Misplaced Pages

#703296

122-567: The Book of Arda Viraf ( Middle Persian : Ardā Wirāz nāmag , lit. 'Book of the Righteous Wirāz') is a Zoroastrian text written in Middle Persian . It contains about 8,800 words. It describes the dream-journey of a devout Zoroastrian (the Wirāz of the story) through the next world. The text assumed its definitive form in the 9th-10th centuries after a series of redactions and it is probable that

244-458: A "holy city" where any legitimate ruler of southern Mesopotamia had to be crowned, and the city was also revered by Assyria for these religious reasons. Hammurabi turned what had previously been a minor administrative town into a large, powerful and influential city, extended its rule over the entirety of southern Mesopotamia, and erected a number of buildings. The Amorite-ruled Babylonians, like their predecessor states, engaged in regular trade with

366-487: A Christian Psalter fragment, which still retains all the letter distinctions that Inscriptional Pahlavi had except the one between t and ṭ ; and the Pahlavi found in papyri from the early 7th century CE, which displays even more letter coincidences than Book Pahlavi. The Manichaean script was an abjad introduced for the writing of Middle Persian by the prophet Mani (216–274 CE), who based it on his native variety of

488-818: A bas-relief temple in Uruk and Kurigalzu I (1415–1390 BC) built a new capital Dur-Kurigalzu named after himself, transferring administrative rule from Babylon. Both of these kings continued to struggle unsuccessfully against the Sealand Dynasty. Karaindash also strengthened diplomatic ties with the Assyrian king Ashur-bel-nisheshu and the Egyptian Pharaoh Thutmose III and protected Babylonian borders with Elam. Kadašman-Ḫarbe I succeeded Karaindash, and briefly invaded Elam before being eventually defeated and ejected by its king Tepti Ahar. He then had to contend with

610-536: A currently more popular one reflecting the Sassanid-era pronunciation, as used by C. Saleman, W. B. Henning and, in a somewhat revised form, by D. N. MacKenzie (1986). The less obvious features of the usual transcription are: A common feature of Pahlavi as well as Manichaean spelling was that the Aramaic letters ṣ and ḥ were adapted to express the sounds /t͡ʃ/ and /h/ , respectively. In addition, both could use

732-566: A date after the Arab conquest and was apparently written in Pars. It is probably one of the 9th or 10th century literary products of the province. A linguistic analysis supports this view. According to Encyclopædia Iranica, the story's definitive form goes back to the 9th to 10th century: The Arda Wiraz-namag, like many of the Zoroastrian works, underwent successive redactions. It assumed its definitive form in

854-468: A different shape from a historical point of view, by under- or overlining them: e.g. the heterogram for andar 'in' is transliterated B YN , since it corresponds to Aramaic byn , but the sign that 'should' have been b actually looks like a g . Within Arameograms, scholars have traditionally used the standard Semitological designations of the Aramaic (and generally Semitic) letters, and these include

976-921: A large number of diacritics and special signs expressing the different Semitic phonemes, which were not distinguished in Middle Persian. In order to reduce the need for these, a different system was introduced by D. N. MacKenzie , which dispenses with diacritics as much as possible, often replacing them with vowel letters: A for ʾ , O for ʿ , E for H , H for Ḥ , C for Ṣ , for example ORHYA for ʿRḤYʾ ( bay 'god, majesty, lord'). For ''ṭ'', which still occurs in heterograms in Inscriptional Pahlavi, Θ may be used. Within Iranian words, however, both systems use c for original Aramaic ṣ and h for original Aramaic ḥ , in accordance with their Iranian pronunciation (see below). The letter l , when modified with

1098-558: A less common view is that /x/ and /ɣ/ were uvular instead. Finally, it may be pointed out that most scholars consider the phoneme /w/ as being still a labial approximant, but a few regard it as a voiced labial fricative /v/ . The initial clusters of /s/ and a stop ( /sp-/ , /st-/ , /sk-/ ) had acquired a prosthetic vowel /i/ by the time of the Manichaean Middle Persian texts: istāyišn ( ՙst՚yšn ) 'praise' vs Pahlavi stāyišn ( ՙst՚dšn' ) 'praise'. Stress

1220-411: A massive scale, to syntactic, morphological, and phonological convergence. This has prompted scholars to refer to Sumerian and Akkadian in the third millennium as a sprachbund . Akkadian gradually replaced Sumerian as the spoken language of Mesopotamia somewhere around the turn of the third and the second millennium BC (the precise timeframe being a matter of debate). From c.  5400 BC until

1342-420: A much reduced Babylon, Samshu-iluna's successor Abi-Eshuh made a vain attempt to recapture the Sealand Dynasty for Babylon, but met defeat at the hands of king Damqi-ilishu II . By the end of his reign Babylonia had shrunk to the small and relatively weak nation it had been upon its foundation, although the city itself was far larger and opulent than the small town it had been prior to the rise of Hammurabi. He

SECTION 10

#1732902204704

1464-921: A protracted war with the Old Assyrian Empire for control of Mesopotamia and dominance of the Near East. Assyria had extended control over much of the Hurrian and Hattian parts of southeast Anatolia from the 21st century BC, and from the latter part of the 20th century BC had asserted itself over the northeast Levant and central Mesopotamia. After a protracted struggle over decades with the powerful Assyrian kings Shamshi-Adad I and Ishme-Dagan I , Hammurabi forced their successor Mut-Ashkur to pay tribute to Babylon c.  1751 BC , giving Babylonia control over Assyria's centuries-old Hattian and Hurrian colonies in Anatolia. One of Hammurabi's most important and lasting works

1586-461: A script derived from Aramaic . This occurred primarily because written Aramaic had previously been the written language of government of the former Achaemenids , and the government scribes had carried that practice all over the empire. This practice had led to others adopting Imperial Aramaic as the language of communications, both between Iranians and non-Iranians. The transition from Imperial Aramaic to Middle Iranian took place very slowly, with

1708-628: A series of small kingdoms, while the Assyrians reasserted their independence in the north. The states of the south were unable to stem the Amorite advance, and for a time may have relied on their fellow Akkadians in Assyria for protection. King Ilu-shuma ( c.  2008 –1975 BC) of the Old Assyrian period (2025–1750 BC) in a known inscription describes his exploits to the south as follows: The freedom of

1830-980: A short period of civil war in the Assyrian empire, in the years after the death of Tukulti-Ninurta. Meli-Shipak II (1188–1172 BC) seems to have had a peaceful reign. Despite not being able to regain northern Babylonia from Assyria, no further territory was lost, Elam did not threaten, and the Late Bronze Age collapse now affecting the Levant, Canaan , Egypt , the Caucasus , Anatolia, Mediterranean , North Africa , northern Iran and Balkans seemed (initially) to have little impact on Babylonia (or indeed Assyria and Elam). War resumed under subsequent kings such as Marduk-apla-iddina I (1171–1159 BC) and Zababa-shuma-iddin (1158 BC). The long reigning Assyrian king Ashur-dan I (1179–1133 BC) resumed expansionist policies and conquered further parts of northern Babylonia from both kings, and

1952-561: A slow increase of more and more Iranian words so that Aramaic with Iranian elements gradually changed into Iranian with Aramaic elements. Under Arsacid hegemony , this Aramaic-derived writing system for Iranian languages came to be associated with the Parthians in particular (it may have originated in the Parthian chancellories ), and thus the writing system came to be called pahlavi "Parthian" too. Aside from Parthian, Aramaic-derived writing

2074-415: A small nation which controlled very little territory, and was overshadowed by neighbouring kingdoms that were both older, larger, and more powerful, such as; Isin, Larsa, Assyria to the north and Elam to the east in ancient Iran. The Elamites occupied huge swathes of southern Mesopotamia, and the early Amorite rulers were largely held in vassalage to Elam. Babylon remained a minor town in a small state until

2196-467: A special horizontal stroke that shows that the pronunciation is /l/ and not /r/, is rendered in the MacKenzie system as ɫ . The traditional system continues to be used by many, especially European scholars. The MacKenzie system is the one used in this article. As for Pahlavi, c is used for the transliteration of original Aramaic ṣ and h for the transliteration of original ḥ . Original Aramaic h , on

2318-517: A specific Hittite king either, Trevor Bryce concludes that there is no doubt that both sources refer to Mursili I and Samsu-ditana . The Hittites, when sacking Babylon, removed the images of the gods Marduk and his consort Zarpanitu from the Esagil temple and they took them to their kingdom. The later inscription of Agum-kakrime , the Kassite king, claims he returned the images; and another later text,

2440-542: A thousand of these in the Book Pahlavi variety. In addition, their spelling remained very conservative, expressing the pronunciation of the Arsacid period. The two most important subvarieties are: Other known Pahlavi varieties are the early Pahlavi found in inscriptions on coins issued in the province of Pars from the 2nd century BC to the 3rd century CE; the relatively conservative Psalter Pahlavi (6th–8th centuries CE), used in

2562-625: Is -i . When the Arsacids (who were Parthians) came to power in the 3rd-century BCE, they inherited the use of written Greek (from the successors of Alexander the Great ) as the language of government. Under the cultural influence of the Greeks ( Hellenization ), some Middle Iranian languages, such as Bactrian , also had begun to be written in Greek script . But yet other Middle Iranian languages began to be written in

SECTION 20

#1732902204704

2684-479: Is Middle Persian, i.e. the middle stage of the language of the Persians, an Iranian people of Persia proper , which lies in the south-western highlands on the border with Babylonia . The Persians called their language Parsig , meaning "Persian". Another Middle Iranian language was Parthian , i.e. the language of the northwestern Iranian peoples of Parthia proper , which lies along the southern/south-eastern edge of

2806-406: Is a major difficulty for scholars. It has also been pointed out that the Pahlavi spelling does not express the 3rd century lenitions, so the letters p , t , k and c express /b/ , /d/ , /ɡ/ and /z/ after vowels, e.g. šp' for šab 'night' and hc for az 'from'. The rare phoneme /ɣ/ was also expressed by the same letter shape as k (however, this sound value is usually expressed in

2928-432: Is expressed in a synchronic alternation: at least at some stage in late Middle Persian (later than the 3rd century), the consonants /b/ , /d/ , /ɡ/ appear to have had, after vowels, the fricative allophones [ β ] , [ ð ] , [ɣ] . This is slightly more controversial for /ɡ/ , since there appears to have been a separate phoneme /ɣ/ as well. A parallel development seems to have affected /d͡ʒ/ in

3050-581: Is far more common for the letter l to have that function, as in the example plhw' for farrox . In the relatively rare cases where l does express /l/ , it can be marked as ɫ . Babylonia Babylonia ( / ˌ b æ b ɪ ˈ l oʊ n i ə / ; Akkadian : 𒆳𒆍𒀭𒊏𒆠 , māt Akkadī ) was an ancient Akkadian-speaking state and cultural area based in the city of Babylon in central-southern Mesopotamia (present-day Iraq and parts of Syria and Iran ). It emerged as an Akkadian populated but Amorite -ruled state c.  1894 BC . During

3172-569: Is in this particular late form of exclusively written Zoroastrian Middle Persian, in popular imagination the term 'Pahlavi' became synonymous with Middle Persian itself. The ISO 639 language code for Middle Persian is pal , which reflects the post-Sasanian era use of the term Pahlavi to refer to the language and not only the script. In the classification of the Iranian languages, the Middle Period includes those languages which were common in Iran from

3294-399: Is nevertheless often the old pronunciation or a transitional one that is reflected in the Pahlavi spelling. 2. Voiceless stops and affricates, when occurring after vowels as well as other voiced sounds, became voiced: This process is thought not to have been taken place before Sassanid Pahlavi, and it generally is not reflected in Pahlavi spelling. A further stage in this lenition process

3416-578: Is not clear precisely when Kassite rule of Babylon began, but the Indo-European Hittites from Anatolia did not remain in Babylonia for long after the sacking of the city, and it is likely the Kassites moved in soon afterwards. Agum II took the throne for the Kassites in 1595 BC, and ruled a state that extended from Iran to the middle Euphrates; The new king retained peaceful relations with Erishum III ,

3538-528: Is now in the Louvre . From before 3000 BC until the reign of Hammurabi, the major cultural and religious center of southern Mesopotamia had been the ancient city of Nippur, where the god Enlil was supreme. Hammurabi transferred this dominance to Babylon, making Marduk supreme in the pantheon of southern Mesopotamia (with the god Ashur , and to some degree Ishtar , remaining the long-dominant deity in northern Mesopotamian Assyria). The city of Babylon became known as

3660-719: Is spelt mtr' . In contrast, the Manichaean spellings are gʾh , ngʾh , šhr , myhr . Some other words with earlier /θ/ are spelt phonetically in Pahlavi, too: e.g. gēhān , spelt gyhʾn 'material world', and čihr , spelt cyhl 'face'. There are also some other cases where /h/ is spelt /t/ after p : ptkʾl for pahikār 'strife', and /t/ may also stand for /j/ in that position: ptwnd for paywand 'connection'. There are some other phoneme pairs besides /j/ and /d͡ʒ/ that are not distinguished: h (the original Aramaic ḥ ) may stand either for /h/ or for /x/ ( hm for ham 'also' as well as hl for xar 'donkey'), whereas

3782-427: Is that Arsacid word-initial /j/ produced Sassanid /d͡ʒ/ (another change that is not reflected in the Pahlavi spelling). The sound probably passed through the phase /ʒ/ , which may have continued until very late Middle Persian, since Manichaean texts did not identify Indic /d͡ʒ/ with it and introduced a separate sign for the former instead of using the letter for their native sound. Nonetheless, word-initial /j/

Book of Arda Viraf - Misplaced Pages Continue

3904-466: The Caspian sea and is adjacent to the boundary between western and eastern Iranian languages. The Parthians called their language Parthawig , meaning "Parthian". Via regular sound changes Parthawig became Pahlawig , from which the word 'Pahlavi' eventually evolved. The -ig in parsig and parthawig was a regular Middle Iranian appurtenant suffix for "pertaining to". The New Persian equivalent of -ig

4026-621: The Dynasty IV of Babylon, from Isin , with the first native Akkadian-speaking south Mesopotamian dynasty to rule Babylonia, with Marduk-kabit-ahheshu becoming only the second native Mesopotamian to sit on the throne of Babylon, after the Assyrian king Tukulti-Ninurta I . His dynasty was to remain in power for some 125 years. The new king successfully drove out the Elamites and prevented any possible Kassite revival. Later in his reign he went to war with Assyria, and had some initial success, briefly capturing

4148-600: The Egyptian chronology . Possible dates for the sack of Babylon are: Mursili I , the Hittite king, first conquered Aleppo , capital of Yamhad kingdom to avenge the death of his father, but his main geopolitical target was Babylon. The Mesopotamian Chronicle 40 , written after 1500 BC, mentions briefly the sack of Babylon as: "During the time of Samsu-Ditana , the Hittites marched on Akkad." More details can be found in another source,

4270-557: The Marduk Prophesy , written long after the events, mentions that the image of Marduk was in exile around twenty-four years. After the conquest, Mursili I did not attempt to convert the whole region he had occupied from Aleppo to Babylon as a part of his kingdom; he instead made an alliance with the Kassites , and then a Kassite dynasty was established in Babylonia. The Kassite dynasty was founded by Gandash of Mari. The Kassites, like

4392-647: The Pahlavi Psalter (7th century); these were used until the beginning of the second millennium in many places in Central Asia , including Turpan and even localities in South India . All three differ minimally from one another and indeed the less ambiguous and archaizing scripts of the latter two have helped to elucidate some aspects of the Sasanian-era pronunciation of the former. The vowels of Middle Persian were

4514-461: The Suteans , ancient Semitic-speaking peoples from the southeastern Levant who invaded Babylonia and sacked Uruk. He describes having "annihilated their extensive forces", then constructed fortresses in a mountain region called Ḫiḫi , in the desert to the west (modern Syria ) as security outposts, and "he dug wells and settled people on fertile lands, to strengthen the guard". Kurigalzu I succeeded

4636-521: The Telepinu Proclamation , a Hittite text from around 1520 BC, which states: "And then he [Mursili I] marched to Aleppo, and he destroyed Aleppo and brought captives and possessions of Aleppo to Ḫattuša. Then, however, he marched to Babylon, and he destroyed Babylon, and he defeated the Hurrian troops, and he brought captives and possessions of Babylon to Ḫattuša ." The movement of Mursili's troops

4758-638: The imperial variety of the Aramaic alphabet used in the chancelleries of the Achaemenid Empire . As is typical of abjads, they express primarily the consonants in a word form. What sets them apart from other abjads, however, is the use of Heterograms , and more specifically Aramaeograms , i.e. words written in Aramaic (sometimes, in later periods, with distortions) but pronounced in Middle Persian: e.g. LY (Aramaic 'to me') for man 'me, I'. There were about

4880-481: The w and n have the same graphic appearance. Furthermore, letters used as part of Aramaic heterograms and not intended to be interpreted phonetically are written in capitals: thus the heterogram for the word ān is rendered ZK , whereas its phonetic spelling is transliterated as ʾn' (the final vertical line reflects the so-called 'otiose' stroke, see below ). Finally, there is a convention of representing 'distorted/corrupt' letters, which 'should' have appeared in

5002-442: The "old" language (i.e. Middle Persian) and Aramaic-derived writing system. In time, the name of the writing system, pahlavi "Parthian", began to be applied to the "old" Middle Persian language as well, thus distinguishing it from the "new" language, farsi . Consequently, 'pahlavi' came to denote the particularly Zoroastrian, exclusively written, late form of Middle Persian. Since almost all surviving Middle Persian literature

Book of Arda Viraf - Misplaced Pages Continue

5124-412: The 10th–11th centuries, Middle Persian texts were still intelligible to speakers of Early New Persian. However, there are definite differences that had taken place already by the 10th century: Texts in Middle Persian are found in remnants of Sasanian inscriptions and Egyptian papyri , coins and seals, fragments of Manichaean writings , and Zoroastrian literature , most of which was written down after

5246-774: The 7th-century, the Sassanids were overthrown by the Arabs. Under Arab influence, Iranian languages began to be written in Arabic script (adapted to Iranian phonology ), while Middle Persian began to rapidly evolve into New Persian and the name parsik became Arabicized farsi . Not all Iranians were comfortable with these Arabic-influenced developments, in particular, members of the literate elite, which in Sassanid times consisted primarily of Zoroastrian priests. Those former elites vigorously rejected what they perceived as ' Un-Iranian ', and continued to use

5368-453: The 9th-10th centuries AD, as may be seen in the texts frequent Persianisms, usages known to be characteristic of early Persian literature. Wirāz is chosen for his piety to undertake a journey to the next world in order to prove the truth of Zoroastrian beliefs, after a period when the land of Iran had been troubled by the presence of confused and alien religions. He drinks a mixture of wine , mang , and Haoma , after which his soul travels to

5490-541: The Akkadians and their children I established. I purified their copper. I established their freedom from the border of the marshes and Ur and Nippur, Awal , and Kish, Der of the goddess Ishtar , as far as the City of ( Ashur ). Past scholars originally extrapolated from this text that it means he defeated the invading Amorites to the south and Elamites to the east, but there is no explicit record of that, and some scholars believe

5612-613: The Amorite and Canaanite city-states to the west, with Babylonian officials or troops sometimes passing to the Levant and Canaan, and Amorite merchants operating freely throughout Mesopotamia. The Babylonian monarchy's western connections remained strong for quite some time. Ammi-Ditana , great-grandson of Hammurabi, still titled himself "king of the land of the Amorites". Ammi-Ditana's father and son also bore Amorite names: Abi-Eshuh and Ammi-Saduqa . Southern Mesopotamia had no natural, defensible boundaries, making it vulnerable to attack. After

5734-542: The Amorite rulers who had preceded them, were not originally native to Mesopotamia. Rather, they had first appeared in the Zagros Mountains of what is today northwestern Iran. The ethnic affiliation of the Kassites is unclear. Still, their language was not Semitic or Indo-European , and is thought to have been either a language isolate or possibly related to the Hurro-Urartian language family of Anatolia, although

5856-420: The Aramaic distinctions between ḥ and h and between k and q were not always maintained, with the first often replacing the second, and the one between t and ṭ was lost in all but Inscriptional Pahlavi: thus YKTLWN (pronounced о̄zadan ) for Aramaic yqṭlwn 'kill', and YHWWN (pronounced būdan ) for Aramaic yhwwn 'be', even though Aramaic h is elsewhere rendered E . In the rest of this article,

5978-477: The Aramaic script of Palmyrene origin. Mani used this script to write the known book Šābuhrāgān and it continued to be used by Manichaeans until the 9th century to write in Middle Persian, and in various other Iranian languages for even longer. Specifically the Middle Persian Manichaean texts are numerous and thought to reflect mostly the period from the 3rd to the 7th centuries CE. In contrast to

6100-447: The Arsacid sound values, but is known from the more phonetic Manichaean spelling of texts from Sassanid times. As a result of these changes, the voiceless stops and affricates /p/ , /t/ , /k/ , /t͡ʃ/ rarely occurred after vowels – mostly when geminated, which has protected them from the lenition (e.g. waččag , sp. wck' 'child'), and due to some other sound changes. Another difference between Arsacid and Sassanid-era pronunciation

6222-467: The Assyrian king Tukulti-Ninurta I (1243–1207 BC) routed his armies, sacked and burned Babylon and set himself up as king, ironically becoming the first native Mesopotamian to rule the Mesopotamian populated state, its previous rulers having all been non-Mesopotamian Amorites and Kassites. Kashtiliash himself was taken to Ashur as a prisoner of war. An Assyrian governor/king named Enlil-nadin-shumi

SECTION 50

#1732902204704

6344-542: The Assyrian king) in 1333 BC, a usurper named Nazi-Bugaš deposed him, enraging Ashur-uballit I , who invaded and sacked Babylon, slew Nazi-Bugaš, annexed Babylonian territory for the Middle Assyrian Empire, and installed Kurigalzu II (1345–1324 BC) as his vassal ruler of Babylonia. Soon after Arik-den-ili succeeded the throne of Assyria in 1327 BC, Kurigalzu II attacked Assyria in an attempt to reassert Babylonian power. After some impressive initial successes he

6466-477: The Assyrian kings were merely giving preferential trade agreements to the south. These policies, whether military, economic or both, were continued by his successors Erishum I and Ikunum . However, when Sargon I (1920–1881 BC) succeeded as king in Assyria in 1920 BC, he eventually withdrew Assyria from the region, preferring to concentrate on continuing the vigorous expansion of Assyrian colonies in Anatolia at

6588-494: The Avesta also retain some old features, most other Zoroastrian Book Pahlavi texts (which form the overwhelming majority of the Middle Persian corpus as a whole) are linguistically more innovative. In view of the many ambiguities of the Pahlavi script, even its transliteration does not usually limit itself to rendering merely the letters as written; rather, letters are usually transliterated in accordance with their origin regardless of

6710-519: The Babylonian state retained the written Akkadian language (the language of its native populace) for official use, despite its Northwest Semitic -speaking Amorite founders and Kassite successors, who spoke a language isolate , not being native Mesopotamians. It retained the Sumerian language for religious use (as did Assyria which also shared the same Mesopotamian religion as Babylonia), but already by

6832-483: The Elamite capital, the city of Susa, which was sacked. After this a puppet ruler was placed on the Elamite throne, subject to Babylonia. Kurigalzu I maintained friendly relations with Assyria, Egypt and the Hittites throughout his reign. Kadashman-Enlil I (1374–1360 BC) succeeded him, and continued his diplomatic policies. Burna-Buriash II ascended to the throne in 1359 BC, he retained friendly relations with Egypt, but

6954-438: The Elamite ruler Shutruk-Nakhunte eventually conquered most of eastern Babylonia. Enlil-nadin-ahhe (1157–1155 BC) was finally overthrown and the Kassite dynasty ended after Ashur-dan I conquered yet more of northern and central Babylonia, and the equally powerful Shutruk-Nahhunte pushed deep into the heart of Babylonia itself, sacking the city and slaying the king. Poetical works have been found lamenting this disaster. Despite

7076-408: The Elamites from southern Mesopotamia entirely, invading Elam itself. He then systematically conquered southern Mesopotamia, including the cities of Isin, Larsa, Eshnunna, Kish, Lagash , Nippur, Borsippa , Ur, Uruk, Umma, Adab, Sippar , Rapiqum , and Eridu. His conquests gave the region stability after turbulent times, and coalesced the patchwork of small states into a single nation; it is only from

7198-458: The Hittites under king Mursili I is considered crucial to the various calculations of the early chronology of the ancient Near East , as it is taken as a fixed point in the discussion. Suggestions for its precise date vary by as much as 230 years, corresponding to the uncertainty regarding the length of the "Dark Age" of the much later Late Bronze Age collapse , resulting in the shift of the entire Bronze Age chronology of Mesopotamia with regard to

7320-477: The Manichaean script and a maximally disambiguated transliterated form of Pahlavi do not provide exhaustive information about the phonemic structure of Middle Persian words, a system of transcription is also necessary. There are two traditions of transcription of Pahlavi Middle Persian texts: one closer to the spelling and reflecting the Arsacid-era pronunciation, as used by Ch. Bartholomae and H. S. Nyberg (1964) and

7442-560: The Pahlavi scripts, it is a regular and unambiguous phonetic script that expresses clearly the pronunciation of 3rd century Middle Persian and distinguishes clearly between different letters and sounds, so it provides valuable evidence to modern linguists. Not only did it not display any of the Pahlavi coalescences mentioned above, it also had special letters that enabled it to distinguish [p] and [f] (although it didn't always do so), as well as [j] and [d͡ʒ] , unique designations for [β] , [ð] , and [ɣ] , and consistent distinctions between

SECTION 60

#1732902204704

7564-523: The Pahlavi spellings will be indicated due to their unpredictability, and the Aramaeograms will be given priority over the 'phonetic' alternatives for the same reason. If a word expressed by an Arameogram has a grammatical ending or, in many cases, a word-formation suffix, these are generally expressed by phonetic elements: LYLYA ʾn for šab ʾn 'nights'. However, verbs in Inscriptional Pahlavi are sometimes written as 'bare ideograms', whose interpretation

7686-529: The Sasanian era. The language of Zoroastrian literature (and of the Sasanian inscriptions) is sometimes referred to as Pahlavi – a name that originally referred to the Pahlavi scripts , which were also the preferred writing system for several other Middle Iranian languages. Pahlavi Middle Persian is the language of quite a large body of literature which details the traditions and prescriptions of Zoroastrianism , which

7808-402: The Zoroastrian faith is the only proper and true way of life and that it should be preserved in both prosperity and adversity. Middle Persian "Middle Iranian" is the name given to the middle stage of development of the numerous Iranian languages and dialects . The middle stage of the Iranian languages begins around 450 BCE and ends around 650 CE. One of those Middle Iranian languages

7930-608: The ancient Near East . The empire eventually disintegrated due to economic decline, climate change, and civil war, followed by attacks by the language isolate speaking Gutians from the Zagros Mountains to the northeast. Sumer rose up again with the Third Dynasty of Ur ( Neo-Sumerian Empire ) in the late 22nd century BC, and ejected the Gutians from southern Mesopotamia in 2161 BC as suggested by surviving tablets and astronomy simulations. They also seem to have gained ascendancy over much of

8052-429: The cluster *θr in particular), but it had been replaced by /h/ by the Sassanid period: The phoneme /ɣ/ (as opposed to the late allophone of /ɡ/ ) is rare and occurs almost only in learned borrowings from Avestan and Parthian , e.g. moγ (Pahlavi mgw or mwg 'Magian'), maγ (Pahlavi mγ ) 'hole, pit'. The sound /ʒ/ may also have functioned as a marginal phoneme in borrowings as well. The phoneme /l/

8174-411: The coinciding forms: thus, even though Book Pahlavi has the same letter shapes for original n , w and r , for original ʾ and ḥ and for original d , g and y , besides having some ligatures that coincide in shape with certain individual letters, these are all transliterated differently. For instance, the spelling of gōspand 'domestic animal' is transliterated gwspnd in spite of the fact that

8296-540: The death of Hammurabi, his empire began to disintegrate rapidly. Under his successor Samsu-iluna (1749–1712 BC) the far south of Mesopotamia was lost to a native Akkadian-speaking king Ilum-ma-ili who ejected the Amorite-ruled Babylonians. The south became the native Sealand Dynasty , remaining free of Babylon for the next 272 years. Both the Babylonians and their Amorite rulers were driven from Assyria to

8418-521: The early Middle Persian of the Arsacid period (until the 3rd century CE) and the Middle Persian of the Sassanid period (3rd – 7th century CE) is due to a process of consonant lenition after voiced sounds that took place during the transition between the two. Its effects were as follows: 1. Voiced stops, when occurring after vowels, became semivowels : This process may have taken place very early, but it

8540-520: The evidence for its genetic affiliation is meager due to the scarcity of extant texts. That said, several Kassite leaders may have borne Indo-European names , and they may have had an Indo-European elite similar to the Mitanni elite that later ruled over the Hurrians of central and eastern Anatolia, while others had Semitic names. The Kassites renamed Babylon Karduniaš and their rule lasted for 576 years,

8662-525: The expense of the Hurrians and Hattians and the Amorite inhabited Levant , and eventually southern Mesopotamia fell to the Amorites. During the first centuries of what is called the "Amorite period", the most powerful city-states in the south were Isin , Eshnunna and Larsa , together with Assyria in the north. Around 1894 BC, an Amorite chieftain named Sumu-abum appropriated a tract of land which included

8784-610: The fall of the Achaemenid Empire in the fourth century BCE up to the fall of the Sasanian Empire in the seventh century CE. The most important and distinct development in the structure of Iranian languages of this period is the transformation from the synthetic form of the Old Period ( Old Persian and Avestan ) to an analytic form: The modern-day descendants of Middle Persian are New Persian and Luri . The changes between late Middle and Early New Persian were very gradual, and in

8906-479: The following: It has been doubted whether the Middle Persian short mid vowels /e/ and /o/ were phonemic , since they do not appear to have a unique continuation in later forms of Persian and no minimal pairs have been found. The evidence for them is variation between spelling with and without the matres lectionis y and w , as well as etymological considerations. They are thought to have arisen from earlier /a/ in certain conditions, including, for /e/ ,

9028-467: The later forms are an (Manichaean ՚n ), and meh (Pahlavi ms and Manichaean myh ); indeed, some scholars have reconstructed them as monosyllabic any , mahy even for Middle Persian. Middle Persian has been written in a number of different scripts. The corpora in different scripts also exhibit other linguistic differences that are partly due to their different ages, dialects and scribal traditions. The Pahlavi scripts are abjads derived from

9150-496: The letter p to express /f/ , and ṣ to express z after a vowel. The widespread use of Aramaeograms in Pahlavi, often existing in parallel with 'phonetic' spellings, has already been mentioned: thus, the same word hašt 'eight' can be spelt hšt or TWMNYA . A curious feature of the system is that simple word stems sometimes have spellings derived from Aramaic inflected forms: the spellings of verb stems include Aramaic inflectional affixes such as -WN , -TWN or -N and Y- ;

9272-482: The longest dynasty in Babylonian history. This new foreign dominion offers a striking analogy to the roughly contemporary rule of the Semitic Hyksos in ancient Egypt . Most divine attributes ascribed to the Amorite kings of Babylonia disappeared at this time; the title "god" was never given to a Kassite sovereign. Babylon continued to be the capital of the kingdom and one of the holy cities of western Asia, where

9394-586: The loss of territory, general military weakness, and evident reduction in literacy and culture, the Kassite dynasty was the longest-lived dynasty of Babylon, lasting until 1155 BC, when Babylon was conquered by Shutruk-Nakhunte of Elam, and reconquered a few years later by the Nebuchadnezzar I , part of the larger Late Bronze Age collapse. The Elamites did not remain in control of Babylonia long, instead entering into an ultimately unsuccessful war with Assyria, allowing Marduk-kabit-ahheshu (1155–1139 BC) to establish

9516-428: The major power in the region after Hammurabi ( fl. c.  1792 –1752 BC middle chronology, or c.  1696 –1654 BC, short chronology ) created a short-lived empire, succeeding the earlier Akkadian Empire, Third Dynasty of Ur , and Old Assyrian Empire . The Babylonian Empire rapidly fell apart after the death of Hammurabi and reverted to a small kingdom centered around the city of Babylon. Like Assyria ,

9638-536: The major religious center of all Mesopotamia was the city of Nippur where the god Enlil was supreme, and it would remain so until replaced by Babylon during the reign of Hammurabi in the mid-18th century BC. The Akkadian Empire (2334–2154 BC) saw the Akkadian Semites and Sumerians of Mesopotamia unite under one rule, and the Akkadians fully attain ascendancy over the Sumerians and indeed come to dominate much of

9760-467: The mountains of what is today northwest Iran. Babylon was then attacked by the Indo-European-speaking , Anatolia-based Hittites in 1595 BC. Shamshu-Ditana was overthrown following the "sack of Babylon" by the Hittite king Mursili I . The Hittites did not remain for long, but the destruction wrought by them finally enabled their Kassite allies to gain control. The date of the sack of Babylon by

9882-635: The native Mesopotamian king of Assyria, but successfully went to war with the Hittite Empire , and twenty-four years after, the Hittites took the sacred statue of Marduk , he recovered it and declared the god equal to the Kassite deity Shuqamuna . Burnaburiash I succeeded him and drew up a peace treaty with the Assyrian king Puzur-Ashur III , and had a largely uneventful reign, as did his successor Kashtiliash III . The Sealand Dynasty of southern Mesopotamia remained independent of Babylonia and like Assyria

10004-488: The next world. Here he is greeted by a beautiful woman named Dēn , who represents his faith and virtue. Crossing the Chinvat Bridge , he is then conducted by " Srosh , the pious and Adar , the yazad " through the "star track", "moon track" and "sun track" – places outside of heaven reserved for the virtuous who have nevertheless failed to conform to Zoroastrian rules. In heaven, Wirāz meets Ahura Mazda who shows him

10126-428: The north by an Assyrian-Akkadian governor named Puzur-Sin c.  1740 BC , who regarded king Mut-Ashkur as both a foreign Amorite and a former lackey of Babylon. After six years of civil war in Assyria, a native king named Adasi seized power c.  1735 BC , and went on to appropriate former Babylonian and Amorite territory in central Mesopotamia, as did his successor Bel-bani . Amorite rule survived in

10248-437: The other hand, is sometimes rendered as ẖ . For original ṭ , the sign ṯ is used. The special Manichaean letters for /x/ , /f/ , [β] , /ɣ/ and [ð] are transcribed in accordance with their pronunciation as x , f , β , γ and δ . Unlike Pahlavi, the Manichaean script uses the letter Ayin also in Iranian words (see below) and it is transliterated in the usual Semitological way as ՙ . Since, like most abjads, even

10370-582: The pairs [x] – [h] and [r] – [l] . Since knowledge of Pahlavi decreased after the Muslim conquest of Iran , the Zoroastrians occasionally transcribed their religious texts into other, more accessible or unambiguous scripts. One approach was to use the Avestan alphabet , a practice known as Pazand ; another was to resort to the same Perso-Arabic script that was already being used for New Persian , and that

10492-473: The presence of a following /n/ , sibilant or front vowel in the next syllable, and for /o/ , the presence of a following labial consonant or the vowel /u/ in the next syllable. Long /eː/ and /oː/ had appeared first in Middle Persian, since they had developed from the Old Persian diphthongs /ai/ and /aw/ . The consonant phonemes were the following: A major distinction between the pronunciation of

10614-407: The priests of the ancient Mesopotamian religion were all-powerful, and the only place where the right to inheritance of the short lived old Babylonian empire could be conferred. Babylonia experienced short periods of relative power, but in general proved to be relatively weak under the long rule of the Kassites, and spent long periods under Assyrian and Elamite domination and interference. It

10736-555: The pronunciation of certain consonants, Wirāz , the name of the protagonist, may also be transliterated as Wiraf or Viraf , but the Avestan form is clearly Virāza , which suggests that the correct reading is z . Nāmag means "book". The date of the book is not known, but in The Sacred Books and Early Literature of the East , Prof. Charles Horne does not provide a definitive date for

10858-491: The region c.  5400 BC , and the Akkadian-speakers who would go on to form Akkad, Assyria and Babylonia appearing somewhere between the 35th and 30th century BC. During the 3rd millennium BC, an intimate cultural symbiosis occurred between Sumerian and Akkadian-speakers, which included widespread bilingualism . The influence of Sumerian on Akkadian and vice versa is evident in all areas, from lexical borrowing on

10980-569: The reign of Hammurabi and afterwards, Babylonia was retrospectively called "the country of Akkad" ( māt Akkadī in Akkadian), a deliberate archaism in reference to the previous glory of the Akkadian Empire . It was often involved in rivalry with the older ethno-linguistically related state of Assyria in the north of Mesopotamia and Elam to the east in Ancient Iran . Babylonia briefly became

11102-456: The reign of its sixth Amorite ruler, Hammurabi , during 1792–1750 BC (or c.  1728 –1686 BC in the short chronology ). He conducted major building work in Babylon, expanding it from a small town into a great city worthy of kingship. A very efficient ruler, he established a bureaucracy, with taxation and centralized government. Hammurabi freed Babylon from Elamite dominance, and indeed drove

11224-408: The resurgent Middle Assyrian Empire (1365–1050 BC) to the north was now encroaching into northern Babylonia, and as a symbol of peace, the Babylonian king took the daughter of the powerful Assyrian king Ashur-uballit I in marriage. He also maintained friendly relations with Suppiluliuma I , ruler of the Hittite Empire . He was succeeded by Kara-ḫardaš (who was half Assyrian, and the grandson of

11346-503: The rise of the Akkadian Empire in the 24th century BC, Mesopotamia had been dominated by largely Sumerian cities and city states, such as Ur , Lagash , Uruk , Kish , Isin , Larsa , Adab , Eridu , Gasur , Assur , Hamazi , Akshak , Arbela and Umma , although Semitic Akkadian names began to appear on the king lists of some of these states (such as Eshnunna and Assyria ) between the 29th and 25th centuries BC. Traditionally,

11468-442: The same position, possibly earlier; not only was it weakened to a fricative [ʒ] , but it was also depalatalised to [z] . In fact, old Persian [d͡ʒ] and [ʒ] in any position also produced [z] . Unlike the case with the spirantisation of stops, this change is uncontroversially recognised for Sassanid times. The lenition of voiceless stops and affricates remained largely unexpressed in Pahlavi spelling, which continues to reflect

11590-406: The souls of the blessed ( ahlaw , an alternate Middle Persian version of the word ardā ). Each person is described living an idealised version of the life he or she lived on earth, as a warrior, agriculturalist, shepherd or other profession. With his guides he then descends into hell to be shown the sufferings of the wicked. Having completed his visionary journey, Wirāz is told by Ahura Mazda that

11712-411: The spellings of pronouns are often derived from Aramaic prepositional phrases ( tо̄ 'you' is LK , originally Aramaic lk 'to you', о̄y 'he' is OLE , originally Aramaic ʿlh 'onto him'); and inalienable nouns are often noun phrases with pronominal modifiers ( pidar 'father' is ABYtl , originally Aramaic ʾby 'my father', pāy 'foot' is LGLE , originally Aramaic rglh 'his foot'). Furthermore,

11834-467: The state of affairs in living Middle Persian only indirectly. The surviving manuscripts are usually 14th-century copies. Other, less abundantly attested varieties are Manichaean Middle Persian , used for a sizable amount of Manichaean religious writings, including many theological texts, homilies and hymns (3rd–9th, possibly 13th century), and the Middle Persian of the Church of the East , evidenced in

11956-402: The story was an original product of 9th-10th century Pars . Ardā (cf. aša (pronounced arta ) cognate with Sanskrit ṛta ) is an epithet of Wirāz and is approximately translatable as "truthful, righteous, just." Wirāz is probably akin to Proto-Indo-European * wiHro- -, "man", cf. Persian : bīr Avestan : vīra . Given the ambiguity inherent to Pahlavi scripts in the representing

12078-479: The tale. Most modern scholars simply state that the text's terminus ad quem was the 10th or 11th century. According to translator of the text, Fereydun Vahman, the origin of the story probably goes back to the 9th or 10th century and was from the Pars region. The Encyclopædia Iranica indicates that the story of the completion of his liberation after the Islamic conquest of Persia The introductory chapter indicates

12200-624: The territory of the Akkadian speaking kings of Assyria in northern Mesopotamia for a time. Followed by the collapse of the Sumerian "Ur-III" dynasty at the hands of the Elamites in 2002 BC, the Amorites ("Westerners"), a foreign Northwest Semitic-speaking people, began to migrate into southern Mesopotamia from the northern Levant , gradually gaining control over most of southern Mesopotamia, where they formed

12322-452: The then relatively small city of Babylon from the neighbouring minor city-state of Kazallu , of which it had initially been a territory, turning his newly acquired lands into a state in its own right. His reign was concerned with establishing statehood amongst a sea of other minor city-states and kingdoms in the region. However, Sumu-abum appears never to have bothered to give himself the title of King of Babylon , suggesting that Babylon itself

12444-428: The throne, and soon came into conflict with Elam, to the east. When Ḫur-batila , the successor of Tepti Ahar took the throne of Elam, he began raiding the Babylonia, taunting Kurigalzu to do battle with him at Dūr-Šulgi . Kurigalzu launched a campaign which resulted in the abject defeat and capture of Ḫur-batila, who appears in no other inscriptions. He went on to conquer the eastern lands of Elam. This took his army to

12566-456: The time Babylon was founded, this was no longer a spoken language, having been wholly subsumed by Akkadian. The earlier Akkadian and Sumerian traditions played a major role in the descendant Babylonian and Assyrian culture, and the region would remain an important cultural center, even under its protracted periods of outside rule. Mesopotamia had already enjoyed a long history before the emergence of Babylon, with Sumerian civilization emerging in

12688-439: The time of Hammurabi that southern Mesopotamia acquired the name Babylonia . Hammurabi turned his disciplined armies eastwards and invaded the region which a thousand years later became Iran , conquering Elam , Gutium , Lullubi , Turukku and Kassites . To the west, he conquered the Amorite states of the Levant (modern Syria and Jordan ) including the powerful kingdoms of Mari and Yamhad . Hammurabi then entered into

12810-451: The transition of /θ/ to /h/ in some words (in front of /r/ this reflex is due to Parthian influence, since the Middle Persian reflex should have been /s/ ). In such words, the spelling may have s or, in front of r – t . For example, gāh 'place, time' is spelt gʾs (cf. Old Persian gāθu ) and nigāh '(a) look' is spelt nkʾs ; šahr 'country, town' is spelt štr' (cf. Avestan xsaθra ) and mihr 'Mithra, contract, friendship'

12932-628: The transliteration). Similarly, the letter d may stand for /j/ after a vowel, e.g. pʾd for pāy 'foot' – this is no longer apparent in Book Pahlavi due to the coincidence of the shapes of the original letters y , d and g , but is already clearly seen in Inscriptional and Psalter Pahlavi. Indeed, it even appears to have been the general rule word-finally, regardless of the word's origins, although modern transliterations of words like xwadāy ( xwtʾd ) and mēnōy ( mynwd ) do not always reflect this analogical / pseudo-historical spelling. Final īy

13054-475: The use of original Aramaic h is restricted to heterograms (transliterated E in MacKenzie's system, e.g. LGLE for pāy 'foot'). Not only /p/ , but also the frequent sound /f/ is expressed by the letter p , e.g. plhw' for farrox 'fortunate'. While the original letter r is retained in some words as an expression of the sound /r/ , especially in older frequent words and Aramaeograms (e.g. štr' for šahr 'country, town', BRTE for duxt 'daughter'), it

13176-516: Was adopted for at least four other Middle Iranian languages, one of which was Middle Persian. In the 3rd-century CE, the Parthian Arsacids were overthrown by the Sassanids , who were natives of the south-west and thus spoke Middle Persian as their native language. Under Sassanid hegemony, the Middle Persian language became a prestige dialect and thus also came to be used by non-Persian Iranians. In

13298-515: Was around 800 km from the conquered Aleppo to reach the Euphrates, located to the east, skirting around Assyria, and then to the south along the course of the river to reach finally Babylon. His conquest of Babylon brought to an end the dynasty of Hammurabi, and although the Hittite text, Telipinu Proclamation, does not mention Samsu-ditana, and the Babylonian Chronicle 20 does not mention

13420-442: Was followed by Ammi-Ditana and then Ammi-Saduqa , both of whom were in too weak a position to make any attempt to regain the many territories lost after the death of Hammurabi, contenting themselves with peaceful building projects in Babylon itself. Samsu-Ditana was to be the last Amorite ruler of Babylon. Early in his reign he came under pressure from the Kassites , a people speaking an apparent language isolate originating in

13542-466: Was in native Akkadian-speaking hands. Ulamburiash managed to attack it and conquered parts of the land from Ea-gamil , a king with a distinctly Sumerian name, around 1450 BC, whereupon Ea-Gamil fled to his allies in Elam. The Sealand Dynasty region still remained independent, and the Kassite king seems to have been unable to finally conquer it. Ulamburiash began making treaties with ancient Egypt , which then

13664-419: Was on the last syllable. That was due to the fact that any Old Persian post-stress syllables had been apocopated : It has been suggested that words such as anīy 'other' (Pahlavi spelling AHRN , AHRNy d , Manichaean ՚ny ) and mahīy 'bigger' (Manichaean mhy ) may have been exceptionally stressed on the first syllable, since the last one was apocopated already in the course of the Middle Persian period:

13786-538: Was placed on the throne to rule as viceroy to Tukulti-Ninurta I, and Kadashman-Harbe II and Adad-shuma-iddina succeeded as Assyrian governor/kings,also subject to Tukulti-Ninurta I until 1216 BC. Babylon did not begin to recover until late in the reign of Adad-shuma-usur (1216–1189 BC), as he too remained a vassal of Assyria until 1193 BC. However, he was able to prevent the Assyrian king Enlil-kudurri-usur from retaking Babylonia, which, apart from its northern reaches, had mostly shrugged off Assyrian domination during

13908-452: Was referred to as Pārsī. Since these methods were used at a relatively late linguistic stage, these transcriptions often reflect a very late pronunciation close to New Persian. In general, Inscriptional Pahlavi texts have the most archaic linguistic features, Manichaean texts and the Psalter exhibit slightly later, but still relatively early language stages, and while the Pahlavi translations of

14030-425: Was regularly written y d . In the same way, (w)b may also correspond to a w in the pronunciation after a vowel. The fortition of initial /j/ to /d͡ʒ/ (or /ʒ/ ) is not reflected either, so y can express initial /d͡ʒ/ , e.g. yʾm for ǰām 'glass' (while it still expresses /j/ in the learned word y z dt' for yazd 'god'). Some even earlier sound changes are not consistently reflected either, such as

14152-555: Was retained/reintroduced in learned borrowings from Avestan . Furthermore, some forms of Middle Persian appear to have preserved ǰ (from Proto-Iranian /d͡ʒ/ or /t͡ʃ/ ) after n due to Parthian influence, instead of the usual weakening to z . This pronunciation is reflected in Book Pahlavi, but not in Manichaean texts: Judging from the spelling, the consonant /θ/ may have been pronounced before /r/ in certain borrowings from Parthian in Arsacid times (unlike native words, which had /h/ for earlier *θ in general and /s/ for

14274-518: Was ruling southern Canaan , and Assyria to the north. Agum III also campaigned against the Sealand Dynasty, finally wholly conquering the far south of Mesopotamia for Babylon, destroying its capital Dur-Enlil in the process. From there Agum III extended farther south still, invading what was many centuries later to be called the Arabian Peninsula or Arabia , and conquering the pre-Arab state of Dilmun (in modern Bahrain ). Karaindash built

14396-463: Was still only a minor town or city, and not worthy of kingship. He was followed by Sumu-la-El , Sabium , and Apil-Sin , each of whom ruled in the same vague manner as Sumu-abum, with no reference to kingship of Babylon itself being made in any written records of the time. Sin-Muballit was the first of these Amorite rulers to be regarded officially as a king of Babylon , and then on only one single clay tablet. Under these kings, Babylonia remained

14518-446: Was still relatively rare as well, especially so in Manichaean texts, mostly resulting from Proto-Iranian *rd, *rz and, more rarely, *r. It also occurred in the combination /hl/ , which was a reflex of Old Persian /rθ/ and /rs/ (cf. the words 'Pahlavi' and 'Parthian'). The sound /xw/ may be viewed as a phoneme or merely as a combination of /x/ and /w/ . Usually /x/ , /xw/ and /ɣ/ are considered to have been velar ;

14640-517: Was the compilation of the Babylonian law code , which improved the much earlier codes of Sumer , Akkad and Assyria. This was made by order of Hammurabi after the expulsion of the Elamites and the settlement of his kingdom. In 1901, a copy of the Code of Hammurabi was discovered on a stele by Jacques de Morgan and Jean-Vincent Scheil at Susa in Elam, where it had later been taken as plunder. That copy

14762-491: Was the state religion of Sasanian Iran (224 to c. 650) before the Muslim conquest of Persia . The earliest texts in Zoroastrian Middle Persian were probably written down in late Sasanian times (6th–7th centuries), although they represent the codification of earlier oral tradition. However, most texts date from the ninth to the 11th century, when Middle Persian had long ceased to be a spoken language, so they reflect

14884-518: Was ultimately defeated, and lost yet more territory to Assyria. Between 1307 BC and 1232 BC his successors, such as Nazi-Maruttash , Kadashman-Turgu , Kadashman-Enlil II , Kudur-Enlil and Shagarakti-Shuriash , allied with the empires of the Hittites and the Mitanni (who were both also losing swathes of territory to the resurgent Assyrians), in a failed attempt to stop Assyrian expansion. This expansion, nevertheless, continued unchecked. Kashtiliash IV 's (1242–1235 BC) reign ended catastrophically as

#703296