115-498: Barnebys is a search engine for art , antiques , and collectibles from over 3,000 auction houses and galleries globally. They offer a free-to-use database of realized prices dating back to the beginning of the 1970s and have provided over forty million sold lots. Barnebys was launched in the Autumn of 2011 by Christopher Barnekow and Pontus Silfverstolpe in Stockholm , Sweden . It has
230-448: A chariot pulled by two winged horses: "First the charioteer of the human soul drives a pair, and secondly one of the horses is noble and of noble breed, but the other quite the opposite in breed and character. Therefore in our case the driving is necessarily difficult and troublesome." The charioteer represents intellect, reason, or the part of the soul that must guide the soul to truth; one horse represents rational or moral impulse or
345-520: A social elite , though other forms of art may have been. Reproductive methods such as moulds made mass-production easier, and were used to bring high-quality Ancient Roman pottery and Greek Tanagra figurines to a very wide market. Cylinder seals were both artistic and practical, and very widely used by what can be loosely called the middle class in the Ancient Near East . Once coins were widely used, these also became an art form that reached
460-586: A South African cave. Containers that may have been used to hold paints have been found dating as far back as 100,000 years. The oldest piece of art found in Europe is the Riesenhirschknochen der Einhornhöhle , dating back 51,000 years and made by Neanderthals. Sculptures, cave paintings , rock paintings and petroglyphs from the Upper Paleolithic dating to roughly 40,000 years ago have been found, but
575-417: A carrot or a bit of greenstuff in front of it; similarly if you proffer me speeches bound in books I don't doubt you can cart me all around Attica, and anywhere else you please." Phaedrus then commences to repeat Lysias' speech. Beginning with "You understand, then, my situation: I've told you how good it would be for us in my opinion, if this worked out", the speech proceeds to explain all the reasons why it
690-662: A complete circle. On the way they are able to see Justice, Self-control, Knowledge, and other things as they are in themselves, unchanging. When they have seen all things and feasted on them, coming all the way around, they sink back down inside heaven. The immortal souls that follow the gods most closely are able to just barely raise their chariots up to the rim and look out on reality. They see some things and miss others, having to deal with their horses; they rise and fall at varying times. Other souls, while straining to keep up, are unable to rise, and in noisy, sweaty discord they leave uninitiated, not having seen reality. Where they go after
805-529: A concept determined by words. They furnish an aesthetic idea, which serves the above rational idea as a substitute for logical presentation, but with the proper function, however, of animating the mind by opening out for it a prospect into a field of kindred representations stretching beyond its ken. – Immanuel Kant Most scholars who deal with rock paintings or objects recovered from prehistoric contexts that cannot be explained in utilitarian terms and are thus categorized as decorative, ritual or symbolic, are aware of
920-457: A decisive role in the meaning of a work of art, conveying the content or essential main idea, while all other interpretations can be discarded. It defines the subject as the persons or idea represented, and the content as the artist's experience of that subject. For example, the composition of Napoleon I on his Imperial Throne is partly borrowed from the Statue of Zeus at Olympia . As evidenced by
1035-421: A literal discussion of metempsychosis or reincarnation: perhaps he meant it figuratively. Plato does not see the human soul as a sort of patchwork of emotions and concepts; this differs from the views of many philosophers of his time. Instead he views the soul as a sort of composite , in which many different elements blend together and affect each other. He uses the allegory of the charioteer to explain that love
1150-470: A medium for self-expression and interpretation. George Dickie has offered an institutional theory of art that defines a work of art as any artifact upon which a qualified person or persons acting on behalf of the social institution commonly referred to as "the art world " has conferred "the status of candidate for appreciation". Larry Shiner has described fine art as "not an essence or a fate but something we have made. Art as we have generally understood it
1265-526: A presense in the United Kingdom , United States , France , Spain , Germany , and Hong Kong since 2013. It lists items from a range of auction houses including Sotheby's , Christie's , and Phillips . In May 2014, the Financial Times described it as one of the leading contenders in the auction world. Barnebys acquired ValueMyStuff, founded by Patrick van der Vorst in 2018. Art Art
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#17328728351451380-406: A process of using the creative skill, (iii) a product of the creative skill, or (iv) the audience's experience with the creative skill. The creative arts ( art as discipline) are a collection of disciplines which produce artworks ( art as objects) that are compelled by a personal drive (art as activity) and convey a message, mood, or symbolism for the perceiver to interpret (art as experience). Art
1495-402: A sense of trained ability or mastery of a medium . Art can also refer to the developed and efficient use of a language to convey meaning with immediacy or depth. Art can be defined as an act of expressing feelings, thoughts, and observations. There is an understanding that is reached with the material as a result of handling it, which facilitates one's thought processes. A common view is that
1610-452: A soul to grow its wings and return to where it came, but philosophers, after having chosen such a life three times in a row, grow their wings and return after only 3,000 years. This is because they have seen the most and always keep its memory as close as possible, and philosophers maintain the highest level of initiation. They ignore human concerns and are drawn towards the divine. While ordinary people rebuke them for this, they are unaware that
1725-459: A stream and find a seat in the shade. Phaedrus and Socrates both note how anyone would consider Socrates a foreigner in the countryside, and Socrates attributes this fault to his love of learning which "trees and open country won't teach," while "men in the town" will. Socrates then proceeds to give Phaedrus credit for leading him out of his native land: "Yet you seem to have discovered a drug for getting me out. A hungry animal can be driven by dangling
1840-416: A thesis and proceeds to make divisions accordingly, finding divine love, and setting it out as the greatest of goods. And yet, they agree, the art of making these divisions is dialectic , not rhetoric, and it must be seen what part of rhetoric may have been left out. When Socrates and Phaedrus proceed to recount the various tools of speechmaking as written down by the great orators of the past, starting with
1955-526: A unique and characteristic style in its art. Because of the size and duration of these civilizations, more of their art works have survived and more of their influence has been transmitted to other cultures and later times. Some also have provided the first records of how artists worked. For example, this period of Greek art saw a veneration of the human physical form and the development of equivalent skills to show musculature, poise, beauty, and anatomically correct proportions. In Byzantine and Medieval art of
2070-427: A wide spectrum of emotion due to beauty . Some art is meant to be practical, with its analysis studious, meant to stimulate discourse. Since ancient times, much of the finest art has represented a deliberate display of wealth or power, often achieved by using massive scale and expensive materials. Much art has been commissioned by political rulers or religious establishments, with more modest versions only available to
2185-752: Is a European invention barely two hundred years old." Art may be characterized in terms of mimesis (its representation of reality), narrative (storytelling), expression, communication of emotion, or other qualities. During the Romantic period , art came to be seen as "a special faculty of the human mind to be classified with religion and science". A shell engraved by Homo erectus was determined to be between 430,000 and 540,000 years old. A set of eight 130,000 years old white-tailed eagle talons bear cut marks and abrasion that indicate manipulation by neanderthals, possibly for using it as jewelry. A series of tiny, drilled snail shells about 75,000 years old—were discovered in
2300-435: Is a diverse range of cultural activity centered around works by creative or imaginative talents, which are expected to induce a worthwhile experience, generally through the expression of emotional power, conceptual ideas , beauty , and/or technical proficiency. There is no generally agreed definition of what constitutes art , and its interpretation has varied greatly throughout history and across cultures. In
2415-411: Is a dramatic imitation of men worse than average; whereas tragedy imitates men slightly better than average. Lastly, the forms differ in their manner of imitation—through narrative or character, through change or no change, and through drama or no drama. Aristotle believed that imitation is natural to mankind and constitutes one of mankind's advantages over animals. The more recent and specific sense of
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#17328728351452530-527: Is a matter of assembly of found objects. However, there are many modernist and contemporary artists who continue to excel in the skills of drawing and painting and in creating hands-on works of art. Art has had a great number of different functions throughout its history, making its purpose difficult to abstract or quantify to any single concept. This does not imply that the purpose of art is "vague", but that it has had many unique, different reasons for being created. Some of these functions of art are provided in
2645-464: Is a reflection of love of the forms, and is thus a "divine madness," a theia mania . In the Phaedrus , Socrates makes the rather bold claim that some of life's greatest blessings flow from madness; and he clarifies this later by noting that he is referring specifically to madness inspired by the gods. Phaedrus is Plato's only dialogue that shows Socrates outside the city of Athens, out in the country. It
2760-496: Is a set of] artefacts or images with symbolic meanings as a means of communication. – Steve Mithen By contrast, the realistic attitude, inspired by positivism, from Saint Thomas Aquinas to Anatole France, clearly seems to me to be hostile to any intellectual or moral advancement. I loathe it, for it is made up of mediocrity, hate, and dull conceit. It is this attitude which today gives birth to these ridiculous books, these insulting plays. It constantly feeds on and derives strength from
2875-420: Is about to do something he should not. A voice "from this very spot" forbids Socrates to leave before he makes atonement for some offense to the gods. Socrates then admits that he thought both of the preceding speeches were terrible, saying Lysias' repeated itself numerous times, seemed uninterested in its subject, and seemed to be showing off. Socrates states that he is a "seer". While he is not very good at it, he
2990-410: Is about. Furthermore, writings are silent; they cannot speak, answer questions, or come to their own defense. Accordingly, the legitimate sister of this is, in fact, dialectic; it is the living, breathing discourse of one who knows, of which the written word can only be called an image. The one who knows uses the art of dialectic rather than writing: Plato paints the picture of a charioteer driving
3105-399: Is all bad, then the preceding speeches would have been correct, but in actuality, madness given as a gift of the gods provides us with some of the best things we have. There are, in fact, several kinds of divine madness ( theia mania ), of which he cites four examples: As they must show that the madness of love is, indeed, sent by a god to benefit the lover and beloved in order to disprove
3220-474: Is an essential step of the art process. According to education journals, the reflection of art is considered an essential part of the experience. However an important aspect of art is that others may view and appreciate it as well. While many focus on whether those viewing/listening/etc. believe the art to be good/successful or not, art has profound value beyond its commercial success as a provider of information and health in society. Art enjoyment can bring about
3335-423: Is best to give your favor to one who can best return it, rather than one who needs it most. He concludes by stating that he thinks the speech is long enough, and the listener is welcome to ask any questions if something has been left out. Socrates, attempting to flatter Phaedrus, responds that he is in ecstasy and that it is all Phaedrus' doing. Socrates comments that as the speech seemed to make Phaedrus radiant, he
3450-442: Is better to give your favor to a non-lover rather than a true lover. Friendship with a non-lover, he says, demonstrates objectivity and prudence; it doesn't create gossip when you are seen together; it doesn't involve jealousy; and it allows for a much larger pool of possible partners. You will not be giving your favor to someone who is "more sick than sound in the head" and is not thinking straight, overcome by love. He explains that it
3565-462: Is good enough for his purposes, and he recognizes what his offense has been: if love is a god or something divine, as he and Phaedrus both agree he is, he cannot be bad, as the previous speeches have portrayed him. Socrates, baring his head, vows to undergo a rite of purification as a follower of the Muses , and proceeds to give a speech praising the lover. Socrates begins by discussing madness. If madness
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3680-496: Is not the knowledge of harmony itself. This, then, is what must be said to those who attempt to teach the art of rhetoric through "Preambles" and "Recapitulations"; they are ignorant of dialectic, and teach only what is necessary to learn as preliminaries. They go on to discuss what is good or bad in writing. Socrates tells a brief legend, critically commenting on the gift of writing from the Egyptian god Theuth to King Thamus , who
3795-600: Is now more appropriate to think in terms of a global culture, rather than of regional ones. In The Origin of the Work of Art , Martin Heidegger, a German philosopher and seminal thinker, describes the essence of art in terms of the concepts of being and truth. He argues that art is not only a way of expressing the element of truth in a culture, but the means of creating it and providing a springboard from which "that which is" can be revealed. Works of art are not merely representations of
3910-562: Is one of the most vivid examples of this interaction. The meeting of different cultures and worldviews also influenced artistic creation. An example of this is the multicultural port metropolis of Trieste at the beginning of the 20th century, where James Joyce met writers from Central Europe and the artistic development of New York City as a cultural melting pot. The creative arts are often divided into more specific categories, typically along perceptually distinguishable categories such as media , genre, styles , and form. Art form refers to
4025-416: Is our inborn desire for pleasure, and the other is our acquired judgment that pursues what is best (237d). Following your judgment is "being in your right mind", while following desire towards pleasure without reason is "outrage" ( hubris ). Following different desires leads to different things; one who follows his desire for food is a glutton, and so on. The desire to take pleasure in beauty, reinforced by
4140-437: Is something that stimulates an individual's thoughts, emotions, beliefs, or ideas through the senses. Works of art can be explicitly made for this purpose or interpreted on the basis of images or objects. For some scholars, such as Kant, the sciences and the arts could be distinguished by taking science as representing the domain of knowledge and the arts as representing the domain of the freedom of artistic expression. Often, if
4255-423: Is sure that Phaedrus understands these things better than he does himself, and that he cannot help follow Phaedrus' lead into his Bacchic frenzy . Phaedrus picks up on Socrates' subtle sarcasm and asks Socrates not to joke. Socrates retorts that he is still in awe, and claims to be able to make an even better speech than Lysias on the same subject. When Phaedrus begs to hear it, however, Socrates refuses to give
4370-403: Is the best form that possession by a god can take, for all those connected to it. When one is reminded of true beauty by the sight of a beautiful boy, he is called a lover. While all have seen reality, as they must have to be human, not all are so easily reminded of it. Those that can remember are startled when they see a reminder, and are overcome with the memory of beauty. Beauty, he states,
4485-458: Is the source of all true art and science. – Albert Einstein Jupiter's eagle [as an example of art] is not, like logical (aesthetic) attributes of an object, the concept of the sublimity and majesty of creation, but rather something else—something that gives the imagination an incentive to spread its flight over a whole host of kindred representations that provoke more thought than admits of expression in
4600-536: Is the view that all aesthetic properties of art are formal (that is, part of the art form). Philosophers almost universally reject this view and hold that the properties and aesthetics of art extend beyond materials, techniques, and form. Unfortunately, there is little consensus on terminology for these informal properties. Some authors refer to subject matter and content—i.e., denotations and connotations —while others prefer terms like meaning and significance. Extreme Intentionalism holds that authorial intent plays
4715-567: Is then dependent on their own opinions, rather than the truth. Any soul that catches sight of any true thing is granted another circuit where it can see more; eventually, all souls fall back to earth. Those that have been initiated are put into varying human incarnations, depending on how much they have seen; those made into philosophers and artists have seen the most, while kings, statesmen, doctors, prophets, poets, manual laborers, sophists , and tyrants follow respectively. Souls then begin cycles of reincarnation . It generally takes 10,000 years for
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4830-407: Is therefore beyond utility. Imitation, then, is one instinct of our nature. Next, there is the instinct for 'harmony' and rhythm, meters being manifestly sections of rhythm. Persons, therefore, starting with this natural gift developed by degrees their special aptitudes, till their rude improvisations gave birth to Poetry. – Aristotle The most beautiful thing we can experience is the mysterious. It
4945-581: Is truly shameful is to engage in speaking or writing shamefully or badly, Socrates asks what distinguishes good from bad writing, and they take this up. Phaedrus claims that to be a good speechmaker, one does not need to know the truth of what he is speaking on, but rather how to properly persuade, persuasion being the purpose of speechmaking and oration. Socrates first objects that an orator who does not know bad from good will, in Phaedrus's words, harvest "a crop of really poor quality". Yet Socrates does not dismiss
5060-687: The Phaedrus (265a–c), and yet in the Republic wants to outlaw Homer 's great poetic art, and laughter as well. In Ion , Socrates gives no hint of the disapproval of Homer that he expresses in the Republic . The dialogue Ion suggests that Homer's Iliad functioned in the ancient Greek world as the Bible does today in the modern Christian world: as divinely inspired literary art that can provide moral guidance, if only it can be properly interpreted. With regards to
5175-618: The elements of art that are independent of its interpretation or significance. It covers the methods adopted by the artist and the physical composition of the artwork, primarily non-semantic aspects of the work (i.e., figurae ), such as color , contour , dimension , medium , melody , space , texture , and value . Form may also include Design principles , such as arrangement, balance , contrast , emphasis , harmony , proportion , proximity , and rhythm. In general there are three schools of philosophy regarding art, focusing respectively on form, content, and context. Extreme Formalism
5290-431: The epithet art , particular in its elevated sense, requires a certain level of creative expertise by the artist, whether this be a demonstration of technical ability, an originality in stylistic approach, or a combination of these two. Traditionally skill of execution was viewed as a quality inseparable from art and thus necessary for its success; for Leonardo da Vinci , art, neither more nor less than his other endeavors,
5405-661: The history of art . In the perspective of the history of art, artistic works have existed for almost as long as humankind: from early prehistoric art to contemporary art ; however, some theorists think that the typical concept of "artistic works" does not fit well outside modern Western societies. One early sense of the definition of art is closely related to the older Latin meaning, which roughly translates to "skill" or "craft", as associated with words such as "artisan". English words derived from this meaning include artifact , artificial , artifice , medical arts , and military arts . However, there are many other colloquial uses of
5520-408: The idealist view that art expresses emotions, and that the work of art therefore essentially exists in the mind of the creator. The theory of art as form has its roots in the philosophy of Kant, and was developed in the early 20th century by Roger Fry and Clive Bell . More recently, thinkers influenced by Martin Heidegger have interpreted art as the means by which a community develops for itself
5635-409: The "Preamble" and the "Statement Facts" and concluding with the "Recapitulation", Socrates states that the fabric seems a little threadbare. He goes on to compare one with only knowledge of these tools to a doctor who knows how to raise and lower a body's temperature but does not know when it is good or bad to do so, stating that one who has simply read a book or come across some potions knows nothing of
5750-423: The 17th century, where aesthetic considerations are paramount, the fine arts are separated and distinguished from acquired skills in general, such as the decorative or applied arts . The nature of art and related concepts, such as creativity and interpretation , are explored in a branch of philosophy known as aesthetics . The resulting artworks are studied in the professional fields of art criticism and
5865-533: The 19th and 20th centuries the West has had huge impacts on Eastern art with originally western ideas like Communism and Post-Modernism exerting a powerful influence. Modernism , the idealistic search for truth, gave way in the latter half of the 20th century to a realization of its unattainability. Theodor W. Adorno said in 1970, "It is now taken for granted that nothing which concerns art can be taken for granted any more: neither art itself, nor art in relationship to
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#17328728351455980-498: The Mind of Someone Living follow this example. Emin slept (and engaged in other activities) in her bed before placing the result in a gallery as work of art. Hirst came up with the conceptual design for the artwork but has left most of the eventual creation of many works to employed artisans. Hirst's celebrity is founded entirely on his ability to produce shocking concepts. The actual production in many conceptual and contemporary works of art
6095-457: The Upper Rhine region between 1400 and 1600, and on the art of the 19th to 21st centuries. Phaedrus (Plato) The Phaedrus ( / ˈ f iː d r ə s / ; Ancient Greek : Φαῖδρος , romanized : Phaidros ), written by Plato , is a dialogue between Socrates and Phaedrus , an interlocutor in several dialogues. The Phaedrus was presumably composed around 370 BC, about
6210-501: The Western Middle Ages, much art focused on the expression of subjects about biblical and religious culture, and used styles that showed the higher glory of a heavenly world, such as the use of gold in the background of paintings, or glass in mosaics or windows, which also presented figures in idealized, patterned (flat) forms. Nevertheless, a classical realist tradition persisted in small Byzantine works, and realism steadily grew in
6325-499: The Western tradition, the three classical branches of visual art are painting , sculpture , and architecture . Theatre , dance , and other performing arts , as well as literature , music , film and other media such as interactive media , are included in a broader definition of " the arts ". Until the 17th century, art referred to any skill or mastery and was not differentiated from crafts or sciences . In modern usage after
6440-742: The art of Catholic Europe . Renaissance art had a greatly increased emphasis on the realistic depiction of the material world, and the place of humans in it, reflected in the corporeality of the human body, and development of a systematic method of graphical perspective to depict recession in a three-dimensional picture space. In the east, Islamic art 's rejection of iconography led to emphasis on geometric patterns , calligraphy , and architecture . Further east, religion dominated artistic styles and forms too. India and Tibet saw emphasis on painted sculptures and dance, while religious painting borrowed many conventions from sculpture and tended to bright contrasting colors with emphasis on outlines. China saw
6555-498: The art of speechmaking. Rather, he says, it may be that even one who knew the truth could not produce conviction without knowing the art of persuasion; on the other hand, "As the Spartan said, there is no genuine art of speaking without a grasp of the truth, and there never will be". To acquire the art of rhetoric, then, one must make systematic divisions between two different kinds of things: one sort, like "iron" and "silver", suggests
6670-523: The art than any clear definitional difference. However, even fine art often has goals beyond pure creativity and self-expression. The purpose of works of art may be to communicate ideas, such as in politically, spiritually, or philosophically motivated art; to create a sense of beauty (see aesthetics ); to explore the nature of perception; for pleasure; or to generate strong emotions . The purpose may also be seemingly nonexistent. The nature of art has been described by philosopher Richard Wollheim as "one of
6785-437: The art. One who knows how to compose the longest passages on trivial topics or the briefest passages on topics of great importance is similar, when he claims that to teach this is to impart the knowledge of composing tragedies ; if one were to claim to have mastered harmony after learning the lowest and highest notes on the lyre , a musician would say that this knowledge is what one must learn before one masters harmony, but it
6900-458: The boy's life. The non-lover, he concludes, will do none of this, always ruled by judgment rather than desire for pleasure. Socrates, fearing that the nymphs will take complete control of him if he continues, states that he is going to leave before Phaedrus makes him "do something even worse". However, just before Socrates is about to leave, he is stopped by the "familiar divine sign", his daemon , which always occurs and only just before Socrates
7015-460: The boy's life. Because the boy has a lover as such a valuable role model, he is on his best behavior to not get caught in something shameful. To get caught in something shameful would be like letting down his lover, therefore the boy is consistently acting his best. The absence of shame makes room for a sense of pride to come in; pride from the wealthy feeling of impressing one's own lover. Impressing one's own lover brings more learning and guidance into
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#17328728351457130-482: The boy. As he gets closer to his quarry, and the love is reciprocated, the opportunity for sexual contact again presents itself. If the lover and beloved surpass this desire they have won the "true Olympic Contests "; it is the perfect combination of human self-control and divine madness, and after death, their souls return to heaven. Those who give in do not become weightless, but they are spared any punishment after their death, and will eventually grow wings together when
7245-417: The categories are: (1) philosophers, lovers of beauty, or someone musical and erotic; (2) law-abiding kings or civic leaders; (3) politicians, estate-managers or businessmen; (4) ones who specialize in bodily health; (5) prophets or mystery cult participants; (6) poets or imitative artists; (7) craftsmen or farmers; (8) sophists or demagogues; and (9) tyrants. One need not suppose that Plato intended this as
7360-402: The charioteer looks into the boy's face, his memory is carried back to the sight of the forms of beauty and self-control he had with the gods, and pulls back violently on the reins. As this occurs over and over, the bad horse eventually becomes obedient and finally dies of fright when seeing the boy's face, allowing the lover's soul to follow the boy in reverence and awe. The lover now pursues
7475-536: The city of Basel , in Switzerland , opened the first public museum of art in the world, the Kunstmuseum Basel . Today, its collection is distinguished by an impressively wide historic span, from the early 15th century up to the immediate present. Its various areas of emphasis give it international standing as one of the most significant museums of its kind. These encompass: paintings and drawings by artists active in
7590-482: The creative process into broad three steps, but there is no consensus on an exact number. In the first step, the artist envisions the art in their mind. By imagining what their art would look like, the artist begins the process of bringing the art into existence. Preparation of art may involve approaching and researching the subject matter. Artistic inspiration is one of the main drivers of art, and may be considered to stem from instinct, impressions, and feelings. In
7705-598: The developing theory of post-structuralism studies art's significance in a cultural context, such as the ideas, emotions, and reactions prompted by a work. The cultural context often reduces to the artist's techniques and intentions, in which case analysis proceeds along lines similar to formalism and intentionalism. However, in other cases historical and material conditions may predominate, such as religious and philosophical convictions, sociopolitical and economic structures, or even climate and geography. Art criticism continues to grow and develop alongside art. Art can connote
7820-492: The dialogue consists of oration and discussion. The dialogue does not set itself as a re-telling of the day's events. It is given in the direct words of Socrates and Phaedrus, without other interlocutors to introduce the story. This is in contrast to dialogues such as the Symposium , in which Plato sets up multiple layers between the day's events and our hearing of it, explicitly giving us an incomplete, fifth-hand account. Lysias
7935-534: The emotional side and individuality of humans, exemplified in the novels of Goethe . The late 19th century then saw a host of artistic movements , such as academic art , Symbolism , impressionism and fauvism among others. The history of 20th-century art is a narrative of endless possibilities and the search for new standards, each being torn down in succession by the next. Thus the parameters of Impressionism , Expressionism , Fauvism , Cubism , Dadaism , Surrealism , etc. cannot be maintained very much beyond
8050-601: The flourishing of many art forms: jade carving, bronzework, pottery (including the stunning Terracotta Army of Emperor Qin ), poetry, calligraphy, music, painting, drama, fiction, etc. Chinese styles vary greatly from era to era and each one is traditionally named after the ruling dynasty. So, for example, Tang dynasty paintings are monochromatic and sparse, emphasizing idealized landscapes, but Ming dynasty paintings are busy and colorful, and focus on telling stories via setting and composition. Japan names its styles after imperial dynasties too, and also saw much interplay between
8165-442: The following outline. The different purposes of art may be grouped according to those that are non-motivated, and those that are motivated ( Lévi-Strauss ). The non-motivated purposes of art are those that are integral to being human, transcend the individual, or do not fulfill a specific external purpose. In this sense, Art, as creativity, is something humans must do by their very nature (i.e., no other species creates art), and
8280-455: The kindred beauty in human bodies, is called Eros . Remarking that he is in the grip of something divine, and may soon be overtaken by the madness of the nymphs in this place, he goes on. The problem, he explains, is that one overcome with this desire will want to turn his boy into whatever is most pleasing to himself, rather than what is best for the boy. The boy's intellectual progress will be stifled, his physical condition will suffer,
8395-443: The laws of Athens required him to do it. The outcome of this speech is unknown. The dialogue consists of a series of three speeches on the topic of love that serves as the subject to construct a discussion on the proper use of rhetoric. They encompass discussions of the soul , madness , divine inspiration, and the practice and mastery of an art . As they walk out into the countryside, Socrates tries to convince Phaedrus to repeat
8510-422: The literary art and the musical arts, Aristotle considered epic poetry , tragedy, comedy, Dithyrambic poetry and music to be mimetic or imitative art, each varying in imitation by medium, object, and manner. For example, music imitates with the media of rhythm and harmony, whereas dance imitates with rhythm alone, and poetry with language. The forms also differ in their object of imitation. Comedy, for instance,
8625-425: The lover of wisdom is possessed by a god. This is the fourth sort of madness, that of love. One comes to manifest this sort of love after seeing beauty here on earth and being reminded of true beauty as it was seen beyond heaven. When reminded, the wings begin to grow back, but as they are not yet able to rise, the afflicted gaze aloft and pay no attention to what goes on below, bringing on the charge of madness. This
8740-445: The lover will not wish the boy to mature and take a family, all because the lover is shaping him out of desire for pleasure rather than what is best. At some point, "right-minded reason" will take the place of "the madness of love", and the lover's oaths and promises to his boy will be broken. Phaedrus believes that one of the greatest goods given is the relationship between lover and boy. This relationship brings guidance and love into
8855-486: The most elusive of the traditional problems of human culture". Art has been defined as a vehicle for the expression or communication of emotions and ideas, a means for exploring and appreciating formal elements for their own sake, and as mimesis or representation . Art as mimesis has deep roots in the philosophy of Aristotle. Leo Tolstoy identified art as a use of indirect means to communicate from one person to another. Benedetto Croce and R. G. Collingwood advanced
8970-508: The most wealthy in society. Nevertheless, there have been many periods where art of very high quality was available, in terms of ownership, across large parts of society, above all in cheap media such as pottery, which persists in the ground, and perishable media such as textiles and wood. In many different cultures, the ceramics of indigenous peoples of the Americas are found in such a wide range of graves that they were clearly not restricted to
9085-401: The myth of the chariot. The charioteer is filled with warmth and desire as he gazes into the eyes of the one he loves. The good horse is controlled by its sense of shame, but the bad horse, overcome with desire, does everything it can to go up to the boy and suggest to it the pleasures of sex . The bad horse eventually wears out its charioteer and partner, and drags them towards the boy; yet when
9200-478: The newspapers and stultifies both science and art by assiduously flattering the lowest of tastes; clarity bordering on stupidity, a dog's life. – André Breton (Surrealism) The functions of art described above are not mutually exclusive, as many of them may overlap. For example, art for the purpose of entertainment may also seek to sell a product, i.e. the movie or video game. Art can be divided into any number of steps one can make an argument for. This section divides
9315-878: The nymphs, and the Muses, in addition to the unusually explicit characterization of his own daemon. The importance of divine inspiration is demonstrated in its connection with the importance of religion, poetry and art, and above all else, love. Eros, much like in the Symposium , is contrasted from mere desire of the pleasurable and given a higher, heavenly function. Unlike in the Ion , a dialogue dealing with madness and divine inspiration in poetry and literary criticism , madness here must go firmly hand in hand with reason, learning, and self-control in both love and art. This rather bold claim has puzzled readers and scholars of Plato's work for centuries because it clearly shows that Socrates saw genuine value in
9430-423: The oldest musical instruments unearthed so far, with the artifacts dating between 43,000 and 35,000 BC, so being the first centre of human art. Many great traditions in art have a foundation in the art of one of the great ancient civilizations: Ancient Egypt , Mesopotamia , Persia , India, China, Ancient Greece, Rome, as well as Inca , Maya , and Olmec . Each of these centers of early civilization developed
9545-428: The other hand, are overcome when they see a bodily form that has captured true beauty well, and their wings begin to grow. When this soul looks upon the beautiful boy it experiences the utmost joy; when separated from the boy, intense pain and longing occur, and the wings begin to harden. Caught between these two feelings, the lover is in utmost anguish, with the boy the only doctor for the pain. Socrates then returns to
9660-434: The other is neither. As souls are immortal, those lacking bodies patrol all of heaven so long as their wings are in perfect condition. When a soul sheds its wings, it comes to earth and takes on an earthly body that then seems to move itself. These wings lift up heavy things to where the gods dwell and are nourished and grow in the presence of the wisdom, goodness, and beauty of the divine. However, foulness and ugliness make
9775-404: The outside have no soul, while those that move from within have a soul. Moving from within, all souls are self-movers, and hence their immortality is necessary. Then begins the famous chariot allegory. A soul, says Socrates, is like the "natural union of a team of winged horses and their charioteer". While the gods have two good horses, everyone else has a mixture: one is beautiful and good, while
9890-401: The outskirts of Athens. Phaedrus has just come from the home of Epicrates of Athens , where Lysias , son of Cephalus , has given a speech on love. Socrates, stating that he is "sick with passion for hearing speeches", walks into the countryside with Phaedrus. Socrates is hoping that Phaedrus will repeat the speech. They sit by a stream under a plane tree and a chaste tree , and the rest of
10005-469: The positive part of passionate nature (e.g., righteous indignation); while the other represents the soul's irrational passions, appetites, or concupiscent nature. The charioteer directs the entire chariot/soul, trying to stop the horses from going different ways, and to proceed towards enlightenment. Plato describes a "great circuit" which souls make as they follow the gods in the path of enlightenment. Those few souls which are fully enlightened are able to see
10120-441: The preceding speeches, Socrates embarks on a proof of the divine origin of this fourth sort of madness. It is a proof, he says, that will convince "the wise if not the clever". He begins by briefly proving the immortality of the soul. A soul is always in motion and as a self-mover has no beginning. A self-mover is itself the source of everything else that moves. So, by the same token, it cannot be destroyed. Bodily objects moved from
10235-639: The precise meaning of such art is often disputed because so little is known about the cultures that produced them. The first undisputed sculptures and similar art pieces, like the Venus of Hohle Fels , are the numerous objects found at the Caves and Ice Age Art in the Swabian Jura UNESCO World Heritage Site , where the oldest non-stationary works of human art yet discovered were found, in the form of carved animal and humanoid figurines, in addition to
10350-493: The procession works its way upward, it eventually makes it up to the high ridge of heaven where the gods take their stands and are taken in a circular motion to gaze at all that is beyond heaven. What is outside of heaven, says Socrates, is quite difficult to describe, lacking color, shape, or solidity, as it is the subject of all true knowledge, visible only to intelligence. The gods delight in these things and are nourished. Feeling wonderful, they are taken around until they make
10465-473: The same time as Plato's Republic and Symposium . Although ostensibly about the topic of love , the discussion in the dialogue revolves around the art of rhetoric and how it should be practiced, and dwells on subjects as diverse as metempsychosis (the Greek tradition of reincarnation ) and erotic love , and the nature of the human soul shown in the famous Chariot Allegory. Socrates runs into Phaedrus on
10580-416: The same to all listeners; the other sort, such as "good" or "justice", lead people in different directions. Lysias failed to make this distinction, and accordingly, failed to even define what "love" itself is in the beginning; the rest of his speech appears thrown together at random, and is, on the whole, very poorly constructed. Socrates then goes on to say, Socrates's speech, on the other hand, starts with
10695-404: The second step, the artist executes the creation of their work. The creation of a piece can be affected by factors such as the artist's mood , surroundings , and mental state . For example, The Black Paintings by Francisco de Goya , created in the elder years of his life, are thought to be so bleak because he was in isolation and because of his experience with war. He painted them directly on
10810-440: The skill is being used in a common or practical way, people will consider it a craft instead of art. Likewise, if the skill is being used in a commercial or industrial way, it may be considered commercial art instead of fine art. On the other hand, crafts and design are sometimes considered applied art . Some art followers have argued that the difference between fine art and applied art has more to do with value judgments made about
10925-464: The speech of Lysias which he has just heard. Phaedrus makes several excuses, but Socrates suspects strongly that Phaedrus has a copy of the speech with him. Saying that while Lysias is present, he would never allow himself to be used as a training partner for Phaedrus to practice his own speech-making on, he asks Phaedrus to expose what he is holding under his cloak. Phaedrus gives in and agrees to perform Lysias' speech. Phaedrus and Socrates walk through
11040-506: The speech. Phaedrus warns him that he is younger and stronger, and Socrates should "take his meaning" and "stop playing hard to get". Finally, after Phaedrus swears on the plane tree that he will never recite another speech for Socrates if Socrates refuses, Socrates, covering his head, consents. Socrates, rather than simply listing reasons as Lysias had done, begins by explaining that while all men desire beauty, some are in love and some are not. We are all ruled, he says, by two principles: one
11155-545: The styles of calligraphy and painting. Woodblock printing became important in Japan after the 17th century. The western Age of Enlightenment in the 18th century saw artistic depictions of physical and rational certainties of the clockwork universe , as well as politically revolutionary visions of a post-monarchist world, such as Blake 's portrayal of Newton as a divine geometer, or David 's propagandistic paintings. This led to Romantic rejections of this in favor of pictures of
11270-521: The time comes. A lover's friendship is divine, Socrates concludes, while that of a non-lover offers only cheap, human dividends, and tosses the soul about on earth for 9,000 years. He apologizes to the gods for the previous speeches, and Phaedrus joins him in the prayer. After Phaedrus concedes that this speech was certainly better than any Lysias could compose, they begin a discussion of the nature and uses of rhetoric itself. After showing that speech making itself isn't something reproachful, and that what
11385-406: The time of their invention. Increasing global interaction during this time saw an equivalent influence of other cultures into Western art. Thus, Japanese woodblock prints (themselves influenced by Western Renaissance draftsmanship) had an immense influence on impressionism and subsequent development. Later, African sculptures were taken up by Picasso and to some extent by Matisse . Similarly, in
11500-446: The title, the subject is Napoleon , and the content is Ingres 's representation of Napoleon as "Emperor-God beyond time and space". Similarly to extreme formalism, philosophers typically reject extreme intentionalism, because art may have multiple ambiguous meanings and authorial intent may be unknowable and thus irrelevant. Its restrictive interpretation is "socially unhealthy, philosophically unreal, and politically unwise". Finally,
11615-431: The trap posed by the term 'art'. – Silva Tomaskova Motivated purposes of art refer to intentional, conscious actions on the part of the artists or creator. These may be to bring about political change, to comment on an aspect of society, to convey a specific emotion or mood, to address personal psychology, to illustrate another discipline, to (with commercial arts) sell a product, or used as a form of communication. [Art
11730-479: The walls of his apartment in Spain, and most likely never discussed them with anyone. The Beatles stated drugs such as LSD and cannabis influenced some of their greatest hits, such as Revolver . Trial and error are considered an integral part of the creation process. The last step is art appreciation , which has the sub-topic of critique. In one study, over half of visual arts students agreed that reflection
11845-450: The way things are, but actually produce a community's shared understanding. Each time a new artwork is added to any culture, the meaning of what it is to exist is inherently changed. Historically, art and artistic skills and ideas have often been spread through trade. An example of this is the Silk Road , where Hellenistic, Iranian, Indian and Chinese influences could mix. Greco Buddhist art
11960-400: The whole, nor even the right of art to exist." Relativism was accepted as an unavoidable truth, which led to the period of contemporary art and postmodern criticism , where cultures of the world and of history are seen as changing forms, which can be appreciated and drawn from only with skepticism and irony. Furthermore, the separation of cultures is increasingly blurred and some argue it
12075-553: The widest range of society. Another important innovation came in the 15th century in Europe, when printmaking began with small woodcuts , mostly religious, that were often very small and hand-colored, and affordable even by peasants who glued them to the walls of their homes. Printed books were initially very expensive, but fell steadily in price until by the 19th century even the poorest could afford some with printed illustrations. Popular prints of many different sorts have decorated homes and other places for centuries. In 1661,
12190-413: The wings shrink and disappear. In heaven, he explains, there is a procession led by Zeus , who looks after everything and puts things in order. All the gods, except for Hestia , follow Zeus in this procession. While the chariots of the gods are balanced and easier to control, other charioteers must struggle with their bad horse, which will drag them down to earth if it has not been properly trained. As
12305-420: The word art as an abbreviation for creative art or fine art emerged in the early 17th century. Fine art refers to a skill used to express the artist's creativity, or to engage the audience's aesthetic sensibilities, or to draw the audience towards consideration of more refined or finer works of art. Within this latter sense, the word art may refer to several things: (i) a study of a creative skill, (ii)
12420-473: The word, all with some relation to its etymology . Over time, philosophers like Plato , Aristotle , Socrates and Immanuel Kant , among others, questioned the meaning of art. Several dialogues in Plato tackle questions about art, while Socrates says that poetry is inspired by the muses and is not rational. He speaks approvingly of this, and other forms of divine madness (drunkenness, eroticism, and dreaming) in
12535-500: The world of the forms in all its glory. Some souls have difficulty controlling the black horse, even with the help of the white horse. They may bob up into the world of the forms, but at other times enlightenment is hidden from them. If overcome by the black horse or forgetfulness, the soul loses its wings and is pulled down to earth. Should that happen, the soul is incarnated into one of nine kinds of person, according to how much truth it beheld. In order of decreasing levels of truth seen,
12650-437: Was a manifestation of skill. Rembrandt 's work, now praised for its ephemeral virtues, was most admired by his contemporaries for its virtuosity. At the turn of the 20th century, the adroit performances of John Singer Sargent were alternately admired and viewed with skepticism for their manual fluency, yet at nearly the same time the artist who would become the era's most recognized and peripatetic iconoclast, Pablo Picasso ,
12765-421: Was among the most radiant things to see beyond heaven, and on earth it sparkles through vision, the clearest of our senses. Some have not been recently initiated, and mistake this reminder for beauty itself and only pursue desires of the flesh. This pursuit of pleasure, then, even when manifested in the love of beautiful bodies, is not "divine" madness, but rather just having lost one's head. The recent initiates, on
12880-407: Was believed that spirits and nymphs inhabited the country, and Socrates specifically points this out after the long palinode with his comment about listening to the cicadas . After originally remarking that "landscapes and trees have nothing to teach me, only people do", Socrates goes on to make constant remarks concerning the presence and action of the gods in general, nature gods such as Pan and
12995-542: Was completing a traditional academic training at which he excelled. A common contemporary criticism of some modern art occurs along the lines of objecting to the apparent lack of skill or ability required in the production of the artistic object. In conceptual art, Marcel Duchamp 's Fountain is among the first examples of pieces wherein the artist used found objects ("ready-made") and exercised no traditionally recognised set of skills. Tracey Emin 's My Bed , or Damien Hirst 's The Physical Impossibility of Death in
13110-506: Was one of the three sons of Cephalus, the patriarch whose home is the setting for Plato's Republic . Lysias was perhaps the most famous logographos (λογογράφος, lit. "speech writer") in Athens during the time of Plato. Lysias was a rhetorician and a sophist whose best-known extant work is a defense speech, " On the Murder of Eratosthenes ". In the speech a man who killed his wife's lover claims that
13225-604: Was to disperse Theuth's gifts to the people of Egypt. After Theuth remarks on his discovery of writing as a remedy for the memory, Thamus responds that its true effects are likely to be the opposite; it is a remedy for reminding, not remembering, he says, with the appearance but not the reality of wisdom. Future generations will hear much without being properly taught, and will appear wise but not be so, making them difficult to get along with. No written instructions for an art can yield results clear or certain, Socrates states, but rather can only remind those that already know what writing
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