49-692: Mahinda ( Sinhala : මිහිඳු මහරහතන් වහන්සේ ) (285 BCE – 205 BCE) was an Indian Buddhist monk depicted in Buddhist sources as bringing Buddhism to Sri Lanka . He was a Mauryan prince and the first-born son of Emperor Ashoka from his first wife Queen Devi , and the older brother of Princess Sanghamitra . Mahinda was sent as a Buddhist missionary to the Anuradhapura Kingdom in Sri Lanka. Mahinda attained arhatship and resided at Mihintale . He played an important role in proliferating Buddhism throughout
98-731: A supposed former abundance of lions on the island. According to the chronicle Mahāvaṃsa , written in Pali, Prince Vijaya of the Vanga Kingdom and his entourage merged in Sri Lanka with later settlers from the Pandya kingdom . In the following centuries, there was substantial immigration from Eastern India, including additional migration from the Vanga Kingdom (Bengal), as well as Kalinga and Magadha . This influx led to an admixture of features of Eastern Prakrits. The development of Sinhala
147-490: A Canadian scholar, has identified him as the Redactor of the oldest Buddhapuja in the world (247 BCE). Mihintale , the mountain where Mahinda supposedly first encountered King Devanampiyatissa and the site of his funerary stupa , is an important pilgrimage site in Sri Lanka. Pilgrimages are traditionally undertaken in the month of June ( Poson in the old Sinhala calendar), when Mahinda is believed to have arrived in Sri Lanka on
196-653: A Dravidian origin for this word. ), dola for pig in Vedda and offering in Sinhala. Other common words are rera for wild duck, and gala for stones (in toponyms used throughout the island, although others have also suggested a Dravidian origin). There are also high frequency words denoting body parts in Sinhala, such as olluva for head, kakula for leg, bella for neck and kalava for thighs, that are derived from pre-Sinhalese languages of Sri Lanka. The oldest Sinhala grammar, Sidatsan̆garavā , written in
245-627: A nun is a bhikkhuni , Sanskrit bhikṣuṇī . These words literally mean "beggar" or "one who lives by alms ", and it was traditional in early Buddhism for the Sangha to go on "alms round" for food, walking or standing quietly in populated areas with alms bowls ready to receive food offerings each day. Although in the vinaya laid down by the Gautama Buddha, the sangha was not allowed to engage directly in agriculture, this later changed in some Mahayana schools when Buddhism moved to East Asia, so that in
294-476: A part of daily chanting: The Sangha: The Sangha of the Blessed One's disciples ( sāvakas ) is: That is, the four pairs of persons, the eight types of individuals - This Sangha of the Blessed One's disciples is: The Sangha was originally established by Gautama Buddha in the fifth century BCE in order to provide a means for those who wish to practice full-time in a direct and highly disciplined way, free from
343-722: A period of prior bilingualism: "The earliest type of contact in Sri Lanka, not considering the aboriginal Vedda languages, was that which occurred between South Dravidian and Sinhala. It seems plausible to assume prolonged contact between these two populations as well as a high degree of bilingualism. This explains why Sinhala looks deeply South Dravidian for an Indo-Aryan language. There is corroboration in genetic findings." In addition to many Tamil loanwords , several phonetic and grammatical features also present in neighbouring Dravidian languages set modern spoken Sinhala apart from its Northern Indo-Aryan relatives. These features are evidence of close interactions with Dravidian speakers. Some of
392-581: A state funeral for Mahinda and constructed a stupa to house his relics at Mihintale . The 20th century Sri Lankan monk Walpola Rahula described Mahinda as "the father of Sinhalese literature" as he had translated and written commentary for the Tripitaka in Sinhala, turning it into a literary language. He was also credited with introducing the culture of the Mauryan Empire to the island, along with its architecture. More recently, Suwanda H. J. Sugunasiri,
441-531: A vow of vegetarianism. According to Mahayana sutras, Shakyamuni Buddha always maintained that lay persons were capable of great wisdom and of reaching enlightenment. In some areas there has been a misconception that Theravada regards enlightenment to be an impossible goal for those outside the sangha , but in Theravada suttas it is clearly recorded that the Buddha's uncle, a lay follower, reached enlightenment by hearing
490-462: Is a Pali word used in many Indian languages, including Sanskrit which means "association", "assembly", "company" or "community"; in these languages, sangha is frequently used as a surname. In a political context, it was historically used to denote a governing assembly in a republic or a kingdom, and for a long time, it has been used by religious associations, including Buddhists , Jains and Sikhs . Given this history, some Buddhists have stated that
539-512: Is a Western misperception. In the Pali Canon, the Buddha rejected a suggestion by Devadatta to impose vegetarianism on the sangha . According to the Pali Texts, the Buddha ate meat as long as the animal was not killed specifically for him. The Pāli Canon allowed Sangha members to eat whatever food is donated to them by laypeople, except that they may not eat meat if they know or suspect the animal
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#1733092441610588-481: Is a conspicuous example of the linguistic phenomenon known as diglossia . Sinhala ( Siṁhala ) is a Sanskrit term; the corresponding Middle Indo-Aryan ( Eḷu ) word is Sīhala . The name is a derivative of [[[:wikt:सिंह|siṁha]]] Error: {{Transliteration}}: transliteration text not Latin script (pos 9) ( help ) , the Sanskrit word for 'lion'. The name is sometimes glossed as 'abode of lions', and attributed to
637-584: Is an Indo-Aryan language primarily spoken by the Sinhalese people of Sri Lanka , who make up the largest ethnic group on the island, numbering about 16 million. Sinhala is also spoken as the first language by other ethnic groups in Sri Lanka, totalling about 2 million speakers as of 2001. It is written using the Sinhala script , which is a Brahmic script closely related to the Grantha script of South India. Sinhala
686-500: Is considered to provide the safest and most suitable environment for advancing toward enlightenment and liberation due to the temptations and vicissitudes of life in the world. In Buddhism , Gautama Buddha , the Dharma and the Sangha each are described as having certain characteristics. These characteristics are chanted either on a daily basis and/or on Uposatha days, depending on the school of Buddhism. In Theravada tradition they are
735-479: Is divided into four epochs: The most important phonetic developments of Sinhala include: According to Wilhelm Geiger , an example of a possible Western feature in Sinhala is the retention of initial /v/ which developed into /b/ in the Eastern languages (e.g. Sanskrit viṁśati "twenty", Sinhala visi- , Hindi bīs ). This is disputed by Muhammad Shahidullah who says that Sinhala Prakrit branched off from
784-412: Is one of the official and national languages of Sri Lanka, alongside Tamil . Along with Pali , it played a major role in the development of Theravada Buddhist literature. Early forms of the Sinhala language are attested as early as the 3rd century BCE. The language of these inscriptions, still retaining long vowels and aspirated consonants, is a Prakrit similar to Magadhi , a regional associate of
833-542: Is the adherence to the vinaya which contains an elaborate set of "227 main rules of conduct" (known as Patimokkha in Pāli) including complete chastity, eating only before noon, and not indulging in malicious or salacious talk. Between midday and the next day, a strict life of scripture study, chanting, meditation , and occasional cleaning forms most of the duties for members of the sangha . Transgression of rules carries penalties ranging from confession to permanent expulsion from
882-454: The bhikkhu , bhikkhunī , upāsaka , and upāsikā . In a glossary of Buddhist terms, Richard Robinson et al. define sangha as: Sangha. Community. This word has two levels of meaning: (1) on the ideal ( arya ) level, it denotes all of the Buddha’s followers, lay or ordained, who have at least attained the level of srotāpanna ; (2) on the conventional ( saṃvṛti ) level, it denotes
931-743: The Bodhisattva Precepts originating in the Brahmajāla Sūtra , which has a vow of vegetarianism as part of the Triple Platform Ordination, where they receive the three sets of vows: śrāmaṇera / śrāmaṇerī (novitiate), monastic, and then the Brahmajāla Sūtra Bodhisattva Precepts, whereas the Tibetan lineages transmit a tradition of Bodhisattva Precepts from Asanga 's Yogācārabhūmi-Śāstra , which do not include
980-684: The Chulahatthipadopama Sutra , and the royal hunting party converted to Buddhism. The party was subsequently invited to Anuradhapura , the seat of the throne for a royal reception and to give further dharma talks. Mahinda subsequently gave two public talks sanctioned by Devanampiya Tissa , in the Royal Hall and in the Nandana Garden in the Royal Park, leading to the start of the public embrace of Buddhism in Sri Lanka. The royal park Mahamegha
1029-466: The East Asian cultural sphere , the monastic community traditionally has engaged in agriculture. An emphasis on working for food is attributed to additional training guidelines laid down by a Chan Buddhist master, Baizhang Huaihai , notably the phrase, "A day without work is a day without food" ( Chinese : 一日不做一日不食 ). The idea that all Buddhists, especially sangha members, practice vegetarianism
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#17330924416101078-700: The Middle Indian Prakrits that had been used during the time of the Buddha . The most closely related languages are the Vedda language (an endangered, indigenous creole still spoken by a minority of Sri Lankans, mixing Sinhala with an isolate of unknown origin and from which Old Sinhala borrowed various aspects into its main Indo-Aryan substrate), and the Maldivian language . It has two main varieties, written and spoken, and
1127-575: The Nichiren Shōshū sect maintains the traditionalist definition of the sangha as the Head Temple Taisekiji priesthood collective as the sole custodians and arbiters of Buddhist doctrine. The Soka Gakkai , a new religious movement which began as a lay organization previously associated with Nichiren Shōshū in Japan, disputes the traditional definition of sangha. The organization interprets
1176-571: The Plum Village Tradition , has fourteen precepts observed by all monastics. They were written by Thích Nhất Hạnh . Monks and nuns generally own a minimum of possessions due to their samaya as renunciants, including three robes, an alms bowl, a cloth belt, a needle and thread, a razor for shaving the head, and a water filter. In practice, they often have a few additional personal possessions. Traditionally, Buddhist monks, nuns, and novices eschew ordinary clothes and wear robes. Originally
1225-572: The Sangha . Mahinda also arranged for a bodhi sapling from the original tree in Bodh Gaya to be sent to Sri Lanka, where it was planted in the grounds of the Mahavihara and is still visible today. After a month spent delivering discourses to Sri Lankans who had ventured to the capital, Mahinda retreated to Mihintale to spend the vassa during the monsoon season. As a result, a second royal-funded monastery
1274-576: The UNESCO National Commission of Ceylon According to Wilhelm Geiger , Sinhala has features that set it apart from other Indo-Aryan languages. Some of the differences can be explained by the substrate influence of the parent stock of the Vedda language . Sinhala has many words that are only found in Sinhala, or shared between Sinhala and Vedda and not etymologically derivable from Middle or Old Indo-Aryan. Possible examples include kola for leaf in Sinhala and Vedda (although others suggest
1323-687: The sangha . Saichō , the founder of the Japanese school of Tendai , decided to reduce the number of rules down to about 60 based on the Bodhisattva Precepts. In the Kamakura , many Japanese schools that originated in or were influenced by the Tendai such as Zen , Pure Land Buddhism and Nichiren Buddhism abolished traditional ordination in favor of this new model of the monastic regulations. The Order of Interbeing , established in 1964 and associated with
1372-464: The 13th century CE, recognised a category of words that exclusively belonged to early Sinhala. The grammar lists naram̆ba (to see) and koḷom̆ba (fort or harbour) as belonging to an indigenous source. Koḷom̆ba is the source of the name of the commercial capital Colombo . The consistent left branching syntax and the loss of aspirated stops in Sinhala is attributed to a probable South Dravidian substratum effect. This has been explained by
1421-536: The Buddha's discourse, and there are many other such instances described in the Pāli Canon. Accordingly, emphasis on lay persons, as well as Sangha members, practicing the Buddhist path of morality, meditation, and wisdom is present in all major Buddhist schools. Some liberal scholars opine that sangha is frequently (and according to them, mistakenly) used in the West to refer to any sort of Buddhist community. Accordingly,
1470-700: The Eastern Prakrits prior to this change. He cites the edicts of Ashoka , no copy of which shows this sound change. An example of an Eastern feature is the ending -e for masculine nominative singular (instead of Western -o ) in Sinhalese Prakrit. There are several cases of vocabulary doublets , one example being the words mæssā ("fly") and mækkā ("flea"), which both correspond to Sanskrit makṣikā but stem from two regionally different Prakrit words macchiā (Western Prakrits) and makkhikā (as in Eastern Prakrits like Pali ). In 1815,
1519-621: The Indian subcontinent. The Dipavamsa and the Mahavamsa , Sri Lanka's two great religious chronicles, contain accounts of Mahinda travelling to Sri Lanka and converting King Devanampiya Tissa . These are the primary sources for accounts of his life and deeds. Inscriptions and literary references also establish that Buddhism became prevalent in Sri Lanka around the 3rd century BCE, the period when Mahinda lived. The inscription in Rajagala monastery confirm
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1568-516: The conventional. The two meanings overlap but are not necessarily identical. Some members of the ideal Sangha are not ordained; some monastics have yet to acquire the Dharma-eye. Unlike the present Sangha, the original Sangha viewed itself as following the mission laid down by the Master, viz, to go forth "…on tour for the blessing of the manyfolk, for the happiness of the manyfolk out of compassion for
1617-428: The fact that Thera Mahinda came to Sri Lanka to propagate Buddhism and lived there until his death. Period : Circa 200 BC, Script : Early Brahmi , Language : Elu Transcript : Ye ima dipa paṭamaya idiya agatana Iḍika-[tera-Ma] hida-teraha tube Translation : "This is the stupa of the elder Ittiya and the elder Mahinda, who came to this Island by its foremost good fortune." The Mahavamsa says that Mahinda,
1666-497: The features that may be traced to Dravidian influence are: ඒක ēka it අලුත් aḷut new කියලා kiyalā having-said මම mama I දන්නවා dannavā know ඒක අලුත් කියලා මම දන්නවා ēka aḷut kiyalā mama dannavā it new having-said I know "I know that it is new." ඒක ēka it අලුත් aḷut new ද da Q කියලා kiyalā having-said මම mama I දන්නේ Sangha (Buddhism) Sangha ( IPA: [sɐnɡʱɐ] )
1715-878: The full-moon night of the month, a traditional time for religious observances in Theravada Buddhism . Sugunasiri, Suwanda H. J., 2012, Arahant Mahinda - Redactor of the Buddhapujava in Sinhala Buddhism (with Pali Text, Translation and analysis), Nalanda Publishing Canada, ISBN 978-0-9867198-4-4 [REDACTED] Sri Lanka portal Sinhala language Sinhala ( / ˈ s ɪ n h ə l ə , ˈ s ɪ ŋ ə l ə / SIN -hə-lə, SING -ə-lə ; Sinhala: සිංහල , siṁhala , [ˈsiŋɦələ] ), sometimes called Sinhalese ( / ˌ s ɪ n ( h ) ə ˈ l iː z , ˌ s ɪ ŋ ( ɡ ) ə ˈ l iː z / SIN -(h)ə- LEEZ , SING -(g)ə- LEEZ ),
1764-590: The island of Ceylon came under British rule . During the career of Christopher Reynolds as a Sinhalese lecturer at the School of African and Oriental Studies, University of London , he extensively researched the Sinhalese language and its pre-1815 literature. The Sri Lankan government awarded him the Sri Lanka Ranjana medal for his work. He wrote the 377-page An anthology of Sinhalese literature up to 1815 , selected by
1813-527: The meaning of the Three Jewels of Buddhism, in particular the "treasure of the Sangha", to include all people who practice Buddhism according to its own interpretation within their organization, whether lay or clerical. After its formal expulsion from its parent religion in December 1991 due to conflicts of religious doctrine, the organization re—published newer literature which revised the terms such as "Treasure of
1862-464: The monastic community, are referred to as the āryasaṅgha ("noble Sangha"). According to the Theravada school and Nichiren Shoshu Buddhism , the term sangha does not refer to the community of unenlightened sāvakas (lay followers) nor does it refer to the community of Buddhists as a whole. The Theravada school uses the term parisā ("assembly") or catuparisā ("fourfold assembly") to refer to
1911-644: The orders of the Bhikṣus and Bhikṣunis. Mahayana practitioners may use the word "sangha" as a collective term for all Buddhists, but the Theravada Pāli Canon uses the word parisā (Sanskrit pariṣad ) for the larger Buddhist community—the monks, nuns, lay men, and lay women who have taken the Three Refuges —with a few exceptions reserving "sangha" for its original use in the Pāli Canon —the ideal ( arya ) and
1960-427: The restrictions and responsibilities of the household life. The Sangha also fulfils the function of preserving the Buddha's original teachings and of providing spiritual support for the Buddhist lay-community. The Sangha has historically assumed responsibility for maintaining the integrity of the doctrine as well as the translation and propagation of the teachings of the Buddha. The key feature of Buddhist monasticism
2009-651: The robes were sewn together from rags and stained with earth or other available dyes. The color of modern robes varies from community to community: saffron is characteristic for Theravada groups; blue, grey or brown for Mahayana Sangha members in Vietnam , maroon in Tibetan Buddhism , grey in Korea , and black in Japan . A Buddhist monk is a bhikkhu in Pali , Sanskrit bhikṣu , while
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2058-584: The son of Ashoka, came to Sri Lanka and that Ashoka's daughter became a nun and brought the Bodhi Tree . Though Ashoka wanted his prodigal eldest son Mahendra to succeed him and made several attempts to bring him out of renunciation, due to the orthodox Hindu community's refusal to accept a Buddhist Crown Prince from a Vaishya mother as well as Mahendra's own lack of enthusiasm to take over an empire, he gave up. Though texts describe Mahendra's motive in leaving for Sri Lanka as spiritual, historians have argued that it
2107-474: The time, King Devanampiya Tissa was participating in a hunting expedition in the Mihintale hills. It is said that Ashoka and Devanampiyatissa were previously acquainted and on good terms, having exchanged gifts upon their respective ascensions to the throne. Upon meeting the shaven-headed monks Devanampiyatissa was taken aback by their appearance and asked who they were. After exchanging greetings, Mahinda preached
2156-440: The tradition of the sangha represents humanity's oldest surviving democratic institution. In Buddhism, sangha refers to the monastic communities of bhikkhu (monks) and bhikkhuni (nuns). These communities are traditionally referred to as the bhikkhu-sangha or the bhikkhuni-sangha . As a separate category, those Buddhists who have attained any of the four stages of enlightenment , whether or not they are members of
2205-563: The world, for the welfare, the blessing, the happiness of deva and men". The Sangha is the third of the Three Refuges in Buddhism. Common over all schools is that the āryasaṅgha is the foremost form of this third jewel. As for its recognizable contemporary forms, the interpretation of what is the Jewel is often dependent on how a school defines Sangha. In many schools, for example, monastic life
2254-615: Was built there. Later, Mahinda organised for a stupa to be constructed, and a part of the bodily relics of Gautama Buddha were transferred from the Maurya Empire to Sri Lanka. Mahinda then had Arittha , Devanampiyatissa's nephew, a bhikkhu , expound the Vinaya monastic code of discipline to further Buddhism in Sri Lanka. Mahinda outlived Devanampiyatissa and died at the age of 80 in Sri Lanka . King Uttiya , who succeeded his brother, organized
2303-442: Was killed specifically for them. Consequently, the Theravada tradition does not practice strict vegetarianism, although an individual may do so as his or her personal choice. Both Mahayana and Vajrayana traditions vary depending on their interpretation of their scriptures. In some Mahayana sutras , meat-eating is strongly discouraged and it is stated that the Buddha did not eat meat. In particular, East Asian sangha members take on
2352-399: Was more of a political motive. Ashoka had feared that Mahendra would be killed just like Sushima, so to keep him safe and to avoid any succession war, he sent him to Sri Lanka. The party left from Vedasagiri monastery , believed to be modern-day Sanchi . Mahavamsa and Dipavamsa, the chronicles of Sri Lanka, record the arrival of the party on the full moon of Jettha , a national festival. At
2401-452: Was then set aside as the residence for Mahinda's party, and in later times became the Mahavihara , the earliest centre of Buddhist culture and scholarship Sri Lanka. The Chetiyagirivihara monastery was then established in Mihintale . Mahinda then sent for his sister Sanghamitta from Magadha, who was a nun , to start a female Buddhist order after local women had expressed a desire to join
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