Avīci or Avici ( Sanskrit and Pali for "without waves") is one of the hells ( naraka ) in Hinduism and Buddhism . In Hinduism, it is one of the twenty-eight hells located in the kingdom of Yama , where individuals are reborn for bearing false witness and outright lying while transacting business or giving charity. In Buddhism, it is the lowest level of the Naraka or "hell" realm, with the most suffering, into which the dead who have committed grave misdeeds may be reborn. It is said to be a cube 20,000 yojanas (240,000 to 300,000 kilometers) on each side, buried deep underneath the divine (nonvisible) earth. Avīci is often translated into English as " interminable " or " incessant ", referring to suffering without periods of respite, although it is believed to be ultimately impermanent.
7-750: There are various evil acts which can lead one to being committed to the torments of Avīci . People reborn in Avīci have generally committed one or more of the Five Anantarika-karma ("Grave Offenses"): Buddhism teaches that going to Naraka is temporary, allowing the offenders to work off the karma they garnered in life. Avīci is sometimes cited as lasting 3.39738624×10 or 339,738,624×10 years, about 3.4 quintillion years. The Lotus Sutra provides an example of humans who have to endure long-term suffering in Avīci . Some sutras state that rebirth in Avīci will be for innumerable kalpas (aeons). When
14-548: A vast amount of negative karma (excluding Anantarika-karma ). There are many stories of people who have accumulated negative karma but avoided all the levels of Naraka because they attained enlightenment before their karma ripened, this should not be taken as the means is a justification for the ends but by doing one pure act of kindness can eradicate all past discretionary behaviour. If one has Anantarika-karma, he will not be able to attain enlightenment in this life because this negative karma will ripen immediately. Buddhism accepts
21-579: Is extremely rare for a Buddhist monk to condemn anyone to Avīci , although the Lotus Sutra itself states of anyone who slanders it: "when his life comes to an end, he will enter the Avichi Hell." Some believe rebirth in Avīci (or any lower realm, for that matter) should be seen as a process of purification. If anyone correctly follows the teachings of Buddha, they will be able to attain enlightenment without going to any hell even if they have accumulated
28-500: Is what creates distinctions among beings in terms of coarseness & refinement." Anantarika-karma Ānantarya karma ( Sanskrit ) or Ānantarika kamma ( Pāli ) are the most serious offences in Buddhism that, at death, through the overwhelming karmic strength of any single one of them, bring immediate disaster. Both Buddhists and non-Buddhists must avoid them at all costs. Such offenses prevent perpetrators from attaining any of
35-493: The offending soul passes away after one kalpa , it is reborn in the same place, suffering for another kalpa , and on and on until it has exhausted its bad karma . For this reason, the Avīci hell is also known as the "nonstop way" ( 無間道 ). Nichiren famously wrote that Buddhist monks who ignored the passages in the Lotus Sutra , which claimed superiority over other sutras, would fall into Avīci . Outside of Nichiren, it
42-410: The principle of anattā , according to which there is no concept of self . Consequences are results of actions that are brought by in an impersonal manner described with the concept of karma . There is no supernatural being applying its own will to determine someone's fate: "[...] beings are owners of kamma, heir to kamma, born of kamma, related through kamma, and have kamma as their arbitrator. Kamma
49-543: The stages of enlightenment and from ordaining into the Sangha. The offences are: Ānantarika kamma is considered so serious that even Amitabha Buddha abandoned all hope. His 18th Vow reads: If I attain Buddhahood and a sentient being aspires with faith and joy to be reborn in my Sukhavati Pure Land: if they recite my name just ten times and, in spite of this, are not reborn there, then may I myself not attain enlightenment [in
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