next to gardens, or at
3887-505: A number of incidents involving their consul in the Fiji islands, John Brown Williams. In 1849, Williams had his trading store looted following an accidental fire, caused by stray cannon fire during a Fourth of July celebration, and in 1853 the European settlement of Levuka was burnt to the ground. Williams blamed Cakobau for both these incidents, and the U.S. representative wanted Cakobau's capital at Bau destroyed in retaliation. A naval blockade
4056-455: A number of ways. For example, one method of classification is the dimensionality of completion: Another way of classification is by the expressive state of the image: A Hindu temple may or may not include a murti or images, but larger temples usually do. Personal Hindu temples at home or a hermitage may have a pada for yoga or meditation, but be devoid of anthropomorphic representations of god. Nature or others arts may surround him or her. To
4225-460: A powerful influence in the region. His father was Ratu Tanoa Visawaqa , the Vunivalu (a chiefly title meaning warlord , often translated also as paramount chief) who had previously subdued much of western Fiji. Cakobau, following on from his father, became so dominant that he was able to expel the Europeans from Levuka for five years over a dispute about their giving of weapons to his local enemies. In
4394-564: A result many men, women and children were either killed or wounded in these operations. The rest were taken prisoner and sent to the towns on the northern coast. The chief medical officer in British Fiji, William MacGregor, also took part both in killing Kai Colo and tending to their wounded. After the caves were taken, the Kai Colo surrendered and their leader, Bisiki, was captured. Various trials were held, mostly at Nasaucoko under Le Hunte, and 32 men were either hanged or shot including Bisiki, who
4563-448: A sacred space. It represents the triple-knowledge (trayi- vidya ) of the Vedic vision by mapping the relationships between the cosmos ( brahmaṇḍa ) and the cell (pinda) by a unique plan based on astronomical numbers. Subhash Kak sees the temple form and its iconography to be a natural expansion of Vedic ideology related to recursion, change and equivalence. In ancient Indian texts, a temple
4732-626: A series of coups d'état , the military government that had taken power declared it a republic. In a 2006 coup , Commodore Frank Bainimarama seized power. In 2009, the Fijian High Court ruled that the military leadership was unlawful. At that point, President Ratu Josefa Iloilo , whom the military had retained as the nominal head of state, formally abrogated the 1997 Constitution and re-appointed Bainimarama as interim prime minister . Later in 2009, Ratu Epeli Nailatikau succeeded Iloilo as president. On 17 September 2014, after years of delays,
4901-471: A similar system to the Native Police that was present in the colonies of Australia, two white settlers, James Harding and W. Fitzgerald, were appointed as the head officers of this paramilitary brigade. The formation of this force did not sit well with many of the white plantation owners as they did not trust an army of Fijians to protect their interests. The situation intensified further in early 1873 when
5070-437: A social meaning. Some temples have served as a venue to mark festivals, to celebrate arts through dance and music, to get married or commemorate marriages, the birth of a child, other significant life events or the death of a loved one. In political and economic life, Hindu temples have served as a venue for succession within dynasties and landmarks around which economic activity thrived. Almost all Hindu temples take two forms:
5239-400: A symbolic product of knowledge and human thought, while the circle is considered earthly, human and observed in everyday life (moon, sun, horizon, water drop, rainbow). Each supports the other. The square is divided into perfect 64 (or in some cases 81) sub-squares called padas. Each pada is conceptually assigned to a symbolic element, sometimes in the form of a deity. The central square(s) of
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5408-496: A temple). Manasara , a text of South Indian origin, estimated to be in circulation by the 7th century CE, is a guidebook on South Indian temple design and construction. Isanasivagurudeva paddhati is another Sanskrit text from the 9th century describing the art of temple building in India in south and central India. In north India, Brihat-samhita by Varāhamihira is the widely cited ancient Sanskrit manual from 6th century describing
5577-410: A term of three years, paid three pounds per year, issued basic clothing, and given access to the company store for supplies. Most Melanesians were recruited by deceit, usually being enticed aboard ships with gifts, and then locked up. In 1875, the chief medical officer in Fiji, Sir William MacGregor , listed a mortality rate of 540 out of every 1,000 labourers. After the expiry of the three-year contract,
5746-434: A total land area of about 18,300 square kilometres (7,100 sq mi). The most outlying island group is Ono-i-Lau . About 87% of the total population of 924,610 live on the two major islands, Viti Levu and Vanua Levu . About three-quarters of Fijians live on Viti Levu's coasts, either in the capital city of Suva , or in smaller urban centres such as Nadi (where tourism is the major local industry) or Lautoka (where
5915-466: A two pronged attack throughout the region. The combined forces of the different clans of the Kai Colo made a stand at the village of Na Culi. The Kai Colo were defeated with dynamite and fire being used to flush them out from their defensive positions amongst the mountain caves. Many Kai Colo were killed, and one of the main leaders of the hill clans, Ratu Dradra, was forced to surrender with around 2,000 men, women and children being taken prisoner and sent to
6084-436: A widespread uprising quickly took hold. Villages along the Sigatoka River and in the highlands above this area refused British control, and Gordon was tasked with quashing this rebellion. In what Gordon termed the "Little War", the suppression of this uprising took the form of two co-ordinated military campaigns in the western half of Viti Levu. The first was conducted by Gordon's second cousin, Arthur John Lewis Gordon, against
6253-416: Is a yantra , a design laying out a Hindu temple in a symmetrical, self-repeating structure derived from central beliefs, myths, cardinality and mathematical principles. The four cardinal directions help create the axis of a Hindu temple, around which is formed a perfect square in the space available. The circle of the mandala circumscribes the square. The square is considered divine for its perfection and as
6422-554: Is a large group of five Hindu caves and the second is a smaller group of two Buddhist caves. The Hindu caves contain rock-cut stone sculptures, representing the Shaiva Hindu sect, dedicated to the god Shiva. A typical, ancient Hindu temple has a profusion of arts—from paintings to sculpture, from symbolic icons to engravings, from thoughtful layout of space to fusion of mathematical principles with Hindu sense of time and cardinality. Ancient Sanskrit texts classify murtis and images in
6591-457: Is a place of pilgrimage, known in India as a Tirtha . It is a sacred site whose ambience and design attempts to symbolically condense the ideal tenets of the Hindu way of life. In a Hindu temple, all the cosmic components that produce and maintain life are there, from fire to water, from depictions of the natural world to gods, from genders that are feminine or masculine to those that are everlasting and universal. Susan Lewandowski states that
6760-708: Is believed that either the Lapita people or the ancestors of the Polynesians settled the islands first, but not much is known of what became of them after the Melanesians arrived; the old culture may have had some influence on the new one, and archaeological evidence shows that some of the migrants moved on to Samoa , Tonga and even Hawai'i . Archeological evidence also shows signs of human settlement on Moturiki Island beginning at least by 600 BC and possibly as far back as 900 BC. Although some aspects of Fijian culture are similar to
6929-499: Is everywhere in a Hindu temple. Life principles such as the pursuit of joy, connection and emotional pleasure (kama) are fused into mystical, erotic and architectural forms in Hindu temples. These motifs and principles of human life are part of the sacred texts of the Hindus, such as its Upanishads; the temples express these same principles in a different form, through art and spaces. For example, Brihadaranyaka Upanisad (4.3.21) recites: In
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7098-432: Is grand. In Hindu tradition, this is discarded in favor of an open and diffusive architecture, where the secular world was not separated from the sacred, but transitioned and flowed into the sacred. The Hindu temple has structural walls, which were patterned usually within the 64-grid, or other geometric layouts. Yet the layout was open on all sides, except for the core space with a single opening for darsana. The temple space
7267-405: Is laid out in a series of courts ( mandapas ). The outermost regions may incorporate the negative and suffering side of life with the symbolism of evil, asuras and rakshashas ; but in small temples this layer is dispensed with. When present, this outer region diffuse into the next inner layer that bridges as human space, followed by another inner Devika padas space and symbolic arts incorporating
7436-409: Is revered as one of the 51 sacred Shakti peethas. Located near Chandigarh, it is a popular pilgrimage site. The present Bhimakali Temple, constructed in 1927, replaced the old temple nearby, which has an intriguing story. During the 1905 earthquake, the old temple tilted slightly but astonishingly straightened back during a subsequent tremor. Legend has it that the temple has deep foundations and includes
7605-516: Is the Lovoni people of Ovalau, who after being defeated in a war with the Cakobau government in 1871, were rounded up and sold to the settlers at £6 per head. Two thousand Lovoni men, women and children were sold, and their period of slavery lasted five years. Likewise, after the Kai Colo wars in 1873, thousands of people from the hill tribes of Viti Levu were sent to Levuka and sold into slavery. Warnings from
7774-417: Is the name of six methods or alternate viewpoints of understanding truth. These are Nyaya, Vaisesika, Sankhya, Yoga, Mimamsa and Vedanta —which flowered into individual schools of Hinduism, each of which is considered a valid, alternate path to understanding truth and achieving self-realization in the Hindu way of life. From names to forms, from images to stories carved into the walls of a temple, symbolism
7943-415: Is typically called prasada . Hindu temples are found in diverse locations each incorporating different methods of construction and styles: In arid western parts of India, such as Rajasthan and Gujarat, Hindu communities built large walk-in wells that served as the only source of water in dry months but also served as social meeting places and carried religious significance. These monuments went down into
8112-516: The Ku Klux Klan in homage to the white supremacist group in America. However, when respected individuals such as Charles St Julian , Robert Sherson Swanston and John Bates Thurston were appointed by Cakobau, a degree of authority was established. With the rapid increase in white settlers entering the country, the desire for land acquisition also intensified. Once again, conflict with the Kai Colo in
8281-626: The Melanesian culture of the western Pacific, Fijian culture has a stronger connection to the older Polynesian cultures . The evidence is clear that there was trade between Fiji and neighbouring archipelagos long before Europeans made contact with Fiji. In the 10th century, the Tu'i Tonga Empire was established in Tonga, and Fiji came within its sphere of influence. The Tongan influence brought Polynesian customs and language into Fiji. That empire began to decline in
8450-570: The Melanesian Mission at Nukapu in the Reef Islands had provoked public outrage, which was compounded by the massacre by crew members of more than 150 Fijians on board the brig Carl. Two British commissioners were sent to Fiji to investigate the possibility of an annexation. The question was complicated by maneuverings for power between Cakobau and his old rival, Ma'afu, with both men vacillating for many months. On 21 March 1874, Cakobau made
8619-589: The Netherlands , South Africa , Suriname , Tanzania , Trinidad and Tobago , Uganda , the United Kingdom , the United States , Australia , New Zealand , and other countries with a significant Hindu population. The current state and outer appearance of Hindu temples reflect arts, materials and designs as they evolved over two millennia; they also reflect the effect of conflicts between Hinduism and Islam since
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#17329018500248788-724: The Solomon Islands campaign , with one war correspondent describing their ambush tactics as "death with velvet gloves". Corporal Sefanaia Sukanaivalu , of Yucata, was posthumously awarded the Victoria Cross , as a result of his bravery in the Battle of Bougainville . A constitutional conference was held in London in July 1965 to discuss constitutional changes with a view to introducing responsible government. Indo-Fijians, led by A. D. Patel , demanded
8957-552: The Telika Mandir in Gwalior , built in the 8th century CE, is not a square but a rectangle in 2:3 proportion. Further, the temple explores a number of structures and shrines in 1:1, 1:2, 1:3, 2:5, 3:5 and 4:5 ratios. These ratios are exact, suggesting that the architect intended to use these harmonic ratios, and the rectangle pattern was not a mistake, nor an arbitrary approximation. Other examples of non-square harmonic ratios are found at
9126-523: The Vāstu-puruṣa-mandala and Vastu Śāstras , do not limit themselves to the design of a Hindu temple. They describe the temple as a holistic part of its community, and lay out various principles and a diversity of alternate designs for home, village and city layout along with the temple, gardens, water bodies and nature. A predominant number of Hindu temples exhibit the perfect-square grid principle. However, there are some exceptions. For example,
9295-495: The constitutional monarchy . However, many of the settlers had come from Australia , where negotiation with the indigenous people almost universally involved coercing them to accept very unfavourable terms. These settlers' expectation of dominating by force led them to form several aggressive, racially motivated groups, such as the British Subjects Mutual Protection Society. One group called themselves
9464-419: The garbha-griya (literally, "womb house")—a small, perfect square, windowless, enclosed space without ornamentation that represents universal essence. In or near this space is typically a cult image—which, though many Indians may refer to casually as an idol, is more formally known as a murti, or the main worshippable deity, who varies with each temple. Often this murti gives the temple a local name, such as
9633-404: The liku . As with most other ancient human civilisations, warfare or preparation for warfare was an important part of everyday life in pre-colonial Fiji. The Fijians were noted for their distinctive use of weapons, especially war clubs. Fijians used many different types of clubs that can be broadly divided into two groups, two handed clubs and small specialised throwing clubs called ula . With
9802-525: The sugar-cane industry is dominant). The interior of Viti Levu is sparsely inhabited because of its terrain. The majority of Fiji's islands were formed by volcanic activity starting around 150 million years ago. Some geothermal activity still occurs today on the islands of Vanua Levu and Taveuni . The geothermal systems on Viti Levu are non-volcanic in origin and have low-temperature surface discharges (of between roughly 35 and 60 degrees Celsius (95 and 140 °F)). Humans have lived in Fiji since
9971-504: The 10th-century attached medical care along with their religious and educational roles. This is evidenced by various inscriptions found in Bengal, Andhra Pradesh and elsewhere. An inscription dated to about 930 CE states the provision of a physician to two matha to care for the sick and destitute. Another inscription dated to 1069 at a Vishnu temple in Tamil Nadu describes a hospital attached to
10140-574: The 12th century. The Swaminarayanan Akshardham in Robbinsville, New Jersey , between the New York and Philadelphia metropolitan areas, was inaugurated in 2014 as one of the world's largest Hindu temples. A Hindu temple reflects a synthesis of arts, the ideals of dharma , beliefs, values and the way of life cherished under Hinduism. It is a link between man, deities, and the Universal Puruṣa in
10309-499: The 13th century. Fiji has long had permanent settlements, but its peoples also have a history of mobility. Over the centuries, unique Fijian cultural practices developed. Fijians constructed large, elegant watercraft, with rigged sails called drua and exported some to Tonga. Fijians also developed a distinctive style of village architecture, consisting of communal and individual bure and vale housing, and an advanced system of ramparts and moats that were usually constructed around
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#173290185002410478-511: The 4th century CE suggest the existence of schools around Hindu temples, called Ghatikas or Mathas , where the Vedas were studied. In south India, 9th century Vedic schools attached to Hindu temples were called Calai or Salai , and these provided free boarding and lodging to students and scholars. The temples linked to Bhakti movement in the early 2nd millennium, were dominated by non-Brahmins. These assumed many educational functions, including
10647-623: The 64- or 81-grid is dedicated to Brahman (not to be confused with brahmin, the scholarly and priestly class in India), and are called Brahma padas . The 49-grid design is called Sthandila and is of great importance in creative expressions of Hindu temples in South India, particularly in Prakaras . The symmetric Vastu-purusa-mandala grids are sometimes combined to form a temple superstructure with two or more attached squares. The temples face sunrise, and
10816-408: The 6th century CE. Vastu-Sastra manuals included chapters on home construction, town planning, and how efficient villages, towns and kingdoms integrated temples, water bodies and gardens within them to achieve harmony with nature. While it is unclear, states Barnett, as to whether these temple and town planning texts were theoretical studies and if or when they were properly implemented in practice,
10985-560: The British colonial authorities, a number of charismatic individuals preaching dissent and return to pre-colonial culture were able to forge a following amongst the disenfranchised. These movements were called Tuka, which roughly translates as "those who stand up". The first Tuka movement was led by Ndoongumoy, better known as Navosavakandua, which means "he who speaks only once". He told his followers that if they returned to traditional ways and worshipped traditional deities such as Degei and Rokola, their current condition would be transformed, with
11154-440: The British colonial government, subjugated areas in Fiji under its power, the resultant prisoners of war were regularly sold at auction to the planters. This provided a source of revenue for the government and also dispersed the rebels to different, often isolated islands where the plantations were located. The land that was occupied by these people before they became slaves was then also sold for additional revenue. An example of this
11323-560: The Burns family was killed by a Kai Colo raid in the Ba River area. The Cakobau government deployed 50 King's Troopers to the region under the command of Major Fitzgerald to restore order. The local whites refused their posting, and deployment of another 50 troops under Captain Harding was sent to emphasise the government's authority. To prove the worth of the Native Regiment, this augmented force went into
11492-517: The Cakobau government did not approve of the settlers taking justice into their own hands, it did want the Kai Colo subjugated and their land sold. The solution was to form an army. Robert S. Swanston, the minister for Native Affairs in the Kingdom, organised the training and arming of suitable Fijian volunteers and prisoners to become soldiers in what was variably called the King's Troops or the Native Regiment. In
11661-720: The Fijians was a gradual process which was observed first-hand by Captain Charles Wilkes of the United States Exploring Expedition. Wilkes wrote that "all the chiefs seemed to look upon Christianity as a change in which they had much to lose and little to gain". Christianised Fijians, in addition to forsaking their spiritual beliefs, were pressured into cutting their hair short, adopting the sulu form of dress from Tonga and fundamentally changing their marriage and funeral traditions. This process of enforced cultural change
11830-448: The Fijians were sandalwood merchants, whalers and "beche-de-mer" (sea cucumber) traders. The first whaling vessel known to have visited was the Ann and Hope in 1799, and she was followed by many others in the 19th century. These ships came for drinking water, food and firewood and, later, for men to help man their ships. Some of the Europeans who came to Fiji in this period were accepted by
11999-531: The French ship L'amiable Josephine and use its cannon against their enemies on the Rewa River , although they later ran it aground. Christian missionaries like David Cargill also arrived in the 1830s from recently converted regions such as Tonga and Tahiti , and by 1840 the European settlement at Levuka had grown to about 40 houses with former whaler David Whippey being a notable resident. The religious conversion of
12168-659: The Indian workers to Fiji on a five-year contract, after which they could return to India at their own expense; if they chose to renew their contract for a second five-year term, they would be given the option of returning to India at the government's expense, or remaining in Fiji. The great majority chose to stay. The Queensland Act, which regulated indentured labour in Queensland, was made law in Fiji also. Between 1879 and 1916, tens of thousands of Indians moved to Fiji to work as indentured labourers, especially on sugarcane plantations. Given
12337-858: The Jabaladarshana Upanishad appear to endorse this idea Fiji Fiji ( / ˈ f iː dʒ i / FEE -jee , / f iː ˈ dʒ iː / fee- JEE ; Fijian : Viti , [ˈβitʃi] ; Fiji Hindi : फ़िजी, Fijī ), officially the Republic of Fiji , is an island country in Melanesia , part of Oceania in the South Pacific Ocean . It lies about 1,100 nautical miles (2,000 km ; 1,300 mi ) north-northeast of New Zealand . Fiji consists of an archipelago of more than 330 islands—of which about 110 are permanently inhabited—and more than 500 islets , amounting to
12506-612: The Naresar temple site of Madhya Pradesh and at the Nakti-Mata temple near Jaipur , Rajasthan. Michael Meister suggests that these exceptions mean that the ancient Sanskrit manuals for temple building were guidelines, and Hinduism permitted its artisans flexibility in expression and aesthetic independence. A Hindu temple is a symbolic reconstruction of the universe and the universal principles that enable everything in it to function. The temples reflect Hindu philosophy and its diverse views on
12675-464: The Qalimari and Kai Colo people. In early 1875, colonial administrator Edgar Leopold Layard had met with thousands of highland clans at Navuso to formalise their subjugation to British rule and Christianity. Layard and his delegation managed to spread the measles epidemic to the highlanders, causing mass deaths in this population. As a result, anger at the British colonists flared throughout the region, and
12844-414: The Qalimari insurgents along the Sigatoka River. The second campaign was led by Louis Knollys against the Kai Colo in the mountains to the north of the river. Governor Gordon invoked a type of martial law in the area where Arthur John Lewis Gordon and Knollys had absolute power to conduct their missions outside of any restrictions of legislation. The two groups of rebels were kept isolated from each other by
13013-487: The Royal Navy stationed in the area that buying these people was illegal were largely given without enforcement, and the British consul in Fiji, Edward Bernard Marsh, regularly turned a blind eye to this type of labour trade. Despite achieving military victories over the Kai Colo, the Cakobau government was faced with problems of legitimacy and economic viability. Indigenous Fijians and white settlers refused to pay taxes, and
13182-483: The Tongan pronunciation, occurred in accounts and other writings by missionaries and other travellers visiting Fiji until the late 19th century. Pottery art from Fijian towns shows that Fiji was settled by Austronesian peoples by at least 3500 to 1000 BC, with Melanesians following around a thousand years later, although there are still many open questions about the specific dates and patterns of human migration. It
13351-590: The Tongans, backed by the Americans and British, to subjugate the remaining chiefs in the region who still refused to convert. These chiefs were soon defeated with Qaraniqio of the Rewa being poisoned and Ratu Mara of Kaba being hanged in 1855. After these wars, most regions of Fiji, except for the interior highland areas, had been forced into giving up much of their traditional systems and were now vassals of Western interest. Cakobau
13520-651: The Viti Kabani's rise, and again the colonists were forced to send in the Armed Native Constabulary. Apolosi and his followers were arrested in 1915, and the company collapsed in 1917. Over the next 30 years, Apolosi was re-arrested, jailed and exiled, with the British viewing him as a threat right up to his death in 1946. Fiji was only peripherally involved in World War I. One memorable incident occurred in September 1917 when Count Felix von Luckner arrived at Wakaya Island , off
13689-414: The ability of Fijians to own, buy or sell land as individuals, the control being transferred to colonial authorities. Gordon decided in 1878 to import indentured labourers from India to work on the sugarcane fields that had taken the place of the cotton plantations. The 463 Indians arrived on 14 May 1879 – the first of some 61,000 that were to come before the scheme ended in 1916. The plan involved bringing
13858-409: The accuracy of some of these colonial European accounts. Studies conducted by scholars including Degusta, Cochrane, and Jones provide evidence of burnt or cut human skeletons, suggesting that cannibalism was practised in Fiji. However, these archaeological accounts indicate that cannibalistic practices were likely more intermittent and less ubiquitous than European settlers had implied; it appears that
14027-425: The advanced weapons for the army including 100 Snider rifles . The campaign along the Sigatoka River was conducted under a scorched earth policy whereby numerous rebel villages were burnt and their fields ransacked. After the capture and destruction of the main fortified towns of Koroivatuma, Bukutia and Matanavatu, the Qalimari surrendered en masse . Those not killed in the fighting were taken prisoner and sent to
14196-479: The age of 25. Apart from specialist technical competence, the manuals suggest that best Silpins for building a Hindu temple are those who know the essence of Vedas and Agamas, consider themselves as students, keep well verse with principles of traditional sciences and mathematics, painting and geography. Further they are kind, free from jealousy, righteous, have their sense under control, of happy disposition, and ardent in everything they do. According to Silparatna,
14365-550: The arrival of Europeans in the 17th century, and European colonization in the late 19th century, many elements of Fijian culture were either repressed or modified to ensure European – specifically, British – control. This was especially the case with respect to traditional Fijian spiritual beliefs. Early colonists and missionaries pointed to the practice of cannibalism in Fiji as providing a moral imperative justifying colonization. Europeans labelled many native Fijian customs as debased or primitive, enabling many colonists to see Fiji as
14534-617: The artworks and sculptures within them, were considered by the ancient Sanskrit texts to deploy arts whose number are unlimited, Kala (techniques) that were 64 in number, and Vidya (science) that were of 32 types. The Hindu manuals of temple construction describe the education, characteristics of good artists and architects. The general education of a Hindu Shilpin in ancient India included Lekha or Lipi (alphabet, reading and writing), Rupa (drawing and geometry), Ganana (arithmetic). These were imparted from age 5 to 12. The advanced students would continue in higher stages of Shilpa Sastra studies till
14703-557: The best deal they could get. A series of compromises led to the establishment of a cabinet system of government in 1967, with Ratu Kamisese Mara as the first Chief Minister . Ongoing negotiations between Mara and Sidiq Koya , who had taken over the leadership of the mainly Indo-Fijian National Federation Party on Patel's death in 1969, led to a second constitutional conference in London, in April 1970, at which Fiji's Legislative Council agreed on
14872-531: The cannibalism may more often have been nonviolent and ritualistic. Dutch explorer Abel Tasman was the first known European visitor to Fiji, sighting the northern island of Vanua Levu and the North Taveuni archipelago in 1643 while looking for the Great Southern Continent. James Cook , the British navigator, visited one of the southern Lau islands in 1774. It was not until 1789, however, that
15041-602: The central space typically is surrounded by an ambulatory for the devotee to walk around and ritually circumambulate the Purusa, the universal essence. Often this space is visually decorated with carvings, paintings or images meant to inspire the devotee. In some temples, these images may be stories from Hindu Epics; in others, they may be Vedic tales about right and wrong or virtues and vice; in yet others, they may be murtis of locally worshipped deities. The pillars, walls and ceilings typically also have highly ornate carvings or images of
15210-460: The centre of the temple, typically below and sometimes above or next to the deity , is mere hollow space with no decoration, symbolically representing Purusa , the Supreme Principle, the sacred Universal, one without form, which is omnipresent, connects everything, and is the essence of everyone. A Hindu temple is meant to encourage reflection, facilitate purification of one's mind, and trigger
15379-410: The coast. In the months after this defeat, the only main resistance was from the clans around the village of Nibutautau. Major Thurston crushed this resistance in the two months following the battle at Na Culi. Villages were burnt, Kai Colo were killed, and a further large number of prisoners were taken. About 1,000 of the prisoners (men, women and children) were sent to Levuka where some were hanged and
15548-486: The coastal town of Cuvu. This included 827 men, women and children as well as Mudu, the leader of the insurgents. The women and children were distributed to places like Nadi and Nadroga . Of the men, 15 were sentenced to death at a hastily conducted trial at Sigatoka . Governor Gordon was present, but chose to leave the judicial responsibility to his relative, Arthur John Lewis Gordon. Four were hanged and ten, including Mudu, were shot with one prisoner managing to escape. By
15717-407: The colonial administrators decided not to quarantine the ship on which the convalescents travelled. This was despite the British having a very extensive knowledge of the devastating effect of infectious disease on an unexposed population. In 1875–76 the resulting epidemic of measles killed over 40,000 Fijians, about one-third of the Fijian population. Some Fijians allege that this failure of quarantine
15886-511: The colonial authorities did not permit Fijians to enlist. One Fijian of chiefly rank, a great-grandson of Cakobau, joined the French Foreign Legion and received France's highest military decoration, the Croix de Guerre . After going on to complete a law degree at Oxford University , this same chief returned to Fiji in 1921 as both a war hero and the country's first-ever university graduate. In
16055-454: The command of Ratu Sir Edward Cakobau , another great-grandson of Cakobau. The regiment was attached to New Zealand and Australian army units during the war. Because of its central location, Fiji was selected as a training base for the Allies . An airstrip was built at Nadi (later to become an international airport), and gun emplacements studded the coast. Fijians gained a reputation for bravery in
16224-570: The cosmos and on truth. Hinduism has no traditional ecclesiastical order, no centralized religious authorities, no governing body, no prophet nor any binding holy book save the Vedas; Hindus can choose to be polytheistic , pantheistic , monistic , or atheistic . Within this diffuse and open structure, spirituality in Hindu philosophy is an individual experience, and referred to as kṣaitrajña ( Sanskrit : क्षैत्रज्ञ ) ). It defines spiritual practice as one's journey towards moksha , awareness of self,
16393-463: The cotton price had collapsed. With these major issues in mind, John Bates Thurston approached the British government, at Cakobau's request, with another offer to cede the islands. The newly elected Tory British government under Benjamin Disraeli encouraged expansion of the empire and was therefore much more sympathetic to annexing Fiji than it had been previously. The murder of Bishop John Patteson of
16562-482: The country, and a compromise was needed. In June 1871, George Austin Woods , an ex-lieutenant of the Royal Navy, managed to influence Cakobau and organise a group of like-minded settlers and chiefs into forming a governing administration. Cakobau was declared the monarch ( Tui Viti ) and the Kingdom of Fiji was established. Most Fijian chiefs agreed to participate, and even Ma'afu chose to recognise Cakobau and participate in
16731-521: The deity. In other schools of Hinduism, the person may simply perform japa , or meditation, or yoga , or introspection in his or her temple. Palace-themed temples often incorporate more elaborate and monumental architecture. The appropriate site for a temple, suggests ancient Sanskrit texts, is near water and gardens, where lotus and flowers bloom, where swans, ducks and other birds are heard, and where animals rest without fear of injury or harm. These harmonious places were recommended in these texts with
16900-404: The design and construction of Nagara style of Hindu temples. A Hindu temple design follows a geometrical design called vastu-purusha-mandala . The name is a composite Sanskrit word with three of the most important components of the plan. Mandala means circle, Purusha is universal essence at the core of Hindu tradition, while Vastu means the dwelling structure. The Vastu-purusha-mandala
17069-432: The discovery of higher truths, true nature of reality, and a consciousness that is liberated and content. A Hindu temple reflects these core beliefs. The central core of almost all Hindu temples is not a large communal space; the temple is designed for the individual, a couple or a family—a small, private space to allow visitors to experience darsana . Darsana is itself a symbolic word. In ancient Hindu scripts, darsana
17238-883: The donations (melvarum) they collected from devotees. According to James Heitzman, these donations came from a wide spectrum of the Indian society, ranging from kings, queens, officials in the kingdom to merchants, priests and shepherds. Temples also managed lands endowed to it by its devotees upon their death. They would provide employment to the poorest. Some temples had large treasury, with gold and silver coins, and these temples served as banks. Hindu temples over time became wealthy from grants and donations from royal patrons as well as private individuals. Major temples became employers and patrons of economic activity. They sponsored land reclamation and infrastructure improvements, states Michell, including building facilities such as water tanks, irrigation canals and new roads. A very detailed early record from 1101 lists over 600 employees (excluding
17407-482: The early 1850s, Cakobau went one step further and declared war on all Christians. His plans were thwarted after the missionaries in Fiji received support from the already converted Tongans and the presence of a British warship. The Tongan Prince Enele Maʻafu , a Christian, had established himself on the island of Lakeba in 1848, forcibly converting the local people to the Methodist Church . Cakobau and other chiefs in
17576-714: The earth towards subterranean water, up to seven storeys, and were part of a temple complex. These vav (literally, stepwells) had intricate art reliefs on the walls, with numerous murtis and images of Hindu deities, water spirits and erotic symbolism. The step wells were named after Hindu deities; for example, Mata Bhavani's Stepwell , Ankol Mata Vav, Sikotari Vav and others. The temple ranged from being small single pada (cell) structure to large nearby complexes. These stepwells and their temple compounds have been variously dated from late 1st millennium BCE through 11th century CE. Of these, Rani ki vav , with hundreds of art reliefs including many of Vishnu deity avatars , has been declared
17745-502: The eastern coast of Viti Levu, after his raider, SMS Seeadler , had run aground in the Cook Islands following the shelling of Papeete in the French colony of Tahiti . On 21 September, the district police inspector took a number of Fijians to Wakaya, and von Luckner, not realising that they were unarmed, unwittingly surrendered. Citing unwillingness to exploit the Fijian people,
17914-553: The eastern states of India. Other ancient texts found expand these architectural principles, suggesting that different parts of India developed, invented and added their own interpretations. For example, in the Saurastra tradition of temple building found in western states of India, the feminine form, expressions and emotions are depicted in 32 types of Nataka-stri compared to 16 types described in Silpa Prakasa . Silpa Prakasa provides
18083-460: The elements of the Hindu sense of cyclic time and the essence of life—symbolically presenting dharma , artha , kama , moksha , and karma . The spiritual principles symbolically represented in Hindu temples are detailed in the ancient Sanskrit texts of India (for example, the Vedas and Upanishads ), while their structural rules are described in various ancient Sanskrit treatises on architecture ( Bṛhat Saṃhitā , Vāstu Śāstras ). The layout,
18252-410: The embrace of the beloved, one forgets the whole world, everything both within and without; in the same way, one who embraces the Self knows neither within nor without. The architecture of Hindu temples is also symbolic. The whole structure fuses the daily life and its surroundings with the divine concepts, through a structure that is open yet raised on a terrace, transitioning from the secular towards
18421-434: The end of proceedings the governor noted that "my feet were literally stained with the blood that I had shed". The northern campaign against the Kai Colo in the highlands was similar but involved removing the rebels from large, well protected caves in the region. Knollys managed to clear the caves "after some considerable time and large expenditure of ammunition". The occupants of these caves included whole communities, and as
18590-400: The entrance for the devotee is typically this east side. The mandala pada facing sunrise is dedicated to Surya , the sun-god. The Surya pada is flanked by the padas of Satya, the deity of Truth, on one side and Indra , the king of the demigods, on other. The east and north faces of most temples feature a mix of gods and demigods; while the west and south feature demons and demigods related to
18759-406: The explanation that such are the places where gods play, and thus the best site for Hindu temples. The gods always play where lakes are, where the sun's rays are warded off by umbrellas of lotus leaf clusters, and where clear waterpaths are made by swans whose breasts toss the white lotus hither and thither, where swans, ducks, curleys and paddy birds are heard, and animals rest nearby in
18928-553: The exposition, recitation and public discourses of Sanskrit and Vedic texts. Some temple schools offered wide range of studies, ranging from Hindu scriptures to Buddhist texts, grammar, philosophy, martial arts, music and painting. By the 8th century, Hindu temples also served as the social venue for tests, debates, team competition and Vedic recitals called Anyonyam . According to Kenneth G. Zysk—a professor specializing in Indology and ancient medicine, Hindu mathas and temples had by
19097-525: The finest vessels in the Pacific, but not great sailors. They inspired awe amongst the Tongans, and all their Manufactures, especially bark cloth and clubs, were highly valued and much in demand. They called their home Viti, but the Tongans called it Fisi, and it was by this foreign pronunciation, Fiji, first promulgated by Captain James Cook, that these islands are now known. "Feejee", the Anglicised spelling of
19266-555: The form of city and town councils. The name of Fiji's main island, Viti Levu, served as the origin of the name "Fiji", though the common English pronunciation is based on that of Fiji's island neighbours in Tonga . An official account of the emergence of the name states: Fijians first impressed themselves on European consciousness through the writings of the members of the expeditions of Cook who met them in Tonga. They were described as formidable warriors and ferocious cannibals, builders of
19435-424: The four just and necessary pursuits of life—kama, artha, dharma and moksa. This walk around is called pradakshina . Large temples also have pillared halls, called mandapa —one of which, on the east side, serves as the waiting room for pilgrims and devotees. The mandapa may be a separate structure in older temples, but in newer temples this space is integrated into the temple superstructure. Mega-temple sites have
19604-403: The government required captains to transport the labourers back to their villages, but most ship captains dropped them off at the first island they sighted off the Fiji waters. The British sent warships to enforce the law ( Pacific Islanders Protection Act 1872 ( 35 & 36 Vict. c. 19)), but only a small proportion of the culprits were prosecuted. A notorious incident of the blackbirding trade
19773-468: The great-grandson of king Prahlad an ardent devotee of Lord Vishnu. Due to the Usha-Anirudh affair, Lord Krishna fought here with him, and in this battle, Lord Siva stood against the former. The legend goes that the head of the defeated king Banasura was buried in front of the entry gate now marked as a raised platform to the first courtyard. After Banasura, Pradyumna son of Lord Krishna ruled this area. Then
19942-460: The group to disband. The authority of the King's Troops and the Cakobau government to crush the Kai Colo was now total. From March to October 1873, a force of about 200 King's Troops under the general administration of Swanston with around 1,000 coastal Fijian and white volunteer auxiliaries, led a campaign throughout the highlands of Viti Levu to annihilate the Kai Colo. Major Fitzgerald and Major H.C. Thurston (the brother of John Bates Thurston) led
20111-650: The head of a town street. Ancient builders of Hindu temples created manuals of architecture, called Vastu-Sastra (literally "science" of dwelling; vas-tu is a composite Sanskrit word; vas means "reside", tu means "you"); these contain Vastu-Vidya (literally, knowledge of dwelling) and Sastra meaning system or knowledge in Sanskrit. There exist many Vastu-Sastras on the art of building temples, such as one by Thakkura Pheru , describing where and how temples should be built. Sanskrit manuals have been found in India since
20280-545: The immediate introduction of full self-government, with a fully elected legislature, to be elected by universal suffrage on a common voters' roll. These demands were vigorously rejected by the ethnic Fijian delegation, who still feared loss of control over natively owned land and resources should an Indo-Fijian dominated government come to power. The British made it clear, however, that they were determined to bring Fiji to self-government and eventual independence. Realizing that they had no choice, Fiji's chiefs decided to negotiate for
20449-461: The interior and massacred about 170 Kai Colo people at Na Korowaiwai. Upon returning to the coast, the force was met by the white settlers who still saw the government troops as a threat. A skirmish between the government's troops and the white settlers' brigade was only prevented by the intervention of Captain William Cox Chapman of HMS Dido , who detained the settlers' leaders, forcing
20618-482: The interior of Viti Levu ensued. In 1871, the killing of two settlers near the Ba River in the northwest of the island prompted a large punitive expedition of white farmers, imported slave labourers, and coastal Fijians to be organised. This group of around 400 armed vigilantes, including veterans of the U.S. Civil War, had a battle with the Kai Colo near the village of Cubu, in which both sides had to withdraw. The village
20787-490: The islands were charted and plotted, when William Bligh , the castaway captain of HMS Bounty , passed Ovalau and sailed between the main islands of Viti Levu and Vanua Levu en route to Batavia , in what is now Indonesia. Bligh Water , the strait between the two main islands, is named after him and for a time, the Fiji Islands were known as the Bligh Islands . The first Europeans to maintain substantial contact with
20956-447: The leaders and followers, with figureheads such as Sailose being banished to an asylum for 12 years. In 1891, entire populations of villages who were sympathetic to the Tuka ideology were deported as punishment. Three years later in the highlands of Vanua Levu, where locals had re-engaged in traditional religion, Governor Thurston ordered in the Armed Native Constabulary to destroy the towns and
21125-476: The locals and were allowed to stay as residents. By the 1820s, Levuka was established as the first European-style town in Fiji, on the island of Ovalau. The market for "beche-de-mer" in China was lucrative, and British and American merchants set up processing stations on various islands. Local Fijians were utilised to collect, prepare and pack the product which would then be shipped to Asia. A good cargo would result in
21294-532: The manuals suggest that town planning and Hindu temples were conceived as ideals of art and integral part of Hindu social and spiritual life. The Silpa Prakasa of Odisha, authored by Ramacandra Bhattaraka Kaulacara in the 9th or 10th centuries CE, is another Sanskrit treatise on Temple Architecture. Silpa Prakasa describes the geometric principles in every aspect of the temple and symbolism such as 16 emotions of human beings carved as 16 types of female figures. These styles were perfected in Hindu temples prevalent in
21463-438: The more important settlements. Pigs were domesticated for food, and a variety of agricultural endeavors, such as banana plantations , existed from an early stage. Villages were supplied with water brought in by constructed wooden aqueducts. Fijians lived in societies led by chiefs, elders and notable warriors. Spiritual leaders, often called bete , were also important cultural figures, and the production and consumption of yaqona
21632-960: The motifs, the plan and the building process recite ancient rituals, geometric symbolisms, and reflect beliefs and values innate within various schools of Hinduism. A Hindu temple is a spiritual destination for many Hindus, as well as landmarks around which ancient arts, community celebrations and the economy have flourished. Hindu temple architecture are presented in many styles, are situated in diverse locations, deploy different construction methods, are adapted to different deities and regional beliefs, and share certain core ideas, symbolism and themes. They are found in South Asia, particularly India and Nepal , Bangladesh , Pakistan , Sri Lanka , in Southeast Asian countries such as Cambodia , Vietnam , Malaysia , and Indonesia , and countries such as Canada , Fiji , France , Guyana , Kenya , Mauritius ,
21801-452: The patron as well as others witnessing the construction. Further, it was a tradition that all tools and materials used in temple building and all creative work had the sanction of a sacrament. For example, if a carpenter or sculptor needed to fell a tree or cut a rock from a hill, he would propitiate the tree or rock with prayers, seeking forgiveness for cutting it from its surroundings, and explaining his intent and purpose. The axe used to cut
21970-544: The positive and joyful side of life about the good and the gods. This divine space then concentrically diffuses inwards and lifts the guest to the core of the temple, where resides the main murti , as well as the space for the Purusa, and ideas held to be most sacred principles in Hindu tradition. The symbolism in the arts and temples of Hinduism, suggests Edmund Leach, is similar to those in Christianity and other major religions of
22139-514: The priests) of the Brihadisvara Temple, Thanjavur , still one of the largest temples in Tamil Nadu . Most worked part-time and received the use of temple farmland as reward. For those thus employed by the temple, according to Michell, "some gratuitous services were usually considered obligatory, such as dragging the temple chariots on festival occasions and helping when a large building project
22308-503: The process of inner realization within the devotee. The specific process is left to the devotee's school of belief. The primary deity of different Hindu temples varies to reflect this spiritual spectrum. In Hindu tradition, there is no dividing line between the secular and the lonely sacred. In the same spirit, Hindu temples are not just sacred spaces; they are also secular spaces. Their meaning and purpose have extended beyond spiritual life to social rituals and daily life, offering thus
22477-404: The religious relics. Leaders were jailed and villagers exiled or forced to amalgamate into government-run communities. Later, in 1914, Apolosi Nawai came to the forefront of Fijian Tuka resistance by founding Viti Kabani, a co-operative company that would legally monopolise the agricultural sector and boycott European planters. The British and their proxy Council of Chiefs were not able to prevent
22646-466: The rest were sold into slavery and forced to work on various plantations throughout the islands. The blackbirding era began in Fiji in 1865 when the first New Hebridean and Solomon Islands labourers were transported there to work on cotton plantations. The American Civil War had cut off the supply of US cotton to the international market when the Union blockaded Confederate ports. Cotton cultivation
22815-589: The ruling king constructed this temple recognizing Devi Bhimakali as the presiding deity of this area. Hindu temple Traditional A Hindu temple , also known as Mandir , Devasthanam , Pura , or Kovil , is a sacred place where Hindus worship and show their devotion to deities through worship, sacrifice, and prayers. It is considered the house of the god to whom it is dedicated. Hindu temple architecture, which makes extensive use of squares and circles, has its roots in Vedic traditions, which also influence
22984-448: The sacred, inviting the visitor inwards and upwards towards the Brahma pada, the temple's central core, a symbolic space marked by its spire ( shikhara, vimana ). The ancient temples had grand, intricately carved entrances but no doors, and they lacked a boundary wall. In most cultures, suggests Edmund Leach , a boundary and gateway separates the secular and the sacred, and this gateway door
23153-512: The second millennium BC—first Austronesians and later Melanesians , with some Polynesian influences. Europeans first visited Fiji in the 17th century. In 1874, after a brief period in which Fiji was an independent kingdom , the British established the Colony of Fiji . Fiji operated as a Crown colony until 1970, when it gained independence and became known as the Dominion of Fiji . In 1987, following
23322-508: The senior chiefs of Fiji signed two copies of the Deed of Cession. Thus the Colony of Fiji was founded; 96 years of British rule followed. To celebrate the annexation of Fiji, Hercules Robinson, who was Governor of New South Wales at the time, took Cakobau and his two sons to Sydney . There was a measles outbreak in that city and the three Fijians all came down with the disease. On returning to Fiji,
23491-674: The shade of Nicula trees on the river banks. The gods always play where rivers have for their braclets the sound of curleys and the voice of swans for their speech, water as their garment, carps for their zone, the flowering trees on their banks as earrings, the confluence of rivers as their hips, raised sand banks as breasts and plumage of swans their mantle. The gods always play where groves are near, rivers, mountains and springs, and in towns with pleasure gardens. While major Hindu temples are recommended at sangams (confluence of rivers), river banks, lakes and seashore, Brhat Samhita and Puranas suggest temples may also be built where
23660-696: The sick and needy in the 1st millennium, but with the destruction of Buddhist centers after the 12th century, the Hindu religious institutions assumed these social responsibilities. According to George Michell, Hindu temples in South India were active charity centers and they provided free meal for wayfarers, pilgrims and devotees, as well as boarding facilities for students and hospitals for the sick. The 15th and 16th century Hindu temples at Hampi featured storage spaces (temple granary, kottara ), water tanks and kitchens. Many major pilgrimage sites have featured dharmashalas since early times. These were attached to Hindu temples, particularly in South India, providing
23829-459: The sky. Sometimes, in makeshift temples, the dome may be replaced with symbolic bamboo with few leaves at the top. The vertical dimension's cupola or dome is designed as a pyramid, a cone or other mountain-like shape, once again using the principle of concentric circles and squares. Scholars suggest that this shape is inspired by the cosmic mountain of Meru or Himalayan Kailasa, the abode of the gods, according to Vedic mythology. In larger temples,
23998-494: The steady influx of ships carrying indentured Indians to Fiji up until 1916, repatriated Indians generally boarded these same ships on their return voyage. The total number of repatriates under the Fiji indenture system is recorded as 39,261, while the number of arrivals is said to have been 60,553. Because the return figure includes children born in Fiji, many of the indentured Indians never returned to India. With almost all aspects of indigenous Fijian social life being controlled by
24167-559: The temple, listing the nurses, physicians, medicines and beds for patients. Similarly, a stone inscription in Andhra Pradesh dated to about 1262 mentions the provision of a prasutishala (maternity house), vaidya (physician), an arogyashala (health house) and a viprasattra (hospice, kitchen) with the religious center where people from all social backgrounds could be fed and cared for. According to Zysk, both Buddhist monasteries and Hindu religious centers provided facilities to care for
24336-420: The temples' construction and symbolism. Through astronomical numbers and particular alignments connected to the temple's location and the relationship between the deity and the worshipper, the temple's design also illustrates the idea of recursion and the equivalency of the macrocosm and the microcosm . A temple incorporates all elements of the Hindu cosmos—presenting the good, the evil and the human, as well as
24505-763: The texts were copied when they wore out. In South India, temples and associated mathas served custodial functions, and a large number of manuscripts on Hindu philosophy , poetry, grammar and other subjects were written, multiplied and preserved inside the temples. Archaeological and epigraphical evidence indicates existence of libraries called Sarasvati-bhandara , dated possibly to early 12th-century and employing librarians, attached to Hindu temples. Palm-leaf manuscripts called lontar in dedicated stone libraries have been discovered by archaeologists at Hindu temples in Bali Indonesia and in 10th century Cambodian temples such as Angkor Wat and Banteay Srei . Inscriptions from
24674-594: The tree would be anointed with butter to minimize the hurt to the tree. Even in modern times, in some parts of India such as Odisha , Visvakarma Puja is a ritual festival every year where the craftsmen and artists worship their arts, tools and materials. Hindu temples served as nuclei of important social, economic, artistic and intellectual functions in ancient and medieval India. Burton Stein states that South Indian temples managed regional development function, such as irrigation projects, land reclamation, post-disaster relief and recovery. These activities were paid for by
24843-497: The underlying principle in a Hindu temple is the belief that all things are one, that everything is connected. The pilgrim is welcomed through 64-grid or 81-grid mathematically structured spaces, a network of art, pillars with carvings and statues that display and celebrate the four important and necessary principles of human life—the pursuit of artha (prosperity, wealth), of kama (pleasure, sex), of dharma (virtues, ethical life) and of moksha (release, self-knowledge). At
25012-401: The underworld. This vastu-purusha-mandala plan and symbolism is systematically seen in ancient Hindu temples on the Indian subcontinent as well as those in southeast Asia, with regional creativity and variations. Beneath the mandala's central square(s) is the space for the all-pervasive, all-connecting Universal Spirit, the highest reality , the purusha . This space is sometimes known as
25181-435: The various districts to both enact his orders and report any disobedience from the populace. Gordon adopted the chiefly titles Roko and Buli to describe these deputies and established a Great Council of Chiefs which was directly subject to his authority as Supreme Chief. This body remained in existence until being suspended by the military-backed interim government in 2007 and only abolished in 2012. Gordon also extinguished
25350-574: The village of Deoka, and a skirmish ensued which resulted in the deaths of over 40 Wainimala. After the collapse of the confederacy, Enele Maʻafu established a stable administration in the Lau Islands and the Tongans. Other foreign powers such as the United States were considering the possibility of annexing Fiji. This situation was not appealing to many settlers, almost all of whom were British subjects from Australia. Britain, however, refused to annex
25519-439: The west of Fiji regarded Maʻafu as a threat to their power and resisted his attempts to expand Tonga's dominion. Cakobau's influence, however, began to wane, and his heavy imposition of taxes on other Fijian chiefs, who saw him at best as first among equals , caused them to defect from him. Around this time the United States also became interested in asserting their power in the region, and they threatened intervention following
25688-525: The whites and their puppet Fijian chiefs being subservient to them. Navosavakandua was previously exiled from the Viti Levu highlands in 1878 for disturbing the peace, and the British quickly arrested him and his followers after this open display of rebellion. He was again exiled, this time to Rotuma where he died soon after his 10-year sentence ended. Other Tuka organisations, however, soon appeared. The British colonial administration ruthlessly suppressed both
25857-405: The women and children" as they burnt to death. Wilkes demanded the survivors should "sue for mercy" and if not "they must expect to be exterminated". Around 57 to 87 Maloloan people were killed in this encounter. The 1840s was a time of conflict where various Fiji clans attempted to assert dominance over each other. Eventually, a warlord named Seru Epenisa Cakobau of Bau Island was able to become
26026-455: The word "Silpin". "Silpa", explains Stella Kramrisch, is a multicolored word and incorporates art, skill, craft, ingenuity, imagination, form, expression and inventiveness of any art or craft. Similarly, "Shilpin", notes Kramrisch, is a complex Sanskrit word, describing any person who embodies art, science, culture, skill, and rhythm and employs creative principles to produce any divine form of expression. Silpins who built Hindu temples, as well as
26195-503: The world. Indian texts call the craftsmen and builders of temples "Silpin" ( Sanskrit : शिल्पिन् ), derived from "Silpa". One of the earliest mentions of the Sanskrit word "Silpa" is in Atharvaveda , from about 1000 BCE; according to scholars, the word was used to denote any work of art. Some scholars suggest that the word "Silpa" has no direct or one-word translation in English, nor does
26364-527: The years that followed, Ratu Sir Lala Sukuna , as he was later known, established himself as the most powerful chief in Fiji and forged embryonic institutions for what would later become the modern Fijian nation. By the time of World War II, the United Kingdom had reversed its policy of not enlisting natives, and many thousands of Fijians volunteered for the Fiji Infantry Regiment , which was under
26533-449: Was a deliberate action to introduce the disease into the country. Historians have found no such evidence; the disease spread before the new British governor and colonial medical officers had arrived, and no quarantine rules existed under the outgoing regime. Robinson was replaced as Governor of Fiji in June 1875 by Sir Arthur Hamilton Gordon . Gordon was immediately faced with an insurgency of
26702-477: Was agreed that Fiji would become independent. The British flag, the Union Jack , was lowered for the last time at sunset on 9 October 1970 in the capital Suva. The Fijian flag was raised after dawn on the morning of 10 October 1970; the country had officially become independent at midnight. The British granted Fiji independence in 1970. Democratic rule was interrupted by two military coups in 1987 precipitated by
26871-421: Was called lotu . Intensification of conflict between the cultures increased, and Wilkes was involved in organising a large punitive expedition against the people of Malolo . He ordered an attack with rockets which acted as makeshift incendiary devices. The village, with the occupants trapped inside, quickly became an inferno with Wilkes noting that the "shouts of men were intermingled with the cries and shrieks of
27040-533: Was destroyed, and the Kai Colo, despite being armed with muskets, received numerous casualties. The Kai Colo responded by making frequent raids on the settlements of the whites and Christian Fijians throughout the district of Ba . Likewise, in the east of the island on the upper reaches of the Rewa River, villages were burnt, and many Kai Colo were shot by the vigilante settler squad called the Rewa Rifles. Although
27209-516: Was instead set up around the island which put further pressure on Cakobau to give up on his warfare against the foreigners and their Christian allies. Finally, on 30 April 1854, Cakobau offered his soro (supplication) and yielded to these forces. He underwent the lotu and converted to Christianity. The traditional Fijian temples in Bau were destroyed, and the sacred nokonoko trees were cut down. Cakobau and his remaining men were then compelled to join with
27378-431: Was killed trying to escape. By the end of October 1876, the "Little War" was over, and Gordon had succeeded in vanquishing the rebels in the interior of Viti Levu. Remaining insurgents were sent into exile with hard labour for up to 10 years. Some non-combatants were allowed to return to rebuild their villages, but many areas in the highlands were ordered by Gordon to remain depopulated and in ruins. Gordon also constructed
27547-475: Was never brought to trial for his actions, as he was given immunity in return for giving evidence against his crew members. The captain of the Carl , Joseph Armstrong, was later sentenced to death. In addition to the blackbirded labour from other Pacific islands, thousands of people indigenous to the Fijian archipelago were sold into slavery on the plantations. As the white settler backed Cakobau government, and later
27716-413: Was part of their ceremonial and community rites. Fijians developed a monetary system where the polished teeth of the sperm whale , called tambua , became an active currency. A type of writing existed which can be seen today in various petroglyphs around the islands. Fijians developed a refined masi cloth textile industry, and used the cloth they produced to make sails and clothes such as the malo and
27885-591: Was potentially an extremely profitable business. Thousands of European planters flocked to Fiji to establish plantations, but found the natives unwilling to adapt to their plans. They sought labour from the Melanesian islands. On 5 July 1865 Ben Pease received the first licence to provide 40 labourers from the New Hebrides to Fiji. The British and Queensland governments tried to regulate this recruiting and transport of labour. Melanesian labourers were to be recruited for
28054-517: Was retained as a largely symbolic representative of a few Fijian peoples and was allowed to take the ironic and self proclaimed title of "Tui Viti" ("King of Fiji"), but the overarching control now lay with foreign powers. The rising price of cotton in the wake of the American Civil War (1861–1865) caused an influx of hundreds of settlers to Fiji in the 1860s from Australia and the United States in order to obtain land and grow cotton. Since there
28223-417: Was still a lack of functioning government in Fiji, these planters were often able to get the land in violent or fraudulent ways such as exchanging weapons or alcohol with Fijians who may or may not have been the true owners. Although this made for cheap land acquisition, competing land claims between the planters became problematic with no unified government to resolve the disputes. In 1865, the settlers proposed
28392-412: Was the 1871 voyage of the brig Carl , organised by Dr. James Patrick Murray to recruit labourers to work in the plantations of Fiji. Murray had his men reverse their collars and carry black books, to appear as church missionaries. When islanders were enticed to a religious service, Murray and his men would produce guns and force the islanders onto boats. During the voyage Murray shot about 60 islanders. He
28561-626: Was undertaken". Temples also acted as refuge during times of political unrest and danger. Historically, the Scheduled Castes or Dalits were prohibited from the entry into temples. In contemporary times, the process of building a Hindu temple by emigrants and diasporas from South Asia has also served as a process of building a community, a social venue to network, reduce prejudice and seek civil rights together. John Guy and Jorrit Britschgi state Hindu temples served as centers where ancient manuscripts were routinely used for learning and where
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