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91-461: Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European The Bactria–Margiana Archaeological Complex ( BMAC )

182-595: A Harappan seal stamped with an elephant and Indus script found at Gonur-depe. The relationship between Altyn-Depe and the Indus Valley seems to have been particularly strong. Among the finds there were two Harappan seals and ivory objects. The Harappan settlement of Shortugai in Northern Afghanistan on the banks of the Amu Darya probably served as a trading station. There is evidence of sustained contact between

273-768: A "turning point between the Vedic Hinduism and Puranic Hinduism". The Shramana movement, an ancient Indian religious movement parallel to but separate from Vedic tradition, often defied many of the Vedic and Upanishadic concepts of soul (Atman) and the ultimate reality (Brahman). In 6th century BCE, the Shramnic movement matured into Jainism and Buddhism and was responsible for the schism of Indian religions into two main philosophical branches of astika, which venerates Veda (e.g., six orthodox schools of Hinduism) and nastika (e.g., Buddhism, Jainism, Charvaka, etc.). However, both branches shared

364-507: A collection of Tamil and later Sanskrit scriptures chiefly constituting the methods of temple construction and creation of murti , worship means of deities, philosophical doctrines, meditative practices, attainment of sixfold desires and four kinds of yoga. The worship of tutelary deity , sacred flora and fauna in Hinduism is also recognized as a survival of the pre-Vedic Dravidian religion. Ancient Tamil grammatical works Tolkappiyam ,

455-485: A distinct break in settlement history between the late neolithic and early chalcolithic eras there. Major chalcolithic settlements sprang up at Kara-Depe and Namazga-Depe . In addition, there were smaller settlements at Anau , Dashlyji, and Yassy-depe . Settlements similar to the early level at Anau also appeared further east– in the ancient delta of the river Tedzen , the site of the Geoksiur Oasis. About 3500 BC,

546-530: A half-human, half-buffalo monster attacking a tiger, which may be a reference to the Sumerian myth of such a monster created by goddess Aruru to fight Gilgamesh . Some seals show a man wearing a hat with two horns and a plant sitting on a throne with animals surrounding him. Some scholars theorize that this was a predecessor to Shiva wearing a hat worn by some Sumerian divine beings and kings. In contrast to contemporary Egyptian and Mesopotamian civilisations,

637-457: A king was considered to be divine by nature and possessed religious significance. The king was 'the representative of God on earth' and lived in a "koyil", which means the "residence of a god". The Modern Tamil word for temple is koil . Titual worship was also given to kings. Modern words for god like "kō" ("king"), "iṟai" ("emperor"), and "āṇḍavar" ("conqueror") now primarily refer to gods. These elements were incorporated later into Hinduism like

728-529: A lord of animals; and often depicted as having three eyes. The seal has hence come to be known as the Pashupati Seal , after Pashupati (lord of all animals), an epithet of Shiva. While Marshall's work has earned some support, many critics and even supporters have raised several objections. Doris Srinivasan has argued that the figure does not have three faces, or yogic posture, and that in Vedic literature Rudra

819-579: A palace, is a fortified rectangular 88 m x 84 m compound. The square building had massive double outer walls and in the middle of each wall was a protruding salient composed of a T-shaped corridor flanked by two L-shaped corridors. New archaeological research has recently found at three ancient cemeteries in southwestern Tajikistan called Farkhor , Gelot (in Kulob District ), and Darnajchi, ceramics influenced by Namazga IV and Namazga V transitional period from Early to Middle Bronze Age, which can suggest

910-680: A presence of BMAC inhabitants in this region earlier considered out of their influx. Gelot's grave N6-13 was dated to 2203–2036 cal BC (2 sigma), and Darnajchi's grave N2-2 as 2456-2140 cal BC (2 sigma). Farkhor's cemetery is located on the right bank of Panj river, very near the Indus Civilization 's site Shortughai . The inhabitants of the BMAC were sedentary people who practised irrigation farming of wheat and barley . With their impressive material culture including monumental architecture, bronze tools, ceramics, and jewellery of semiprecious stones,

1001-522: A retrospective view from a much later Hindu perspective. An early and influential work in the area that set the trend for Hindu interpretations of archaeological evidence from the Harrapan sites was that of John Marshall , who in 1931 identified the following as prominent features of the Indus religion: a Great Male God and a Mother Goddess; deification or veneration of animals and plants; symbolic representation of

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1092-501: A subject of debate among scholars. While Radhakrishnan , Oldenberg and Neumann were convinced of Upanishadic influence on the Buddhist canon, Eliot and Thomas highlighted the points where Buddhism was opposed to Upanishads. Buddhism may have been influenced by some Upanishadic ideas, it however discarded their orthodox tendencies. In Buddhist texts Buddha is presented as rejecting avenues of salvation as "pernicious views". Jainism

1183-627: A unitary view of the universe with 'God' (Brahman) seen as immanent and transcendent in the forms of Ishvara and Brahman . This post-Vedic systems of thought, along with the Upanishads and later texts like the epics (the Ramayana and the Mahabharata ), is a major component of modern Hinduism. The ritualistic traditions of Vedic religion are preserved in the conservative Śrauta tradition. Since Vedic times, "people from many strata of society throughout

1274-530: Is a contradiction in terms since Vedic religion is very different from what we generally call Hindu religion – at least as much as Old Hebrew religion is from medieval and modern Christian religion. However, Vedic religion is treatable as a predecessor of Hinduism." The rishis , the composers of the hymns of the Rigveda , were considered inspired poets and seers. The mode of worship was the performance of Yajna , sacrifices which involved sacrifice and sublimation of

1365-874: Is derived from the Ancient Greek: Βακτριανή (Romanized Greek term: Baktrianē) (modern Balkh ), which came from the Sanskrit term. There is archaeological evidence of settlement in the well-watered northern foothills of the Kopet Dag during the Neolithic period at Jeitun (or Djeitun). In this region, mud brick houses were first occupied during the Early Food-Producing Era, also known as Jeitun Neolithic , from c. 7200 to 4600 BC. The inhabitants were farmers with origins in southwest Asia, who kept herds of goats and sheep and grew wheat and barley. Jeitun has given its name to

1456-585: Is evident, many of these features are already present in the oldest known Indo-Aryan language , the language of the Rigveda (c. 1500 BCE), which also includes over a dozen words borrowed from Dravidian. This represents an early religious and cultural fusion or synthesis between ancient Dravidians and Indo-Aryans, which became more evident over time with sacred iconography, traditions, philosophy, flora, and fauna that went on to influence Hinduism, Buddhism, Charvaka, Sramana, and Jainism. Throughout Tamilakam ,

1547-414: Is known as the Vedic period , which lasted from roughly 1750 to 500 BCE. The Vedic Period is most significant for the composition of the four Vedas, Brahmanas and the older Upanishads (both presented as discussions on the rituals, mantras and concepts found in the four Vedas), which today are some of the most important canonical texts of Hinduism, and are the codification of much of what developed into

1638-560: Is the Avestan language term (corresponding to Vedic language ṛta ) for a concept of cardinal importance to Zoroastrian theology and doctrine. The term "dharma" was already used in Brahmanical thought, where it was conceived as an aspect of Rta. Major philosophers of this era were Rishis Narayana, Kanva, Rishaba , Vamadeva , and Angiras . During the Middle Vedic period, the mantras of

1729-549: Is the beginning of the ultimate urban phase called BMAC, belonging to the Integration Era (c. 2400–1950 BC). On the other hand, Russian and French archaeologists Nadezhda Dubova and Bertille Lyonnet consider there was a gap between the end of Namazga III phase and the beginning of BMAC in Margiana, and that most of the sites both in Margiana and Bactria were founded on virgin soil only around 2250 BC lasting until 1700 BC. The region

1820-467: Is the modern archaeological designation for a particular Middle Bronze Age civilisation of southern Central Asia , also known as the Oxus Civilization . The civilisation's urban phase or Integration Era, was dated in 2010 by Sandro Salvatori to c.  2400 –1950 BC, but a different view is held by Nadezhda A. Dubova and Bertille Lyonnet, c.  2250 –1700 BC. Though it may be called

1911-524: Is the ultimate foundation of everything; it is "the supreme", although this is not to be understood in a static sense. [...] It is the expression of the primordial dynamism that is inherent in everything...." The term rta is inherited from the Proto-Indo-Iranian religion , the religion of the Indo-Iranian peoples prior to the earliest Vedic (Indo-Aryan) and Zoroastrian (Iranian) scriptures. " Asha "

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2002-522: The Great Bath at Mohenjo-daro is widely thought to have been so used, as a place for ritual purification. The funerary practices of the Harappan civilisation is marked by its diversity with evidence of supine burial; fractional burial in which the body is reduced to skeletal remains by exposure to the elements before final interment; and even cremation. The documented history of Indian religions begins with

2093-589: The Indus River Valley buried their dead in a manner suggestive of spiritual practices that incorporated notions of an afterlife and belief in magic. Other South Asian Stone Age sites, such as the Bhimbetka rock shelters in central Madhya Pradesh and the Kupgal petroglyphs of eastern Karnataka, contain rock art portraying religious rites and evidence of possible ritualised music. The religion and belief system of

2184-667: The Kopet Dag in the Gorgan Plain in Iran. The Regionalization Era begins in Anau IA with a pre-Chalcolithic phase also in the Kopet Dag piedmont region from 4600 to 4000 BC, then the Chalcolithic period develops from 4000 to 2800 BC in Namazga I-III, Ilgynly Depe, and Altyn Depe . During this Copper Age, the population of the region grew. Archaeologist Vadim Mikhaĭlovich Masson, who led

2275-575: The South Turkmenistan Complex Archaeological Expedition of 1946, saw signs that people migrated to the region from central Iran at this time, bringing metallurgy and other innovations, but thought that the newcomers soon blended with the Jeitun farmers. (Vadim was the son of archaeologist Mikhail Masson , who had previously already started work in this same area.) By contrast, a re-excavation of Monjukli Depe in 2010 found

2366-580: The Vedas ). The older Upanishads launched attacks of increasing intensity on the ritual. Anyone who worships a divinity other than the Self is called a domestic animal of the gods in the Brihadaranyaka Upanishad. The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death. Scholars believe that Parsva ,

2457-692: The Zerafshan Valley in Transoxiana . In both areas pottery typical of Geoksiur was in use. In Transoxiana they settled at Sarazm near Pendjikent . To the south the foundation layers of Shahr-i Shōkhta on the bank of the Helmand River in south-eastern Iran contained pottery of the Altyn-Depe and Geoksiur type. Thus the farmers of Iran, Turkmenistan and Afghanistan were connected by a scattering of farming settlements. In Kopet Dag region, at Altyn Depe ,

2548-453: The historical Vedic religion , the religious practices of the early Indo-Aryans , which were collected and later redacted into the Samhitas (usually known as the Vedas ), four canonical collections of hymns or mantras composed in archaic Sanskrit . These texts are the central shruti (revealed) texts of Hinduism . The period of the composition, redaction, and commentary of these texts

2639-527: The history of India , they constitute a wide range of religious communities, and are not confined to the Indian subcontinent. Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings. The Harappan people of the Indus Valley civilisation , which lasted from 3300 to 1300 BCE (mature period 2600–1900 BCE), had an early urbanized culture which predates

2730-620: The "Oxus civilization", apparently centred on the upper Amu Darya (Oxus River) in Bactria , most of the BMAC's urban sites are actually located in Margiana (modern Turkmenistan ) on the Murghab river delta, and in the Kopet Dagh mountain range. There are a few later ( c.  1950 –1450 BC) sites in northern Bactria, currently known as southern Uzbekistan , but they are mostly graveyards belonging to

2821-568: The "Royal Necropolis", and water reservoirs, all dated by Italian archaeologists from around 2400 to 1900 BC. However French and Russian scholars like Lyonnet and Dubova date it to c.  2250 -1700 BC. In southern Bactria , northern Afghanistan, the site Dashly 3 is regarded to be also from Middle Bronze Age to Late Bronze Age (2300–1700 BC) occupation, but its beginning is probably later than 2300 BC, although earlier than 2000 BC, if new datings for BMAC by Lyonnet and Dubova are taken into account. The old Dashly 3 complex, sometimes identified as

Bactria–Margiana Archaeological Complex - Misplaced Pages Continue

2912-534: The "ancient, classical, mediaeval and modern periods" periodisation. An elaborate periodisation may be as follows: The earliest religion followed by the peoples of the Indian subcontinent, including those of the Indus Valley and Ganges Valley , was likely local animism that did not have missionaries . Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings such as at Bhimbetka , depicting dances and rituals. Neolithic agriculturalists inhabiting

3003-434: The 1950s by Boris Kuftin and Mikhail Masson . The site covers an area of about 5,000 square meters. It consists of free-standing houses of a uniform ground plan. The houses were rectangular and had a large fireplace on one side and a niche facing it as well as adjacent yard areas. The floors were covered with lime plaster. The buildings were made of sun-dried cylindrical clay blocks about 70 cm long and 20 cm thick. The clay

3094-552: The 23rd Jain tirthankara lived during this period in the 9th century BCE. Jainism and Buddhism belong to the śramaṇa traditions. These religions rose into prominence in 700–500 BCE in the Magadha kingdom., reflecting "the cosmology and anthropology of a much older, pre-Aryan upper class of northeastern India", and were responsible for the related concepts of saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). The shramana movements challenged

3185-632: The 23rd Tirthankara, was a historical figure. The Vedas are believed to have documented a few Tirthankaras and an ascetic order similar to the shramana movement. Buddhism was historically founded by Siddhartha Gautama , a Kshatriya prince-turned-ascetic, and was spread beyond India through missionaries. It later experienced a decline in India, but survived in Nepal and Sri Lanka , and remains more widespread in Southeast and East Asia . Gautama Buddha , who

3276-536: The 2nd century BCE due to his significant patronage of the religion. His reign is considered a period of growth and influence for the religion, although Jainism had flourished for centuries before and continued to develop in prominence after his time. The early Dravidian religion constituted of non- Vedic form of Hinduism in that they were either historically or are at present Āgamic . The Agamas are non- vedic in origin and have been dated either as post-vedic texts. or as pre-vedic oral compositions. The Agamas are

3367-735: The Anau seal is a small jet seal of almost identical shape from Niyä (near modern Minfeng) along the southern Silk Road in Xinjiang, originally thought to be from the Western Han dynasty but now thought to date to 700 BC. BMAC materials have been found in the Indus Valley civilisation , on the Iranian Plateau , and in the Persian Gulf . Finds within BMAC sites provide further evidence of trade and cultural contacts. They include an Elamite-type cylinder seal and

3458-628: The BMAC and the Eurasian steppes to the north, intensifying c.  2000 BC . In the delta of the Amu Darya where it reaches the Aral Sea , its waters were channelled for irrigation agriculture by people whose remains resemble those of the nomads of the Andronovo culture . This is interpreted as nomads settling down to agriculture, after contact with the BMAC, known as the Tazabagyab culture . About 1900 BC,

3549-537: The BMAC-related Sapalli culture. A single BMAC site, known as Dashli , lies in southern Bactria, current territory of northern Afghanistan . Sites found further east, in southwestern Tajikistan , though contemporary with the main BMAC sites in Margiana, are only graveyards, with no urban developments associated with them. The civilisation was named BMAC by the Soviet archaeologist Viktor Sarianidi in 1976, during

3640-412: The Indus Valley lacks any monumental palaces, even though excavated cities indicate that the society possessed the requisite engineering knowledge. This may suggest that religious ceremonies, if any, may have been largely confined to individual homes, small temples, or the open air. Several sites have been proposed by Marshall and later scholars as possibly devoted to religious purpose, but at present only

3731-450: The Indus Valley people has received considerable attention, especially from the view of identifying precursors to deities and religious practices of Indian religions that later developed in the area. However, due to the sparsity of evidence, which is open to varying interpretations, and the fact that the Indus script remains undeciphered, the conclusions are partly speculative and largely based on

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3822-573: The Levant to Central Asia, via the Zagros Mountains. It is possible that the later Jeitun influence expanded to the south, across the Kopet Dag mountains to Kermanshah Province and Luristan , to the sites such as Tepe Guran , Tepe Sarab , and Ganj Dareh . Jeitun culture may have begun prior to 7000 BC, judging by the age of Sang-i Chakmak , the earliest settlement where such artefacts are found. In

3913-513: The Namazga III phase lasted (c. 3200–2800 BC) and showed a late Chalcolithic culture, at the beginning of Late Regionalization Era. In the Early Bronze Age , at the end of Late Regionalization Era (2800 to 2400 BC), the culture of the Kopet Dag oases in Altyn-Depe site developed a proto-urban society. This corresponds to phase IV at Namazga-Depe . Altyn-Depe was a major centre even then. Pottery

4004-553: The Tazabagyab-Andronovo culture. Indian religions Indian religions as a percentage of world population Indian religions , sometimes also termed Dharmic religions or Indic religions , are the religions that originated in the Indian subcontinent . These religions, which include Buddhism , Hinduism , Jainism , and Sikhism , are also classified as Eastern religions . Although Indian religions are connected through

4095-626: The Vedas were summarized in Upanishads , which are commonly referred to as Vedānta , variously interpreted to mean either the "last chapters, parts of the Veda" or "the object, the highest purpose of the Veda". The early Upanishads all predate the Common Era, five of the eleven principal Upanishads were composed in all likelihood before 6th century BCE, and contain the earliest mentions of yoga and moksha . The śramaṇa period between 800 and 200 BCE marks

4186-614: The Vedic religion and Hindu religions". The late Vedic period (9th to 6th centuries BCE) marks the beginning of the Upanisadic or Vedantic period. This period heralded the beginning of much of what became classical Hinduism, with the composition of the Upanishads , later the Sanskrit epics , still later followed by the Puranas . Upanishads form the speculative-philosophical basis of classical Hinduism and are known as Vedanta (conclusion of

4277-551: The Vedic religion. The documented history of Indian religions begins with the historical Vedic religion , the religious practices of the early Indo-Aryan peoples , which were collected and later redacted into the Vedas , as well as the Agamas of Dravidian origin. The period of the composition, redaction, and commentary of these texts is known as the Vedic period , which lasted from roughly 1750 to 500 BCE. The philosophical portions of

4368-456: The West until Sarianidi's work began to be translated in the 1990s. However, some publications by Soviet authors, like Masson, Sarianidi, Atagarryev, and Berdiev, had been available to the West, translated in the first half of 1970s, slightly before Sarianidi labelled the findings as BMAC. Italian archaeologists, like Massimo Vidale and Dennys Frenez, support Sandro Salvatori's hypothesis that Namazga V

4459-456: The Yajurveda and the older Brahmana texts were composed. The Brahmans became powerful intermediairies. Historical roots of Jainism in India is traced back to 9th-century BC with the rise of Parshvanatha and his non-violent philosophy. The Vedic religion evolved into Hinduism and Vedanta , a religious path considering itself the 'essence' of the Vedas, interpreting the Vedic pantheon as

4550-601: The complex exhibits many of the hallmarks of civilisation . The complex can be compared to proto-urban settlements in the Helmand basin at Mundigak in western Afghanistan and Shahr-e Sukhteh in eastern Iran, or at Harappa and Mohenjo-daro in the Indus Valley . Models of two-wheeled carts from c.  3000 BC found at Altyn-Depe are the earliest evidence of wheeled transport in Central Asia, though model wheels have come from contexts possibly somewhat earlier. Judging by

4641-498: The core beliefs of Hinduism. Some modern Hindu scholars use the "Vedic religion" synonymously with "Hinduism". According to Sundararajan, Hinduism is also known as the Vedic religion. Other authors state that the Vedas contain "the fundamental truths about Hindu Dharma" which is called "the modern version of the ancient Vedic Dharma" The Arya Samaj is recognize the Vedic religion as true Hinduism. Nevertheless, according to Jamison and Witzel ... to call this period Vedic Hinduism

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4732-470: The cultural unity of the area split into two pottery styles: colourful in the west (Anau, Kara-Depe and Namazga-Depe) and more austere in the east at Altyn-Depe and the Geoksiur Oasis settlements. This may reflect the formation of two tribal groups. It seems that around 3000 BC, people from Geoksiur migrated into the Murghab delta (where small, scattered settlements appeared) and reached further east into

4823-592: The evidence for Marshall's hypothesis to be "terribly robust". Some of the baetyls interpreted by Marshall to be sacred phallic representations are now thought to have been used as pestles or game counters instead, while the ring stones that were thought to symbolise yoni were determined to be architectural features used to stand pillars, although the possibility of their religious symbolism cannot be eliminated. Many Indus Valley seals show animals, with some depicting them being carried in processions, while others show chimeric creations . One seal from Mohen-jodaro shows

4914-491: The figure as a deity, its association with the water buffalo, and its posture as one of ritual discipline, regarding it as a proto-Shiva would be going too far. Despite the criticisms of Marshall's association of the seal with a proto-Shiva icon, it has been interpreted as the Tirthankara Rishabha by Jains and Vilas Sangave or an early Buddha by Buddhists. Historians like Heinrich Zimmer , Thomas McEvilley are of

5005-486: The fire was believed to reach God. Central concepts in the Vedas are Satya and Rta . Satya is derived from Sat , the present participle of the verbal root as , "to be, to exist, to live". Sat means "that which really exists [...] the really existent truth; the Good", and Sat-ya means "is-ness". Rta , "that which is properly joined; order, rule; truth", is the principle of natural order which regulates and coordinates

5096-477: The hair, "Bactrian princesses" embody the ranking goddess, character of the central Asian mythology that plays a regulatory role, pacifying the untamed forces. Sarianidi regards Gonur as the "capital" of the complex in Margiana throughout the Bronze Age. The palace of north Gonur measures 150 metres by 140 metres, the temple at Togolok 140 metres by 100 metres, the fort at Kelleli 3 125 metres by 125 metres, and

5187-462: The havana sámagri (herbal preparations) in the fire, accompanied by the singing of Samans and 'mumbling' of Yajus , the sacrificial mantras. The sublime meaning of the word yajna is derived from the Sanskrit verb yaj, which has a three-fold meaning of worship of deities (devapujana), unity (saògatikaraña), and charity (dána). An essential element was the sacrificial fire – the divine Agni – into which oblations were poured, as everything offered into

5278-477: The history of India, namely the Hindu, Muslim, and British periods. This periodisation has been criticised, for the misconceptions it has given rise to. Another periodisation is the division into "ancient, classical, medieval, and modern periods", although this periodization has also received criticism. Romila Thapar notes that the division of Hindu-Muslim-British periods of Indian history gives too much weight to "ruling dynasties and foreign invasions", neglecting

5369-403: The house of a local ruler at Adji Kui 25 metres by 25 metres. Each of these formidable structures has been extensively excavated. While they all have impressive fortification walls, gates, and buttresses, it is not always clear why one structure is identified as a temple and another as a palace. Mallory points out that the BMAC fortified settlements such as Gonur and Togolok resemble the qila ,

5460-431: The legendary marriage of Shiva to Queen Mīnātchi who ruled Madurai or Wanji-ko , a god who later merged into Indra . Tolkappiyar refers to the Three Crowned Kings as the "Three Glorified by Heaven". In the Dravidian-speaking South, the concept of divine kingship led to the assumption of major roles by state and temple. Jeitun Jeitun was discovered by Alexander Marushchenko and has been excavated since

5551-410: The mudbrick walls. In the highlands above the Bactrian oases in Tajikistan, kurgan cemeteries of the Vaksh and Bishkent type appeared with pottery that mixed elements of the late BMAC and Tazabagyab-Andronovo traditions. In southern Bactrian sites like Sappali Tepe too, increasing links with the Andronovo culture are seen. During the period 1700 – 1500 BCE, metal artefacts from Sappali Tepe derive from

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5642-439: The objective. Both Jainism and Buddhism spread throughout India during the period of the Magadha empire. Buddhism flourished during the reign of Ashoka of the Maurya Empire , who patronised Buddhist teachings and unified the Indian subcontinent in the 3rd century BCE. He sent missionaries abroad, allowing Buddhism to spread across Asia. Jainism began its golden period during the reign of Emperor Kharavela of Kalinga in

5733-463: The oldest evidence of arable farming in Central Asia. Sheep and goats were already domesticated by the villagers, but they also hunted to supplement their diet. The results of the research by David R. Harris show that, in this region, there were none of the wild forms of einkorn or barley that could have been used for domestication, so these were brought from elsewhere already domesticated. The same applies to sheep. The wild goat Capra aegagrus , on

5824-503: The operation of the universe and everything within it. "Satya (truth as being) and rita (truth as law) are the primary principles of Reality and its manifestation is the background of the canons of dharma, or a life of righteousness." "Satya is the principle of integration rooted in the Absolute, rita is its application and function as the rule and order operating in the universe." Conformity with Ṛta would enable progress whereas its violation would lead to punishment. Panikkar remarks: Ṛta

5915-435: The opinion that there exists some link between first Jain Tirthankara Rishabha and Indus Valley civilisation. Marshall hypothesized the existence of a cult of Mother Goddess worship based upon excavation of several female figurines, and thought that this was a precursor of the Hindu sect of Shaktism . However the function of the female figurines in the life of Indus Valley people remains unclear, and Possehl does not regard

6006-406: The orthodoxy of the rituals. The shramanas were wandering ascetics distinct from Vedism. Mahavira, proponent of Jainism, and Buddha (c. 563-483), founder of Buddhism were the most prominent icons of this movement. Shramana gave rise to the concept of the cycle of birth and death, the concept of samsara , and the concept of liberation. The influence of Upanishads on Buddhism has been

6097-404: The other hand, was widespread in Central Asia and could, therefore, have been domesticated in the area. Various types of the earliest Jeitun artefacts, such as clay figurines, decorated ceramics, and small stone axes, show similarities with those of the early agricultural Neolithic sites in the Zagros Mountains , such as Jarmo (Iraq). This may indicate the movements of the Neolithic people from

6188-413: The period (1969–1979) when he was excavating in northern Afghanistan. Sarianidi's excavations from the late 1970s onward revealed numerous monumental structures in many sites, fortified by impressive walls and gates. Reports on the BMAC were mostly confined to Soviet journals. A journalist from The New York Times wrote in 2001 that during the years of the Soviet Union, the findings were largely unknown to

6279-443: The phallus ( linga ) and vulva ( yoni ); and, use of baths and water in religious practice. Marshall's interpretations have been much debated, and sometimes disputed over the following decades. One Indus valley seal shows a seated figure with a horned headdress, surrounded by animals. Marshall identified the figure as an early form of the Hindu god Shiva (or Rudra ), who is associated with asceticism, yoga , and linga; regarded as

6370-451: The related concepts of yoga, saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). The Puranic Period (200 BCE – 500 CE) and Early Medieval period (500–1100 CE) gave rise to new configurations of Hinduism, especially bhakti and Shaivism , Shaktism , Vaishnavism , Smarta , and smaller groups like the conservative Shrauta . The early Islamic period (1100–1500 CE) also gave rise to new movements. Sikhism

6461-421: The royal lineage of Ayodhya. Buddhism emphasises enlightenment (nibbana, nirvana) and liberation from the rounds of rebirth. This objective is pursued through two schools, Theravada, the Way of the Elders (practiced in Sri Lanka, Burma, Thailand, SE Asia, etc.) and Mahayana, the Greater Way (practiced in Tibet, China, Japan, etc.). There may be some differences in the practice between the two schools in reaching

6552-641: The same area of the Gorgan Plain , other related sites are Yarim Tepe (Iran) , and Tureng Tepe . There are about twenty archaeological sites attributed to the Jeitun culture, and they are found on both sides of the Kopet Dag mountains. They are especially common in the south-west Turkestani foothills of the mountains. The sites extend west as far as Shahrud, Iran , and also east to the Tedjen river that flows north from Afghanistan . Two other early Jeitun sites Chopan and Togolok are located nearby. Monjukli Depe

6643-528: The sites. Extensive irrigation systems have been discovered at the Geoksiur Oasis. The discovery of a single tiny stone seal (known as the "Anau seal") with geometric markings from the BMAC site at Anau in Turkmenistan in 2000 led some to claim that the Bactria - Margiana complex had also developed writing , and thus may indeed be considered a literate civilisation. It bears five markings which are similar to Chinese "small seal" characters. The only match to

6734-630: The social-economic history which often showed a strong continuity. The division in Ancient-Medieval-Modern overlooks the fact that the Muslim conquests took place between the eight and the fourteenth centuries, while the south was never completely conquered. According to Thapar, a periodisation could also be based on "significant social and economic changes", which are not strictly related to a change of ruling powers. Smart and Michaels seem to follow Mill's periodisation, while Flood and Muesse follow

6825-401: The subcontinent tended to adapt their religious and social life to Brahmanic norms", a process sometimes called Sanskritization . It is reflected in the tendency to identify local deities with the gods of the Sanskrit texts. During the time of the shramanic reform movements "many elements of the Vedic religion were lost". According to Michaels, "it is justified to see a turning point between

6916-525: The ten anthologies Pattuppāṭṭu , the eight anthologies Eṭṭuttokai also sheds light on early religion of ancient Dravidians. Seyon was glorified as the red god seated on the blue peacock, who is ever young and resplendent, as the favored god of the Tamils. Sivan was also seen as the supreme God. Early iconography of Seyyon and Sivan and their association with native flora and fauna goes back to Indus Valley Civilization. The Sangam landscape

7007-460: The two big cities in Kopet Dag piedmont. This urban development is considered to have lasted, not from 2400 BC, but from c.  2250 to 1700 BC by Lyonnet and Dubova's recent publication. Identification of the first large settling in Margiana was possible through excavations at Kelleli 3 and 4, and these are the type sites of Kelleli phase. Massimo Vidale (2017) considers that the Kelleli phase

7098-403: The type of fort known in this region in the historical period. They may be circular or rectangular and have up to three encircling walls. Within the forts are residential quarters, workshops and temples. The people of the BMAC culture were very proficient at working in a variety of metals including bronze, copper, silver, and gold. This is attested through the many metal artefacts found throughout

7189-503: The type of harness, carts were initially pulled by oxen or a bull. However, camels were domesticated within the BMAC. A model of a cart drawn by a camel of c.  2200 BC was found at Altyn-Depe. Fertility goddesses, named "Bactrian princesses", made from limestone, chlorite and clay reflect agrarian Bronze Age society, while the extensive corpus of metal objects point to a sophisticated tradition of metalworking. Wearing large stylised dresses, as well as headdresses that merge with

7280-475: The walled BMAC centres decreased sharply in size. Each oasis developed its own types of pottery and other objects. Also pottery of the Tazabagyab-Andronovo culture to the north appeared widely in the Bactrian and Margian countryside. Many BMAC strongholds continued to be occupied and Tazabagyab-Andronovo coarse incised pottery occurs within them (along with the previous BMAC pottery) as well as in pastoral camps outside

7371-451: The whole Neolithic period in the northern foothills of the Kopet Dag . At the late Neolithic site of Chagylly Depe, farmers increasingly grew the kinds of crops that are typically associated with irrigation in an arid environment, such as hexaploid bread wheat , which became predominant during the Chalcolithic period. This region is dotted with the multi-period hallmarks characteristic of the ancient Near East, similar to those southwest of

7462-463: Was called an "awakened one" ( Buddha ), was born into the Shakya clan living at Kapilavastu and Lumbini in what is now southern Nepal. The Buddha was born at Lumbini, as emperor Ashoka 's Lumbini pillar records, just before the kingdom of Magadha (which traditionally is said to have lasted from c. 546–324 BCE) rose to power. The Shakyas claimed Angirasa and Gautama Maharishi lineage, via descent from

7553-502: Was characterised by the appearance of the first palatial compounds from 2400 to 2000 BC. Kelleli is located around 40 km northwest of Gonur; featuring Kelleli 3 with four hectares, characterised by towers in a double perimetral wall, four equal entrances, and houses in the southwest of the site. Kelleli 4 settlement is around three hectares, with the same characteristics in its wall. Sandro Salvatori (1998) commented that Kelleli phase began sightly later than Namazga V period. Gonur phase

7644-685: Was classified into five categories, thinais , based on the mood, the season and the land. Tolkappiyam, mentions that each of these thinai had an associated deity such Seyyon in Kurinji -the hills, Thirumaal in Mullai -the forests, and Kotravai in Marutham -the plains, and Wanji-ko in the Neithal -the coasts and the seas. Other gods mentioned were Mayyon and Vaali who were all assimilated into Hinduism over time. Dravidian linguistic influence on early Vedic religion

7735-477: Was considered, by Sarianidi, as a southward movement of the previous Kelleli phase people. In the ancient region of Margiana , the site Gonur Depe is the largest of all settlements in this period and is located at the delta of Murghab river in southern Turkmenistan, with an area of around 55 hectares. An almost elliptical fortified complex, known as Gonur North includes the so-called "Monumental Palace", other minor buildings, temples and ritual places, together with

7826-521: Was established by a lineage of 24 enlightened beings culminating with Parshvanatha (9th century BCE) and Mahavira (6th century BCE). The 24th Tirthankara of Jainism, Mahavira, stressed five vows, including ahimsa (non-violence), satya (truthfulness), asteya (non-stealing), and aparigraha (non-attachment). As per Jain tradition, the teachings of the Tirthankaras predates all known time. The scholars believe Parshva , accorded status as

7917-661: Was first named Bakhdi in Old Persian , which then formed the Persian satrapy of Marguš (perhaps from the Sumerian term Marhasi ), the capital of which was Merv , in modern-day southeastern Turkmenistan. It was then called Bāxtriš in Middle Persian , and Baxl in New Persian . The region was also mentioned in ancient Sanskrit texts as बाह्लीक or Bāhlīka . The modern term Bactria

8008-571: Was founded in the 15th century on the teachings of Guru Nanak and the nine successive Sikh Gurus in Northern India . The vast majority of its adherents originate in the Punjab region . During the period of British rule in India , a reinterpretation and synthesis of Hinduism arose, which aided the Indian independence movement . Scottish historian James Mill , in his seminal work The History of British India (1817), distinguished three phases in

8099-638: Was mixed with finely chopped straw. There were about 30 houses that could have accommodated about 150–200 persons. Clay figurines found in Mehrgarh (Pakistan), an important precursor to the Indus Valley Civilization , resemble those discovered at Teppe Zagheh , and at Jeitun. The people of the Jeitun culture were growing barley and two sorts of wheat , which were harvested with wooden or bone knives or sickles with stone blades. Stone handmills and other stone tools were found. The site seems to show

8190-490: Was not a protector of wild animals. Herbert Sullivan and Alf Hiltebeitel also rejected Marshall's conclusions, with the former claiming that the figure was female, while the latter associated the figure with Mahisha , the Buffalo God and the surrounding animals with vahanas (vehicles) of deities for the four cardinal directions. Writing in 2002, Gregory L. Possehl concluded that while it would be appropriate to recognise

8281-677: Was wheel-turned. Grapes were grown. The height of the urban development was reached in the Middle Bronze Age , also known as Integration Era , mainly in three regions, Kopet Dag piedmont, Margiana, and southern Bactria, as well as some cemetery remains recently found in southwestern Tajikistan. BMAC's urban period begins in the Kopet Dag piedmont, as per Massimo Vidale, corresponding to Namazga-Depe level V ( c.  2400 -2000 BC). Namazga Depe reaching c. 52 hectares and holding maybe 17–20,000 inhabitants, and Altyn Depe with its maximum size of c. 25 hectares and 7–10,000 inhabitants, were

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