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105-555: This Medinan surah aims at protecting the newly formed Muslim community by outlining acceptable behavior for Muslims. It illustrates the Quran's role as an authoritative legal source and its ability to shape the community. The surah aims to eradicate the earlier practices of pagan, Arab communities that are no longer considered moral in the Muslim society. For example, the section of this surah about dealing fairly with orphan girls ( 4:2-4 ) addresses

210-423: A Jiva is either samsari (mundane, caught in cycle of rebirths) or mukta (liberated). According to this belief until the time the soul is liberated from the saṃsāra (cycle of repeated birth and death), it gets attached to one of these bodies based on the karma (actions) of the individual soul. Irrespective of which state the soul is in, it has got the same attributes and qualities. The difference between

315-534: A resurrection . The oldest existing branches of Christianity, the Catholic Church and the Eastern and Oriental Orthodox churches, adhere to this view, as well as many Protestant denominations. Some Protestant Christians understand the soul as life, and believe that the dead have no conscious existence until after the resurrection (this is known as Christian conditionalism ). Some Protestant Christians believe that

420-502: A "loose usage". According to the Encyclopaedia of Islam , traditional Islamic jurisprudence has ahl al-kitab being "usually regarded more leniently than other kuffar [pl. of kafir ]," and "in theory," a Muslim commits a punishable offense if he says to a Jew or a Christian, "Thou unbeliever." Historically, People of the Book permanently residing under Islamic rule were entitled to

525-418: A body and a soul. Paul said that the "body wars against" the soul, "For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit" (Heb 4:12 NASB), and that "I buffet my body", to keep it under control. According to Thomas Aquinas , the soul is tota in toto corpore . This means that the soul is entirely contained in every single part of

630-581: A grave sin. Tafsir , Ibn Kathir says, Allah said that He, "forgives not that partners should be set up with Him (in worship)", meaning, He does not forgive a servant if he meets Him while he is associating partners with Him". The Enlightening Commentary into the Light of the Holy Qur'an says, "Polytheism is the worst form of sins and it is a barrier against the Divine forgiveness." 4:59 O believers! Obey Allah and obey

735-616: A group of people who nominally became Muslims and secretly supported the enemies of Muslims. For those hypocrites to prove their loyalty, they were commanded to emigrate and join the ranks of the believers, or they would be considered enemies. Muhammad advises his companions to avoid taking these individuals as helpers or guardians. 4:116 Surely Allah does not forgive associating ˹others˺ with Him ˹in worship˺, but forgives anything else of whoever He wills. Indeed, whoever associates ˹others˺ with Allah has clearly gone far astray. Tafsir Ibn Kathir says: " Shirk shall not be forgiven, in reality

840-409: A heavenly gem whose reality the most learned of men hath failed to grasp, and whose mystery no mind, however acute, can ever hope to unravel". Bahá'u'lláh stated that the soul not only continues to live after the physical death of the human body but is in fact immortal. Heaven can be seen partly as the soul's state of nearness to God, and hell as a state of remoteness from God. Each state follows as

945-436: A lie is more preferable to me than that I should swear by another upon the truth." According to Sufi teachings , to avoid "hidden shirk" ( al-shirk al-khafi ), it is necessary to focus solely on God and give up one's own will. Some Sufi scholars even go so far as to describe a belief in free will as a form of shirk. According to such an uncompromising view, beliefs usually accommodated within monotheism , such as that in

1050-506: A life force. The concept of jiva in Jainism is similar to ātman in Hinduism; however, some Hindu traditions differentiate between the two concepts, with jiva considered as individual self, while atman as that which is universal unchanging self that is present in all living beings and everything else as the metaphysical Brahman . The latter is sometimes referred to as jiva-ātman (a soul in

1155-530: A living body). The Quran , the holy book of Islam , uses two words to refer to the soul: rūḥ (translated as spirit, consciousness, pneuma, or soul) and nafs (translated as self, ego, psyche, or soul), cognates of the Hebrew ruach and nefesh . The two terms are frequently used interchangeably, although rūḥ is more often used to denote the divine spirit or "the breath of life", while nafs designates one's disposition or characteristics. In Islamic philosophy,

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1260-483: A natural consequence of individual efforts, or the lack thereof, to develop spiritually. Bahá'u'lláh taught that individuals have no existence prior to their life here on earth and the soul's evolution is always towards God and away from the material world. The traditional doctrine in Buddhism regarding the soul, self, or ego is that it is non-existent as a separate, permanent entity. The non-existence of self ( anatman ),

1365-562: A personal devil (rather than the unregenerate self deficient in God) as the source of evil, or a belief in the concept of free will, are regarded as beliefs in creative powers other than (i.e. standing beside/external to) God, and are thus equated with shirk . Abdullah Ansari describes the highest stage of tawhid a human can possess, when the mind becomes fully immersed in the presence of God and understand how all things are put into their proper places. Muhammad ibn Abd al-Wahhab , founder of

1470-515: A prophet and messenger of God, who was sent to children of Israel. Some Muslim thinkers such as Mohamed Talbi have viewed the most extreme Qur'anic presentations of the dogmas of the Trinity and divinity of Jesus ( Al-Ma'idah 5:19, 5:75-76, 5:119) as non-Christian formulas, which were rejected by the Church as well. Cyril Glasse criticises the use of kafirun (pl. of kafir ) to describe Christians as

1575-511: A protector and give us a helper!’?" The surah addresses a multitude of issues faced by the early Muslim community and responds to the challenges the community faced. The wide variety of issues addressed in the surah and the length of the surah make it difficult to divide into literary structures. However, based on a study of themes present in each section of the Surah, Amīn Ahsan Islāhī divides the surah into three thematically-based sections: social reform,

1680-428: A role in judgments on the morality of abortion . Some Christians espouse a trichotomic view of humans, which characterizes humans as consisting of a body ( soma ), soul ( psyche ), and spirit ( pneuma ); however, the majority of modern Bible scholars point out how the concepts of "spirit" and of "soul" are used interchangeably in many biblical passages, and so hold to dichotomy: the view that each human comprises

1785-509: A saviour; appoint for us a helper—all by Your grace.” Believers fight for the cause of Allah, whereas disbelievers fight for the cause of the Devil. So fight against Satan’s ˹evil˺ forces. Indeed, Satan’s schemes are ever weak. According to Ibn Kathir : "Therefore, the believers fight in obedience to Allah and to gain His pleasure, while the disbelievers fight in obedience to Shaytan. Allah then encourages

1890-432: A shadow. In some cases, it is connected to shamanistic beliefs among the various Inuit groups . Caribou Inuit groups also believed in several types of souls. Shinto distinguishes between the souls of living persons ( tamashii ) and those of dead persons ( mitama ), each of which may have different aspects or sub-souls. Sikhism considers soul ( atma ) to be part of God ( Waheguru ). Various hymns are cited from

1995-658: A single soul , and from it created its mate, and from the pair of them spread countless men and women far and wide; be mindful of God, in whose name you make requests of one another." This dovetailing may indicate a complex editorial process involved in ordering the surahs. 4:3 If you fear you might fail to give orphan women their ˹due˺ rights ˹if you were to marry them˺, then marry other women of your choice—two, three, or four. But if you are afraid you will fail to maintain justice, then ˹content yourselves with˺ one or those ˹bondwomen˺ in your possession. This way you are less likely to commit injustice. A detailed explanation of this verse

2100-504: A special status known as dhimmi , and those who were visiting Muslim lands received a different status known as musta'min . In the Quran Jews and Christians, although accused of believing shared divinity by asserting lineage between God and Ezra or Jesus respectively, are not described as mushrik . The term is reserved for pre-Islamic beliefs who associated partners with God. Nonetheless, medieval Muslim philosophers identified belief in

2205-473: A spiritual soul with a corporeal soul. Ātman is a Sanskrit word that means inner self or soul. In Hindu philosophy , especially in the Vedanta school of Hinduism , ātman is the first principle , the true self of an individual beyond identification with phenomena, the essence of an individual. In order to attain liberation ( moksha ) , a human being must acquire self-knowledge ( atma jnana ), which

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2310-546: A typical human concept of lifespan and time. According to Louis Ginzberg , the soul of Adam is the image of God . Every soul of human also escapes from the body every night, rises up to heaven, and fetches new life thence for the body of man. In Brahma Kumaris , human souls are believed to be incorporeal and eternal . God is considered to be the Supreme Soul, with maximum degrees of spiritual qualities, such as peace, love and purity. In Helena Blavatsky 's Theosophy ,

2415-564: Is Exalted, Great. There are a number of interpretations of the original Arabic 4:34. The Encyclopedia of Islam and the Muslim World terms Verse 4:34 the Quran's least egalitarian verse. Some Muslims, such as Islamic feminist groups, argue that Muslim men use the text as an excuse for domestic violence . 4:48 Indeed, Allah does not forgive associating others with Him ˹in worship˺, but forgives anything else of whoever He wills. And whoever associates others with Allah has indeed committed

2520-638: Is a polytheist. Mahmud ibn Lubayd reported, Allah's messenger said: "The thing I fear for you the most is ash-Shirk al-Asghar ." The companions asked, "O messenger of Allah, what is that?" He replied, "Ar-Riya (showing off), for verily Allah will say on the Day of Resurrection when people are receiving their rewards, 'Go to those for whom you were showing off in the material world and see if you can find any reward from them." Mahmud ibn Lubayd also said, The Prophet came out and announced, "O people, beware of secret Shirk!" The people asked, "O messenger of Allah, what

2625-454: Is an entity or "spiritual spark" or "light" in the human body - because of which the body can sustain life. On the departure of this entity from the body, the body becomes lifeless – no amount of manipulations to the body can make the person make any physical actions. The soul is the "driver" in the body. It is the roohu or spirit or atma , the presence of which makes the physical body alive. Many religious and philosophical traditions support

2730-438: Is called animism . In the ancient Egyptian religion , an individual was believed to be made up of various elements, some physical and some spiritual. Similar ideas are found in ancient Assyrian and Babylonian religion. The Kuttamuwa stele , a funeral stele for an 8th-century BCE royal official from Sam'al , describes Kuttamuwa requesting that his mourners commemorate his life and his afterlife with feasts "for my soul that

2835-432: Is called a tzadik . Therefore, Judaism embraces the commemoration of the day of one's death, nahala / Yahrtzeit , and not the birthday , as a festivity of remembrance, for only toward the end of life's struggles, tests and challenges could human souls be judged and credited for righteousness. Judaism places great importance on the study of the souls. Kabbalah and other mystic traditions go into greater detail into

2940-401: Is called good—happiness, wisdom, love, compassion, harmony, peace, and so on. While the spirit is eternal and incorruptible, the soul is not. The soul acts as a link between the material body and the spiritual self, and therefore shares some characteristics of both. The soul can be attracted either towards the spiritual or towards the material realm, being thus the battlefield of good and evil. It

3045-426: Is classified into two categories: Shirk al-akbar is defined as open association and has been described in two forms: Shirke al-asghar may be committed by one who professes tawhid , but for the sake of others. One who offers the ritual prayers in an ostentatious way is a polytheist. One who keeps the fast , or gives alms , or performs the hajj to show the public his righteousness or to earn good name

3150-427: Is cognate with other historical Germanic terms for the same idea, including Old Frisian sēle, sēl (which could also mean "salvation", or "solemn oath"), Gothic saiwala , Old High German sēula, sēla , Old Saxon sēola , and Old Norse sāla . Present-day cognates include Dutch ziel and German Seele . In Judaism and in some Christian denominations, only human beings have immortal souls. Immortality

3255-464: Is created immediately by God." Protestants generally believe in the soul's existence and immortality, but fall into two major camps about what this means in terms of an afterlife . Some, following John Calvin , believe that the soul persists as consciousness after death. Others, following Martin Luther , believe that the soul dies with the body , and is unconscious ("sleeps") until the resurrection of

An-Nisa - Misplaced Pages Continue

3360-560: Is derived from Old English sāwol, sāwel . The earliest attestations reported in the Oxford English Dictionary are from the 8th century. In King Alfred 's translation of De Consolatione Philosophiae , it is used to refer to the immaterial, spiritual, or thinking aspect of a person, as contrasted with the person's physical body; in the Vespasian Psalter 77.50, it means "life" or "animate existence". The Old English word

3465-518: Is disallowed according to the Islamic doctrine of tawhid . The Quran , the central religious text of Islam, states in 4:48 that God will not forgive shirk if one dies without repenting of it. The one who commits shirk is called a mushrik . The opposite of shirk is tawhid and the opposite of mushrik is muwahhid . The word shirk comes from the Arabic root sh - r - k ( ش ر ك ), with

3570-522: Is disputed within Judaism and the concept of immortality was most likely influenced by Plato . For example, Thomas Aquinas , borrowing directly from Aristotle 's On the Soul , attributed "soul" ( anima ) to all organisms but argued that only human souls are immortal. Other religions (most notably Hinduism and Jainism ) believe that all living things from the smallest bacterium to the largest of mammals are

3675-637: Is given in the 'interpretation' (Tafsir) of Ibn Kathir , a scholar of the Mamluk era: The Ayah commands, if you fear that you will not be able to do justice between your wives by marrying more than one, then marry only one wife, or satisfy yourself with only female captives. Al-Jalalayn , says: 4:3 Each man may marry two or three or four but do not exceed this; but if you fear you will not be equitable towards them in terms of their expenses and individual share; then marry only one or restrict yourself to what your right hands own of slavegirls since these do not have

3780-431: Is immortal, and eternal, and capable of receiving a fulness of joy. Latter-day Saint cosmology also describes "intelligences" as the essence of consciousness or agency. These are co-eternal with God, and animate the spirits. The union of a newly-created spirit body with an eternally-existing intelligence constitutes a "spirit birth", and justifies God's title "Father of our spirits". Some Confucian traditions contrast

3885-574: Is in this stele". It is one of the earliest references to a soul as a separate entity from the body. The 800-pound (360 kg) basalt stele is 3 ft (0.91 m) tall and 2 ft (0.61 m) wide. It was uncovered in the third season of excavations by the Neubauer Expedition of the Oriental Institute in Chicago, Illinois. The Baháʼí Faith affirms that "the soul is a sign of God,

3990-407: Is no beginning or end to the existence of soul. It is eternal in nature and changes its form until it attains liberation. In Jainism, jiva is the immortal essence or soul of a living organism, such as human, animal, fish, or plant, which survives physical death. The concept of Ajiva in Jainism means "not soul", and represents matter (including body), time, space, non-motion and motion. In Jainism,

4095-464: Is of greatest value in [them], that by which [they are] most especially in God's image: 'soul' signifies the spiritual principle in [humanity]." All souls living and dead will be judged by Jesus Christ when he comes back to earth . The Catholic Church teaches that the existence of each individual soul is dependent wholly upon God, stating: "The doctrine of the faith affirms that the spiritual and immortal soul

4200-636: Is only One God. Glory be to Him! He is far above having a son! To Him belongs whatever is in the heavens and whatever is on the earth. And Allah is sufficient as a Trustee of Affairs. Shirk (Islam) Shirk ( Arabic : شِرْك , lit.   'association') in Islam is a sin often roughly translated as ' idolatry ' or ' polytheism ', but more accurately meaning 'association [with God ]'. It refers to accepting other divinities or powers alongside God as associates. In contrast, Islam teaches that God does not share divine attributes with anyone, as it

4305-569: Is only when the soul is attracted towards the spiritual and merges with the Self that it becomes eternal and divine. Rudolf Steiner claimed classical trichotomic stages of soul development, which interpenetrated one another in consciousness: In Surat Shabda Yoga , the soul is considered to be an exact replica and spark of the Divine. The purpose of Surat Shabd Yoga is to realize one's True Self as soul (Self-Realisation), True Essence (Spirit-Realisation) and True Divinity (God-Realisation) while living in

An-Nisa - Misplaced Pages Continue

4410-418: Is particularly relevant to an-Nisā and can reshape the understanding of this surah. Regarding the timing and contextual background of the believed revelation ( Asbāb al-nuzūl ), it is a Medinan surah as confirmed by Muhammad Husayn Tabataba'i , who states that the sura must have been revealed after the hijrah based on the subject matter. Although an-Nisā typically appears as the fourth surah, according to

4515-409: Is said to be one whose souls are in harmony with each other, while an evil person is one whose souls are in conflict. The "free soul" is said to leave the body and journey to the spirit world during sleep, trance-like states , delirium , insanity , and death. The duality is also seen in the healing traditions of Austronesian shamans, where illnesses are regarded as a " soul loss " and thus to heal

4620-399: Is said to have mental illness or unconsciousness , while a dead soul may reincarnate to a disability , lower desire realms , or may even be unable to reincarnate. In theological reference to the soul, the terms "life" and "death" are viewed as emphatically more definitive than the common concepts of " biological life " and "biological death". Because the soul is said to be transcendent of

4725-514: Is secret Shirk?" He replied, "When a man gets up to pray and strives to beautify his prayer because people are looking at him; that is secret Shirk." Umar ibn al-Khattab narrated that the Messenger of Allah said: "Whoever swears by other than Allah has committed an act of kufr or shirk." (graded hasan by Al-Tirmidhi and saheeh by Al-Hakim ) According to Ibn Mas’ood , one of Muhammad's companions said: "That I should swear by Allah upon

4830-422: Is the belief that humans have two or more souls, generally termed the "body soul", or "life soul", and the "free soul". The former is linked to bodily functions and awareness when awake, while the latter can freely wander during sleep or trance states. In some cases, there are a plethora of soul types with different functions. Soul dualism and multiple souls are prominent in the traditional animistic beliefs of

4935-646: Is to devise a sin most heinous indeed" (Quran An-Nisa 4:48). The term is often translated as polytheism , however more complex than the English translation. The term also implies that humans need to renounce claiming divine status for themselves by regarding themselves as better than others. Besides worshipping only one God, it also postulates that God must be considered as entirely unique and condemns anthropomorphization. Shirk further implies that God's attributes cannot be associated with any other entity or that any other entity can exist independent from God. Shirk

5040-438: Is to realize that one's true self ( ātman ) is identical with the transcendent self Brahman according to Advaita Vedanta . The six orthodox schools of Hinduism believe that there is ātman (self, essence) in every being. In Hinduism and Jainism , a jiva ( Sanskrit : जीव , jīva , alternative spelling jiwa ; Hindi : जीव , jīv , alternative spelling jeev ) is a living being, or any entity imbued with

5145-456: The Sura of An Nisa verse 65. However, there are contemporary Fatwa that the revelation of this verse were attributed to az-Zubayr were weak, as the stronger Hadith which attributed to the revelation of this verse were instead attributed to the tradition of Umar, the second Rashidun Caliph Muhammad ibn Sulayman recorded that al-Sadiq relayed to his elderly father, Abu Muhammad ibn Sulayman, concerning

5250-443: The material existence, and is said to have (potentially) eternal life , the death of the soul is likewise said to be an eternal death . Thus, in the concept of divine judgment , God is commonly said to have options with regard to the dispensation of souls, ranging from Heaven (i.e., angels ) to hell (i.e., demons ), with various concepts in between. Typically both Heaven and hell are said to be eternal, or at least far beyond

5355-620: The Austronesian peoples , the Chinese people ( hún and pò ), the Tibetan people , most African peoples, most Native North Americans , ancient South Asian peoples, Northern Eurasian peoples, and in Ancient Egyptians (the ka and ba ). The belief in soul dualism is found throughout most Austronesian shamanistic traditions. The reconstructed Proto-Austronesian word for

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5460-558: The Encyclopaedia of Islam , the Quran states twice in An-Nisa verses 48 and 116 that God can forgive all sins save one: shirk . Indeed, Allah does not forgive associating others with Him ˹in worship˺, but forgives anything else of whoever He wills. And whoever associates others with Allah has indeed committed a grave sin. Islamic commentators on the Quran have emphasized that a number of pre-Islamic Arabian deities and jinn , most notably

5565-605: The Trinity with shirk ("associationism"), by limiting the infinity of God by associating his divinity with physical existence. In a theological context, one commits shirk by associating some lesser being with God ( Allah ). The sin is committed if one imagines that there is another power associated with Allah as a partner. It is stated in the Quran: "Allah forgives not that partners should be set up with Him, but He forgives anything else, to whom He pleases, to set up partners with Allah

5670-586: The Wahhabi movement , classified shirk into three main categories. However, ibn Taymiyya is considered to have been the spiritual founder of this distinction. For abd al-Wahhab, tawhid al-ibada was the decisive factor to determine the identity of a Muslim and also the execution of tawhid al-rububiyyah . Muslims who violated his interpretation of tawhid al-ibada were considered to be "associators" ( mushrikūn ) and "unbelievers" ( kāfirūn ). Soul In many religious and philosophical traditions,

5775-536: The righteous , so adopt this name." Let those who would sacrifice this life for the Hereafter fight in the cause of Allah. And whoever fights in Allah’s cause—whether they achieve martyrdom or victory—We will honour them with a great reward. And what is it with you? You do not fight in the cause of Allah and for oppressed men, women, and children who cry out, “Our Lord! Deliver us from this land of oppressors! Appoint for us

5880-412: The soul is the non-material essence of a person, which includes one's identity , personality , and memories , an immaterial aspect or essence of a living being that is believed to be able to survive physical death . The concept of the soul is generally applied to humans, although it can also be applied to other living or even non-living entities, as in animism . The Modern English noun soul

5985-522: The "body soul" is *nawa ("breath", "life", or "vital spirit"). It is located somewhere in the abdominal cavity , often in the liver or the heart (Proto-Austronesian *qaCay ). The "free soul" is located in the head. Its names are usually derived from Proto-Austronesian *qaNiCu ("ghost", "spirit [of the dead]"), which also apply to other non-human nature spirits. The "free soul" is also referred to in names that literally mean "twin" or "double", from Proto-Austronesian *duSa ("two"). A virtuous person

6090-423: The Book, war, and the role of Jesus as a prophet, rather than the son of God as Christians claimed. Furthermore, in discussing war, this surah encourages the Muslim community to fight for the vulnerable in war, as demonstrated by 4:75: "Why should you not fight in God's cause and for those oppressed men, women, and children who cry out, ‘Lord, rescue us from this town whose people are oppressors! By Your grace, give us

6195-577: The Christian Trinity doctrine , but modern scholarship has suggested alternative interpretations. Other Quranic verses strongly deny the divinity of Jesus Christ , the son of Mary, and reproach the people who treat Jesus as equal with God as disbelievers, who will be doomed to eternal punishment in Hell . The Quran also does not recognise the attribute of Jesus as the Son of God or God himself but respects Jesus as

6300-555: The Islamic community and its opponents, and a conclusion. Mathias Zahniser presents an alternative means of looking at the structure of this surah. He claims that the central theme of this surah is the address to the Christians. He has come to this conclusion based on examination of the structure of the surah based on such devices as parallels, repetition, and ring composition. However, Carl Ernst admits that more works needs to be done in this type of structural analysis to more fully understand

6405-608: The Islamic view of Jesus as a prophet, rather than as the son of God as Christians claim, is given in Tafsir Ibn Kathir . 4:171 O People of the Book! Do not go to extremes regarding your faith; say nothing about Allah except the truth. The Messiah, Jesus, son of Mary, was no more than a messenger of Allah and the fulfilment of His Word through Mary and a spirit ˹created by a command˺ from Him. So believe in Allah and His messengers and do not say, “Trinity.” Stop!—for your own good. Allah

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6510-736: The Jewish notions of nephesh (נפש) and ruah (רוח), meaning spirit, (also in the Septuagint, e.g. Genesis 1:2 רוּחַ אֱלֹהִים = πνεῦμα θεοῦ = spiritus Dei = "the Spirit of God"). Christians generally believe in the existence and eternal, infinite nature of the soul. The "origin of the soul" has provided a vexing question in Christianity. The major theories put forward include soul creationism , traducianism , and pre-existence . According to soul creationism, God creates each individual soul directly, either at

6615-520: The Messenger and those in authority among you. Should you disagree on anything, then refer it to Allah and His Messenger, if you ˹truly˺ believe in Allah and the Last Day. This is the best and fairest resolution. Muhammad al-Bukhari , Muslim ibn al-Hajjaj , Ibn Majah and Nasa'i narrated a hadith transmitted by Zubayr ibn al-Awwam , that believed by some scholars as the Asbab al-Nuzul (cause of revelation) of

6720-547: The Nöldeke classification of surahs, based on Islamic traditions, "The Women" was approximately revealed as the hundredth surah. Amir-Ali places it as the 94th surah, while Hz. Osman and Ibn`Abbas believe it is the 92nd. Imam Ja'far as-Sadiq places it as the 91st surah revealed. Based on the legislation concerning orphans, the surah was most likely revealed after many Muslims were killed at the Battle of Uhud , leaving numerous dependants in

6825-548: The Quran reproaches the People of the Book with kufr for rejecting Muhammad 's message when they should have been the first to accept it as possessors of earlier revelations, and he singles out Christians for disregarding the evidence of God's unity. The Quranic verse Al-Ma'idah 5:73 ("Certainly they disbelieve [ kafara ] who say: God is the third of three"), among other verses, has been traditionally understood in Islam as rejection of

6930-444: The believers to fight His enemies". Islam allows war in self-defense (Quran 22:39 ), to defend Islam (rather than to spread it), to protect those who have been removed from their homes by force because they are Muslims (Q 22:40 ), and to protect the innocent who are being oppressed (Q 4:75 ). 4:89 They wish you would disbelieve as they have disbelieved, so you may all be alike. So do not take them as allies unless they emigrate in

7035-416: The body are the soul of man." Latter-day Saints believe that the soul is the union of a pre-existing, God-made spirit, and a temporal body, which is formed by physical conception on earth. After death, the spirit continues to live and progress in the spirit world until the resurrection , when it is reunited with the body that once housed it. This reuniting of body and spirit results in a perfect soul that

7140-445: The body is a collection of elements and the soul is the essence. Soul or psyche ( Ancient Greek : ψυχή psykhḗ , of ψύχειν psýkhein , "to breathe", cf. Latin anima ) comprises the mental abilities of a living being: reason, character, free will , feeling, consciousness , qualia , memory, perception, thinking, and so on. Depending on the philosophical system, a soul can either be mortal or immortal . The ancient Greeks used

7245-489: The cause of Allah. But if they turn away, then seize them and kill them wherever you find them, and do not take any of them as allies or helpers, 4:90 except those who are allies of a people you are bound with in a treaty or those wholeheartedly opposed to fighting either you or their own people. If Allah had willed, He would have empowered them to fight you. So if they refrain from fighting you and offer you peace, then Allah does not permit you to harm them. The verse discusses

7350-403: The composition of such extensive suras. In Qur'an and Woman, Amina Wadud places interpretations of the Quran into three categories: traditional, reactive, and holistic. The type of interpretation one applies to surah 4 greatly influences one's perspective on the role of women within Muslim society. Taking the third approach, a holistic approach allows for a feminist reading of the Quran, which

7455-440: The dead . Various new religious movements deriving from Adventism including Christadelphians , Seventh-day Adventists , and Jehovah's Witnesses , similarly believe that the dead do not possess a soul separate from the body and are unconscious until the resurrection. The Church of Jesus Christ of Latter-day Saints teaches that the spirit and body together constitute the Soul of Man (Mankind), stating: "The spirit and

7560-440: The following verse: "And whoever obeys Allah and the Messenger – those will be with the ones upon whom Allah has bestowed favor of the prophets, the steadfast affirmers of truth, the martyrs and the righteous. And excellent are those as companions." (4:69) stating, "The Messenger of Allah in this verse is from of the prophets , and we ( Ahl al-Bayt ) in this subject are the truthful and the martyrs and you all, (our followers), are

7665-399: The general meaning of 'to share'. In the context of the Quran, the particular sense of 'sharing as an equal partner' is usually understood, so that polytheism means 'attributing a partner to God'. In the Quran, shirk and the related word mushrikūn ( مشركون )—those who commit shirk and plot against Islam—often refer to the enemies of Islam (as in al-Tawbah verses 9:1–15). According to

7770-548: The holy book Guru Granth Sahib (SGGS) that suggests this belief. "God is in the Soul and the Soul is in the God." The same concept is repeated at various pages of the SGGS. Example include that "The soul is divine; divine is the soul. Worship Him with love", and "The soul is the Lord, and the Lord is the soul; contemplating the Shabad, the Lord is found." The atma or soul according to Sikhism

7875-501: The human body, and therefore ubiquitous and cannot be placed in a single organ, such as heart or brain, nor it is separable from the body (except after the body's death). In the fourth book of De Trinitate , Augustine of Hippo states that the soul is all in the whole body and all in any part of it. The present Catechism of the Catholic Church states that "[The term 'soul'] refers to the innermost aspect of [persons], that which

7980-459: The idolators worship shaytan ". These verses cover issues associated with female orphans ; desertion by the husband and the desirability of marital peace. In Kitab al-Kafi , Ja'far al-Sadiq writes a letter to his companions stressing the importance of obeying Allah, his Messenger, and the "Wali al Amr" (Progeny of Muhammad)- going so far as to say that those who disobey and deny their virtues are "liars and hypocrites". He asserts that these are

8085-485: The immortal rūḥ "drives" the mortal nafs, which comprises temporal desires and perceptions necessary for living. Several verses of the Quran that mention the rûh occur in chapters 17 ("The Night Journey") and 39 ("The Troops"). And they ask you, [O Muhammad], about the Rûh. Say, "The Rûh is of the affair of my Lord. And mankind has not been given of knowledge except a little. And remember your Rabb inside your-self Allah takes

8190-566: The impermanence of all things ( anitya ), and the suffering ( dukkha ) experienced by living beings due to attachment to ideas of self and permanence are central concepts in almost all Buddhist schools . The doctrine of Buddha-nature , while sometimes misinterpreted as referring to a "true self" or "soul" of some kind, actually depends upon acceptance of the concept of anatman to be properly understood. According to some Christian eschatology , when people die, their souls will be judged by God and determined to go to Heaven or to Hades awaiting

8295-594: The individuals described as "hypocrites" in the verse, "Indeed, the hypocrites will be in the lowest depths of the Fire – and never will you find for them a helper." and for boasting, “We killed the Messiah, Jesus, son of Mary, the messenger of Allah.” But they neither killed nor crucified him—it was only made to appear so. Even those who argue for this ˹crucifixion˺ are in doubt. They have no knowledge whatsoever—only making assumptions. They certainly did not kill him. An explanation of

8400-455: The liberated and non-liberated souls is that the qualities and attributes are manifested completely in case of siddha (liberated soul) as they have overcome all the karmic bondages whereas in case of non-liberated souls they are partially exhibited. Souls who rise victorious over wicked emotions while still remaining within physical bodies are referred to as arihants . Concerning the Jain view of

8505-484: The limbs are active, but when one is sleeping, the soul is active and reveals "an award of joy or sorrow drawing near" in dreams. Erwin Rohde writes that an early pre- Pythagorean belief presented the soul as lifeless when it departed the body, and that it retired into Hades with no hope of returning to a body. Plato was the first thinker in antiquity to combine the various functions of the soul into one coherent conception:

8610-477: The moment of conception or at some later time. According to traducianism, the soul comes from the parents by natural generation. According to the preexistence theory, the soul exists before the moment of conception. There have been differing thoughts regarding whether human embryos have souls from conception, or whether there is a point between conception and birth where the fetus acquires a soul , consciousness , and / or personhood . Stances in this question play

8715-405: The nature of the soul. Kabbalah separates the soul into five elements, corresponding to the five worlds : Kabbalah proposed a concept of reincarnation, the gilgul ( nefesh habehamit – the "animal soul"). Some Jewish traditions assert that the soul is housed in the luz bone, though traditions disagree as to whether it is the atlas at the top of the spine, or the sacrum at bottom of

8820-432: The new Muslim community. The revelation, therefore, began around the year three, according to the Islamic calendar, but was not completed until the year eight. Consequently, parts of this surah, the second-longest in the Quran, were revealed concurrently with portions of "The Examined Woman," sura 60 . However, the surah shows some thematic coherence, despite its disjointed and ongoing revelation. Furthermore, as relates to

8925-681: The physical body. Similarly, the spiritual teacher Meher Baba held that "Atman, or the soul, is in reality identical with Paramatma the Oversoul – which is one, infinite, and eternal ... [and] [t]he sole purpose of creation is for the soul to enjoy the infinite state of the Oversoul consciously." Eckankar , founded by Paul Twitchell in 1965, defines Soul as the true self; the inner, most sacred part of each person. George Gurdjieff taught that humans are not born with immortal souls but could develop them through certain efforts. Greek philosophers, such as Socrates , Plato , and Aristotle , understood that

9030-456: The placement of this surah within the Quran as a whole, Neal Robinson notes what he refers to as the "dovetailing" of surahs. Based on this idea of structure, one surah ends with a topic that is immediately picked up in the next surah. The Family of 'Imran, surah 3 , includes a discussion of male and female near the end of the surah ( 3:195 ). This theme continues at the beginning of surah 4: "People, be mindful of your Lord, who created you from

9135-470: The pre-Islamic Arabic practice of marrying orphan girls to take their property. Shirk (refer 4:48 and 4:116 ) is held to be the worst form of disbelief, and it is identified in the Quran as the only sin that God will not pardon. Thematically, "an-Nisā" not only addresses concerns about women, but also discusses inheritance , marriage laws, how to deal with children and orphans, legal practices, jihād, relations between Muslim communities and People of

9240-435: The protectors and maintainers of women because Allah has made one of them excel over the other, and because they spend out of their possessions (to support them). Thus righteous women are obedient and guard the rights of men in their absence under Allah's protection. As for women of whom you fear rebellion, admonish them, and remain apart from them in beds, and beat them. Then if they obey you, do not seek ways to harm them. Allah

9345-897: The same rights as wives; thus by that marrying of only four or only one or resorting to slavegirls it is likelier it is nearer in outcome that you will not be unjust that you will not be inequitable. In verses 4:15-16 , the first, preliminary directives for the punishment for unlawful sexual intercourse are stated. The first verse deals with women. The punishment laid down was to confine them until further directives were revealed. The second verse (i.e. 16) relates to both sexes. The injunction lays down that they should be punished – that is, they should be kept refined to houses.. Verses 4:22-23 cover which classes of women within one's family with whom marriage or sexual intercourse would be considered haram . These relationships and limitations are defined and elaborated on within Tafsir al-Jalalayn . 4:34 Men are

9450-434: The sick, one must "return" the "free soul" (which may have been stolen by an evil spirit or got lost in the spirit world) into the body. If the "free soul" can not be returned, the afflicted person dies or goes permanently insane. The shaman heals within the spiritual dimension by returning 'lost' parts of the human soul from wherever they have gone. The shaman also cleanses excess negative energies, which confuse or pollute

9555-436: The soul (ψυχή, psykhḗ ) must have a logical faculty, the exercise of which was the most divine of human actions. At his defense trial, Socrates even summarized his teachings as nothing other than an exhortation for his fellow Athenians to excel in matters of the psyche since all bodily goods are dependent on such excellence ( Apology 30a–b). Aristotle reasoned that a man's body and soul were his matter and form respectively:

9660-550: The soul after death. Many within these religions and philosophies see the soul as immaterial, while others consider it possibly material. According to Chinese traditions, every person has two types of soul called hun and po ( Chinese : 魂and 魄 ; pinyin : Hún and Pò ), which are respectively yang and yin . Taoism believes in Ten souls, Sanhunqipo ( Chinese : 三魂七魄 ; pinyin : Sān hún qī pò ) ( 三魂七魄 ) "three hun and seven po ". A living being that loses any of them

9765-610: The soul is "thetan", derived from the Greek word theta , symbolizing thought. Scientologists practice a form of counselling (called auditing ) which aims to address the soul to improve abilities, both worldly and spiritual. Soul dualism, also called "multiple souls" or "dualistic pluralism", is a common belief in Shamanism , and is essential in the universal and central concept of "soul flight" (also called "soul journey", " out-of-body experience ", " ecstasy ", or " astral projection "). It

9870-446: The soul is that which moves things (i.e., that which gives life, on the view that life is self-motion) by means of its thoughts, requiring that it be both a mover and a thinker. Drawing on the words of his teacher Socrates, Plato considered the psyche to be the essence of a person, being that which decides how humans behave. He considered this essence to be an incorporeal, eternal occupant of our being. Plato said that even after death,

9975-399: The soul is the field of our psychological activity (thinking, emotions, memory, desires, will, and so on) as well as of the paranormal or psychic phenomena, such as extrasensory perception or out-of-body experiences; however, the soul is not the highest, but a middle dimension of human beings. Higher than the soul is the spirit, which is considered to be the real self; the source of everything

10080-550: The soul or spirit. In Judaism , there was originally little to no concept of a soul. As seen in the Genesis , the divine breath simply animated bodies. Then Yahweh God formed man of dust from the ground and breathed into his nostrils the breath of life; and so the man became a living being. Judaism relates the quality of one's soul to one's performance of the commandments ( mitzvot ) and reaching higher levels of understanding, and thus closeness to God. A person with such closeness

10185-529: The soul, Virchand Gandhi said that "the soul lives its own life, not for the purpose of the body, but the body lives for the purpose of the soul. If we believe that the soul is to be controlled by the body then soul misses its power." The Hebrew terms נפש ‎ nefesh (literally "living being"), רוח ‎ ruach (literally "wind"), נשמה ‎ neshamah (literally "breath"), חיה ‎ chayah (literally "life") and יחידה ‎ yechidah (literally "singularity") are used to describe

10290-452: The soul. In some ethnic groups, there can also be more than two souls. Like among the Tagbanwa people , where a person is said to have six souls – the "free soul" (which is regarded as the "true" soul) and five secondary souls with various functions. Several Inuit groups believe that a person has more than one type of soul. One is associated with respiration, the other can accompany the body as

10395-506: The souls and bodies of the unrighteous will be destroyed in Hell rather than suffering eternally ( annihilationism ). Believers will inherit eternal life either in Heaven, or in a Kingdom of God on earth, and enjoy eternal fellowship with God. Other Christians reject the punishment of the soul. Paul the Apostle used psychē ( ψυχή ) and pneuma ( πνεῦμα ) specifically to distinguish between

10500-403: The souls at the time of their death, and those that do not die [He takes] during their sleep. Then He keeps those for which He has decreed death and releases the others for a specified term. Indeed in that are signs for a people who give thought.. In Jainism, every living being, from plant or bacterium to human, has a soul and the concept forms the very basis of Jainism. According to Jainism, there

10605-509: The souls themselves ( Atman and jiva ) and have their physical representative (the body) in the world. The actual self is the soul, while the body is only a mechanism to experience the karma of that life. Thus, if one sees a tiger then there is a self-conscious identity residing in it (the soul), and a physical representative (the whole body of the tiger, which is observable) in the world. Many people believe that non-biological things, such as rivers and mountains, also possess souls. This belief

10710-448: The spine. The Scientology view is that a person does not have a soul, it is a soul. It is the belief of the religion that they do not have the power to force adherents' conclusions. Therefore, a person is immortal, and may be reincarnated if they wish. Scientologists view that one's future happiness and immortality, as guided by their spirituality, is influenced by how they live and act during their time on earth. Scientology's term for

10815-450: The term " ensouled " to represent the concept of being alive, indicating that the earliest surviving Western philosophical view believed that the soul was that which gave the body life. The soul was considered the incorporeal or spiritual "breath" that animates (from the Latin anima , cf. "animal") the living organism. Francis M. Cornford quotes Pindar by saying that the soul sleeps while

10920-404: The three goddesses Manat , al-Lat and al-Uzza mentioned in al-Najm , were considered associates of God. Entities worshipped besides God are called shurakāʾ ( Arabic : شُرَكَاء ). After Judgement Day , they will be cast into Hell along with devils (fallen angels) and evil jinn, to whom the polytheists are said to sacrifice in order to gain protection. Charles Adams writes that

11025-430: The view that the soul is the ethereal substance – a spirit; a non-material spark – particular to a unique living being. Such traditions often consider the soul both immortal and innately aware of its immortal nature, as well as the true basis for sentience in each living being. The concept of the soul has strong links with notions of an afterlife, but opinions may vary wildly even within a given religion as to what happens to

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