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57-411: The name comes from Barvac or Barvak a cacique of the area around 1569, which in turn might come from either: By Decree 188 of 4 October 1974, the name changes from Barba to Barva . Barva has an area of 0.82 km² and an elevation of 1,176 metres. It is located 3 km north of Heredia . The patron saint of the town is Saint Bartholomew . A large church, Iglesia de San Bartolomé de Barva ,

114-450: A "pacific" form of "civilized caciquismo", such as Mexico's Porfirio Díaz (r. 1876–1911). Argentine writer Fernando N.A. Cuevillas views caciquismo as being "nothing more than a special brand of tyrant". In Spain, caciquismo appeared in the late 19th-century and early 20th-century Spain . Writer Ramón Akal González views Galicia in northwest of Spain, as having remained in a continual state of strangulated growth over centuries as

171-555: A more important title. Prior to the American ownership of the Southwest, a number of Americans immigrated to California , where they often became Mexican citizens and changed their given names to Spanish equivalents, for example " Juan Temple " for Jonathan Temple. It was common for them to assume the honorific "don" once they had attained a significant degree of distinction in the community. In Spanish colonial Philippines , this honorific

228-612: A result of caciquismo and nepotism. "Galicia still suffers from this anachronistic caste of caciques." Spanish strongman El Caudillo Francisco Franco (1892-1975) was born in Ferrol in Galicia. In the Philippines, the term cacique democracy was coined by Benedict Anderson . It has been used to describe the political system where in many parts of the country local leaders remain very strong, with almost warlord-type powers. The Philippines

285-569: A woman who does not hold an academic title. It is commonly used to refer to First Ladies , although it is less common for female politicians. Within the Catholic Church, the prefix Don is usually used for the diocesan priests with their first name, as well as velečasni ( The Reverend ). Dom is used as a title in English for certain Benedictine (including some communities which follow

342-571: Is S. M. el Rey Felipe VI . Spanish citizens who are Knights and Dames of the Order of Civil Merit , the Order of Charles III , and the Order of Isabella the Catholic are addressed as Don (for Knights) or Doña (for Dames), in the same style as Sir or Dame for knighted British nationals. [2] [3] [4] The Spanish usage is similar among Basque speakers in Spain using don and doña . The honorific

399-567: Is " Dame " (e.g. Dame Laurentia McLachlan , late Abbess of Stanbrook , or Dame Felicitas Corrigan , author). In the United States , Don has also been made popular by films depicting the Italian mafia , such as The Godfather trilogy, where the crime boss is given by his associates the same signs of respect that were traditionally granted in Italy to nobility. However, the honorific followed by

456-680: Is a stub . You can help Misplaced Pages by expanding it . Cacique A cacique , sometimes spelled as cazique ( Latin American Spanish: [kaˈsike] ; Portuguese: [kɐˈsikɨ, kaˈsiki] ; feminine form: cacica ), was a tribal chieftain of the Taíno people, who were the Indigenous inhabitants of the Bahamas , the Greater Antilles , and the northern Lesser Antilles at

513-598: Is an honorific prefix primarily used in Spain and Hispanic America , and with different connotations also in Italy , Portugal and its former colonies, and formerly in the Philippines . Don is derived from the Latin dominus : a master of a household, a title with background from the Roman Republic in classical antiquity . With the abbreviated form having emerged as such in

570-637: Is no longer a right under Italian law. In practice, however, the style Don/Donna (or Latin Dominus/Domina) was used more loosely in church, civil and notarial records. The honorific was often accorded to the untitled gentry (e.g., knights or younger sons of noblemen), priests, or other people of distinction. It was, over time, adopted by organized criminal societies in Southern Italy (including Naples, Sicily, and Calabria) to refer to members who held considerable sway within their hierarchies. In modern Italy,

627-498: Is sometimes adapted as on as in the priest and scholar on Joxemiel Barandiaran ( Spanish : Don José Miguel Barandiarán ) or fictional knight On Kixote ( Don Quixote ). The honorific was also used among Ladino -speaking Sephardi Jews , as part of the Spanish culture which they took with them after the expulsion of the Jews from Spain in 1492. The honorific title Don

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684-716: Is still common in Southern Italy, mostly as an honorific form to address the elderly, but it is rarely, if ever, used in Central Italy or Northern Italy . It can be used satirically or ironically to lampoon a person's sense of self-importance. Don is prefixed either to the full name or to the person's given name . The form "Don Lastname" for crime bosses (as in Don Corleone ) is an American custom. In Southern Italy, mafia bosses are addressed as "Don Firstname" by other mafiosi and sometimes their victims as well, while

741-527: Is to men. Today in the Spanish language, Doña is used to respectfully refer to a mature woman. In present-day Hispanic America, the title Don or Doña is sometimes used in honorific form when addressing a senior citizen. In some countries, Don or Doña may be used as a generic honorific, similar to Sir and Madam in the United States. In Spanish, don and doña convey a higher degree of reverence. Unlike The Honourable in English (but like

798-460: Is used by nuns of the Order. In Spanish, although originally a title reserved for royalty, select nobles, and church hierarchs, it is now often used as a mark of esteem for an individual of personal, social or official distinction, such as a community leader of long-standing, a person of significant wealth, a noble , or the member of an order of merit . As a style , rather than a title or rank , it

855-519: Is used for certain higher members hierarchs , such as superiors , of the Roman Catholic and Eastern Orthodox churches. In Catholic religious orders , such as the Order of Saint Benedict , it is also associated with the status of Dom Frater . Dom is similarly used as an honorific for Benedictine monks within the Benedictine Order throughout France and the English speaking world, such as

912-454: Is used with, rather than in place of, a person's name. The feminine equivalents are Doña ( Spanish: [ˈdoɲa] ), Donna ( Italian: [ˈdɔnna] ), Doamnă (Romanian) and Dona ( Portuguese: [ˈdonɐ] ) abbreviated 'D.ª', 'Da.', or simply 'D.' It is a common honorific reserved for women, especially mature women. In Portuguese Dona tends to be less restricted in use to women than Dom

969-493: The areítos (ceremonial dances) and ceremonial ball game . Most importantly, the kasike 's word was law and they exercised this power to oversee a sophisticated government, finely involved with all aspects of social existence. The Spanish transliterated kasike and used the term (cacique) to refer to the local leader of essentially any indigenous group in Spanish America . Caribbean caciques who did not initially oppose

1026-413: The principalía (e.g., gobernadorcillo and cabeza de barangay ) were replaced by American political positions such as the municipal president. The practise slowly faded after World War II , as heirs of the principalía often did not inherit the title, and as civic leaders were chosen by popular election. Prior to 1954, the appointment and tenure of mayors was at the pleasure of the president of

1083-595: The Middle Ages , traditionally it is reserved for Catholic clergy and nobles , in addition to certain educational authorities and persons of high distinction. The older form of Dom is the variant used in Portuguese, which in Brazil is reserved for bishops . The title is also used among Benedictine monks for those members of the community who have professed perpetual religious vows . The equivalent of Doña or Dame

1140-457: The Puerto Rican industrialist and politician Don Luis Ferré , among many other figures. Although Puerto Rican politician Pedro Albizu Campos had a doctoral degree, he has been titled Don . Likewise, Puerto Rican Governor Luis Muñoz Marín has often been called Don Luís Muñoz Marin instead of Governor Muñoz Marin. In the same manner, Don Miguel Ángel Ruiz is an M.D. Additionally

1197-588: The Rule of St. Benedict ) and Carthusian monks , and for members of certain communities of canons regular . Examples include Benedictine monks of the English Benedictine Congregation (e.g. Dom John Chapman , late Abbot of Downside ). Since the Second Vatican Council , the title can be given to any monk ( lay or ordained ) who has made a solemn profession . The equivalent title for a nun

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1254-572: The Dominican Republic. The Spanish had more success when they drafted the leaders of the far more hierarchically organized indigenous civilizations of Central Mexico. These Central Mexican caciques served as more effective, and loyal, intermediaries in the new system of colonial rule. The hierarchy and nomenclature of indigenous leadership usually survived within a given community and the Spaniards' designation of caciques did not usually correspond to

1311-520: The English Sir for a knight or baronet ), Don may be used when speaking directly to a person, and unlike Lord it must be used with a given name. For example, "Don Diego de la Vega" or simply "Don Diego" (the secret identity of Zorro ) are typical forms. But a form using the last name (e.g. "Don de la Vega") is not considered correct and rarely would be used by Spanish speakers ("señor de la Vega" would be used instead). Historically, don

1368-445: The Philippines , pursuant to Commonwealth Act No. 158 amending Commonwealth Act No. 57., Section 8 of Commonwealth Act No. 158, as amended by Republic Act No. 276. The 1987 Constitution , meanwhile, explicitly prohibits recognition of titles of nobility, thus the terms Don and Doña are now courtesy titles with no requirements for their attainment other than common usage for socially prominent and rich persons. Officially, Don

1425-488: The Spanish became middlemen, serving as the interface between their communities and the Spanish. Their cooperation was frequently provisional. Most of the early caciques eventually revolted, resulting in their deaths in battle or by execution. Two of the most famous of these early colonial-era caciques are Hatuey from what is now Cuba and Enriquillo on the island of Hispaniola. Both are now respective national heroes in Cuba and

1482-488: The Taínos were mostly a peaceable culture the kasike 's importance in the tribe was determined by the size of his clan rather than his skills in warfare. The Taíno kasikes also enjoyed several privileges that marked them as the elite class of Taíno society: they lived in a larger rectangular hut in the center of the village, rather than the peripheral circular huts of other villagers, and they had reserved places from which to view

1539-527: The best and most fertile territories. Despite their entrepreneurial focus, cacicas also wielded considerable authority, acknowledged by native communities, the Spanish Crown , and the Catholic Church . Their status rivaled high-ranking Spanish men, with privileges like special treatment at religious ceremonies and even distinguished burial sites. This recognition extended beyond their ancestors, surpassing

1596-597: The famous Dom Pérignon . In France, it is also used within the male branch of the Carthusian Order. It is also employed for laymen who belong to the royal and imperial families (for example the House of Aviz in Portugal and the House of Braganza in Portugal and Brazil). It was also accorded to members of families of the titled Portuguese nobility . Unless ennobling letters patent specifically authorised its use, Dom

1653-592: The final Inca, Túpac Amaru . At independence in 1825, Simón Bolívar abolished noble titles, but the power and prestige of the kurakas were already in decline following the Great Rebellion. Kuraka rebellions had been waged since the beginning of the Spanish colonial rule, and decades after Túpac Amaru II 's 1781 uprising other insurrections such as the Túpac Katari or the Mateo Pumakawa uprisings were often

1710-589: The first major engagements of the South American Wars of Independence. Cacicas played significant roles as female leaders and entrepreneurs within indigenous Mexican communities. These women held titles independently, distinct from their husbands, and did not lose their status if they married outside their rank. Cacicas possessed financial insight, engaging in business transactions like property dealings and managing financial networks. They owned valuable assets including land, homes, and livestock, often securing

1767-445: The hereditary or likely candidate from a given system of indigenous leadership. As a consequence, elite indigenous men willing to cooperate with the colonial rulers replaced their rivals who had better hereditary or traditional claims on leadership. The Spanish recognized indigenous nobles as a European-style nobility, within the newly established colonial system and a cacique's status among the colonizers (along with that of his family)

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1824-491: The honorific is usually used with people of older age. The same happens in other Hispanic American countries. For example, despite having a doctoral degree in theology , the Paraguayan dictator José Gaspar Rodríguez de Francia was usually styled as "Don". Likewise, despite being a respected military commander with the rank of Brigade General , Argentine Ruler Juan Manuel de Rosas was formally and informally styled "Don" as

1881-571: The local population, were often able to take advantage of the changes to bolster their positions. There is no consensus in the scholarly literature about the origins of caciquismo . Murdo J. MacLeod suggests that the terms cacique and caudillo "either require further scrutiny or, perhaps, they have become so stretched by the diversity of explanations and processes packed into them that they have become somewhat empty generalizations". Don (honorific) The term Don ( Spanish: [don] , literally ' Lord ') abbreviated as D. ,

1938-567: The power of local political bosses , the caciques. In the post-independence period in Mexico, the term retained its meaning of "indigenous" leaders, but also took on a more general usage of a "local" or "regional" leader as well. Some scholars make a distinction between caudillos ( political strongmen ) and their rule, caudillismo , and caciques and caciquismo . One Argentine intellectual, Carlos Octavio Bunge viewed caciquismo as emerging from anarchy and political disruption and then evolving into

1995-398: The press usually refers to them as "Firstname Lastname", without the honorific. Priests are the only ones to be referred as "Don" plus the last name (e.g. Don Marioni), although when talking directly to them they are usually addressed as "Don" plus the first name (e.g. Don Francesco), which is also the most common form used by parishioners when referring to their priest. The usage of Dom

2052-522: The public jail; the caciques' names were to be listed among the nobles in official registers; and "all these privileges are to apply equally to the caciques' wives and widows." With Mexican independence in 1821, the last of the special privileges of colonial-era caciques were finally abolished. In contrast to the rest of the Spanish Colonial Americas, in the Andean region the local term kuraka

2109-423: The rank of notable figures such as Isabel Moctezuma and her lineage. The multifaceted roles of cacicas highlight their integral contributions to Mexican society under Spanish rule, demonstrating their adeptness in economic enterprise, societal leadership, and cultural influence across indigenous communities. An extension of the term cacique, caciquismo ("boss rule") can refer to a political system dominated by

2166-504: The restoration of its privileges, the following expectations were listed: "that, the cacique should be seated separately from commoners at public functions; he was excused from serving in town government; he was exempted from tribute and other exactions; he was excused from Sunday worship and payments of the half real; his servants were not liable for community labor; he was exempt from incarceration for debt and his property from sequestration; he could be imprisoned for serious crime but not in

2223-493: The right to carry swords or firearms and to ride horses or mules. Some caciques had entailed estates called cacicazgos . The records of many of these Mexican estates are held in the Mexican national archives in a section Vínculos ("entails"). The establishment of Spanish-style town government ( cabildos) served as a mechanism to supplant traditional rule. Spanish manipulation of cabildo elections placed compliant members of

2280-503: The rule, such as the mulatto Miguel Enríquez who received the distinction from Philip V due to his privateering work in the Caribbean . It is now often used as a more formal version of Señor , a term which itself was also once used to address someone with the quality of nobility (not necessarily holding a nobiliary title). During the reign of King Juan Carlos of Spain from 1975 until his abdication as monarch on 19 June 2014, he

2337-465: The term has also come to mean a political boss , similar to a caudillo , exercising power in a system of caciquism . The Taíno word kasike descends from the Taíno word kassiquan , which means "to keep house". In 1555 the word first entered the English language, defined as "prince". In Taíno culture, the kasike rank was hereditary and sometimes established through democratic means. As

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2394-517: The time of European contact with those places. The term is a Spanish transliteration of the Taíno word kasike . Cacique was initially translated as "king" or "prince" for the Spanish. In the colonial era, the conquistadors and the administrators who followed them used the word generically to refer to any leader of practically any indigenous group they encountered in the Western Hemisphere . In Hispanic and Lusophone countries,

2451-430: The title is usually only given to Roman Catholic diocesan priests (never to prelates, who bear higher honorifics such as monsignore , eminenza , and so on). In Sardinia , until recently it was commonly used for nobility (whether titled or not), but it is being presently used mainly when the speaker wants to show that he knows the don 's condition of nobility. Outside of the priesthood or old nobility, usage

2508-444: The title itself had been granted. A well-known exception is the descent of Dom Vasco da Gama . There were many cases, both in Portugal and Brazil, in which the title of Dom (or Dona ) was conceded to, and even bought by, people who were not from royalty. In any case, when the title was officially recognized by the proper authority, it became part of the name. In Portugal and Brazil, Dom ( pronounced [ˈdõ] )

2565-471: The traditional, hereditary lineages on such cabildos town councils. By the late colonial era in central Mexico, the term cacique had lost any dynastic meaning, with one scholar noting that "cacique status could in some degree buttress a family's prestige, but it could no longer in itself be regarded as a rank of major authority." In a 1769 petition by a cacique family to the Viceroy of New Spain , appealing for

2622-530: Was a colony of Spain from the late sixteenth century until the Spanish–American War of 1898, when the United States assumed control. The U.S. administration subsequently introduced many commercial, political and administrative reforms. They were sometimes quite progressive and directed towards the modernization of government and commerce in the Philippines. However, the local traditional Filipino elites, being better educated and better connected than much of

2679-416: Was a prerogative of princes of royal blood and also of other individuals to whom it had been granted by the sovereign. In most cases, the title was passed on through the male line. Strictly speaking, only females born of a nobleman bearing the title Dom would be addressed as Dona ('D.ª'), but the style was not heritable through daughters. The few exceptions depended solely on the conditions upon which

2736-699: Was buttressed by their being permitted the Spanish noble honorifics don and doña . As colonial middlemen, caciques were often the first to introduce European material culture to their communities. This is seen in the Spanish-style houses they built, the Spanish furnishings that filled them and the European fashions they wore everywhere. They engaged in Spanish commercial enterprises such as sheep and cattle ranchers and sericulture . Many even owned enslaved Africans to operate these concerns. The caciques also acquired new privileges, unknown before contact. These included

2793-503: Was established between 1568 and 1575 is in Barva. Every year on August 24, the people of the town have a celebration dedicated to the saint, and the highlight of the celebration is the unique masquerade , where people go out wearing masks and hit others with cow and pig bladders . For the 2011 census , Barva had a population of 4,997 inhabitants. The district is covered by the following road routes: This Costa Rican location article

2850-466: Was how the style was used in the Almanach de Gotha for extant families in its third section focused on the 200 non sovereign princely and ducal families of Europe. The last official Italian nobility law (abrogated 1948) stated that the style belonged to members of the following groups: Genealogical databases and dynastic works still reserve the title for this class of noble by tradition, although it

2907-421: Was not attributed to members of Portugal's untitled nobility: Since hereditary titles in Portugal descended according to primogeniture , the right to the style of Dom was the only apparent distinction between cadets of titled families and members of untitled noble families. In the Portuguese language, the feminine form, Dona (or, more politely, Senhora Dona ), has become common when referring to

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2964-553: Was preferred to cacique. After conquering the Inca Empire the Spaniards administering the new Peruvian viceroyalty had allowed the kurakas or caciques to maintain their titles of nobility and perquisites of local rule so long as they swore fealty to the Spanish monarch. In 1781, the Tīpac Amaru rebellion was led by a kuraka who claimed to be a descendant of the Inca royal line, that of

3021-546: Was reserved to the nobility , the prehispanic datu that became the principalía , whose right to rule was recognised by Philip II on 11 June 1594. Similar to Latin America, the title Don is considered highly honoured, more so than academic titles such as "Doctor", political titles such as "Governor", and even knights titled " Sir ". Usage was retained during the American period , although traditional official positions of

3078-443: Was the honorific title exclusively reserved for a member of a high noble family such a principe or a duca , excluding a marchese or a conte (and any legitimate, male-line descendant thereof). A reigning prince or duke would also be entitled to some form of the higher style of Altezza (eg Sua Altezza Serenissima , Sua Altezza Reale ) in addition to the Don. This

3135-475: Was titled Su Majestad [S. M.] el Rey Juan Carlos (His Majesty King Juan Carlos). Following the abdication, Juan Carlos and his wife are titled, according to the Royal Household website, S. M. el Rey Don Juan Carlos (H.M. King Juan Carlos) and S. M. la Reina Doña Sofía (H.M. Queen Sofía)—the same as during his reign, with the honorific Don / Doña prefixed to the names. Juan Carlos' successor

3192-421: Was used to address members of the nobility, e.g. hidalgos , as well as members of the secular clergy . The treatment gradually came to be reserved for persons of the blood royal , e.g. Don John of Austria , and those of such acknowledged high or ancient aristocratic birth as to be noble de Juro e Herdade , that is, "by right and heredity" rather than by the king's grace. However, there were rare exemptions to

3249-606: Was widely used in Crown documents throughout Hispanic America by those in nobility or landed gentry. It can be found in the many 'Padrones' and "Aguas y Tierras" records in Mexican archives. The honorific in modern times is also widely used throughout the Americas. This is the case of the Mexican New Age author Don Miguel Ángel Ruiz , the Chilean television personality Don Francisco , and

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