The Amigoe is a Dutch-language daily newspaper with editorials in Curaçao and distributed in the Dutch Caribbean , specifically Curaçao and Aruba . The newspaper is one of the most widely read dailies in Aruba.
127-626: The newspaper, initially named Amigoe di Curaçao, was founded in December 1883 by the Dominican Order . It began circulating in Aruba in 1884. From 1884 until 1935, Amigoe operated as a weekly mission magazine. However, just before the Second World War, there was a decision to transform it into a daily newspaper. Johan Hartog accepted the editorship, and under his leadership, Amigoe transitioned into
254-614: A lingua franca , used to facilitate communication across a large area. However, vernaculars usually carry covert prestige among their native speakers, in showcasing group identity or sub-culture affiliation. As a border case, a nonstandard dialect may even have its own written form, though it could then be assumed that the orthography is unstable, inconsistent, or unsanctioned by powerful institutions, like that of government or education. The most salient instance of nonstandard dialects in writing would likely be nonstandard phonemic spelling of reported speech in literature or poetry (e.g.,
381-492: A heretical neo- gnostic sect. They believed that matter was evil and only the spirit was good; this was a fundamental challenge to the notion of the incarnation , central to Catholic theology . The Albigensian Crusade (1209–1229) was a 20-year military campaign initiated by Pope Innocent III to eliminate Catharism in Languedoc , in southern France . Dominic saw the need for a response that would attempt to sway members of
508-575: A lingua franca until the 17th century, when grammarians began to debate the creation of an ideal language. Before 1550 as a conventional date, "supraregional compromises" were used in printed works, such as the one published by Valentin Ickelsamer ( Ein Teutsche Grammatica ) 1534. Books published in one of these artificial variants began to increase in frequency, replacing the Latin then in use. After 1550
635-948: A liturgical language , a specialized use of a former lingua franca . For example, until the 1960s, the Roman Rite of the Catholic Church was generally celebrated in Latin rather than in vernaculars. The Coptic Church still holds liturgies in Coptic , not Arabic. The Ethiopian Orthodox Church holds liturgies in Ge'ez , but parts of the Mass are read in Amharic . Similarly, in Hindu culture, traditionally religious or scholarly works were written in Sanskrit (long after its use as
762-485: A Romance language was a book written in manuscript form by Leon Battista Alberti between 1437 and 1441 and entitled Grammatica della lingua toscana , "Grammar of the Tuscan Language". In it Alberti sought to demonstrate that the vernacular – here Tuscan, known today as modern Italian – was every bit as structured as Latin. He did so by mapping vernacular structures onto Latin. The book was never printed until 1908. It
889-663: A book entitled " The second volume of the history of the Province of Spain of the Order of Preachers, chronicling the progress of their foundations and the lives of illustrious figures," was written by the chronicler of the Order of Preachers and the province of Spain, the General Preacher Fr. Manuel Joseph de Medrano, Prior of the convent of Santo Domingo in Guadalajara . Medrano, a native of Logroño , dedicated his book to, and under
1016-410: A conversational form; Ferguson had in mind a literary language. For example, a lecture is delivered in a different variety than ordinary conversation. Ferguson's own example was classical and spoken Arabic, but the analogy between Vulgar Latin and Classical Latin is of the same type. Excluding the upper-class and lower-class register aspects of the two variants, Classical Latin was a literary language;
1143-563: A daily newspaper. In 1941, the newspaper became a daily publication, excluding Sundays under the auspices of the Catholic church. The online version of the newspaper was founded on January 8, 1998. This Caribbean newspaper-related article is a stub . You can help Misplaced Pages by expanding it . This Aruba -related article is a stub . You can help Misplaced Pages by expanding it . Dominican Order The Order of Preachers ( Latin : Ordo Prædicatorum , abbreviated OP ), commonly known as
1270-535: A few different languages; some examples of languages and regional accents (and/or dialects) within Great Britain include Scotland ( Scottish Gaelic ), Northumbria , Yorkshire , Wales ( Welsh ), the Isle of Man ( Manx ), Devon , and Cornwall ( Cornish ). Being the language of a maritime power, English was (of necessity) formed from elements of many different languages. Standardisation has been an ongoing issue. Even in
1397-651: A framework—a rule—to organize these components. The Rule of Saint Augustine was an obvious choice for the Dominican Order, according to Dominic's successor Jordan of Saxony, in the Libellus de principiis , because it lent itself to the "salvation of souls through preaching". By this choice, however, the Dominican brothers designated themselves not monks, but canons regular . They could practice ministry and common life while existing in individual poverty. The Order of Preachers
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#17330859533101524-685: A general plea for mother-tongue education in England: The first part of the elementary , published in 1582, by Richard Mulcaster . In 1586, William Bullokar wrote the first English grammar to be written in English, the Pamphlet for Grammar . This was followed by Bref Grammar , in that same year. Previously he had written the Booke at Large for the Amendment of Orthography for English Speech (1580), but his orthography
1651-642: A group of nuns to start a teaching mission in King Williamstown. From this mission were founded many Third Order Regular congregations of Dominican sisters, with their own constitutions, though still following the Rule of Saint Augustine and affiliated to the Dominican Order. These include the Dominican Sisters of Oakford, KwazuluNatal (1881), the Dominican Missionary Sisters, Zimbabwe, (1890) and
1778-436: A joint publication, in 1584 by De Eglantier and the rhetoric society of Amsterdam; this was to be the first comprehensive Dutch grammar, Twe-spraack vande Nederduitsche letterkunst/ ófte Vant spellen ende eyghenscap des Nederduitschen taals . Hendrick Laurenszoon Spieghel was a major contributor, with others contributing as well. Modern English is considered to have begun at a conventional date of about 1550, most notably at
1905-515: A language as coherent, complex, and complete systems—even nonstandard varieties. A dialect or language variety that is a vernacular may not have historically benefited from the institutional support or sanction that a standard dialect has. According to another definition, a vernacular is a language that has not developed a standard variety , undergone codification , or established a literary tradition. Vernacular may vary from overtly prestigious speech varieties in different ways, in that
2032-594: A linguistic phenomenon termed diglossia ("split tongue", on the model of the genetic anomaly ). In it, the language is bifurcated: the speaker learns two forms of the language and ordinarily uses one but under special circumstances uses the other. The one most frequently used is the low (L) variant, equivalent to the vernacular, while the special variant is the high (H). The concept was introduced to linguistics by Charles A. Ferguson (1959), but Ferguson explicitly excluded variants as divergent as dialects or different languages or as similar as styles or registers. It must not be
2159-601: A particular love of theology, and the Scriptures became the foundation of his spirituality. During his studies in Palencia , Spain, there was a dreadful famine, prompting Dominic to sell all of his beloved books and other equipment to help his neighbours. He was made a canon and ordained to the priesthood in the monastery of Santa María de La Vid. After completing his studies, Bishop Martin Bazan and Prior Diego de Acebo appointed him to
2286-551: A particular set of vocabulary , and spoken using a variety of accents , styles , and registers . As American linguist John McWhorter describes about a number of dialects spoken in the American South in earlier U.S. history, including older African-American Vernacular English , "the often nonstandard speech of Southern white planters , nonstandard British dialects of indentured servants, and West Indian patois , [...] were non standard but not sub standard." In other words,
2413-505: A phonetical and morphological overview of Spanish for nonnative speakers. The Grammar Books of the Master-poets ( Welsh : Gramadegau'r Penceirddiaid ) are considered to have been composed in the early fourteenth century, and are present in manuscripts from soon after. These tractates draw on the traditions of the Latin grammars of Donatus and Priscianus and also on the teaching of the professional Welsh poets. The tradition of grammars of
2540-409: A slave born in the house rather than abroad. The figurative meaning was broadened from the diminutive extended words vernaculus, vernacula . Varro , the classical Latin grammarian, used the term vocabula vernacula , "termes de la langue nationale" or "vocabulary of the national language" as opposed to foreign words. In general linguistics , a vernacular is contrasted with a lingua franca ,
2667-576: A spoken language) or in Tamil in Tamil country. Sanskrit was a lingua franca among the non-Indo-European languages of the Indian subcontinent and became more of one as the spoken languages, or prakrits , began to diverge from it in different regions. With the rise of the bhakti movement from the 12th century onwards, religious works were created in other languages: Hindi , Kannada , Telugu and many others. For example,
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#17330859533102794-724: A third-party language in which persons speaking different vernaculars not understood by each other may communicate. For instance, in Western Europe until the 17th century, most scholarly works had been written in Latin , which was serving as a lingua franca. Works written in Romance languages are said to be in the vernacular. The Divina Commedia , the Cantar de Mio Cid , and The Song of Roland are examples of early vernacular literature in Italian, Spanish, and French, respectively. In Europe, Latin
2921-404: A total of 4,472 nominally or actually engaged in proper activities of the order. As of 2013 , there were 6,058 Dominican friars, including 4,470 priests. As of January 2021 , there were 5,753 friars overall, and 4,219 priests. France held a foremost place in the revival movement, owing to the reputation and convincing power of the orator, Jean-Baptiste Henri Lacordaire (1802–1861). He took
3048-574: A tradition of profound learning and piety. Strict discipline and plain living were characteristic of the monastery throughout its existence. Bartolomé de Las Casas , as a settler in the New World , was galvanized by witnessing the brutal torture and genocide of the Native Americans by the Spanish colonists. He became famous for his advocacy of the rights of Native Americans, whose cultures, especially in
3175-455: Is a general but far from uniform consensus among the leading scholars about what should or should not be said in standard English; but for every rule, examples from famous English writers can be found that break it. Uniformity of spoken English never existed and does not exist now, but usages do exist, which must be learnt by the speakers, and do not conform to prescriptive rules. Usages have been documented not by prescriptive grammars, which on
3302-482: Is a grammar of the Irish language which is thought to date back as far as the 7th century: the earliest surviving manuscripts are 12th-century. Italian appears before standardization as the lingua Italica of Isidore and the lingua vulgaris of subsequent medieval writers. Documents of mixed Latin and Italian are known from the 12th century, which appears to be the start of writing in Italian. The first known grammar of
3429-440: Is also called a vernacular , vernacular dialect , nonstandard dialect , etc. and is typically its speakers' native variety . Regardless of any such stigma, all nonstandard dialects are full-fledged varieties of language with their own consistent grammatical structure, sound system , body of vocabulary, etc. Like any native language variety, a vernacular has an internally coherent system of grammar . It may be associated with
3556-519: Is composed of two bodies, the Chapter of Provincials and the Chapter of Definitors (or Diffinitors ), a unique configuration within the Catholic Church. Each body is of equal authority to propose legislation and discuss other matters of general importance within the order, and each body may be called individually or jointly. The Provincials consists of the superiors of individual Dominican provinces, while
3683-478: Is crucial to determining its intended sense. In variation theory, pioneered by William Labov , language is a large set of styles or registers from which the speaker selects according to the social setting of the moment. The vernacular is "the least self-conscious style of people in a relaxed conversation", or "the most basic style"; that is, casual varieties used spontaneously rather than self-consciously, informal talk used in intimate situations. In other contexts
3810-750: Is currently elected for a 9-year term, and is aided by the General Curia of the Order. His authority is subject only to the General Chapter. He, along with the General Chapter, may assign members, and appoint or remove superiors and other officials for the good of the order. The Dominican nuns were founded by Dominic even before he had established the friars. They are contemplatives in the cloistered life. The nuns celebrated their 800th anniversary in 2006. Some monasteries raise funds for their operations by producing religious articles such as priestly vestments or baking communion wafers. Friars are male members of
3937-478: Is required prior to taking final vows of membership. Vernacular Vernacular is the ordinary, informal, spoken form of language, particularly when perceived as having lower social status or less prestige than standard language , which is more codified , institutionally promoted, literary , or formal. More narrowly, a particular language variety that does not hold a widespread high-status perception, and sometimes even carries social stigma ,
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4064-480: The École Biblique et Archéologique française de Jérusalem founded in 1890 by Marie-Joseph Lagrange (1855–1938), one of the leading international centres for biblical research. It is at the École Biblique that the famed Jerusalem Bible (both editions) was prepared. Likewise Cardinal Yves Congar was a product of the French province of the Order of Preachers. Doctrinal development has had an important place in
4191-704: The Caribbean , he describes with care. Gaspar da Cruz ( c. 1520–1570 ), who worked all over the Portuguese colonial empire in Asia, was probably the first Christian missionary to preach (unsuccessfully) in Cambodia . After a (similarly unsuccessful) stint, in 1556, in Guangzhou , China, he eventually returned to Portugal and became the first European to publish a book devoted exclusively to China in 1569/1570. The beginning of
4318-459: The Divine Office and kept all the monastic observances. The nuns lived under the authority of the general and provincial chapters of the order. They shared in all the applicable privileges of the order. The friars served as their confessors, priests, teachers and spiritual mentors. Women could be professed to the Dominican religious life at the age of 13. The formula for profession contained in
4445-476: The Dominican Order , is a Catholic mendicant order of pontifical right that was founded in France by a Castilian priest named Dominic de Guzmán . It was approved by Pope Honorius III via the papal bull Religiosam vitam on 22 December 1216. Members of the order, who are referred to as Dominicans , generally display the letters OP after their names, standing for Ordinis Praedicatorum , meaning 'of
4572-721: The Hetruscane and Mesapian , whereof though there be some Records yet extant; yet there are none alive that can understand them: The Oscan , the Sabin and Tusculan, are thought to be but Dialects to these. Here, vernacular, mother language and dialect are in use in a modern sense. According to Merriam-Webster , "vernacular" was brought into the English language as early as 1601 from the Latin vernaculus ("native") which had been in figurative use in Classical Latin as "national" and "domestic", having originally been derived from verna ,
4699-551: The Pontifical University of Saint Thomas Aquinas, Angelicum . The Dominican friars quickly spread, including to England, where they appeared in Oxford in 1221. In the 13th century the order reached all classes of Christian society, fought heresy , schism , and paganism by word and book, and by its missions to the north of Europe, to Africa, and Asia passed beyond the frontiers of Christendom . Its schools spread throughout
4826-664: The Ramayana , one of Hinduism's sacred epics in Sanskrit, had vernacular versions such as Ranganadha Ramayanam composed in Telugu by Gona Buddha Reddy in the 15th century; and Ramacharitamanasa , a Awadhi version of the Ramayana by the 16th-century poet Tulsidas . These circumstances are a contrast between a vernacular and language variant used by the same speakers. According to one school of linguistic thought, all such variants are examples of
4953-670: The Southern Netherlands came under the dominion of Spain, then of Austria (1713) and of France (1794). The Congress of Vienna created the United Kingdom of the Netherlands in 1815 from which southern Netherlands (being Catholic) seceded in 1830 to form the Kingdom of Belgium , which was confirmed in 1839 by the Treaty of London . As a result of this political instability no standard Dutch
5080-776: The Welsh Language developed from these through the Middle Ages and to the Renaissance. A dictionary is to be distinguished from a glossary . Although numerous glossaries publishing vernacular words had long been in existence, such as the Etymologiae of Isidore of Seville , which listed many Spanish words, the first vernacular dictionaries emerged together with vernacular grammars. Glossaries in Dutch began about 1470 AD leading eventually to two Dutch dictionaries : Shortly after (1579)
5207-433: The vernacular languages. Dominic inspired his followers with loyalty to learning and virtue, a deep recognition of the spiritual power of worldly deprivation and the religious state, and a highly developed governmental structure. At the same time, Dominic inspired the members of his order to develop a "mixed" spirituality. They were both active in preaching, and contemplative in study, prayer and meditation. The brethren of
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5334-512: The " rederijkerskamers " (learned, literary societies founded throughout Flanders and Holland from the 1420s onward) attempted to impose a Latin structure on Dutch, on the presumption that Latin grammar had a "universal character". However, in 1559, John III van de Werve, Lord of Hovorst published his grammar Den schat der Duytsscher Talen in Dutch; Dirck Volckertszoon Coornhert ( Eenen nieuwen ABC of Materi-boeck ) followed five years after, in 1564. The Latinizing tendency changed course, with
5461-549: The 1516 Regole grammaticali della volgar lingua of Giovanni Francesco Fortunio and the 1525 Prose della vulgar lingua of Pietro Bembo . In those works the authors strove to establish a dialect that would qualify for becoming the Italian national language. The first grammar in a vernacular language in western Europe was published in Toulouse in 1327. Known as the Leys d'amor and written by Guilhèm Molinièr, an advocate of Toulouse, it
5588-487: The 15th century, concurrent with the rise of Castile as an international power. The first Spanish grammar by Antonio de Nebrija ( Tratado de gramática sobre la lengua Castellana , 1492) was divided into parts for native and nonnative speakers, pursuing a different purpose in each. Books 1–4 describe the Spanish language grammatically, in order to facilitate the study of Latin for its Spanish-speaking readers. Book 5 contains
5715-526: The 16th century confronted the order with the upheavals of Reformation. The spread of Protestantism cost it six or seven provinces and several hundreds of convents , but the discovery of the New World opened up a fresh field of activity. In the 18th century, there were numerous attempts at reform, accompanied by a reduction in the number of devotees. The French Revolution ruined the order in France, and crises that more or less rapidly followed considerably lessened or wholly destroyed numerous provinces In 1731,
5842-467: The 1710s, due to the military power of Louis XIV of France . Certain languages have both a classical form and various vernacular forms, with two widely used examples being Arabic and Chinese: see Varieties of Arabic and Chinese language . In the 1920s, due to the May Fourth Movement , Classical Chinese was replaced by written vernacular Chinese . The vernacular is also often contrasted with
5969-563: The 1850s, the Dominicans had half a million followers in the Philippines and well-established missions in the Chinese province of Fujian and Tonkin , Vietnam, performing thousands of baptisms each year. The Dominicans presence in the Philippines has become one of the leading proponents of education with the establishment of Colegio de San Juan de Letran . The Friars, Nuns and Third Orders form
6096-531: The Albigensian movement back to mainstream Catholic thought. Dominic became inspired to achieve this by preaching and teaching, starting near Toulouse , since the Albigensian Christians refused to compromise their principles despite the overwhelming force of the crusades brought against them. Diego suggested another reason that was possibly aiding the spread of the reform movement. The representatives of
6223-472: The Anglo-Norman domains in both northwestern France and Britain, English scholars retained an interest in the fate of French as well as of English. Some of the numerous 16th-century surviving grammars are: The development of a standard German was impeded by political disunity and strong local traditions until the invention of printing made possible a " High German -based book language". This literary language
6350-552: The Cathars, the first Grand Inquistor of Spain , Tomás de Torquemada , would be drawn from the Dominican Order. The order was appointed by Pope Gregory IX the duty to carry out the Inquisition . Torture was not regarded as a mode of punishment, but as a means of eliciting the truth. In his papal bull Ad extirpanda of 1252, Pope Innocent IV authorised the Dominicans' use of torture under prescribed circumstances. The expansion of
6477-532: The Catholic Church acted and moved with an offensive amount of pomp and ceremony. In contrast, the Cathars generally led ascetic lifestyles . To try persuasion in place of persecution, Diego suggested that the regional papal legates begin to live a reformed apostolic life. The legates agreed to the proposed changes if they could find a strong leader who could meet the Albigensians on their own ground. The prior took up
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#17330859533106604-689: The Constitutions of Montargis Priory (1250) requires that nuns pledge obedience to God, the Blessed Virgin, their prioress and her successors according to the Rule of Saint Augustine and the institute of the order, until death. The clothing of the sisters consisted of a white tunic and scapular, a leather belt, a black mantle, and a black veil. Candidates to profession were questioned to reveal whether they were actually married women who had merely separated from their husbands. Their intellectual abilities were also tested. Nuns were to be silent in places of prayer,
6731-404: The Diffinitors consists of "grass root" representatives of each province, so created to avoid provincial superiors having to spend excessive time away from their day-to-day duties of governing. To maintain stability of the legislation of the order, new legislation is enacted only when approved by three successive meetings of the General Chapter. The first General Chapters were held at Pentecost in
6858-493: The Dominican Order were urban and learned, as well as contemplative and mystical in their spirituality. While these traits affected the women of the order, the nuns especially absorbed the latter characteristics and made those characteristics their own. In England, the Dominican nuns blended these elements with the defining characteristics of English Dominican spirituality and created a spirituality and collective personality that set them apart. As an adolescent, Dominic de Guzmán had
6985-428: The Dominican Order, held in Bologna during the spring of 1221. Dominic dispatched 12 friars to England under the guidance of their English prior, Gilbert of Fresney, and they landed in Dover on August 5, 1221. The province officially came into being at its first provincial chapter in 1230. The English Province was a component of the international order from which it obtained its laws, direction, and instructions. It
7112-448: The Dominican Sisters of Newcastle, KwazuluNatal (1891). The Dominican Order has influenced the formation of other orders outside of the Catholic Church, such as the Anglican Order of Preachers within the Anglican Communion . Since not all members are obliged to take solemn or simple vows of poverty, chastity, and obedience, it operates more like a third order with a third order style structure, with no contemporary or canonical ties to
7239-470: The East . Another Dominican, Ricold of Monte Croce , worked in Syria and Persia. His travels took him from Acre to Tabriz, and on to Baghdad. There "he was welcomed by the Dominican fathers already there, and with them entered into a disputation with the Nestorians." Although a number of Dominicans and Franciscans persevered against the growing faith of Islam throughout the region, all Christian missionaries were soon expelled with Timur 's death in 1405. By
7366-400: The Latin did spread all over that Country; the Calabrian , and Apulian spoke Greek, whereof some Relics are to be found to this day ; but it was an adventitious, no Mother-Language to them: 'tis confess'd that Latium it self, and all the Territories about Rome, had the Latin for its maternal and common first vernacular Tongue; but Tuscany and Liguria had others quite discrepant, viz.
7493-421: The Order of Preachers'. Membership in the order includes friars , nuns , active sisters , and lay or secular Dominicans (formerly known as tertiaries ). More recently, there have been a growing number of associates of the religious sisters who are unrelated to the tertiaries. Founded to preach the gospel and to oppose heresy , the teaching activity of the order and its scholastic organisation placed it at
7620-400: The Order of Preachers. Together with the Members of Priestly Fraternities of Saint Dominic, Dominican Laity and Dominican Youths they form the Dominican family. The highest authority within the Order of Preachers is the General Chapter , which is empowered to develop legislation governing all organizations within the Dominican umbrella, as well as enforce that legislation. The General Chapter
7747-409: The Pontifical Navy, and historian Heinrich Denifle ( d. 1905). During the Reformation, many of the convents of Dominican nuns were forced to close. One which managed to survive, and afterwards founded many new houses, was St Ursula's in Augsburg. In the 17th century, convents of Dominican women were often asked by their bishops to undertake apostolic work, particularly educating girls and visiting
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#17330859533107874-421: The Strassburg monastery of Saint Margaret, some of the nuns could converse fluently in Latin. Learning still had an elevated place in the lives of these religious. In fact, Margarette Reglerin, a daughter of a wealthy Nuremberg family, was dismissed from a convent because she did not have the ability or will to learn. The English Province and the Hungarian Province both date back to the second general chapter of
8001-447: The adjective "nonstandard" should not be taken to mean that these various dialects were intrinsically incorrect, less logical, or otherwise inferior, only that they were not the socially perceived norm or mainstream considered prestigious or appropriate for public speech; however, nonstandard dialects are indeed often stigmatized as such, due to socially-induced post-hoc rationalization. Again, however, linguistics regards all varieties of
8128-403: The age of modern communications and mass media, according to one study, "… although the Received Pronunciation of Standard English has been heard constantly on radio and then television for over 60 years, only 3 to 5% of the population of Britain actually speaks RP … new brands of English have been springing up even in recent times ...." What the vernacular would be in this case is a moot point: "…
8255-418: The ancient Roman basilica of Santa Sabina , which they did by early 1220. Before that time the friars had only a temporary residence in Rome at the convent of San Sisto Vecchio which Honorius III had given to Dominic circa 1218 intending it to become a convent for a reformation of nuns at Rome under Dominic's guidance. In May 1220 at Bologna the order's first General Chapter mandated that each new priory of
8382-419: The case of the English language , while it has become common thought to assume that nonstandard varieties should not be taught, there has been evidence to prove that teaching nonstandard dialects in the classroom can encourage some children to learn English. The first known usage of the word "vernacular" in English is not recent. In 1688, James Howell wrote: Concerning Italy, doubtless there were divers before
8509-472: The cathedral chapter of Osma . In 1203, Dominic de Guzmán joined Diego de Acebo , the Bishop of Osma , on a diplomatic mission to Denmark for the monarchy of Spain, to arrange the marriage between the son of King Alfonso VIII of Castile and a niece of King Valdemar II of Denmark . At that time the south of France was the stronghold of the Cathar movement. The Cathars (also known as Albigensians, due to their stronghold in Albi , France) were considered
8636-474: The challenge, and he and Dominic dedicated themselves to the conversion of the Cathars. Despite this particular mission, Dominic met limited success converting Cathars by persuasion, "for though in his ten years of preaching a large number of converts were made, it has to be said that the results were not such as had been hoped for". The differences in religious principles of the Albigensians called for far greater reforms than moderated appearances. Dominic became
8763-459: The cloister, the dormitory, and refectory. Silence was maintained unless the prioress granted an exception for a specific cause. Speaking was allowed in the common parlor, but it was subordinate to strict rules, and the prioress, subprioress or other senior nun had to be present. As well as sewing, embroidery and other genteel pursuits, the nuns participated in a number of intellectual activities, including reading and discussing pious literature. In
8890-427: The concept still further by proposing that multiple H exist in society from which the users can select for various purposes. The definition of an H is intermediate between Ferguson's and Fishman's. Realizing the inappropriateness of the term diglossia (only two) to his concept, he proposes the term broad diglossia. Within sociolinguistics , the term "vernacular" has been applied to several concepts. Context, therefore,
9017-439: The curricular areas, however, theology was the most important. Dartford Priory was established long after the primary period of monastic foundation in England had ended. It emulated, then, the monasteries found in Europe—mainly France and Germany-as well as the monastic traditions of their English Dominican brothers. The first nuns to inhabit Dartford were sent from the priory of Poissy [ fr ] in France. Even on
9144-455: The dedication and systematic education of the older monastic orders like the Benedictines to bear on the religious problems of the burgeoning population of cities, but with more organizational flexibility than either monastic orders or the secular clergy. The Order of Preachers was founded in response to a perceived need for informed preaching. Dominic's new order was to be trained to preach in
9271-663: The end of the Great Vowel Shift . It was created by the infusion of Old French into Old English , after the Norman conquest of 1066 AD, and of Latin at the instigation of the clerical administration. While present-day English speakers may be able to read Middle English authors (such as Geoffrey Chaucer ), Old English is much more difficult. Middle English is known for its alternative spellings and pronunciations. The British Isles, although geographically limited, have always supported populations of widely-varied dialects, as well as
9398-533: The entire church; its doctors wrote monumental works in all branches of knowledge, including the extremely important Albertus Magnus and Thomas Aquinas . Its members included popes, cardinals, bishops, legates, inquisitors, confessors of princes, ambassadors, and paciarii (enforcers of the peace decreed by popes or councils). The order's origins in battling heterodoxy influenced its later development and reputation. Many later Dominicans battled heresy as part of their apostolate; many years after Dominic reacted to
9525-480: The establishment of the Kipchak Khanate by Batu), and in 1240 Pope Gregory IX despatched others to Persia and Armenia." The most famous Dominican was Jordanus de Severac who was sent first to Persia then in 1321, together with a companion (Nicolas of Pistoia) to India. Jordanus' work and observations are recorded in two letters he wrote to the friars of Armenia, and a book, Mirabilia , translated as Wonders of
9652-611: The eve of the Dissolution , Prioress Jane Vane wrote to Cromwell on behalf of a postulant, saying that though she had not actually been professed, she was professed in her heart and in the eyes of God. Profession in Dartford Priory seems, then, to have been made based on personal commitment, and one's personal association with God. As heirs of the Dominican priory of Poissy in France, the nuns of Dartford Priory in England were also heirs to
9779-467: The forefront of the intellectual life of the Middle Ages . The order is famed for its intellectual tradition and for having produced many leading theologians and philosophers. In 2018, there were 5,747 Dominican friars, including 4,299 priests. The order is headed by the master of the order who, as of 2022 , is Gerard Timoner III . Mary Magdalene and Catherine of Siena are the co-patronesses of
9906-422: The habit of a Friar Preacher at Rome (1839), and the province of France was canonically erected in 1850. From this province were detached the province of Lyon , called Occitania (1862), that of Toulouse (1869), and that of Canada (1909). The French restoration likewise furnished many laborers to other provinces, to assist in their organization and progress. From it came the master general who remained longest at
10033-671: The head of the administration during the 19th century, Père Vincent Jandel (1850–1872). Here should be mentioned the province of Saint Joseph in the United States . Founded in 1805 by Edward Fenwick (1768–1832), afterwards first Bishop of Cincinnati, Ohio (1821–1832). In 1905, it established the Dominican House of Studies in Washington, D.C. ,. The province of France has produced many preachers. The conferences of Notre-Dame-de-Paris were inaugurated by Père Lacordaire. The Dominicans of
10160-712: The historical order founded by Dominic of Guzman. The Order of Christ the Saviour is a dispersed Anglo-Catholic Dominican community founded in the 21st century within the Episcopal Church . The Pax Mongolica of the 13th and 14th centuries that united vast parts of the European-Asian continents enabled Western missionaries to travel east. "Dominican friars were preaching the Gospel on the Volga Steppes by 1225 (the year following
10287-794: The increasing demands of female religious establishments on their time and resources. Nonetheless, women's houses dotted the countryside throughout Europe. There were 74 Dominican female houses in Germany, 42 in Italy, 9 in France, 8 in Spain, 6 in Bohemia, 3 in Hungary, and 3 in Poland. Many of the German religious houses that lodged women had been home to communities of women, such as Beguines , that became Dominican once they were taught by
10414-431: The information available is taken from visitation records. The "visitation" was an inspection of the province by which visitors to each priory could describe the state of its religious life and its studies at the next chapter. There were four such visits in England and Wales—Oxford, London, Cambridge and York. All Dominican students were required to learn grammar, old and new logic, natural philosophy and theology. Of all of
10541-403: The massive dictionary of Samuel Johnson . French (as Old French ) emerged as a Gallo-Romance language from Colloquial Latin during late antiquity . The written language is known from at least as early as the 9th century. That language contained many forms still identifiable as Latin. Interest in standardizing French began in the 16th century. Because of the Norman conquest of England and
10668-518: The midlands. Chaucer wrote in an early East Midland style; John Wycliffe translated the New Testament into it, and William Caxton , the first English printer, wrote in it. Caxton is considered the first modern English author. The first printed book in England was Chaucer's Canterbury Tales , published by Caxton in 1476. The first English grammars were written in Latin , with some in French , after
10795-530: The mission field, Diego died while traveling back to Spain. Dominic founded the Dominican Order in 1215. Dominic established a religious community in Toulouse in 1214, to be governed by the rule of Saint Augustine and statutes to govern the life of the friars, including the Primitive Constitution. The founding documents establish that the order was founded for two purposes: preaching and the salvation of souls. Henri-Dominique Lacordaire noted that
10922-426: The need for a new type of organization, and the quick growth of the Dominicans and Franciscans during their first century of existence confirms that conditions were favorable for the growth of the orders of mendicant friars . The Dominicans and other mendicant orders may have been an adaptation to the rise of the profit economy in medieval Europe. Dominic sought to establish a new kind of order, one that would bring
11049-404: The order maintain its own studium conventuale , thus laying the foundation of the Dominican tradition of sponsoring widespread institutions of learning. The official foundation of the Dominican convent at Santa Sabina with its studium conventuale occurred with the legal transfer of property from Honorius III to the Order of Preachers on June 5, 1222. This studium was transformed into
11176-436: The order produced changes. A smaller emphasis on doctrinal activity favoured the development here and there of the ascetic and contemplative life and there sprang up, especially in Germany and Italy, the mystical movement with which the names of Meister Eckhart , Heinrich Suso , Johannes Tauler , and Catherine of Siena are associated. (See German mysticism , which has also been called "Dominican mysticism".) This movement
11303-401: The order's first studium generale . Dominic was to establish similar foundations at other university towns of the day, Bologna in 1218, Palencia and Montpellier in 1220, and Oxford just before his death in 1221. The women of the order also established schools for the children of the local gentry. In 1219, Pope Honorius III invited Dominic and his companions to take up residence at
11430-482: The order's first studium provinciale by Thomas Aquinas in 1265. Part of the curriculum of this studium was relocated in 1288 at the studium of Santa Maria sopra Minerva which in the 16th century world be transformed into the College of Saint Thomas ( Latin : Collegium Divi Thomæ ). In the 20th century the college would be relocated to the convent of Saints Dominic and Sixtus and would be transformed into
11557-597: The order, and consist of members ordained to the priesthood as well as non-ordained members, known as cooperator brothers. Both priests and cooperators participate in a variety of ministries, including preaching, parish assignments, educational ministries, social work, and related fields. Dominican life is organized into four pillars that define the order's chrism: prayer, study, community and preaching. Dominicans are known for their intellectual rigor that informs their preaching, as well as engaging in academic debate with contemporary scholars. A significant period of academic study
11684-597: The order. The Dominican Order came into being during the Middle Ages at a time when men of God were no longer expected to stay behind the walls of a cloister . Instead, they travelled among the people, taking as their examples the apostles of the primitive Church. Out of this ideal emerged two orders of mendicant friars – one, the Friars Minor, led by Francis of Assisi ; the other, the Friars Preachers, led by Dominic de Guzmán . Like his contemporary, Francis, Dominic saw
11811-440: The people spoke Vulgar Latin as a vernacular. Joshua Fishman redefined the concept in 1964 to include everything Ferguson had excluded. Fishman allowed both different languages and dialects and also different styles and registers as the H variants. The essential contrast between them was that they be "functionally differentiated"; that is, H must be used for special purposes, such as a liturgical or sacred language. Fasold expanded
11938-545: The protection of the Illustrious and Reverend Lord D. Fr. Francisco Lasso de la Vega y Cordova, bishop of Plasencia , with privilege, printed in Madrid at the printing press of Geronimo Roxo. During the early 19th century, the number of Preachers seems never to have sunk below 3,500. Statistics for 1876 show 3,748, but 500 of these had been expelled from their convents and were engaged in parochial work. Statistics for 1910 show
12065-479: The province of France furnished Lacordaire (1835–1836, 1843–1851), Jacques Monsabré , and Joseph Ollivier. The pulpit of Notre Dame has been occupied by a succession of Dominicans. Père Henri Didon (1840–1900) was a Dominican. The house of studies of the province of France publishes L'Année Dominicaine (founded 1859), La Revue des Sciences Philosophiques et Theologiques (1907), and La Revue de la Jeunesse (1909). French Dominicans founded and administer
12192-563: The publications of Jamaican poet Linton Kwesi Johnson ) where it is sometimes described as eye dialect . Nonstandard dialects have been used in classic literature throughout history. One famous example of this is Mark Twain, The Adventures of Huckleberry Finn . This classic piece of literature, commonly taught in schools in the U.S., includes dialogue from various characters in their own native vernaculars (including representations of Older Southern American English and African-American English ), which are not written in standard English. In
12319-650: The restoration of the Preachers. Several institutions, besides those already mentioned, played important parts. Such is the École Biblique at Jerusalem , open to the religious of the order and to secular clerics, which publishes the Revue Biblique . The Pontificium Collegium Internationale Angelicum , the future Pontifical University of Saint Thomas Aquinas ( Angelicum ) established in Rome in 1908 by Master Hyacinth Cormier , opened its doors to regulars and seculars for
12446-566: The sick. St Ursula's returned to an enclosed life in the 18th century, but in the 19th century, after Napoleon had closed many European convents, King Louis I of Bavaria in 1828 restored the Religious Orders of women in his realm, provided that the nuns undertook some active work useful to the State (usually teaching or nursing). In 1877, Bishop Ricards in South Africa requested that Augsburg send
12573-406: The speaker does conscious work to select the appropriate variations. The one they can use without this effort is the first form of speech acquired. In another theory, the vernacular language is opposed to the standard language . The non-standard varieties thus defined are dialects, which are to be identified as complexes of factors: "social class, region, ethnicity, situation, and so forth". Both
12700-636: The spiritual father to several Albigensian women he had reconciled to the faith, and in 1206 he established them in a convent in Prouille , near Toulouse . This convent would become the foundation of the Dominican nuns, thus making the Dominican nuns older than the Dominican friars. Diego sanctioned the building of a monastery for girls whose parents had sent them to the care of the Albigensians because their families were too poor to fulfill their basic needs. The monastery in Prouille would later become Dominic's headquarters for his missionary effort. After two years on
12827-461: The spread of the French national language into German-speaking territories assisted by the efforts of the French Academy. With so many linguists moving in the same direction, a standard German ( hochdeutsche Schriftsprache ) did evolve without the assistance of a language academy. Its precise origin, the major constituents of its features, remains uncertainly known and debatable. Latin prevailed as
12954-453: The standard and non-standard languages have dialects, but in contrast to the standard language, the non-standard language has "socially disfavored" structures. The standard language is primarily written (in traditional print media), whereas the non-standard language is spoken. An example of a vernacular dialect is African American Vernacular English . A vernacular is not a real language but is "an abstract set of norms". Vernaculars acquired
13081-530: The standardisation of English has been in progress for many centuries." Modern English came into being as the standard Middle English (i.e., as the preferred dialect of the monarch, court and administration). That dialect was of the East Midland, which had spread to London , where the king resided and from which he ruled. It contained Danish forms not often used in the north or south, as the Danes had settled heavily in
13208-403: The status of official languages through metalinguistic publications. Between 1437 and 1586, the first reference grammars of Italian , Spanish , French , Dutch , German and English were written, though not always immediately published. It is to be understood that the first precursors of those languages preceded their standardization by up to several hundred years. In the 16th century,
13335-509: The statutes had similarities with the constitutions of the Premonstratensians , indicating that Dominic had drawn inspiration from the reform of Prémontré. In July 1215, with the approbation of Bishop Foulques of Toulouse , Dominic ordered his followers into an institutional life. Its purpose was revolutionary in the pastoral ministry of the Catholic Church. These priests were organized and well trained in religious studies. Dominic needed
13462-581: The study of the sacred sciences. In addition to the reviews above are the Revue Thomiste , founded by Père Thomas Coconnier ( d. 1908), and the Analecta Ordinis Prædicatorum (1893). Among numerous writers of the order in this period are: Cardinals Thomas Zigliara ( d. 1893) and Zephirin González ( d. 1894), two esteemed philosophers; Alberto Guillelmotti ( d. 1893), historian of
13589-644: The supraregional ideal broadened to a universal intent to create a national language from Early New High German by deliberately ignoring regional forms of speech, which practice was considered to be a form of purification parallel to the ideal of purifying religion in Protestantism . In 1617, the Fruitbearing Society , a language club, was formed in Weimar in imitation of the Accademia della Crusca in Italy. It
13716-486: The traveling preachers and put under the jurisdiction of the Dominican authoritative structure. A number of these houses became centers of study and mystical spirituality in the 14th century, as expressed in works such as the sister-books . There were 157 nunneries in the order by 1358. After that year, the number lessened considerably due to the Black Death. In places besides Germany, convents were founded as retreats from
13843-424: The vernacular can be a distinct stylistic register , a regional dialect , a sociolect , or an independent language. Vernacular is a term for a type of speech variety , generally used to refer to a local language or dialect, as distinct from what is seen as a standard language. The vernacular is contrasted with higher-prestige forms of language, such as national , literary , liturgical or scientific idiom, or
13970-530: The vernacular was Galileo , writing in Italian c. 1600 , though some of his works remained in Latin. A later example is Isaac Newton , whose 1687 Principia was in Latin, but whose 1704 Opticks was in English. Latin continues to be used in certain fields of science, notably binomial nomenclature in biology, while other fields such as mathematics use vernacular; see scientific nomenclature for details. In diplomacy, French displaced Latin in Europe in
14097-459: The work and spirituality of the order is study, the method most used by the Dominicans in working to defend the church against the perils it faced. In Dominic's thinking, it was impossible for men to preach what they did not or could not understand. On August 15, 1217, Dominic dispatched seven of his followers to the great university center of Paris to establish a priory focused on study and preaching. The Convent of St. Jacques would eventually become
14224-409: The world for women of the upper classes. These were original projects funded by wealthy patrons. Among these was Countess Margaret of Flanders who established the monastery of Lille, while Val-Duchesse at Oudergem near Brussels was built with the wealth of Adelaide of Burgundy, Duchess of Brabant (1262). Female houses differed from male Dominican houses in that they were enclosed. The sisters chanted
14351-484: The writer of the Hypnerotomachia Poliphili ) and Matteo Bandello . Many Dominicans took part in the artistic activity of the age, the most prominent being Fra Angelico and Fra Bartolomeo . Although Dominic and the early brethren had instituted female Dominican houses at Prouille and other places by 1227, houses of women attached to the Order became so popular that some of the friars had misgivings about
14478-407: The years 1220 and 1221. More recent General Chapters have been held as follows: The General Chapter elects a Master of the Order , who has "broad and direct authority over every brother, convent and province, and over every nun and monastery". The master is considered the successor of Dominic, the first Master of the Order, who envisioned the office to be one of service to the community. The master
14605-511: Was also, however, a group of Englishmen. Its direct supervisors were from England, and the members of the English Province dwelt and labored in English cities, towns, villages, and roadways. English and European ingredients constantly came in contact. The international side of the province's existence influenced the national, and the national responded to, adapted, and sometimes constrained the international. The first Dominican site in England
14732-431: Was approved in December 1216 and January 1217 by Pope Honorius III in the papal bulls Religiosam vitam and Nos attendentes . On January 21, 1217, Honorius issued the bull Gratiarum omnium recognizing Dominic's followers as an order dedicated to study and universally authorized to preach, a power formerly reserved to local episcopal authorization. Along with charity, the other concept that most defines
14859-488: Was at Oxford, in the parishes of St. Edward and St. Adelaide. The friars built an oratory to the Blessed Virgin Mary and by 1265, the brethren, in keeping with their devotion to study, began erecting a school. The Dominican brothers likely began a school immediately after their arrival, as priories were legally schools. Information about the schools of the English Province is limited, but a few facts are known. Much of
14986-523: Was defined (even though much in demand and recommended as an ideal) until after World War II . Currently the Dutch Language Union , an international treaty organization founded in 1980, supports a standard Dutch in the Netherlands, while Afrikaans is regulated by Die Taalkommissie founded in 1909. Standard English remains a quasi-fictional ideal, despite the numerous private organizations publishing prescriptive rules for it. No language academy
15113-514: Was ever established or espoused by any government past or present in the English-speaking world. In practice the British monarchy and its administrations established an ideal of what good English should be considered to be, and this in turn was based on the teachings of the major universities, such as Cambridge University and Oxford University , which relied on the scholars whom they hired. There
15240-605: Was not generally accepted and was soon supplanted, thus his grammar shared a similar fate. Other grammars in English followed rapidly; Paul Greaves' Grammatica Anglicana (1594), Alexander Hume 's Orthographie and Congruitie of the Britain Tongue (1617), and many others. Over the succeeding decades, many literary figures turned a hand to grammar in English; Alexander Gill , Ben Jonson , Joshua Poole, John Wallis , Jeremiah Wharton, James Howell , Thomas Lye, Christopher Cooper , William Lily , John Colet and more, all leading to
15367-565: Was not generally known, but it was known, as an inventory of the library of Lorenzo de'Medici lists it under the title Regule lingue florentine ("Rules of the Florentine language"). The only known manuscript copy, however, is included in the codex , Reginense Latino 1370, located at Rome in the Vatican library . It is therefore called the Grammatichetta vaticana. More influential perhaps were
15494-583: Was not identical to any specific variety of German. The first grammar evolved from pedagogical works that also tried to create a uniform standard from the many regional dialects for various reasons. Religious leaders wished to create a sacred language for Protestantism that would be parallel to the use of Latin for the Roman Catholic Church . Various administrations wished to create a civil service, or chancery, language that would be useful in more than one locality. And finally, nationalists wished to counter
15621-459: Was one of many such clubs; however, none became a national academy. In 1618–1619 Johannes Kromayer wrote the first all-German grammar. In 1641 Justin Georg Schottel in teutsche Sprachkunst presented the standard language as an artificial one. By the time of his work of 1663, ausführliche Arbeit von der teutschen Haubt-Sprache , the standard language was well established. Auraicept na n-Éces
15748-566: Was published in order to codify the use of the Occitan language in poetry competitions organized by the company of the Gai Saber in both grammar and rhetorical ways. Chronologically, Spanish (more accurately, lengua castellana ) has a development similar to that of Italian. There was some vocabulary in Isidore of Seville, with traces afterward, writing from about the 12th century; standardisation began in
15875-511: Was the prelude to the reforms undertaken, at the end of the century, by Raymond of Capua , and continued in the following century. At the same time, the order found itself face to face with the Renaissance . It struggled against pagan tendencies in Renaissance humanism , in Italy through Dominici and Savonarola, in Germany through the theologians of Cologne but it also furnished humanism with such advanced writers as Francesco Colonna (probably
16002-496: Was used at Tridentine Mass until the Second Vatican Council of 1965. Certain groups, notably Traditionalist Catholics , continue to practice Latin Mass . In Eastern Orthodox Church , four Gospels translated to vernacular Ukrainian language in 1561 are known as Peresopnytsia Gospel . In India, the 12th century Bhakti movement led to the translation of Sanskrit texts to the vernacular. In science, an early user of
16129-1375: Was used widely instead of vernacular languages in varying forms until c. 1701 , in its latter stage as Neo-Latin . In religion, Protestantism was a driving force in the use of the vernacular in Christian Europe, the Bible having been translated from Latin into vernacular languages with such works as the Bible in Dutch: published in 1526 by Jacob van Liesvelt ; Bible in French: published in 1528 by Jacques Lefevre d'Étaples (or Faber Stapulensis); German Luther Bible in 1534 ( New Testament 1522); Bible in Spanish: published in Basel in 1569 by Casiodoro de Reina (Biblia del Oso); Bible in Czech: Bible of Kralice, printed between 1579 and 1593; Bible in English: King James Bible , published in 1611; Bible in Slovene, published in 1584 by Jurij Dalmatin. In Catholicism , vernacular bibles were later provided, but Latin
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