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71-500: The name Bedian derives from the Bedi clan of Khatris . The clan which founded and populated this village before Partition of India . The village was first settled by the descendants of Baba Sahib Singh Bedi , a descendant of Guru Nanak . Bedi was a contemporary of Maharaja Ranjit Singh and put tilak on the Maharaja's forehead during his coronation. The Maharaja is said to have allotted

142-800: A Christian population in the village. After partition, the Indian Punjab claimed proprietary rights to the waters of the UBDC. To avoid dependence on Indian Punjab, Pakistan created the Bambawali-Ravi-Bedian Canal , bringing waters from the Chenab River to replace those of the Indian UBDC. The old channels of the UBDC in Pakistan continue to be used with water from the BRB canal and other link canals. Bedian has

213-467: A Perso-Arabic script called Shahmukhi is the standard. The original Sikh scriptures and most of the historic Sikh literature have been written in the Gurmukhi script. Angad standardised and made improvements to the scripts of the region to create the Gurmukhi script. Examples of possible forerunners of the script including at least one hymn written in acrostic form by Guru Nanak, and its earlier history

284-533: A Sikh rebellion against the Mughals in the early 1700s severely compromised the Khatri's ability to trade and forced them to take sides. Those who were primarily dependent on the Mughals went to significant lengths to assert that allegiance in the face of accusations that they were in fact favouring " Jat Sikh followers of the rebel leader, Banda ". The outcome of their assertions - which included providing financial support to

355-655: A direct road to Lahore , which is called the Bedian Road. The distance to the Lahore city centre about 30 kilometres (19 mi). The distance to the outskirts of Lahore, along the Hudiara drain, is 20 kilometres (12 mi). The Bedian Road is home to much active development of residential areas around Lahore. Bedi clan Khatri is a caste originating from the Malwa and Majha areas of Punjab region of South Asia that

426-429: A free simple meal in a communal seating. He also set the rules and training method for volunteers ( sevadars ) who operated the kitchen, placing emphasis on treating it as a place of rest and refuge, being always polite and hospitable to all visitors. Angad visited other places and centres established by Guru Nanak for the preaching of Sikhism. He established new centres and thus strengthened its base. Angad, being

497-449: A great patron of wrestling , started a Mall Akhara (wrestling arena) system where physical exercises, martial arts, and wrestling was taught as well as health topics such as staying away from tobacco and other toxic substances. He placed emphasis on keeping the body healthy and exercising daily. He founded many such Mall Akharas in many villages including a few in Khandur . Typically

568-727: A group of martial caste members called Khati (Khatri) exist in North-India ". Michael Witzel , writing in his paper " Sanskritization of the Kuru State" states the Kathaiois were Kaṭha Brahmins . The Khatris played an important role in India's trans-regional trade during the period, being described by Levi as among the "most important merchant communities of early modern India." Levi writes: " Stephen Dale locates Khatris in Astrakhan , Russia during

639-631: A medieval Muslim dynasty founded by Zafar Khan Muzaffar , a member of the Tank caste of Punjabi Khatris according to the contemporary historian Shiekh Sikander or Rajputs. He started as a menial but rose to the level of a noble in the Delhi Sultan's family and became the Governor of Gujrat. After Timur attacked the city, people fled to Gujarat and it became independent. According to historians Roger Ballard and Harjot Oberoi , Afghan Hindus and Sikhs descend from

710-461: A room in a disciple's house in a state of Vairagya . Baba Buddha later discovered him after a long search and requested him to return for Guruship. The Gurbani uttered at the time, "Die before the one whom you love, to live after he dies is to live a worthless life in this world". Angad later left Kartarpur for the village of Khadur Sahib (near Goindwal Sahib). Post succession, at one point, very few Sikhs accepted Guru Angad as their leader while

781-569: A sub-caste of Khatris by some scholars were concentrated in the districts of Bannu , Kohat and Dera Ismail Khan . The Aroras spoke Jatki language which is the 9th century version of Saraiki (Multani) according to Ibbetson . They were also found in Afghanistan at a population of 300,000 in 1880. According to an 1800s colonial source referred by Shah Hanifi , " Hindki is the name given to Hindus who live in Afghanistan. They are Hindus of Khatri class and are found all over Afghanistan even amongst

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852-465: Is also seen, in the context of Hindi. Hence the change from kshatriya to khatri is in consonance with the Prakrit rule and Hindi usage. The same is also testified by scholars R. G. Bhandarkar and Shapurji Edalji . As per historian W. H. McLeod and Louis Fenech, Khatri is a Punjabi form of the word Kshatriya. Peter Hardy and A. R. Desai also agree that Khatri is derived from Kshatriya. Despite

923-599: Is another sort of gentiles whom they call Catry, the town is properly their country and from thence they spread all over the Indies." According to Dr. Madhu Tyagi, Thevenot is referring to Hindu Khatri caste here. The last caste-based census was conducted by the British in 1931 which regarded Khatri and Arora as a different caste. During 1931, Khatris were prominent in the West Punjab and North-Western Frontier Province (NWFP), which

994-708: Is now known as Khyber Pakhtunkhwa (KPK). The Khatris spoke Hindko and Potohari language. Highest percentage concentration of Khatris (excluding Aroras) were in Potohar regions of Jhelum and Rawalpindi . In NWFP, the Khatris were found mainly in Peshawer and Hazara . Arora-Khatris were centered in Multan and Derajat regions of Punjab and NWFP . In the NWFP, the Aroras which are considered

1065-778: Is predominantly found in India , but also in Pakistan and Afghanistan . The Khatris claim they are warriors who took to trade. In the Indian subcontinent , they were mostly engaged in mercantile professions such as banking and trade. They were the dominant commercial and financial administration class of late-medieval India. Some in Punjab often belonged to hereditary agriculturalist land-holding lineages, while others were engaged in artisanal occupations such as silk production and weaving. Khatris of Punjab, specifically, were scribes and traders during

1136-440: Is supposed to slice the thick branch or stem of a Jandi Tree (Prosopis cineraria) in one blow using a sword. During the pregnancy period of a female, a baby shower ceremony called "reetan" or "goadbharai" is carried out amongst Khatris and Aroras. During the event, gifts are showered to the pregnant mother from family and friends among other traditions. Harish Damodaran says the rise of Khatri industrialists in post-1947 India

1207-604: Is to protect the oppressed from the aggression of the oppressors". According to scholars, the Khatri Hindus dominated the weaving industry in Benaras. When the first caravan of Muslim weavers arrived in Benaras , the Khatri, who were considered low-caste Hindus at the time, helped them. The Muslims had to depend on the Khatri weavers because the Muslims found it difficult to interact with

1278-473: Is yet to be fully determined. Angad also wrote 62 or 63 Saloks (compositions), which together constitute about one percent of the Guru Granth Sahib , the primary scripture of Sikhism. Rather than contribute hymns, Angad's importance was as a consolidator of Nanak's hymns. Angad would also supervise the writing down of Nanak's hymns by Bhai Paira Mokha and scrutinize the resulting compilation, preparing

1349-818: The Dallewallia Misl , an independent 18th century Sikh sovereign state in Ludhiana and Jalandhar district that would later on join Maharaja Ranjit Singh's kingdom. In the Sikh Empire, Hari Singh Nalwa (1791–1837) an Uppal Khatri from Gujranwala , became the Commander-in-chief of the Sikh Khalsa Army . He led the Sikh conquests of Kasur , Sialkot , Attock , Multan , Kashmir , Peshawar and Jamrud . He

1420-987: The Param Vir Chakra . The word khatri , in the Hindi Language , comes from the Sanskrit " kshatriya ", according to the Śabdasāgara Lexicon by Shyamasundara Dasa. According to B. N. Puri , philologists agree that the terms "khatri" and "kshatriya" are synonymous. The Sanskrit conjunct ksha (क्ष) turns into the Prakrit kha (ख), as per the grammarian Vararuchi . This change is not only accepted in Prakrit, but in all Indian vernaculars derived by it, such as Gujarati , Urdu , Gurumukhi as well as Farsi or Persian . Certain Sanskrit words have very close counterparts, such as: kshetra (kheta), kshama (khama), laksha (lakha), and iksha (ikha). The substituition of ri (ऋ) from riya

1491-666: The Partition of British India in 1947, Khatris migrated enmasse to India from the regions that comprise modern-day Pakistan. Hindu Afghans and Sikh Afghans are predominantly of Khatri and Arora origin. Khatris have played an active role in the Indian Armed Forces since 1947, with many heading it as the Chief of Army or Admiral of the Navy . Some such as Vikram Batra and Arun Khetarpal have won India's highest wartime gallantry award,

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1562-859: The Radcliffe Line , which divided the Punjab province into West Punjab (Pakistan) and East Punjab (India), fell close to Bedian. Radcliffe added a portion of the Kasur tehsil to the East Punjab in order to connect the Amritsar District with the rest of East Punjab. But Bedian fell just outside of the portion and remained in Pakistan. At the time of Partition when the Bedi Sikhs were fleeing to India, they asked their servants who were Mazhabi Sikhs to stay back and look after their property. Mazhabi Sikhs later converted to Christianity to escape persecution, thus creating

1633-514: The Brahmin scribes who discontinued the use of Persian and started using Marathi in the Deccan. According to McLane, them being a trading group, had spread into many parts of India, possibly long before the 1700s and to Bengal, possibly even before the Mughals arrived. According to a 17th-century legend, Khatris continued their military service until the time of Aurangzeb , when their mass death during

1704-513: The Hindu way of life. Several stories in the Sikh tradition describe reasons why Lehna was chosen by Guru Nanak over his own sons as his choice of successor. One of these stories is about a jug which fell into mud, and Guru Nanak asked his sons to pick it up. Nanak's sons would not pick it up because it was too dirty or menial a task. Then he asked Lehna, who however picked it out of the mud, washed it clean, and presented it to Nanak full of water. Lehna

1775-529: The Khatri men since the seventeenth century. In the early 19th century, the Khatris, Bhatias and Lohanas were the main trading castes in Rajasthan , Delhi , Agra , Sind and Punjab . Banking, trading and business were considered "traditional occupations of the Khatri in Rajasthan". According to Prakash Tandon , during Khatri weddings, a ritual is carried out to test the Khatri groom's strength. The groom

1846-624: The Khatri weavers in Gujarat trace their ancestry to either Champaner ( Panch Mahals District ) or Hinglaj (Sindh) and the community genealogists believe that the migration happened during the late sixteenth' century. Suraiya Faroqhi , writes that, in 1742 Gujarat, the Khatris had protested the immigration of Muslim weavers by refusing to deliver cloth to the East India Company. In another case Khatris taught weaving to Kunbis due to receiving excessive orders who soon became strong competitors to

1917-604: The Khatris much to their chagrin. In the mid-1770s, the Mughal governor granted the Kunbi rivals rights to manufacture saris . This licence was later revoked in 1800 due to pressure from the British, after a deal was struck between the Khatris and the East India Company , in which the Khatris would weave only for the EIC until certain quotas were met. The Gujarat Sultanate (1407–1523) was

1988-524: The Khatris, Kashmiri Brahmins and Kayasthas took readily to learning Persian from the times of Sikandar Lodi onwards and found ready employment in the Imperial Services, specifically in the departments of accountancy (siyaq), draftsmanship (insha) and offices of the revenue minister (diwan). In the 15th century, the Sikh religion was founded by Guru Nanak , a Bedi Khatri. The second guru, Guru Angad

2059-432: The Mughals and shaving their beards - was that the Khatris became still more important to the Mughal rulers as administrators at various levels, in particular because of their skills in financial management and their connections with bankers. Khatri standards of literacy and caste status were such during the early years of Sikhism that, according to W. H. McLeod , they dominated it. Historian Douglas E. Hanes states that

2130-468: The Muslim and Kunbi weavers purchased imported yarn in the 1840s. In Mandvi , the silk products were highly valued and the Khatri dyers would work in the pits on the bank of the river Rukmavati because the water was supposed to have special properties to give steadfast colours. These products were often exported to east Africa. In Dhamadka, Kutch , "block printing cloth" was the traditional occupation of

2201-564: The Punjab plains. In the 1830s, Khatris were working as governors in the districts like Bardhaman , Lahore , Multan , Peshawar and Hazara , but independent from the Mughal rule. In Punjab, they were moneylenders, shopkeepers and grain-dealers among other professions. A Peshkari Khatri family in Hyderabad State would become part of the Hyderabadi nobility and occupy the post of Prime Minister of Hyderabad. Notable individuals of

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2272-559: The Punjabi word " khattrī ", meaning "warrior", derives from Sanskrit " kṣatriya ", whereas the Gujarati word " khātrī ", meaning "a caste of Hindu weavers", derives from Sanskrit " kṣattr̥ ", meaning "carver, distributor". John Stratton Hawley and Mann clarify that although the word "Khatri" derives from the word "Kshatriya", in Punjab's context Khatri refers to a "cluster of merchant castes including Bedis, Bhallas and Sodhis". Purnima Dhavan sees

2343-715: The Sikh conquests up until the Khyber pass . Others such as Mokham Chand commanded the Sikh Army against the Durrani Empire at Attock while those such as Sawan Mal Chopra ruled Multan after wrestling it from the Afghans. During the British colonial era, they also served as lawyers and engaged in administrative jobs in the colonial bureaucracy. Some of them served in the British Indian army after being raised as Sikhs. During

2414-507: The autobiography of the last Sikh Guru, Gobind Singh , but possibly not so, the Bedi sub-caste of the Khatris derives its lineage from Kush , the son of Rama (according to Hindu epic Ramayana ). Similarly, according to the same legend, the Sodhi sub-caste claims descent from Lav , the other son of Rama. In Guru Granth Sahib , the primary scripture of Sikhism , Khatri is mentioned as one among

2485-457: The city. Historian Stephen Dale states that most of the 10,000 (as estimated by Jean Chardin ) Indian merchants and money-lenders in Isfahan (Iran) in 1670, belonged to the Khatri caste of Punjab and north-west India. In Iran's Bazaar 's, Khatris sold cloth and various items and also practised money-lending. Dale believes that Khatris had possibly been travelling from Punjab via caravans since

2556-702: The claim as originating from a conflation of the phonetically similar words khatri and kshatriya, but refers to Khatris as a "trading caste" of the Sikh Gurus. Baij Nath Puri mentions that the modern descendants of these Kathaiois, Khathrois & Khatriaoi tribes mentioned by the Greeks in West Punjab are the Khatris of India. According to S. Sasikanta Sastri , Greek historians have mentioned that Alexander faced stiffed resistance from Indian army of "Kathiyo" warriors. Sastri further adds that "even in present day modern-India,

2627-426: The daughter of Angad who had married his brother's son, singing a hymn by Nanak. Amar Das learnt from her about Guru Angad, and with her help met Angad in 1539, adopting Guru Angad as his spiritual Guru, who was much younger than his own age. Amar Das displayed relentless devotion and service to Guru Angad. Sikh tradition states that he woke up in the early hours to fetch water for Angad's bath, cleaned and cooked for

2698-404: The emperor's Deccan Campaign caused him to order their widows to be remarried . The order was made out of sympathy for the widows but when the Khatri community leaders refused to obey it, Aurangzeb terminated their military service and said that they should be shopkeepers and brokers. This legend is probably fanciful: McLane notes that a more likely explanation for their revised position was that

2769-499: The era of Ziauddin Barani (around 1300 AD). Chardin specifically stereotyped and expressed disapproval of the money-lending techniques of the Khatri community. According to Dale, this racist criticism was ironic given Chardin's non-English background but adds that it was Chardin's way of giving an "ethnic explanation" to the economic disparity between Iran and India at that time. According to Bichitra Natak , traditionally said to be

2840-415: The etymology, Hardy says that Khatri is "a mercantile class" and Desai says the Khatris were "traditionally tradesmen and government officials". Dr. Dharamvir Bharati comments that in Punjabi language, Kshatriya is pronounced as Khatri. As per Dr. GS Mansukhani and RC Dogra, "Khatri appears to be unquestionably a Prakritised form of Sanskrit word Kshatriya." According to philologist Ralph Lilley Turner ,

2911-568: The exact limits of Khatri occupation to the West, but certainly in all Eastern Afghanistan they seem to be just as much part of the community as they are in the Punjab. They find their way into Central Asia." The Khatris took on a prominent role in the emerging Sikh milieu of post-Mughal Punjab. According to the Khalsa Durbar Records, Maharaja Ranjit Singh 's army was composed of majorly Jats followed by Khatris. Sardar Gulab Singh Khatri founded

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2982-540: The family include Maharaja Kishen Prasad , GCIE who would serve as Prime Minister of the State twice. In Hyderabad , around the mid-20th century, Khatris and Padmasalis were the leading "Hindu weaving castes" who owned 43% of the looms . The Khatris specialised in silk, while the Padmasalis in cotton weaving. In Gujarat , during the colonial rule, Khatris contributed greatly to the weaving industry there. They as well as

3053-529: The founder of Sikhism , becoming a Sikh, and serving and working with Nanak for many years, Nanak gave Lehna the name Angad ("my own limb"), and chose Angad as the second Sikh Guru. After the death of Guru Nanak in 1539, Guru Angad led the Sikh tradition. He is remembered in Sikhism for adopting and formalising the Gurmukhi alphabet . He began the process of compiling the hymns of Nanak and contributed 62 or 63 Saloks of his own. Instead of his own son, he chose his disciple Amar Das as his successor and

3124-549: The four varnas . ਖਤ੍ਰੀ ਬ੍ਰਾਹਮਣ ਸੂਦ ਵੈਸ ਉਪਦੇਸੁ ਚਹੁ ਵਰਨਾ ਕਉ ਸਾਝਾ ॥ (SGGS, ang 747) Khatri brahman sud vais updesu cahu varna ku sanjha Kshatriyas , Brahmins , Shudras and Vaishyas all have the same mandate Guru Gobind Singh , said the following in a swayya : Chattri ko poot ho, Baman ko naheen kayee tap aavat ha jo karon; Ar aur janjaar jito greh ko tohe tyaag, kahan chit taan mai dharon, Ab reejh ke deh vahey humko jo-oo, hau binti kar jor karoon ; Jab aao ki audh nidaan bane, att hi ran main tab jujh maroon. I am

3195-480: The groups of Ranbaxy , Hero , Mahindra , Ballarpur Industries , Apollo Tyres and Oberoi respectively. They have also co-founded companies like Snapdeal , Hotmail , YesBank , IndiaToday , AajTak , IndiGo Airlines , Sun Microsystems , Max Group etc. Punjabi Khatris and others, together with the traditionally "urban and professional" castes, formed a part of the elite middle class immediately after independence in 1947. According to P. K. Verma, "Education

3266-424: The high-caste Hindus directly at the time. Since these new immigrant Muslims were cheap labour, the Khatris took over marketing and thus transited from weavers to traders over time. The Muslims, who learned the technique of weaving from them, soon came to be known as Chira-i-Baaf or 'fine cloth weavers'. In Bengal, Burdwan Raj (1657–1955) was a Khatri dynasty, which gained a high social position for Khatris in

3337-484: The invasion of Babur 's armies. After this the family settled at Khadur Sahib, a village by the River Beas near what is now Tarn Taran . Before becoming a disciple of Guru Nanak and following the Sikh way of life as Angad, Lehna was a religious teacher of Khadur and a priest at a temple dedicated to the goddess Durga . His family had also been worshipers of Durga. He also embarked on many religious pilgrimages. On one of these pilgrimages, he happened to pass by

3408-480: The land Khatris originally belonged to had very little industry and rail infrastructure until the 20th century and hence were not comparable to merchant groups like Banias in terms of scale and spread of operation. Before independence they were only regional players and their rise in phenomenal proportions was a post-independence feature. Since then, they have produced leading entities in fields of pharmaceuticals, two-wheelers, tractors, paper, tyre-making and hotels with

3479-404: The land of the village to Bedi and his descendants After the British East India Company conquered Punjab, it created the Upper Bari Doab Canal (UBDC) system, bringing waters from the Ravi River to irrigate lands in the Bari doab (the interfluvial regions between the Ravi and Beas-Sutlej rivers). The main branch of the UBDC ran through the village of Bedian. During the partition of India ,

3550-498: The late 17th century and, in the 1830s, Elphinstone , was informed that Khatris were still highly involved in northwest India's trade and that they maintained communities throughout Afghanistan and as far away as Astrakhan ". According to Kiran Datar, they often married Tatar local women in Astrakhan and the children from these marriages were known as Agrijan . As per Stephen Dale, the children born out of Indo-Turkic alliance were in sufficient number to form an Agrizhan suburb in

3621-451: The majority of Khatris and were deemed superior. This was followed by Sareen Khatris who formed a minority. Another sub-group of Khatris include Khukhrain which had split up from the bunjayees . (Bunjahis) Emperor Jahangir in his autobiography Jahangirnama while talking about the castes, he observed "The second highest caste (after Brahmins in the caste system) is the Chhatri which is also known as Khattri. The Chhatri caste's purpose

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3692-411: The medieval period, with the Gurumukhi script used in writing the Punjabi language deriving from a standardised form of the Lāṇḍa script used by Khatri traders; the invention of the script is traditionally ascribed to Guru Angad . During the medieval period, with the rise of Persian as an elite vernacular due to Islamic rule, some of the traditional high status upper-caste literate elite such as

3763-410: The members of the country's indigenous Khatri population who resisted the conversion from Buddhism to Islam between 9th and 13th centuries. Later, they aligned themselves to the teachings of Guru Nanak, himself a Khatri and converted to Sikhism. Hence, Khatris of Afghanistan are in no way of "Indian origin" but are components of the original population of the region. George Campbell says "I do not know

3834-507: The region while his son Diwan Mulraj Chopra , (1814-1851) the last Punjabi ruler of Multan led a Sikh rebellion against British suzerainty over Multan after the fall of the Sikh Empire in the Anglo-Sikh Wars . He was arrested after the Siege of Multan and put to death. Purnima Dhawan described that together with Jat community, the Khatris gained considerably from the expansion of the Mughal empire, although both groups supported Guru Hargobind in his campaign for Sikh self-government in

3905-492: The region resulting in greater migration of Khatris from North to Bengal. When Guru Tegh Bahadur visited Bengal in 1666, he was welcomed by the local Khatris, thereby supporting earlier waves of migration of Khatris to Bengal as well. Historian Muzaffar Alam describes the Khatris of Punjab as a "scribe and trading caste". They occupied positions in revenue collection and record keeping and learnt Persian during Mughal era. However, this profession often created conflicts with

3976-527: The settlement of Kartarpur , that had been established by Nanak, on the way to his ultimate destination. It is said that a dialogue then occurred there between Lehna and Nanak, in-which the former was left with a deeply positive impression of the latter. Thereafter, Lehna remained at Kartarpur for six years serving his newfound spiritual master. Lehna in his late 20s sought out Guru Nanak, became his disciple, and displayed deep and loyal service to his Guru for about six to seven years in Kartarpur and renounced

4047-432: The son of a Chhatri (Khatri), not of a Brahmin and I will live according to my Dharma . All other complications of life are meaningless for me, and I set my heart on the path of righteousness. I humbly beseech thee God Almighty that when the time comes for me to fulfill my Dharma, may I die with honour in the field of battle. French traveller Thevenot visited India during the 1600s where he commented "At Multan , there

4118-446: The sons of Nanak claimed to be the successors. Angad focused on the teachings of Nanak, and building the community through charitable works such as langar . The second Mughal Emperor of India Humayun visited Guru Angad at around 1540 after Humayun lost the Battle of Kannauj , and thereby the Mughal throne to Sher Shah Suri . According to Sikh hagiographies, when Humayun arrived in Gurdwara Mal Akhara Sahib at Khadur Sahib , Angad

4189-401: The third Guru of Sikhism. Guru Angad was born on 31 March 1504 with the birth name of Lehna (also transliterated as Lahina) in the village of Matte-di-Sarai (now Sarainaga) in Muktsar district of the Punjab region. He was the son of a small but successful trader named Pheru Mal. His mother's name was Mata Ramo (also known as Mata Sabhirai, Mansa Devi and Daya Kaur). His grandfather

4260-501: The throne. Before his death, Guru Angad, following the example set by Guru Nanak, nominated Guru Amar Das as his successor. Amar Das was born into a Hindu family and had been reputed to have gone on some twenty pilgrimages into the Himalayas , to Haridwar on river Ganges . About 1539, on one such Hindu pilgrimage, he met a sadhu , or ascetic, who asked him why he did not have a guru (teacher, spiritual counsellor) and Amar Das decided to get one. On his return, he heard Bibi Amro,

4331-402: The volunteers with the Guru, as well devoted much time to meditation and prayers in the morning and evening. Guru Angad named Amar Das as his successor in 1552. Guru Angad died on 29 March 1552. Guru Angad is credited in the Sikh tradition with the Gurmukhi script, which is now the standard writing script for Punjabi language in India, in contrast to Punjabi language in Pakistan where now

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4402-433: The way for a Sikh scripture, as well as the beginning of a vernacular Punjabi literature, as tradition holds that he may have also commissioned an account of Nanak's life from earlier disciples. The collection of hymns would also be increasingly important for the expanding community. Guru Angad is notable for systematising the institution of langar in all Sikh gurdwara premises, where visitors from near and far could get

4473-615: The wildest tribes. They are wholly occupied in trade and form numerous portion of the population of all the cities and towns, and are also to be found in the majority of large villages." Apart from Punjab , Khatris arrived in Delhi and Haryana among other regions after the partition where they make up 9% and 8.0% of the population respectively. Historically, Khatris were divided into various hierarchal endogamous sections. This includes u rhai/dhai ghar , char ghar , barah ghar/bahri and bunjayee or bavanjah ghar which translated to House of 2.5, 4, 12 and 52 respectively. They formed

4544-403: The wrestling was done after daily prayers and also included games and light wrestling. It is said that Guru Angad commissioned the compiling of a biography covering the life of his predecessor, Guru Nanak. However, the identity of the work and whether or not it ever existed or even survives to the present-day, is debated. Some believe the Bhai Bala Vali tradition of the Janamsakhi literature

4615-399: Was a Trehan Khatri. The third guru, Guru Amar Das was a Bhalla Khatri. The fourth through tenth gurus were all Sodhi Khatris. During the Sikh Empire , many Khatris formed the military vanguard of the Khalsa Army and its administrative class as Dewans of all the provinces. Hari Singh Nalwa , the commander-in-chief of the Sikh Khalsa Army, was an Uppal Khatri and responsible for most of

4686-406: Was a common thread that bound together this pan Indian elite" and almost all the members of these upper castes communities could read and write English and were educated beyond school. Guru Angad Guru Angad (31 March 1504 – 29 March 1552; Gurmukhi : ਗੁਰੂ ਅੰਗਦ, pronunciation: [gʊɾuː əŋgəd̯ᵊ] ) was the second of the ten Sikh gurus of Sikhism. After meeting Guru Nanak ,

4757-419: Was a consequence initially of the cataclysmic Partition , which pushed them in droves towards Delhi and its neighbourhoods. This exodus opened new opportunities for them. A combination of enterprise, articulation, and strategic closeness to the national capital— which, in itself, was becoming a major growth hub - created conditions for Khatri capital to flourish in the post-Partition period. Damodaran adds that

4828-445: Was named Baba Narayan Das Trehan. Like all the Sikh Gurus, Lehna came from Khatri caste and specifically the Trehan gotra (clan). At age 16, Lehna married a Khatri girl named Mata Khivi in January 1520. They had two sons, Datu (b. 1535) and Dasu (b. 1542), and one or two daughters, Amro (b. 1526) and Anokhi (b. 1535), depending on the primary sources. The entire family of his father had left their ancestral village in fear of

4899-548: Was responsible for expanding the frontier of Sikh Empire to beyond the Indus River , up to the mouth of the Khyber Pass . At the time of his death, the western boundary of the empire was Jamrud. Dewan Mokham Chand (1750-1814) became one of the most distinguished leaders of the Khalsa Army. He was the commander in chief of armies in Battle of Attock which defeated Durrani Empire Wazir Fateh Khan and Dost Mohammad Khan Other Khatris like Diwan Sawan Mal Chopra served as governors of Lahore and Multan , after helping conquer

4970-402: Was selected as the successor of Guru Nanak on 14 June 1539 but his formal installation ceremony occurred later that year on 7 September 1539. Nanak touched him and renamed him Angad (from Ang , or part of the body) and named him as his successor and the second Guru on 7 September 1539. After Guru Nanak died on 22 September 1539, Guru Angad unable to bear the separation from Nanak retired into

5041-446: Was sitting and teaching children. The failure to greet the Emperor immediately angered Humayun. Humayun lashed out but the Guru reminded him that the time when you needed to fight when you lost your throne you ran away and did not fight and now you want to attack a person engaged in prayer. In the Sikh texts written more than a century after the event, Angad is said to have blessed the emperor, and reassured him that someday he will regain

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