Misplaced Pages

#884115

78-452: The Patriotic Revolutionary Organization of Bethnahrin was formed in the 1990s by Assyrian-Syriac nationalists who previously fought within the PKK against Turkey . The group carried out its first attack alongside the PKK against a Kurdistan Democratic Party (KDP) military compound in the town of Kasre on 17 July 1999, where 39 KDP Peshmerga fighters were killed and 20 injured. Three days later

156-496: A host of men, a band of comrades as well as a swarm or flock of animals. In Classical Greek , the word took on a meaning comparable to the concept now expressed by "ethnic group", mostly translated as " nation , tribe, a unique people group"; only in Hellenistic Greek did the term tend to become further narrowed to refer to "foreign" or " barbarous " nations in particular (whence the later meaning "heathen, pagan"). In

234-778: A 19th-century advocate of Assyrian nationalism from the Syriac Orthodox Church community in Diyarbakır , encouraged Assyrians to unite regardless of tribal and theological differences. Ashur Yousif , an Assyrian Protestant from the same region of southeastern Turkey as Faiq, also espoused Assyrian unity during the early 20th century, stating that the Church of the East, Chaldean Catholic and Syriac Orthodox Assyrians were one people, divided purely upon religious lines. Freydun Atturaya (Freydon Bet-Abram Atoraya) also advocated Assyrian unity and

312-421: A focus on the interface between groups. "Ethnic Groups and Boundaries", therefore, is a focus on the interconnectedness of ethnic identities. Barth writes: "...   categorical ethnic distinctions do not depend on an absence of mobility, contact, and information, but do entail social processes of exclusion and incorporation whereby discrete categories are maintained despite changing participation and membership in

390-635: A governmental building in Lausanne , Switzerland . PROB wanted to attract the attention of the Swiss government and media to issues relating to the Assyrian-Syriac people, especially in relation to their treatment in Turkey. They emphasized how the 1923 Treaty of Lausanne denied the Assyrian-Syriac people in Turkey their national rights and oppression faced by Assyrian-Syriacs in Turkey. At its first congress in 2000,

468-499: A mercurial character. Ronald Cohen concluded that ethnicity is "a series of nesting dichotomizations of inclusiveness and exclusiveness". He agrees with Joan Vincent's observation that (in Cohen's paraphrase) "Ethnicity   ... can be narrowed or broadened in boundary terms in relation to the specific needs of political mobilization." This may be why descent is sometimes a marker of ethnicity, and sometimes not: which diacritic of ethnicity

546-519: A preoccupation with scientists, theologians, and the public. Religious institutions asked questions about whether there had been multiple creations of races (polygenesis) and whether God had created lesser races. Many of the foremost scientists of the time took up the idea of racial difference and found that white Europeans were superior. The ethnicity theory was based on the assimilation model. Park outlined four steps to assimilation: contact, conflict, accommodation, and assimilation. Instead of attributing

624-412: A process known as ethnogenesis, a period of several generations of endogamy resulting in common ancestry (which is then sometimes cast in terms of a mythological narrative of a founding figure ); ethnic identity is reinforced by reference to "boundary markers" – characteristics said to be unique to the group which set it apart from other groups. Ethnicity theory argues that race

702-524: A purely ethnic nationalism , in that it identifies the Assyrian people as the heirs of the Assyrian Empire , and as the indigenous population of Mesopotamia , as opposed to Arabism , which is identified as a chronologically later, non-indigenous, and foreign intrusive element. This is expressed for example in the Assyrian calendar introduced in the 1950s, which has as its era 4750 BC; then thought to be

780-503: A second attack was carried out by the group in which several of Massoud Barzani 's fighters were killed when an army truck driving on a bridge between Kasre and Haci Umran was blown up by the PROB. The group claimed both attacks were to avenge the death of Assyrian Helen A. Sawa, who was raped and killed by the Peshmerga. On 24 July 2000, approximately a hundred members of the PROB forced entry in

858-742: A shared cultural heritage , ancestry, origin myth , history , homeland , language , dialect , religion, mythology , folklore , ritual , cuisine , dressing style , art , or physical appearance . Ethnic groups may share a narrow or broad spectrum of genetic ancestry, depending on group identification, with some groups having mixed genetic ancestry. By way of assimilation , acculturation , amalgamation , language shift , intermarriage , adoption , and religious conversion , individuals or groups may over time shift from one ethnic group to another. Ethnic groups may be divided into subgroups or tribes , which over time may become separate ethnic groups themselves due to endogamy or physical isolation from

SECTION 10

#1733085508885

936-508: A stand-in for "paganism" in the 18th century, but now came to express the meaning of an "ethnic character" (first recorded 1953). The term ethnic group was first recorded in 1935 and entered the Oxford English Dictionary in 1972. Depending on context, the term nationality may be used either synonymously with ethnicity or synonymously with citizenship (in a sovereign state). The process that results in emergence of an ethnicity

1014-531: Is a political movement that supports the re-creation of Assyria as a nation state corresponding to part of the original Assyrian homeland , in the Nineveh Plains of northern Iraq and other areas in the Assyrian homeland. The issue of Assyrian independence has been brought up many times throughout the course of history from before World War I to the present-day Iraq War . The Assyrian-inhabited area of Iraq

1092-548: Is a group of people who identify with each other on the basis of perceived shared attributes that distinguish them from other groups. Those attributes can include a people of a common language , culture , common sets of ancestry , traditions , society, religion , history, or social treatment. The term ethnicity is sometimes used interchangeably with the term nation , particularly in cases of ethnic nationalism . Ethnicity may be construed as an inherited or societally imposed construct. Ethnic membership tends to be defined by

1170-443: Is a social category and is only one of several factors in determining ethnicity. Other criteria include "religion, language, 'customs', nationality, and political identification". This theory was put forward by sociologist Robert E. Park in the 1920s. It is based on the notion of "culture". This theory was preceded by more than 100 years during which biological essentialism was the dominant paradigm on race. Biological essentialism

1248-487: Is based on the political and national unification of ethnic Assyrian followers of a number of Syriac Christian churches (mainly those originating in, or based in and around Upper Mesopotamia ) with classical, Akkadian influenced Syriac as its cultural language and Eastern Aramaic dialects as spoken tongues. Its main proponents in the late 19th century and early 20th century were Naum Faiq , Freydun Atturaya , Ashur Yousif , Malik Khoshaba and Farid Nazha . Within

1326-423: Is called ethnogenesis , a term in use in ethnological literature since about 1950. The term may also be used with the connotation of something unique and unusually exotic (cf. "an ethnic restaurant", etc.), generally related to cultures of more recent immigrants, who arrived after the dominant population of an area was established. Depending on which source of group identity is emphasized to define membership,

1404-420: Is called ethnogenesis. Members of an ethnic group, on the whole, claim cultural continuities over time, although historians and cultural anthropologists have documented that many of the values, practices, and norms that imply continuity with the past are of relatively recent invention. Ethnic groups can form a cultural mosaic in a society. That could be in a city like New York City or Trieste , but also

1482-525: Is in part due to the term Syriac being generally accepted by the majority of scholars to be a 9th-century BC derivation of Assyrian which for many centuries was used in specific and sole relation to the Assyrians and Assyria, and in part because the majority of the Christian population of these areas are not geographically from what was Assyria or Mesopotamia, and thus do not identify with an Assyrian heritage in

1560-526: Is located primarily but not exclusively in the Nineveh Governorate region in northern Iraq where the ancient Assyrian capital of Nineveh was located. This area is known as the "Assyrian Triangle." Assyrians are generally found all over northern Iraq, including in and around the cities of Mosul , Erbil , Kirkuk , Dohuk , Amedi and Rawandiz , and there are a fair number of exclusively Assyrian towns, villages, hamlets and agricultural communities in

1638-642: Is not a noun in Britain. In effect there are no "ethnics"; there are only "ethnic relations". In the U.S., the OMB says the definition of race as used for the purposes of the US Census is not "scientific or anthropological" and takes into account "social and cultural characteristics as well as ancestry", using "appropriate scientific methodologies" that are not "primarily biological or genetic in reference". Sometimes ethnic groups are subject to prejudicial attitudes and actions by

SECTION 20

#1733085508885

1716-442: Is salient depends on whether people are scaling ethnic boundaries up or down, and whether they are scaling them up or down depends generally on the political situation. Kanchan Chandra rejects the expansive definitions of ethnic identity (such as those that include common culture, common language, common history and common territory), choosing instead to define ethnic identity narrowly as a subset of identity categories determined by

1794-431: Is the belief that some races, specifically white Europeans in western versions of the paradigm, are biologically superior and other races, specifically non-white races in western debates, are inherently inferior. This view arose as a way to justify enslavement of African Americans and genocide of Native Americans in a society that was officially founded on freedom for all. This was a notion that developed slowly and came to be

1872-458: The Caribbean and South Asia . Max Weber maintained that ethnic groups were künstlich (artificial, i.e. a social construct ) because they were based on a subjective belief in shared Gemeinschaft (community). Secondly, this belief in shared Gemeinschaft did not create the group; the group created the belief. Third, group formation resulted from the drive to monopolize power and status. This

1950-613: The Mesopotamian Assyrian civilization and empire which was centered in Ashur , modern day Iraq , which at its height, covered the Levant and Egypt, as well as portions of Anatolia , Arabia and modern-day Iran and Armenia. The empire lasted from perhaps as early as the 25th century BC until its collapse around 7th century BC. The movement emerged in the late 19th century in a climate of increasing ethnic and religious persecution of

2028-450: The New World were multi-ethnic from the onset, as they were formed as colonies imposed on existing indigenous populations. In recent decades, feminist scholars (most notably Nira Yuval-Davis) have drawn attention to the fundamental ways in which women participate in the creation and reproduction of ethnic and national categories. Though these categories are usually discussed as belonging to

2106-844: The Rojava region, the Syrian Democratic Council and its military wing, the Syrian Democratic Forces . From 25 to 27 May 2016, the 8th conference of the Bethnahrin National Council was held in Switzerland. Assyrian nationalism Assyrian nationalism is a movement of the Assyrian people that advocates for independence or autonomy within the regions they inhabit in northern Iraq , northeastern Syria , northwestern Iran , and southeastern Turkey . The Assyrian people claim descent from those who established

2184-487: The Syriac Christian population in the near east as a whole, Assyrianism is confined specifically by certain geographic, ethnic, linguistic and confessional boundaries. Geographically and linguistically, an Assyrianist position is held by those who speak Eastern Aramaic dialects who live or descend from those who once lived in northern Iraq, northeastern Syria, southeastern Turkey and northwestern Iran. Theologically,

2262-561: The 19th century, the term came to be used in the sense of "peculiar to a tribe, race, people or nation", in a return to the original Greek meaning. The sense of "different cultural groups", and in American English "tribal, racial, cultural or national minority group " arises in the 1930s to 1940s, serving as a replacement of the term race which had earlier taken this sense but was now becoming deprecated due to its association with ideological racism . The abstract ethnicity had been used as

2340-622: The Assyrians in the Ottoman Empire , and is today commonly espoused by Assyrians in the Assyrian diaspora and Assyrian homeland . The Unrepresented Nations and Peoples Organization (UNPO) recognizes Assyrians as an indigenous people of northern Iraq, southeastern Turkey, northeastern Syria and the fringes of northwestern Iran, as does the Political Dictionary of the Modern Middle East. The ideology of Assyrian nationalism

2418-803: The Bethnahrin Freedom Party changed its name to the Bethnahrin National Council. The council stated that it may resume military operations in Iraq , Syria , or Lebanon . Its affiliate in Syria is the Syriac Union Party (SUP). During the Syrian civil war , the SUP has established two military organizations in 2013, Sutoro and the Syriac Military Council (MFS). The group began to cooperate with other parties in

Bethnahrin National Council - Misplaced Pages Continue

2496-606: The Greeks. Herodotus (8.144.2) gave a famous account of what defined Greek (Hellenic) ethnic identity in his day, enumerating Whether ethnicity qualifies as a cultural universal is to some extent dependent on the exact definition used. Many social scientists, such as anthropologists Fredrik Barth and Eric Wolf , do not consider ethnic identity to be universal. They regard ethnicity as a product of specific kinds of inter-group interactions, rather than an essential quality inherent to human groups. According to Thomas Hylland Eriksen ,

2574-592: The PROB reorganized as the Bethnahrin Freedom Party, which was listed as a terrorist organization by the Turkish government in 2001. According to Wladimir van Wilgenburg, the GHB's founder, Numan Ogur, was kidnapped in 2003 after an attempt to try to leave the organization. During the invasion of Iraq in 2003 , the GHB cooperated with Patriotic Union of Kurdistan (PUK) Peshmerga, hoping to gain political influence in Iraq. In 2005,

2652-518: The United States that the ethnicity theory was exclusively based on the immigration patterns of the white population and did take into account the unique experiences of non-whites in the United States. While Park's theory identified different stages in the immigration process – contact, conflict, struggle, and as the last and best response, assimilation – it did so only for white communities. The ethnicity paradigm neglected

2730-994: The added value of being able to describe the commonalities between systems of group identity in both tribal and modern societies. Cohen also suggested that claims concerning "ethnic" identity (like earlier claims concerning "tribal" identity) are often colonialist practices and effects of the relations between colonized peoples and nation-states. According to Paul James , formations of identity were often changed and distorted by colonization, but identities are not made out of nothing: Categorizations about identity, even when codified and hardened into clear typologies by processes of colonization, state formation or general modernizing processes, are always full of tensions and contradictions. Sometimes these contradictions are destructive, but they can also be creative and positive. Social scientists have thus focused on how, when, and why different markers of ethnic identity become salient. Thus, anthropologist Joan Vincent observed that ethnic boundaries often have

2808-687: The approximate date of construction of the first (pre-historical, pre-Semitic) temple to Ashur . Organizations advocating Assyrianism are the Assyrian Democratic Organization , Bet-Nahrain Democratic Party , Assyrian Universal Alliance (since 1968) and Shuraya (since 1978). The Assyrian flag was designed by the Assyrian Universal Alliance in 1968. Mordechai Nisan , the Israeli Orientalist, also supports

2886-449: The belief of common descent. Jóhanna Birnir similarly defines ethnicity as "group self-identification around a characteristic that is very difficult or even impossible to change, such as language, race, or location." Different approaches to understanding ethnicity have been used by different social scientists when trying to understand the nature of ethnicity as a factor in human life and society. As Jonathan M. Hall observes, World War II

2964-573: The context of European colonial expansion, when mercantilism and capitalism were promoting global movements of populations at the same time that state boundaries were being more clearly and rigidly defined. In the 19th century, modern states generally sought legitimacy through their claim to represent "nations". Nation-states , however, invariably include populations who have been excluded from national life for one reason or another. Members of excluded groups, consequently, will either demand inclusion based on equality or seek autonomy, sometimes even to

3042-422: The course of individual life histories." In 1978, anthropologist Ronald Cohen claimed that the identification of "ethnic groups" in the usage of social scientists often reflected inaccurate labels more than indigenous realities: ... the named ethnic identities we accept, often unthinkingly, as basic givens in the literature are often arbitrarily, or even worse inaccurately, imposed. In this way, he pointed to

3120-526: The cultural traits of such groups have no demonstrated genetic connection with racial traits. Because serious errors of this kind are habitually committed when the term "race" is used in popular parlance, it would be better when speaking of human races to drop the term "race" altogether and speak of "ethnic groups". In 1982, anthropologist David Craig Griffith summed up forty years of ethnographic research, arguing that racial and ethnic categories are symbolic markers for different ways people from different parts of

3198-447: The distant past. Perspectives that developed after the 1960s increasingly viewed ethnic groups as social constructs , with identity assigned by societal rules. The term ethnic is ultimately derived from the Greek ethnos , through its adjectival form ethnikos , loaned into Latin as ethnicus . The inherited English language term for this concept is folk , used alongside

Bethnahrin National Council - Misplaced Pages Continue

3276-452: The distinctions of ethnicity and race that function to set off categories of workers from one another. It is, nevertheless, the process of labor mobilization under capitalism that imparts to these distinctions their effective values. According to Wolf, racial categories were constructed and incorporated during the period of European mercantile expansion , and ethnic groupings during the period of capitalist expansion . Writing in 1977 about

3354-530: The extent of complete political separation in their nation-state. Under these conditions   when people moved from one state to another, or one state conquered or colonized peoples beyond its national boundaries – ethnic groups were formed by people who identified with one nation but lived in another state. In the 1920s, Estonia introduced a flexible system of ethnicity/nationality self-choice for its citizens, which included Estonians Russians, Baltic Germans and Jews. Multi-ethnic states can be

3432-414: The fact that identification of an ethnic group by outsiders, e.g. anthropologists, may not coincide with the self-identification of the members of that group. He also described that in the first decades of usage, the term ethnicity had often been used in lieu of older terms such as "cultural" or "tribal" when referring to smaller groups with shared cultural systems and shared heritage, but that "ethnicity" had

3510-518: The fallen monarchy of the Austro-Hungarian Empire or the United States. Current topics are in particular social and cultural differentiation, multilingualism, competing identity offers, multiple cultural identities and the formation of Salad bowl and melting pot . Ethnic groups differ from other social groups, such as subcultures , interest groups or social classes , because they emerge and change over historical periods (centuries) in

3588-580: The following types of (often mutually overlapping) groups can be identified: In many cases, more than one aspect determines membership: for instance, Armenian ethnicity can be defined by Armenian citizenship, having Armenian heritage, native use of the Armenian language , or membership of the Armenian Apostolic Church . Ethnography begins in classical antiquity ; after early authors like Anaximander and Hecataeus of Miletus , Herodotus laid

3666-672: The foundation of both historiography and ethnography of the ancient world c.  480 BC . The Greeks had developed a concept of their own ethnicity, which they grouped under the name of Hellenes . Although there were exceptions, such as Macedonia, which was ruled by nobility in a way that was not typically Greek, and Sparta, which had an unusual ruling class, the ancient Greeks generally enslaved only non-Greeks due to their strong belief in ethnonationalism. The Greeks sometimes believed that even their lowest citizens were superior to any barbarian. In his Politics 1.2–7; 3.14, Aristotle even described barbarians as natural slaves in contrast to

3744-558: The genes. Examples of various approaches are primordialism, essentialism, perennialism, constructivism, modernism, and instrumentalism. Ethnicity is an important means by which people may identify with a larger group. Many social scientists, such as anthropologists Fredrik Barth and Eric Wolf , do not consider ethnic identity to be universal. They regard ethnicity as a product of specific kinds of inter-group interactions, rather than an essential quality inherent to human groups. The process that results in emergence of such identification

3822-433: The kernel of a nation which must be defended in times of conflict, or in iconic figures such as Britannia or Marianne . Ethnicity is used as a matter of cultural identity of a group, often based on shared ancestry, language, and cultural traditions, while race is applied as a taxonomic grouping, based on physical similarities among groups. Race is a more controversial subject than ethnicity, due to common political use of

3900-642: The late 17th and early 19th centuries and entered communion with the Roman Catholic Church, which named this new church the Chaldean Catholic Church in 1830. Chaldean Catholics should not be confused with ancient Chaldeans , a long extinct people with whom they share no links. Eastern Aramaic-speaking populations who follow the Syriac Orthodox Church and Syriac Catholic Church who live or descend from those who lived in northern Iraq, northeastern Syria, southeastern Turkey, northwestern Iran and

3978-587: The latinate people since the late Middle English period. In Early Modern English and until the mid-19th century, ethnic was used to mean heathen or pagan (in the sense of disparate "nations" which did not yet participate in the Christian ecumene ), as the Septuagint used ta ethne 'the nations' to translate the Hebrew goyim "the foreign nations, non-Hebrews, non-Jews". The Greek term in early antiquity ( Homeric Greek ) could refer to any large group,

SECTION 50

#1733085508885

4056-477: The marginalized status of people of color in the United States to their inherent biological inferiority, he attributed it to their failure to assimilate into American culture. They could become equal if they abandoned their inferior cultures. Michael Omi and Howard Winant 's theory of racial formation directly confronts both the premises and the practices of ethnicity theory. They argue in Racial Formation in

4134-479: The modernist understanding of ethnicity as proposed by Ernest Gellner and Benedict Anderson see nations and nationalism as developing with the rise of the modern state system in the 17th century. They culminated in the rise of "nation-states" in which the presumptive boundaries of the nation coincided (or ideally coincided) with state boundaries. Thus, in the West, the notion of ethnicity, like race and nation , developed in

4212-506: The north, together with others that have significant Assyrian populations. Other communities exist over the borders in southeastern Turkey ( Mardin , Diyarbakır , Harran , Bohtan , Kültepe , Hakkari ), northeastern Syria ( Al-Hasakah , Qamlishi Khabur delta ) region and northwestern Iran ( Urmia ). In post- Ba'thist Iraq , the Assyrian Democratic Movement (or ADM) was one of the smaller political parties that emerged in

4290-551: The parent group. Conversely, formerly separate ethnicities can merge to form a panethnicity and may eventually merge into one single ethnicity . Whether through division or amalgamation, the formation of a separate ethnic identity is referred to as ethnogenesis . Although both organic and performative criteria characterise ethnic groups, debate in the past has dichotomised between primordialism and constructivism. Earlier 20th-century "Primordialists" viewed ethnic groups as real phenomena whose distinct characteristics have endured since

4368-419: The part of the west, rather than by historical fact, and on the other hand by long-held Islamic , Arab , Kurdish , Turkish and Iranian policies, whose purpose is to divide the Assyrian people along false lines and deny their singular identity, with the aim of preventing the Assyrians having any chance of unity, self-expression and potential statehood. Naum Elias Yaqub Palakh (better known as Naum Faiq ),

4446-488: The position is a little more complex. Followers of the Assyrian Church of the East , Ancient Church of the East , Chaldean Catholic Church , Assyrian Pentecostal Church and Assyrian Evangelical Church usually adhere to an Assyrianist position, although sometimes the term Chaldo-Assyrian is used to avoid theological conflict between Assyrian followers of the original Church of the East and those who broke away between

4524-450: The problem of racism became the sole responsibility of already disadvantaged communities. It was assumed that if a Black or Latino community was not "making it" by the standards that had been set by whites, it was because that community did not hold the right values or beliefs, or were stubbornly resisting dominant norms because they did not want to fit in. Omi and Winant's critique of ethnicity theory explains how looking to cultural defect as

4602-433: The public, political sphere, they are upheld within the private, family sphere to a great extent. It is here that women act not just as biological reproducers but also as "cultural carriers", transmitting knowledge and enforcing behaviors that belong to a specific collectivity. Women also often play a significant symbolic role in conceptions of nation or ethnicity, for example in the notion that "women and children" constitute

4680-567: The result of inherited traits and tendencies. With Weber's introduction of the idea of ethnicity as a social construct, race and ethnicity became more divided from each other. In 1950, the UNESCO statement " The Race Question ", signed by some of the internationally renowned scholars of the time (including Ashley Montagu , Claude Lévi-Strauss , Gunnar Myrdal , Julian Huxley , etc.), said: National, religious, geographic, linguistic and cultural groups do not necessarily coincide with racial groups: and

4758-483: The result of two opposite events, either the recent creation of state borders at variance with traditional tribal territories, or the recent immigration of ethnic minorities into a former nation-state. Examples for the first case are found throughout Africa , where countries created during decolonization inherited arbitrary colonial borders, but also in European countries such as Belgium or United Kingdom . Examples for

SECTION 60

#1733085508885

4836-581: The second case are countries such as Netherlands , which were relatively ethnically homogeneous when they attained statehood but have received significant immigration in the 17th century and even more so in the second half of the 20th century. States such as the United Kingdom , France and Switzerland comprised distinct ethnic groups from their formation and have likewise experienced substantial immigration, resulting in what has been termed " multicultural " societies, especially in large cities. The states of

4914-721: The social chaos of the occupation. The continuity of Assyrian identity is endorsed and well supported by many non-Assyrian modern Assyriologists , Iranologists , orientalists , linguists , geneticists and historians, while others see the connection between ancient Assyria and the modern Assyrians as more complex. There was Assyrian resistance to Persian rule in Achaemenid Assyria . H. W. F. Saggs in his The Might That Was Assyria clearly supports cultural and historical continuity, as do Richard Nelson Frye , Simo Parpola , Robert D. Biggs and Patricia Crone among others. Ethnic group An ethnicity or ethnic group

4992-420: The source of inequality ignores the "concrete sociopolitical dynamics within which racial phenomena operate in the U.S." It prevents critical examination of the structural components of racism and encourages a "benign neglect" of social inequality. In some cases, especially those involving transnational migration or colonial expansion, ethnicity is linked to nationality. Anthropologists and historians, following

5070-401: The southern Caucasus tend to regard themselves as Assyrian, whereas formerly Western Aramaic -speaking and now almost exclusively Arabic -speaking Levantine members of these churches from the rest of Syria, Lebanon and south-central Turkey often espouse an Aramean , Phoenician (more common among Maronite Christians ) or even Greek heritage (see Arameanism and Phoenicianism ). This

5148-407: The state or its constituents. In the 20th century, people began to argue that conflicts among ethnic groups or between members of an ethnic group and the state can and should be resolved in one of two ways. Some, like Jürgen Habermas and Bruce Barry, have argued that the legitimacy of modern states must be based on a notion of political rights of autonomous individual subjects. According to this view,

5226-441: The state should not acknowledge ethnic, national or racial identity but rather instead enforce political and legal equality of all individuals. Others, like Charles Taylor and Will Kymlicka , argue that the notion of the autonomous individual is itself a cultural construct. According to this view, states must recognize ethnic identity and develop processes through which the particular needs of ethnic groups can be accommodated within

5304-512: The study of ethnicity was dominated by two distinct debates until recently. According to Eriksen , these debates have been superseded, especially in anthropology , by scholars' attempts to respond to increasingly politicized forms of self-representation by members of different ethnic groups and nations. This is in the context of debates over multiculturalism in countries, such as the United States and Canada, which have large immigrant populations from many different cultures, and post-colonialism in

5382-524: The term in social studies in the 1980s and 1990s. Barth went further than Weber in stressing the constructed nature of ethnicity. To Barth, ethnicity was perpetually negotiated and renegotiated by both external ascription and internal self-identification. Barth's view is that ethnic groups are not discontinuous cultural isolates or logical a priori to which people naturally belong. He wanted to part with anthropological notions of cultures as bounded entities, and ethnicity as primordialist bonds, replacing it with

5460-446: The term. Ramón Grosfoguel (University of California, Berkeley) argues that "racial/ethnic identity" is one concept and concepts of race and ethnicity cannot be used as separate and autonomous categories. Before Weber (1864–1920), race and ethnicity were primarily seen as two aspects of the same thing. Around 1900 and before, the primordialist understanding of ethnicity predominated: cultural differences between peoples were seen as being

5538-461: The usage of the term "ethnic" in the ordinary language of Great Britain and the United States , Wallman noted The term "ethnic" popularly connotes "[race]" in Britain, only less precisely, and with a lighter value load. In North America, by contrast, "[race]" most commonly means color, and "ethnics" are the descendants of relatively recent immigrants from non-English-speaking countries. "[Ethnic]"

5616-483: The view that Assyrians should be named specifically as such in an ethnic and national sense, are the descendants of their ancient namesakes, and denied self-expression for political, ethnic and religious reasons. Dr. Arian Ishaya, a historian and anthropologist of UCLA , states that the confusion of names applied to the Assyrians, and a denial of Assyrian identity and continuity, is on one hand borne out of 19th- and early 20th-century imperialism and condescension on

5694-456: The way that the pre-Arab , pre-Islamic Mesopotamian Assyrians from Iraq, Syria, Turkey, Iran and the Caucus naturally do. According to Raif Toma, Assyrianism goes beyond mere Syriac patriotism, and ultimately aims at the unification of all "Mesopotamians", properly qualifying as "Pan-Mesopotamianism". This variant of Assyrianism is independent of Christian, ethno-religious identity and qualifies as

5772-448: The ways in which race can complicate a community's interactions with social and political structures, especially upon contact. Assimilation – shedding the particular qualities of a native culture for the purpose of blending in with a host culture – did not work for some groups as a response to racism and discrimination, though it did for others. Once the legal barriers to achieving equality had been dismantled,

5850-442: The world have been incorporated into a global economy: The opposing interests that divide the working classes are further reinforced through appeals to "racial" and "ethnic" distinctions. Such appeals serve to allocate different categories of workers to rungs on the scale of labor markets, relegating stigmatized populations to the lower levels and insulating the higher echelons from competition from below. Capitalism did not create all

5928-576: Was a staunch supporter of Assyrian identity and nationalism and the formation of an ancestral Assyrian homeland in the wake of the Assyrian genocide . Farid Nazha , an influential Syrian-born Assyrian nationalist, was deeply critical of the leaders of the various churches adhered to by Assyrians, accusing the Syriac Orthodox Church , Assyrian Church of the East , Chaldean Catholic Church and Syriac Catholic Church of creating divisions among them, when their joint ethnic and national identity should be paramount. The ideology of Assyrian independence

6006-483: Was a turning point in ethnic studies. The consequences of Nazi racism discouraged essentialist interpretations of ethnic groups and race. Ethnic groups came to be defined as social rather than biological entities. Their coherence was attributed to shared myths, descent, kinship , a common place of origin, language, religion, customs, and national character. So, ethnic groups are conceived as mutable rather than stable, constructed in discursive practices rather than written in

6084-407: Was contrary to the prevailing naturalist belief of the time, which held that socio-cultural and behavioral differences between peoples stemmed from inherited traits and tendencies derived from common descent, then called "race". Another influential theoretician of ethnicity was Fredrik Barth , whose "Ethnic Groups and Boundaries" from 1969 has been described as instrumental in spreading the usage of

#884115