Arnissa ( Greek : Άρνισσα , before 1926: Όστροβον , Ostrovon ;) is a town in the Pella regional unit of Macedonia , Greece . It is located near the Lake Vegoritida and Mount Kaimakchalan and is the seat of the Vegoritida Municipality. It has a population of 1,370 (as of 2021).
103-481: The settlement is first mentioned by Thucydides as one of the most ancient Macedonian cities, which is identified with the ancient ruins near the present-day village of the same name, specifically on the small peninsula of Lake Vegoritida, where various archaeological findings (architectural members and inscriptions) were found. The region came under the control of the Roman empire in the 1st century BC. The Battle of Ostrovo
206-500: A philobarbaros , a "barbarian lover", to the detriment of the Greeks. Unlike Thucydides, however, these authors all continued to view history as a source of moral lessons, thereby infusing their works with personal biases generally missing from Thucydides's clear-eyed, non-judgmental writings focused on reporting events in a non-biased manner. Due to the loss of the ability to read Greek, Thucydides and Herodotus were largely forgotten during
309-502: A great war, and more worthy of relation than any that had preceded it. This is all that Thucydides wrote about his own life, but a few other facts are available from reliable contemporary sources. Herodotus wrote that the name Olorus , Thucydides's father's name, was connected with Thrace and Thracian royalty. Thucydides was probably connected through family to the Athenian statesman and general Miltiades and his son Cimon , leaders of
412-444: A heroic stylistic register. A celebrated example is Pericles' funeral oration , which heaps honour on the dead and includes a defence of democracy: The whole earth is the sepulchre of famous men; they are honoured not only by columns and inscriptions in their own land, but in foreign nations on memorials graven not on stone but in the hearts and minds of men. ( 2:43 ) Stylistically, the placement of this passage also serves to heighten
515-475: A historian's objectivity rather than a chronicler's flattery. The historian J. B. Bury writes that the work of Thucydides "marks the longest and most decisive step that has ever been taken by a single man towards making history what it is today". Historian H. D. Kitto feels that Thucydides wrote about the Peloponnesian War, not because it was the most significant war in antiquity but because it caused
618-522: A history, Thucydides had written an analytical treatise on politics, with particular reference to the Athenian empire, it is probable that ... he could have forestalled Machiavelli ... [since] the whole innuendo of the Thucydidean treatment of history agrees with the fundamental postulate of Machiavelli, the supremacy of reason of state . To maintain a state, said the Florentine thinker, "a statesman
721-609: A large portion of the army on raids for supplies. Thucydides makes sure to inform his reader that he, unlike Homer, is not a poet prone to exaggeration, but instead a historian, whose stories may not give "momentary pleasure," but "whose intended meaning will be challenged by the truth of the facts." By distancing himself from the storytelling practices of Homer, Thucydides makes it clear that while he does consider mythology and epics to be evidence, these works cannot be given much credibility, and that it takes an impartial and empirically minded historian, such as himself, to accurately portray
824-514: A model of truthful history. Lucian refers to Thucydides as having given Greek historians their law , requiring them to say what had been done ( ὡς ἐπράχθη ). Greek historians of the fourth century BC accepted that history was political and that contemporary history was the proper domain of a historian. Cicero calls Herodotus the "father of history"; yet the Greek writer Plutarch, in his Moralia ( Ethics ) denigrated Herodotus, notably calling him
927-444: A participant in the conflict, Thucydides is often regarded as having written a generally unbiased account of the conflict with respect to the sides involved in it. In the introduction to the piece he states, "my work is not a piece of writing designed to meet the taste of an immediate public, but was done to last for ever" (1.22.4). There are scholars, however, who doubt this. Ernst Badian , for example, has argued that Thucydides has
1030-428: A plague ( loimos ). Thucydides admired Pericles , approving of his power over the people and showing a marked distaste for the demagogues who followed him. He did not approve of the democratic commoners nor of the radical democracy that Pericles ushered in, but considered democracy acceptable when guided by a good leader. Thucydides's presentation of events is generally even-handed; for example, he does not minimize
1133-576: A political philosopher than his successor, Polybius , although Poggio Bracciolini claimed to have been influenced by him. There is not much evidence of Thucydides's influence in Niccolò Machiavelli 's The Prince (1513), which held that the chief aim of a new prince must be to "maintain his state" [i.e., his power] and that in so doing he is often compelled to act against faith, humanity, and religion. Later historians, such as J. B. Bury , however, have noted parallels between them: If, instead of
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#17330939222401236-541: A short distance away, at an altitude of 1,150 meters, is the old settlement of Agios Athanasios , one of the most famous tourist places in the area. Arnissa is known for its apple crops, while there is also a women's cooperative that produces, using traditional means, pasta, spoon sweets, pickles, paprika and compotes. The settlement is served by Regional and Proastiakos servics to Thessaloniki and Florina . [REDACTED] Media related to Arnissa at Wikimedia Commons This Central Macedonia location article
1339-582: A strong pro-Athenian bias. In keeping with this sort of doubt, other scholars claim that Thucydides had an ulterior motive in his Histories, specifically to create an epic comparable to those of the past such as the works of Homer , and that this led him to create a nonobjective dualism favoring the Athenians. The work does display a clear bias against certain people involved in the conflict, such as Cleon . The gods play no active role in Thucydides' work. This
1442-525: A thousand years after his death. According to Pausanias , someone named Oenobius had a law passed allowing Thucydides to return to Athens , presumably shortly after the city's surrender and the end of the war in 404 BC . Pausanias goes on to say that Thucydides was murdered on his way back to Athens , placing his tomb near the Melite gate . Many doubt this account, seeing evidence to suggest he lived as late as 397 BC, or perhaps slightly later. Plutarch preserves
1545-558: A tradition that he was murdered in Skaptē Hulē and that his remains were returned to Athens, where a monument to him was erected in Cimon 's family plot. There are problems with this, since this was outside Thucydides's deme and the tradition goes back to Polemon , who asserted he had discovered just such a memorial. Didymus mentions another tomb in Thrace. Thucydides's narrative breaks off in
1648-592: Is Thucydides's inclusion of lengthy formal speeches that, as he states, were literary reconstructions rather than quotations of what was said—or, perhaps, what he believed ought to have been said. Arguably, had he not done this, the gist of what was said would not otherwise be known at all—whereas today there is a plethora of documentation—written records, archives, and recording technology for historians to consult. Therefore, Thucydides's method served to rescue his mostly oral sources from oblivion. We do not know how these historical figures spoke. Thucydides's recreation uses
1751-404: Is a stub . You can help Misplaced Pages by expanding it . Thucydides Thucydides ( / θj uː ˈ s ɪ d ɪ ˌ d iː z / thew- SID -ih-deez ; Ancient Greek : Θουκυδίδης , romanized : Thoukudídēs [tʰuːkydǐdɛːs] ; c. 460 – c. 400 BC) was an Athenian historian and general. His History of the Peloponnesian War recounts
1854-452: Is commonly thought that Thucydides died while still working on the History , since it ends in mid-sentence and only goes up to 411 BC, leaving six years of war uncovered. Furthermore, there is a great deal of uncertainty whether he intended to revise the sections he had already written. Since there appear to be some contradictions between certain passages in the History , it has been proposed that
1957-405: Is embodied in the words of W. R. Connor, who describes Thucydides as "an artist who responds to, selects and skillfully arranges his material, and develops its symbolic and emotional potential." Thucydides is considered to be one of the key figures in the development of Western history, thus making his methodology the subject of much analysis in the area of historiography . Thucydides is one of
2060-585: Is explored in several passages, notably in the speech at 1.73–78, where an anonymous Athenian legation defends the empire on the grounds that it was freely given to the Athenians and not taken by force. The subsequent expansion of the empire is defended by these Athenians, "...the nature of the case first compelled us to advance our empire to its present height; fear being our principal motive, though honor and interest came afterward." (1.75.3) The Athenians also argue that, "We have done nothing extraordinary, nothing contrary to human nature in accepting an empire when it
2163-512: Is impossible without a strong navy. He states that this is the result of the development of piracy and coastal settlements in earlier Greece. Important in this regard was the development, at the beginning of the classical period (c. 500 BC), of the trireme , the supreme naval ship for the next several hundred years. In his emphasis on sea power, Thucydides is echoed by the modern naval theorist Alfred Thayer Mahan , whose influential work The Influence of Sea Power upon History helped set in motion
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#17330939222402266-511: Is often compelled to act against faith, humanity and religion". ... But ... the true Machiavelli, not the Machiavelli of fable ... entertained an ideal: Italy for the Italians, Italy freed from the stranger: and in the service of this ideal he desired to see his speculative science of politics applied. Thucydides has no political aim in view: he was purely a historian. But it was part of
2369-399: Is preoccupied with the interplay of justice and power in political and military decision-making. Thucydides' presentation is decidedly ambivalent on this theme. While the History seems to suggest that considerations of justice are artificial and necessarily capitulate to power, it sometimes also shows a significant degree of empathy with those who suffer from the exigencies of the war. For
2472-467: Is sufficient evidence," and "assuming we should trust Homer's poetry in this case too." However, despite Thucydides' skepticism in secondhand information such as Homer's, he does use the poet's epics to infer facts about the Trojan War . For instance, while Thucydides considered the number of over 1,000 Greek ships sent to Troy to be a poetic exaggeration, he uses Homer's Catalogue of Ships to determine
2575-590: Is the History of the Peloponnesian War . This subdivision was most likely made by librarians and archivists, themselves being historians and scholars, most likely working in the Library of Alexandria . Thucydides is generally regarded as one of the first true historians. Like his predecessor Herodotus , known as "the father of history", Thucydides places a high value on eyewitness testimony and writes about events in which he probably took part. He also assiduously consulted written documents and interviewed participants about
2678-402: Is today.” Historian H. D. Kitto feels that Thucydides wrote about the Peloponnesian War not because it was the most significant war in antiquity but because it caused the most suffering. Indeed, several passages of Thucydides' book are written "with an intensity of feeling hardly exceeded by Sappho herself." In his Open Society and Its Enemies , Karl R. Popper writes that Thucydides
2781-457: Is very different from Herodotus, who frequently mentions the role of the gods, as well as a nearly ubiquitous divine presence in the centuries-earlier poems of Homer . Instead, Thucydides regards history as being caused by the choices and actions of human beings. Despite the absence of actions of the gods, religion and piety play critical roles in the actions of the Spartans, and to a lesser degree,
2884-522: Is widely studied by political theorists, historians, and students of the classics . More generally, Thucydides developed an understanding of human nature to explain behavior in such crises as plagues , massacres, and wars. In spite of his stature as a historian, modern historians know relatively little about Thucydides's life. The most reliable information comes from his own History of the Peloponnesian War , in which he mentions his nationality, paternity, and birthplace. Thucydides says that he fought in
2987-414: The 426 BC Malian Gulf tsunami , for the first time in the recorded history of natural science , quakes and waves in terms of cause and effect. Thucydides' History is extraordinarily dense and complex. His particular ancient Greek prose is also very challenging, grammatically, syntactically, and semantically. This has resulted in much scholarly disagreement on a cluster of issues of interpretation. It
3090-507: The Histories provided a basis for establishing Biblical chronology as advocated by Isaac Newton . The first European translation of Thucydides (into Latin) was made by the humanist Lorenzo Valla between 1448 and 1452, and the first Greek edition was published by Aldo Manuzio in 1502. During the Renaissance , however, Thucydides attracted less interest among Western European historians as
3193-403: The History as "severe in its detachment, written from a purely intellectual point of view, unencumbered with platitudes and moral judgments, cold and critical." On the other hand, in keeping with more recent interpretations that are associated with reader-response criticism , the History can be read as a piece of literature rather than an objective record of the historical events. This view
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3296-597: The History on his voyage across the Atlantic to the Versailles Peace Conference . In the 17th century, English philosopher Thomas Hobbes (who himself translated the work) wrote about Thucydides as follows: It hath been noted by divers, that Homer in poesy, Aristotle in philosophy, Demosthenes in eloquence, and others of the ancients in other knowledge, do still maintain their primacy: none of them exceeded, some not approached, by any in these later ages. And in
3399-452: The History —such as his views on nature revolving around the factual, empirical, and the non-anthropomorphic—which suggest that he was at least aware of the views of philosophers such as Anaxagoras and Democritus . There is also evidence of his knowledge concerning some of the corpus of Hippocratic medical writings. Thucydides was especially interested in the relationship between human intelligence and judgment, fortune and necessity, and
3502-668: The Middle Ages in Western Europe, although their influence continued in the Byzantine world. In Europe, Herodotus become known and highly respected only in the late-sixteenth and early-seventeenth century as an ethnographer, in part due to the discovery of America , where customs and animals were encountered that were even more surprising than what he had related. During the Reformation , moreover, information about Middle Eastern countries in
3605-461: The Peloponnesian War to the exclusion of other topics. While the History concentrates on the military aspects of the Peloponnesian War, it uses these events as a medium to suggest several other themes closely related to the war. It specifically discusses in several passages the socially and culturally degenerative effects of war on humanity itself. The History is especially concerned with
3708-408: The agora of Athens where the young Thucydides heard a lecture by the historian Herodotus . According to some accounts, the young Thucydides wept with joy after hearing the lecture, deciding that writing history would be his life's calling. The same account also claims that after the lecture, Herodotus spoke with the youth and his father, stating: Oloros your son yearns for knowledge . In all essence,
3811-536: The Amphipolitans for their surrender, which they accepted. Thus, when Thucydides arrived, Amphipolis was already under Spartan control. Amphipolis was of considerable strategic importance, and news of its fall caused great consternation in Athens. It was blamed on Thucydides, although he claimed that it was not his fault and that he had simply been unable to reach it in time. Because of his failure to save Amphipolis , he
3914-468: The Athenian people, the demos, who had exiled him, nor of its imperialist policy. Thucydides and his immediate predecessor, Herodotus , both exerted a significant influence on Western historiography. Thucydides does not mention his counterpart by name, but his famous introductory statement is thought to refer to him: To hear this history rehearsed, for that there be inserted in it no fables, shall be perhaps not delightful. But he that desires to look into
4017-492: The Athenians. Thus natural occurrences such as earthquakes and eclipses were viewed as religiously significant (1.23.3; 7.50.4) Despite the absence of the gods from Thucydides' work, he still draws heavily from the Greek mythos , especially from Homer , whose works are prominent in Greek mythology. Thucydides references Homer frequently as a source of information, but always adds a distancing clause, such as "Homer shows this, if that
4120-693: The Cold War, through the work of Hans Morgenthau , Leo Strauss , and Edward Carr . History of the Peloponnesian War The History of the Peloponnesian War is a historical account of the Peloponnesian War (431–404 BC), which was fought between the Peloponnesian League (led by Sparta ) and the Delian League (led by Athens ). It was written by Thucydides , an Athenian historian who also served as an Athenian general during
4223-540: The Greek armed forces. In 1953 , when the waters of the lake receded, the ruins of a prehistoric necropolis were revealed , which are also one of the attractions of the area. The holy churches of the Assumption (1860) and of the Holy Trinity (built in 1865) are also worth mentioning . Arnissa is located at an altitude of 560 meters, it is 20 km from Edessa and is located on the border with the prefecture of Florinis , while
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4326-558: The Peloponnesian allies, he was able to view the war from the perspective of both sides. Thucydides claimed that he began writing his history as soon as the war broke out, because he thought it would be one of the greatest wars waged among the Greeks in terms of scale: Thucydides, an Athenian, wrote the history of the war between the Peloponnesians and the Athenians, beginning at the moment that it broke out, and believing that it would be
4429-418: The approximate number of Greek soldiers who were present. Later, Thucydides claims that since Homer never makes reference to a united Greek state, the pre- Hellenic nations must have been so disjointed that they could not organize properly to launch an effective campaign. In fact, Thucydides claims that Troy could have been conquered in half the time had the Greek leaders allocated resources properly and not sent
4532-505: The area between the Greek and Turkish armies on 3 and 4 November 1912 during the Balkan Wars . During 1913, the Macedonian fighter Georgios Dikonymos-Makris served as the stationmaster of the settlement, who, in the same year, contributed to the extermination of the important comitatist Vasil Tsekalarov . Several residents of Arnissa were killed during the war of 1940-1941 while serving in
4635-495: The arts, literature, or the social milieu in which the events in his book take place and in which he grew up. He saw himself as recording an event, not a period, and went to considerable lengths to exclude what he deemed frivolous or extraneous. Paul Shorey calls Thucydides "a cynic devoid of moral sensibility". In addition, he notes that Thucydides conceived of human nature as strictly determined by one's physical and social environments, alongside basic desires. Francis Cornford
4738-457: The atrocities committed during the civil conflict on Corcyra , which includes the phrase "war is a violent teacher" ( πόλεμος βίαιος διδάσκαλος ). Thucydides believed that the Peloponnesian War represented an event of unmatched importance. As such, he began to write the History at the onset of the war in 431 BC. He declared his intention was to write an account which would serve as "a possession for all time". The History breaks off near
4841-460: The bodies as best they could. Many from want of the proper appliances, through so many of their friends having died already, had recourse to the most shameless sepultures: sometimes getting the start of those who had raised a pile, they threw their own dead body upon the stranger's pyre and ignited it; sometimes they tossed the corpse which they were carrying on the top of another that was burning, and so went off. ( 2:52 ) Thucydides omits discussion of
4944-447: The conflicting passages were written at different times and that Thucydides' opinion on the conflicting matter had changed. Those who argue that the History can be divided into various levels of composition are usually called "analysts" and those who argue that the passages must be made to reconcile with one another are called "unitarians". This conflict is called the "strata of composition" debate. The lack of progress in this debate over
5047-498: The context of ancient Greek oral culture , speeches are expected. These include addresses given to troops by their generals before battles and numerous political speeches, both by Athenian and Spartan leaders, as well as debates between various parties. Of the speeches, the most famous is the funeral oration of Pericles , which is found in Book Two. Being an Athenian general in the war, Thucydides heard some of these speeches himself. For
5150-601: The context of Greek thinking about international politics. Since the appearance of her study, other scholars further examined Thucydides's treatment of realpolitik . Other scholars have brought to the fore the literary qualities of the History , which they see in the narrative tradition of Homer and Hesiod and as concerned with the concepts of justice and suffering found in Plato and Aristotle and questioned in Aeschylus and Sophocles . Richard Ned Lebow terms Thucydides "the last of
5253-424: The continuation of the stylistic legacy of the History in the writings of Thucydides's putative intellectual successor Xenophon . Such readings often described Xenophon's treatises as attempts to "finish" Thucydides's History . Many of these interpretations, however, have garnered significant scepticism among modern scholars, such as Dillery, who spurn the view of interpreting Xenophon qua Thucydides, arguing that
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#17330939222405356-466: The contrast with the description of the plague in Athens immediately following it, which graphically emphasizes the horror of human mortality, thereby conveying a powerful sense of verisimilitude: Though many lay unburied, birds and beasts would not touch them, or died after tasting them [...]. The bodies of dying men lay one upon another, and half-dead creatures reeled about the streets and gathered round all
5459-430: The course of the twentieth century has caused many Thucydidean scholars to declare the debate insoluble and to side-step the issue in their work. The History is notoriously reticent about its sources. Thucydides almost never names his informants and alludes to competing versions of events only a handful of times. This is in marked contrast to Herodotus , who frequently mentions multiple versions of his stories and allows
5562-448: The end of the twenty-first year of the war (411 BC), in the wake of the Athenian defeat at Syracuse, and so does not elaborate on the final seven years of the conflict. The History of the Peloponnesian War continued to be modified well beyond the end of the war in 404 BC, as exemplified by a reference at Book I.1.13 to the conclusion of the war. After his death, Thucydides's History was subdivided into eight books: its modern title
5665-584: The episode is most likely from a later Greek or Roman account of his life. He survived the Plague of Athens , which killed Pericles and many other Athenians. There is a first observation of acquired immunity. He also records that he owned gold mines at Scapte Hyle (literally "Dug Woodland"), a coastal area in Thrace , opposite the island of Thasos . Because of his influence in the Thracian region, Thucydides wrote, he
5768-506: The events of the past. The first book of the History, after a brief review of early Greek history and some programmatic historiographical commentary, seeks to explain why the Peloponnesian War broke out when it did and what its causes were. Except for a few short excursuses (notably 6.54–58 on the Tyrant Slayers ), the remainder of the History (books 2 through 8) rigidly maintains its focus on
5871-433: The events that he recorded. Unlike Herodotus, whose stories often teach that a hubris invites the wrath of the deities, Thucydides does not acknowledge divine intervention in human affairs. Thucydides exerted wide historiographical influence on subsequent Hellenistic and Roman historians, although the exact description of his style in relation to many successive historians remains unclear. Readers in antiquity often placed
5974-495: The extreme wing of the Athenian oligarchic clubs who conspired throughout the war with the enemy, he was certainly a member of the oligarchic party, and a friend neither of the Athenian people, the demos, who had exiled him, nor of its imperialist policy." Thucydides' History has been enormously influential in both ancient and modern historiography . It was embraced by many of the author's contemporaries and immediate successors with enthusiasm; indeed, many authors sought to complete
6077-422: The fables related to him during his extensive travels. Typically, he passes no definitive judgment on what he has heard. In the case of conflicting or unlikely accounts, he presents both sides, says what he believes and then invites readers to decide for themselves. Of course, modern historians would generally leave out their personal beliefs, which is a form of passing judgment upon the events and people about which
6180-409: The family considerable and lasting affluence. The security and continued prosperity of the wealthy estate must have necessitated formal ties with local kings or chieftains, which explains the adoption of the distinctly Thracian royal name Óloros into the family. Once exiled, Thucydides is commonly said to have taken up permanent residence in the estate and, given his ample income from the gold mines, he
6283-446: The father of the school of political realism , which views the political behavior of individuals and the subsequent outcomes of relations between states as ultimately mediated by, and constructed upon, fear and self-interest . His text is still studied at universities and military colleges worldwide. The Melian dialogue is regarded as a seminal text of international relations theory , while his version of Pericles's Funeral Oration
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#17330939222406386-406: The fifth-century BC war between Sparta and Athens until the year 411 BC. Thucydides has been dubbed the father of " scientific history " by those who accept his claims to have applied strict standards of impartiality and evidence-gathering and analysis of cause and effect, without reference to intervention by the gods , as outlined in his introduction to his work. Thucydides has been called
6489-476: The film based on it boosted the sale of the Histories to a wholly unforeseen degree) and—as food for a starved soul—of an equally imaginative foreign correspondent from Iron Curtain Poland, Ryszard Kapuscinski . These historians also admired Herodotus, however, as social and ethnographic history increasingly came to be recognized as complementary to political history. In the twentieth century, this trend gave rise to
6592-434: The first western historians to employ a strict standard of chronology, recording events by year, with each year consisting of the summer campaign season and a less active winter season. This method contrasts sharply with Herodotus . Thucydides also makes extensive use of speeches in order to elaborate on the event in question. While the inclusion of long first-person speeches is somewhat alien to modern historical method , in
6695-407: The fountains in their longing for water. The sacred places also in which they had quartered themselves were full of corpses of persons who had died there, just as they were; for, as the disaster passed all bounds, men, not knowing what was to become of them, became equally contemptuous of the property of and the dues to the deities. All the burial rites before in use were entirely upset, and they buried
6798-983: The historian is reporting. The work of Herodotus is reported to have been recited at festivals, where prizes were awarded, as for example, during the games at Olympia . Herodotus views history as a source of moral lessons, with conflicts and wars as misfortunes flowing from initial acts of injustice perpetuated through cycles of revenge. In contrast, Thucydides claims to confine himself to factual reports of contemporary political and military events, based on unambiguous, first-hand, eye-witness accounts, although, unlike Herodotus, he does not reveal his sources. Thucydides views life exclusively as political life, and history in terms of political history. Conventional moral considerations play no role in his analysis of political events while geographic and ethnographic aspects are omitted or, at best, of secondary importance. Subsequent Greek historians—such as Ctesias , Diodorus , Strabo , Polybius and Plutarch —held up Thucydides's writings as
6901-452: The idea that history is too irrational and incalculable to predict. Scholars traditionally viewed Thucydides as recognizing and teaching the lesson that democracies need leadership but that leadership can be dangerous to democracy. Leo Strauss (in The City and Man ) locates the problem in the nature of Athenian democracy, about which, he argued, Thucydides was ambivalent. Thucydides's "wisdom
7004-552: The latter's "modern" history (defined as constructed based on literary and historical themes) is antithetical to the former's account in the Hellenica , which diverges from the Hellenic historiographical tradition in its absence of a preface or introduction to the text and the associated lack of an "overarching concept" unifying the history. A noteworthy difference between Thucydides's method of writing history and that of modern historians
7107-459: The lawlessness and atrocities committed by Greek citizens to each other in the name of one side or another in the war. Some events depicted in the History , such as the Melian dialogue , describe early instances of realpolitik or power politics . Noteworthy, there is a possibility that translation mistakes influenced the deductions of realists with regards to the work of Thucydides . The History
7210-540: The method of both alike to eliminate conventional sentiment and morality. In the seventeenth century, the English political philosopher Thomas Hobbes , whose Leviathan advocated absolute monarchy, admired Thucydides and in 1628 was the first to translate his writings into English directly from Greek. Thucydides, Hobbes, and Machiavelli are together considered the founding fathers of western political realism , according to which, state policy must primarily or solely focus on
7313-465: The middle of the year 411 BC, and this abrupt end has traditionally been explained as due to his death while writing the book, although other explanations have been put forward. During his description of the Athenian plague , he remarks that old Athenians seemed to remember a verse predicting a Dorian War that would bring about a "plague" ( loimos ) λοιμός . A dispute later arose, when some claimed that
7416-407: The most part, the History does not discuss topics such as the art and architecture of Greece. The History emphasizes the development of military technologies. In several passages (1.14.3, 2.75–76, 7.36.2–3), Thucydides describes in detail various innovations in the conduct of siegeworks or naval warfare. The History places great importance upon naval supremacy, arguing that a modern empire
7519-416: The most suffering. Several passages of Thucydides's book are written "with an intensity of feeling hardly exceeded by Sappho herself". In his book The Open Society and Its Enemies , Karl Popper writes that Thucydides was the "greatest historian, perhaps, who ever lived". Thucydides's work, Popper goes on to say, represents "an interpretation, a point of view; and in this we need not agree with him". In
7622-451: The naval arms race prior to World War I. The History explains that the primary cause of the Peloponnesian War was the "growth in power of Athens, and the alarm which this inspired in Sparta" (1.23.6). Thucydides traces the development of Athenian power through the growth of the Athenian empire in the years 479 BC to 432 BC in book one of the History (1.89–118). The legitimacy of the empire
7725-480: The need to maintain military and economic power rather than on ideals or ethics. Nineteenth-century positivist historians stressed what they saw as Thucydides's seriousness, his scientific objectivity and his advanced handling of evidence. A virtual cult following developed among such German philosophers as Friedrich Schelling , Friedrich Schlegel , and Friedrich Nietzsche , who claimed that, "[in Thucydides],
7828-445: The negative effect of his own failure at Amphipolis . Occasionally, however, strong passions break through, as in his scathing appraisals of the democratic leaders Cleon and Hyperbolus . Sometimes, Cleon has been connected with Thucydides's exile. It has been argued that Thucydides was moved by the suffering inherent in war and concerned about the excesses to which human nature is prone in such circumstances, as in his analysis of
7931-513: The number of these is justly ranked also our Thucydides; a workman no less perfect in his work, than any of the former; and in whom (I believe with many others) the faculty of writing history is at the highest. The most important manuscripts include: Codex Parisinus suppl. Gr. 255, Codex Vaticanus 126, Codex Laurentianus LXIX.2, Codex Palatinus 252, Codex Monacensis 430, Codex Monacensis 228, and Codex Britannicus II, 727. Grenfell and Hunt discovered about 20 papyrus fragments copied some time between
8034-520: The old aristocracy supplanted by the Radical Democrats . Cimon's maternal grandfather's name also was Olorus, making the connection quite likely. Another Thucydides lived before the historian and was also linked with Thrace, making a family connection between them very likely as well. Combining all the fragmentary evidence available, it seems that his family had owned a large estate in Thrace , one that even contained gold mines, and which allowed
8137-439: The other speeches, he relied on eyewitness accounts. These speeches are suspect in the eyes of classicists, however, inasmuch as it is not clear to what degree Thucydides altered these speeches in order to elucidate better the crux of the argument presented. Some of the speeches are probably fabricated according to his expectations of, as he puts it, "what was called for in each situation" (1.22.1). Despite being an Athenian and
8240-686: The patriarchal and exarchal Christians, with the latter occupying by force the two most important holy sites of the village. During the Macedonian Struggle , many Ostrovites participated in the Greek guerrilla forces, with the main Macedonian fighters being the chieftain Christos Stogiannidis and the director of the National Center of Ostrov, Stavros Hatzicharisis . Other Macedonian fighters were Pantelis Theodorou , Photios Theodorou and Ioannis Koutsalis (Makris). Clashes took place in
8343-454: The portrayer of Man, that culture of the most impartial knowledge of the world finds its last glorious flower." The late-eighteenth-century Swiss historian Johannes von Müller described Thucydides as "the favourite author of the greatest and noblest men, and one of the best teachers of the wisdom of human life". For Eduard Meyer , Thomas Babington Macaulay and Leopold von Ranke , who initiated modern source-based history writing, Thucydides
8446-557: The purposes which arise out of it, shapes his course. That is all, in Thucydides' view, that we can say: except that, now and again, out of the surrounding darkness comes the blinding strokes of Fortune, unaccountable and unforeseen.' Thucydides's work indicates an influence from the teachings of the Sophists that contributes substantially to the thinking and character of his History . Possible evidence includes his skeptical ideas concerning justice and morality. There are also elements within
8549-516: The reader to decide which is true. Instead, Thucydides strives to create the impression of a seamless and irrefutable narrative. Nevertheless, scholars have sought to detect the sources behind the various sections of the History . For example, the narrative after Thucydides' exile (4.108 ff. ) seems to focus on Peloponnesian events more than the first four books, leading to the conclusion that he had greater access to Peloponnesian sources at that time. Frequently, Thucydides appears to assert knowledge of
8652-420: The saying referred to the advent in such a war of "famine" or "starvation" ( limos ) λιμός . Thucydides draws the conclusion that people adapt their recollections to their present state of suffering. Were the same situation to recur, but with people experiencing famine rather than a pestilence, the verse would be remembered differently, in terms of starvation ( limos ), thereby cancelling the received adage about
8755-405: The son of a physician, speculated that Thucydides generally (and especially in describing the plague in Athens ) was influenced by the methods and thinking of early medical writers such as Hippocrates of Kos . After World War II , classical scholar Jacqueline de Romilly pointed out that the problem of Athenian imperialism was one of Thucydides's preoccupations and situated his history in
8858-431: The speeches, Thucydides is looser than previously thought in inferring the thoughts, feelings, and motives of principal characters in his History from their actions, as well as his own sense of what would be appropriate or likely in such a situation. The historian J. B. Bury writes that the work of Thucydides "marks the longest and most decisive step that has ever been taken by a single man towards making history what it
8961-464: The thoughts of individuals at key moments in the narrative. Scholars have asserted that these moments are evidence that he interviewed these individuals after the fact. However, the evidence of the Sicilian Expedition argues against this, since Thucydides discusses the thoughts of the generals who died there and whom he would have had no chance to interview. Instead it seems likely that, as with
9064-494: The tragedians", stating that "Thucydides drew heavily on epic poetry and tragedy to construct his history, which not surprisingly is also constructed as a narrative". In this view, the blind and immoderate behaviour of the Athenians (and indeed of all the other actors)—although perhaps intrinsic to human nature—leads to their downfall. Thus his History could serve as a warning to leaders to be more prudent, by putting them on notice that someone would be scrutinizing their actions with
9167-478: The truth of things done, and which (according to the condition of humanity) may be done again, or at least their like, shall find enough herein to make him think it profitable. And it is compiled rather for an everlasting possession than to be rehearsed for a prize. ( 1:22 ) Herodotus records in his Histories not only the events of the Persian Wars , but also geographical and ethnographical information, as well as
9270-449: The unfinished history. For example, Xenophon wrote his Hellenica as a continuation of Thucydides' work, beginning at the exact moment that Thucydides' History leaves off. In later antiquity, Thucydides' reputation suffered somewhat, with critics such as Dionysius of Halicarnassus rejecting the History as turgid and excessively austere. Lucian also parodies it (among others) in his satire The True Histories . Woodrow Wilson read
9373-415: The war between Athenian democracy and the "arrested oligarchic tribalism of Sparta", we must never forget Thucydides's "involuntary bias", and that "his heart was not with Athens, his native city." Although he apparently did not belong to the extreme wing of the Athenian oligarchic clubs who conspired throughout the war with the enemy, he was certainly a member of the oligarchic party, and a friend neither of
9476-473: The war, contracted the plague, and was exiled by the democracy . He may have also been involved in quelling the Samian Revolt . Thucydides identifies himself as an Athenian , telling us that his father's name was Olorus and that he was from the Athenian deme of Halimous . A disputed anecdote from his early life says that when Thucydides was 10–12 years old, he and his father were supposed to have gone to
9579-426: The war. His account of the conflict is widely considered to be a classic and regarded as one of the earliest scholarly works of history. The History is divided into eight books. Analyses of the History generally occur in one of two camps. On the one hand, some scholars such as J. B. Bury view the work as an objective and scientific piece of history. The judgment of Bury reflects this traditional interpretation of
9682-406: The works of Johan Huizinga , Marc Bloch , and Fernand Braudel , who pioneered the study of long-term cultural and economic developments and the patterns of everyday life. The Annales School , which exemplifies this direction, has been viewed as extending the tradition of Herodotus. At the same time, Thucydides's influence was increasingly important in the area of international relations during
9785-492: Was exiled : I lived through the whole of it, being of an age to comprehend events, and giving my attention to them in order to know the exact truth about them. It was also my fate to be an exile from my country for twenty years after my command at Amphipolis ; and being present with both parties, and more especially with the Peloponnesians by reason of my exile, I had leisure to observe affairs somewhat particularly. Using his status as an exile from Athens to travel freely among
9888-424: Was able to dedicate himself to full-time history writing and research. In essence, he was a well-connected gentleman of considerable resources who, after involuntarily retiring from the political and military spheres, decided to fund his own historical investigations. The remaining evidence for Thucydides's life comes from later and rather less reliable ancient sources; Marcellinus wrote Thucydides's biography about
9991-415: Was again the model historian. Generals and statesmen loved him: the world he drew was theirs, an exclusive power-brokers' club. It is no accident that even today Thucydides turns up as a guiding spirit in military academies, neocon think tanks and the writings of men like Henry Kissinger ; whereas Herodotus has been the choice of imaginative novelists (Michael Ondaatje's novel The English Patient and
10094-461: Was fought near the town in 1041. At the end of the 14th century, with the Ottoman conquest , Ostrovo became the seat of a mudirlik. In 1798 it came under the jurisdiction of Ali Pasha . At the end of the 19th century, approximately 300 families lived in the settlement, of which 200 were Christian and the rest Muslim, while the population was Slavic-speaking . At the same time, tensions had begun between
10197-566: Was made possible" by the Periclean democracy, which had the effect of liberating individual daring, enterprise and questioning spirit; this liberation, by permitting the growth of limitless political ambition, led to imperialism and eventually, to civic strife. For Canadian historian Charles Norris Cochrane (1889–1945), Thucydides's fastidious devotion to observable phenomena, focus on cause and effect and strict exclusion of other factors anticipates twentieth-century scientific positivism . Cochrane,
10300-401: Was more nuanced: Thucydides's political vision was informed by a tragic ethical vision, in which: Man, isolated from, and opposed to, Nature, moves along a narrow path, unrelated to what lies beyond and lighted only by a few dim rays of human 'foresight'(γνώμη/ gnome ), or by the false, wandering fires of Hope. He bears within him, self-contained, his destiny in his own character: and this, with
10403-480: Was offered to us and then in refusing to give it up." (1.76) They claim that anyone in their position would act in the same fashion. The Spartans represent a more traditional, circumspect, and less expansive power. Indeed, the Athenians are nearly destroyed by their greatest act of imperial overreach, the Sicilian expedition, described in books six and seven of the History . Thucydides correlates, in his description of
10506-598: Was sent as a strategos (general) to Thasos in 424 BC. During the winter of 424–423 BC, the Spartan general Brasidas attacked Amphipolis , a half-day's sail west from Thasos on the Thracian coast, sparking the Battle of Amphipolis . Eucles , the Athenian commander at Amphipolis, sent to Thucydides for help. Brasidas, aware of the presence of Thucydides on Thasos and his influence with the people of Amphipolis, and afraid of help arriving by sea, acted quickly to offer moderate terms to
10609-437: Was the "greatest historian, perhaps, who ever lived." Thucydides' work, however, Popper goes on to say, represents "an interpretation, a point of view; and in this we need not agree with him." In the war between Athenian democracy and the "arrested oligarchic tribalism of Sparta," we must never forget Thucydides' "involuntary bias," and that "his heart was not with Athens, his native city:" "Although he apparently did not belong to
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