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83-590: American Presbyterian Church may refer to: American Presbyterian Church , founded 1979, a denomination that separated from the Bible Presbyterian Church Presbyterian Church (USA) , founded 1983, the largest contemporary national Presbyterian denomination Presbyterian Church in America , founded 1973, the second-largest contemporary national Presbyterian denomination Presbyterian Church in

166-505: A governing body. Initially, member congregations were located in New Jersey, Pennsylvania, Delaware, and Maryland. Further growth led to the creation of the Synod of Philadelphia (known as the "General Synod") in 1717. The synod's membership consisted of all ministers and one lay elder from every congregation. The synod still had no official confessional statement. The Church of Scotland and

249-537: A result, most of the local churches established by the organization were Presbyterian. Another major stimulus for growth was the Second Great Awakening (c. 1790 – 1840), which initially grew out of a 1787 student revival at Hampden–Sydney College , a Presbyterian institution in Virginia. From there, revivals spread to Presbyterian churches in Virginia and then to North Carolina and Kentucky. The Revival of 1800

332-622: A strong Presbyterian presence in the Middle Colonies , particularly Philadelphia . Before 1706, however, Presbyterian congregations were not yet organized into presbyteries or synods . In 1706, seven ministers led by Francis Makemie established the first presbytery in North America, the Presbytery of Philadelphia . The presbytery was primarily created to promote fellowship and discipline among its members and only gradually developed into

415-758: A work of God. In the early 1770s, American Presbyterians were initially reluctant to support American Independence, but in time many Presbyterians came to support the Revolutionary War . After the Battles of Lexington and Concord , the Synod of New York and Philadelphia published a letter in May 1775 urging Presbyterians to support the Second Continental Congress while remaining loyal to George III . In one sermon, John Witherspoon , president of Princeton, preached "that

498-759: Is different from Wikidata All article disambiguation pages All disambiguation pages Bible Presbyterian Church#Second split The denomination comprises 28 churches, 27 in the United States and 1 church in Alberta, Canada divided between the Great Western Presbytery, the Eastern Presbytery, the Great Lakes Presbytery, and the Florida Presbytery. The highest governing body

581-564: Is the Synod. The Bible Presbyterian Church was formed in 1937, predominantly through the efforts of such conservative Presbyterian clergymen as Carl McIntire , J. Oliver Buswell and Allan MacRae . Francis Schaeffer was the first minister to be ordained in the new denomination. The First General Synod of the Bible Presbyterian Church was held in 1938 in Collingswood, New Jersey . The Bible Presbyterian Church broke from

664-788: The American upper class , Harvard University ; and the Episcopal and the Presbyterian Church. Old money in the United States was typically associated with White Anglo-Saxon Protestant ("WASP") status, particularly with the Episcopal and Presbyterian Church. Briggs' heresy trial was a setback to the movement for confessional revision, which wanted to soften the Westminster Confession's Calvinistic doctrines of predestination and election . Nevertheless, overtures continued to come before

747-647: The Associate Reformed Church , to form the United Foreign Missionary Society. The United Society was particularly focused on work among Native Americans and inhabitants of Central and South America. These denominations also established a United Domestic Missionary Society to station missionaries within the United States. In 1826, the Congregationalists joined these united efforts. The Congregational mission societies were merged with

830-759: The Church of Scotland and Presbyterians from Ireland first immigrated to America. After the American Revolution , the PCUSA was organized in Philadelphia to provide national leadership for Presbyterians in the new nation. In 1861, Presbyterians in the Southern United States split from the denomination because of disputes over slavery, politics, and theology precipitated by the American Civil War . They established

913-782: The Constitution and Federal Government of the United States . In response, representatives of Old School presbyteries in the South met in December at Augusta, Georgia, to form the Presbyterian Church in the Confederate States of America . The Presbyterian Church in the CSA absorbed the smaller United Synod in 1864. After the Confederacy's defeat in 1865, it was renamed the Presbyterian Church in

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996-470: The Orthodox Presbyterian Church (OPC) in 1937, the latter formed slightly earlier in 1936 and a continuation of the Presbyterian Church of America (not to be confused with the similar but later Presbyterian Church in America ). The name had to be changed because of a successful lawsuit in civil court by the mainline denomination regarding name infringement – a trademark-violation issue. After

1079-710: The Orthodox Presbyterian Church in 1936. The origins of the Presbyterian Church is the Protestant Reformation of the 16th century. The writings of French theologian and lawyer John Calvin (1509–64) solidified much of the Reformed thinking that came before him in the form of the sermons and writings of Huldrych Zwingli . John Knox , a former Catholic priest from Scotland who studied with Calvin in Geneva, Switzerland , took Calvin's teachings back to Scotland and led

1162-551: The Pentateuch was authored by Moses or that the book of Isaiah had a single author. In addition, he also denied that Biblical prophecy was a precise prediction of the future. In 1891, Briggs preached a sermon in which he claimed the Bible contained errors, a position many in the church considered contrary to the Westminster Confession's doctrines of verbal inspiration and Biblical inerrancy . In response, 63 presbyteries petitioned

1245-525: The Presbyterian Church in the United States , often called the "Southern Presbyterian Church". The PCUSA, in turn, was described as the Northern Presbyterian Church . Despite the PCUSA's designation as a "Northern church", it was once again a national denomination in its later years. Over time, traditional Calvinism played less of a role in shaping the church's doctrines and practices—it was influenced by Arminianism and revivalism early in

1328-491: The Reformed Presbyterian Church, General Synod , a denomination of "new light" Covenanter descent, to form the Reformed Presbyterian Church, Evangelical Synod (RPCES). The RPCES would eventually merge with the Presbyterian Church in America in 1982. Shortly before the split, the Bible Presbyterian Church had established Covenant College and Covenant Theological Seminary , both of which would be supported by

1411-510: The Scottish Reformation of 1560. As a result, the Church of Scotland embraced Reformed theology and presbyterian polity . The Ulster Scots brought their Presbyterian faith with them to Ireland, where they laid the foundation of what would become the Presbyterian Church of Ireland . By the second half of the 17th century, Presbyterians were immigrating to British North America . Scottish and Scotch-Irish immigrants contributed to

1494-602: The Synod of Ulster already required clergy to subscribe to the Westminster Confession . In 1729, the synod passed the Adopting Act , which required clergy to assent to the Westminster Confession and Larger and Shorter Catechisms . However, subscription was only required for those parts of the Confession deemed an "essential and necessary article of faith". Ministers could declare any scruples to their presbytery or

1577-451: The Westminster Confession and the catechisms ) and piety, thus forming an "orthodox" faction. The other faction espoused a conservatism that showed a more keen interest in cultural and political matters, and saw the actions of the PCUSA as symptomatic of a rejection of long-held principles of conservative Christianity by much of the larger American society. This group was essentially fundamentalist in nature, and became associated with

1660-693: The anxious bench , and prayer groups . Albert Baldwin Dod accused Finney of preaching Pelagianism and urged him to leave the Presbyterian Church. Finney did just that in 1836 when he joined the Congregational church as pastor of the Broadway Tabernacle in New York City. The Old School faction was convinced that the Plan of Union with the Congregational churches had undermined Presbyterian doctrine and order. At

1743-523: The free will teaching of Arminianism , thereby rejecting the Calvinist doctrines of predestination . Facing charges of heresy for their Arminian beliefs, Presbyterian ministers Richard McNemar and John Thompson, along with Barton W. Stone and two other ministers, chose to withdraw from the Kentucky Synod and form the independent Springfield Presbytery in 1803. These ministers would later dissolve

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1826-646: The "Bible" faction. McIntire laid the basis for much of what was to come to be called the " Christian right " in American religion and politics. Two main issues made the existence of these factions within the OPC evident. The first had to do with a classic Reformed piety over against a piety of fundamentalism. It came down to a conflict over the use of alcoholic beverages . The "orthodox" side condemned drunkenness, but nevertheless did not agree that Scripture required Christians to totally abstain from drinking alcoholic beverages, while

1909-597: The "Bible" side asserted that the Bible prohibited the consumption of alcohol entirely (see also Christianity and alcohol ). The second issue was over faithfulness to covenant theology versus the toleration of dispensationalism . Those on the "Bible" side had come to tolerate, and even use, the popular Scofield Reference Bible whose notes taught the theological system called dispensationalism, rather than covenant theology historically held by most Reformed churches. Scofield's notes were under considerable criticism by faculty members of Westminster Theological Seminary , who led

1992-509: The "New Side", and their conservative opponents, known as the "Old Side". While the Old Side and New Side disagreed over the possibility of immediate assurance of salvation , the controversy was not primarily theological. Both sides believed in justification by faith , predestination , and that regeneration occurred in stages. In 1738, the synod moved to restrict itinerant preaching and to tighten educational requirements for ministers, actions

2075-401: The "orthodox" faction. Historic premillennialism was tolerated within the OPC, yet the dispensational form of premillennialism was considered to be serious error. Those who came to call themselves "Bible Presbyterians" saw the serious criticisms against Scofield's notes as a swipe against historic premillennialism itself, rather than merely the dispensational form of premillennialism, and wanted

2158-413: The 1788 American Revision of the Westminster Confession. The denomination describes itself as an evangelistic and confessional church which believes in historic Calvinism . It holds to the five fundamentals and describes itself as being opposed to modernism , compromise, indifferentism , and worldliness. Presbyterian Church in the United States of America The Presbyterian Church in

2241-631: The 1837 General Assembly, the Old School majority successfully passed resolutions removing all judicatories found under the Plan from the Presbyterian Church. In total, three synods in New York and one synod in Ohio along with 28 presbyteries, 509 ministers, and 60 thousand church members (one-fifth of the PCUSA's membership) were excluded from the church. New School leaders reacted by meeting in Auburn, New York, and issuing

2324-516: The 19th century, liberal theology late in the 19th century, and neo-orthodoxy by the mid-20th century. The theological tensions within the denomination were played out in the Fundamentalist–Modernist Controversy of the 1920s and 1930s, a conflict that led to the development of Christian fundamentalism and has historical importance to modern American evangelicalism . Conservatives dissatisfied with liberal trends left to form

2407-679: The American Presbyterian Church, has remained small since its formation. In 2022, it was composed of 2 churches, which together had 60 members. On March 28, 2008, the South Atlantic Presbytery voted by a wide margin to disassociate from the Bible Presbyterian Synod, in opposition to formal relations recently established between the Synod and the Orthodox Presbyterian Church. The presbytery took

2490-599: The Auburn Declaration, a 16-point defense of their Calvinist orthodoxy. When the General Assembly met in May 1838 at Philadelphia, the New School commissioners attempted to be seated but were forced to leave and convene their own General Assembly elsewhere in the city. The Old School and New School factions had finally split into two separate churches that were about equal in size. Both churches, however, claimed to be

2573-723: The BPC Columbus Synod/Evangelical Presbyterian Church and both would follow the Evangelical Presbyterian Church into first the RPCES and then the PCA. The remaining synod retained the name "Bible Presbyterian Church." In the 1970s, a group of churches split from the denomination, espousing a premillennial eschatology. In addition, the separate churches split for advocating exclusive psalmody and abstinence from alcohol . This denomination, known as

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2656-411: The Bible. At the forefront of the controversy in the PCUSA was Charles A. Briggs , a professor at PCUSA's Union Theological Seminary in New York. While Briggs held to traditional Christian teaching in many areas, such as his belief in the virgin birth of Jesus , conservatives were alarmed by his assertion that doctrines were historical constructs that had to change over time. He did not believe that

2739-505: The Carolinas. Compared to the Church of Scotland, the plan gave presbyteries more power and autonomy. Synods and the General Assembly were to be "agencies for unifying the life of the Church, considering appeals, and promoting the general welfare of the Church as a whole." The plan included provisions from the Church of Scotland's Barrier Act of 1697, which required the General Assembly to receive

2822-536: The Eastern Seaboard to settle further inland. One of the results was that the PCUSA signed a Plan of Union with the Congregationalists of New England in 1801, which formalized cooperation between the two bodies and attempted to provide adequate visitation and preaching for frontier congregations, along with eliminating rivalry between the two denominations. The large growth rate of the Presbyterian Church in

2905-554: The First Great Awakening, Presbyterian ministers were divided over their assessment of the fruits of the new wave of revivals. Many pointed to "excesses" displayed by some participants as signs that the revivals were theologically compromised, such as groans, laughter, convulsions and "jerks" (see religious ecstasy , holy laughter and slain in the Spirit ). There was also concern over the tendency of revivalist ministers to advocate

2988-410: The General Assembly to take action against Briggs. The 1891 General Assembly vetoed his appointment to Union Theological Seminary's chair of Biblical studies , and two years later Briggs was found guilty of heresy and suspended from the ministry. Ultimately, Union Theological Seminary refused to remove Briggs from his position and severed its ties to the Presbyterian Church. In 1892, conservatives in

3071-558: The General Assembly were successful in adopting the Portland Deliverance, a statement named for the assembly's meeting place, Portland, Oregon. The Deliverance reasserted the church's belief in biblical inerrancy and required any minister who could not affirm the Bible as "the only infallible rule of faith and practice" to withdraw from the Presbyterian ministry. The Portland Deliverance would be used to convict Briggs of heresy. In

3154-410: The General Assembly's attempt to promote peace and unity, two distinct factions, the Old School and the New School, developed through the 1820s over the issues of confessional subscription , revivalism, and the spread of New England theology. The New School faction advocated revivalism and New England theology, while the Old School was opposed to the extremes of revivalism and desired strict conformity to

3237-442: The General Assembly. In 1903, two chapters on "The Holy Spirit " and "The Love of God and Missions" were added to the Confession and a reference to the pope being the anti-christ was deleted. Most objectionable to conservatives, a new " Declaratory Statement " was added to clarify the church's doctrine of election. Conservatives criticized the "Declaratory Statement" and claimed that it promoted Arminianism. The 1903 revision of

3320-621: The Native Americans. New Side Presbyterians were responsible for founding Princeton University (originally the College of New Jersey) primarily to train ministers in 1746. By 1758, both sides were ready for reconciliation. Over the years, New Side revivalism had become less radical. At the same time, Old Side Presbyterians were experiencing numerical decline and were eager to share in the New Side's vitality and growth. The two synods merged to become

3403-571: The New School Presbyterian Church. In 1858, Southern synods and presbyteries belonging to the New School withdrew and established the pro-slavery United Synod of the Presbyterian Church. Old School Presbyterians followed in 1861 after the start of hostilities in the American Civil War . In May, the Old School General Assembly passed the controversial Gardiner Spring Resolutions , which called for Presbyterians to support

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3486-479: The New School dominated General Assembly of 1831 dismissed the charges. Lyman Beecher , famous revivalist, moral reformer and president of the newly established Lane Theological Seminary , was charged with heresy in 1835 but was also acquitted. The most radical figure in the New School faction was prominent evangelist Charles Grandison Finney . Finney's revivals were characterized by his "New Measures", which included protracted meetings , extemporaneous preaching ,

3569-430: The New Side resented. Tensions between the two sides continued to escalate until the Synod of May 1741, which ended with a definite split between the two factions. The Old Side retained control of the Synod of Philadelphia, and it immediately required unconditional subscription to the Westminster Confession with no option to state scruples. The New Side founded the Synod of New York . The new Synod required subscription to

3652-481: The North and a majority of their presbyteries approved the reunion in 1869 of the PCUSA. In the decades after the reunion of 1869, conservatives expressed fear over the threat of " broad churchism " and modernist theology . Such fears were prompted in part by heresy trials (such as the 1874 acquittal of popular Chicago preacher David Swing ) and a growing movement to revise the Westminster Confession. This liberal movement

3735-538: The Northeast was accompanied by the creation of moral reform organizations, such as Sunday schools , temperance associations, tract and Bible societies , and orphanages. The proliferation of voluntary organizations was encouraged by postmillennialism , the belief that the Second Coming of Christ would occur at the end of an era of peace and prosperity fostered by human effort . The 1815 General Assembly recommended

3818-619: The Northeast was also accompanied by revivalism. While calmer and more reserved than those in the South, the revivals of the Second Great Awakening transformed religion in the Northeast, and they were often led by Presbyterians and Congregationalists. The Plan of Union led to the spread of New England theology (also known as the New Divinity and New Haven theology ), originally conceived by Congregationalists. The New England theology modified and softened traditional Calvinism, rejecting

3901-498: The Northeast was in part due to the adoption of Congregationalist settlers along the western frontier. Not unlike the circuit riders in the Episcopal and Methodist traditions, the presbyteries often sent out licentiates to minister in multiple congregations that were spread out over a wide area. To meet the need for educated clergy, Princeton Theological Seminary and Union Presbyterian Seminary were founded in 1812, followed by Auburn Theological Seminary in 1821. Growth in

3984-423: The Old School's repudiation of its teaching against involving the church in political affairs. A majority of Old School leaders in the North were convinced of the orthodoxy of the New School. Some within the Old School, chiefly Princeton theologian Charles Hodge, claimed that there were still ministers within the New School who adhered to New Haven theology. Nevertheless, the Old and New School General Assemblies in

4067-438: The Presbyterian Church in the USA. The Supreme Court of Pennsylvania decided that the Old School body was the legal successor of the undivided PCUSA. The Synod of Philadelphia and New York had expressed moderate abolitionist sentiments in 1787 when it recommended that all its members "use the most prudent measures consistent with the interests and state of civil society, in the countries where they live, to procure eventually

4150-424: The Springfield Presbytery and become the founders of the American Restoration Movement , from which the Christian Church (Disciples of Christ) and Churches of Christ denominations originate. Meanwhile, the Cumberland Presbytery , also within the Kentucky Synod, faced a shortage of ministers and decided to license clergy candidates who were less educated than was typical and who could not subscribe completely to

4233-415: The Synod of New York and Philadelphia. The united Synod was founded on New Side terms: subscription according to the terms of the Adopting Act; presbyteries were responsible for examining and licensing ordination candidates; candidates were to be examined for learning, orthodoxy and their "experimental acquaintance with religion" (i.e. their personal conversion experiences); and revivals were acknowledged as

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4316-419: The United Domestic Missionary Society to become the American Home Missionary Society . The Congregational American Board of Commissioners for Foreign Missions (ABCFM) became the recognized missions agency of the General Assembly, and the United Foreign Missionary Society's operations were merged with the American Board. By 1831, the majority of board members and missionaries of the ABCFM were Presbyterians. As

4399-534: The United States (1861–1983), a denomination that was mainly active in the Southern and border states Presbyterian Church in the United States of America (1789–1958), the first national Presbyterian denomination Presbyterian Church of America , the former name of the Orthodox Presbyterian Church See also [ edit ] Presbyterianism in the United States List of Presbyterian and Reformed denominations in North America Category:Presbyterian denominations in North America Topics referred to by

4482-421: The United States (PCUS) and was commonly nicknamed the "Southern Presbyterian Church" throughout its history, while the PCUSA was known as the "Northern Presbyterian Church". By the 1850s, New School Presbyterians in the North had moved to more moderate positions and reasserted a stronger Presbyterian identity. This was helped in 1852 when the Plan of Union between the New School Church and the Congregationalists

4565-413: The United States of America ( PCUSA ) was a Presbyterian denomination existing from 1789 to 1958. In that year, the PCUSA merged with the United Presbyterian Church of North America . The new church was named the United Presbyterian Church in the United States of America . It was a predecessor to the contemporary Presbyterian Church (USA) . The denomination originated in colonial times when members of

4648-507: The Westminster Confession eventually led a large number of congregations from the Arminian–leaning Cumberland Presbyterian Church to reunite with the PCUSA in 1906. While overwhelmingly approved, the reunion caused controversy within the PCUSA due to concerns over doctrinal compatibility and racial segregation in the Cumberland Presbyterian Church. Warfield was a strong critic of the merger on doctrinal grounds. Northern Presbyterians, such as Francis James Grimké and Herrick Johnson , objected to

4731-407: The Westminster Confession in accordance with the Adopting Act, but no college degrees were required for ordination. While the controversy raged, American Presbyterians were also concerned with expanding their influence. In 1740, a New York Board of the Society in Scotland for the Propagation of Christian Knowledge was established. Four years later, David Brainerd was assigned as a missionary to

4814-479: The Westminster Confession. In 1805, the synod suspended many of these ministers, even bringing heresy charges against a number of them, and by 1806 the synod had dissolved the presbytery. In 1810, ministers dissatisfied with the actions of the synod formed the Cumberland Presbyterian Church (CPC). The CPC subscribed to a modified form of the Westminster Confession that rejected the Calvinist doctrines of double predestination and limited atonement . Church growth in

4897-578: The Westminster Confession. The ideological center of Old School Presbyterianism was Princeton Theological Seminary, which under the leadership of Archibald Alexander and Charles Hodge became associated with a brand of Reformed scholasticism known as Princeton Theology . Heresy trials of prominent New School leaders further deepened the division within the denomination. Both the Presbytery and Synod of Philadelphia found Albert Barnes , pastor of First Presbyterian Church in Philadelphia, guilty of heresy. Old School Presbyterians, however, were outraged when

4980-495: The approval of a majority of presbyteries before making major changes to the church's constitution and doctrine. The constitution included the Westminster Confession of Faith, together with the Larger and Shorter Catechisms, as the church's subordinate standard (i.e. subordinate to the Bible ) in addition to the (substantially altered) Westminster Directory . The Westminster Confession was modified to bring its teaching on civil government in line with American practices. In 1787,

5063-420: The cause in which America is now in arms, is the cause of justice, of liberty, and of human nature". Witherspoon and 11 other Presbyterians were signatories to the Declaration of Independence . Even before the war, many Presbyterian felt that the single synod system was no longer adequate to meet the needs of a numerically and geographically expanding church. All clergy were supposed to attend annual meetings of

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5146-441: The conservative faction had left the Presbyterian Church in the United States of America (PCUSA), considerable dissension became apparent among the conservatives themselves, and it became evident that there were two groups within the OPC. The first group was more closely bound to traditional modes of worship, theological formulations, and the like. This group held to the classic formulations of Reformed theology (as mediated through

5229-436: The creation of societies to promote morality. Organizations such as the American Bible Society , the American Sunday School Union , and the American Colonization Society , while theoretically interdenominational, were dominated by Presbyterians and considered unofficial agencies of the Presbyterian Church. The support of missionary work was also a priority in the 19th century. The first General Assembly requested that each of

5312-438: The doctrine of imputation of Adam's sin , adopting the governmental theory of atonement , and embracing a greater emphasis on free will. It was essentially an attempt to construct a Calvinism conducive to revivalism. While the Synod of Philadelphia condemned the New Divinity as heretical in 1816, the General Assembly disagreed, concluding that New England theology did not conflict with the Westminster Confession. Notwithstanding

5395-409: The final abolition of slavery in America". At the same time, Presbyterians in the South were content to reinforce the status quo in their religious teaching, such as in "The Negro Catechism" written by North Carolina Presbyterian minister Henry Pattillo. In Pattillo's catechism , slaves were taught that their roles in life had been ordained by God. In 1795, the General Assembly ruled that slaveholding

5478-454: The four synods appoint and support two missionaries. Presbyterians took leading roles in creating early local and independent mission societies, including the New York Missionary Society (1796), the Northern Berkshire and Columbia Missionary Societies (1797), the Missionary Society of Connecticut (1798), the Massachusetts Missionary Society (1799), and the Boston Female Society for Missionary Purposes (1800). The first denominational missions agency

5561-425: The freedom to use the Scofield Reference Bible. The formal exodus of Bible Presbyterian churches came about in 1938, only two years after the forming of the OPC, immediately after the failure of Milo F. Jamison, a dispensationalist, to be elected Moderator of the General Assembly. The split was not on unkind terms, as was the case with the original split with the PCUSA. The Bible Presbyterian Church has always maintained

5644-417: The influence of McIntire, the BPC Columbus Synod, which included such men as Francis Schaeffer and Jay E. Adams would eventually move beyond its Bible Presbyterian Church heritage and eventually would take the name the Evangelical Presbyterian Church in 1961 (which is not to be confused with the current denomination of the same name , founded in 1981). In 1965, the Evangelical Presbyterian Church merged with

5727-452: The name Faith Presbytery, Bible Presbyterian Church. Today the North American body has 33 congregations. Bible Presbyterians do not have synod-controlled boards for missions and education, but annually approve independent agencies for mission work, as well as colleges and seminaries. The Westminster Confession of Faith , Larger Catechism , and Shorter Catechism was adopted in the first Bible Presbyterian Synod in 1938. The Synod adheres to

5810-431: The necessity of a conscious conversion experience and the need for higher moral standards among the clergy. Other Presbyterians were concerned that revivalism presented a threat to church order. In particular, the practice of itinerant preaching across presbytery boundaries and the tendency of revivalists to doubt the conversion experiences of other ministers caused controversy between supporters of revivalism, known as

5893-415: The plan was sent to the presbyteries for ratification. The synod held its last meeting in May 1788. The first General Assembly of the Presbyterian Church in the United States of America met in Philadelphia in May 1789. At that time, the church had four synods, 16 presbyteries, 177 ministers, 419 congregations and an estimated membership of 18,000. The late 18th and early 19th centuries saw Americans leaving

5976-453: The same term [REDACTED] This disambiguation page lists articles associated with the title American Presbyterian Church . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=American_Presbyterian_Church&oldid=1219055464 " Category : Disambiguation pages Hidden categories: Short description

6059-402: The synod, but some years attendance was less than thirty percent. In 1785, a proposal for the creation of a General Assembly went before the synod, and a special committee was formed to draw up a plan of government. Under the plan, the old synod was divided into four new synods all under the authority of the General Assembly. The synods were New York and New Jersey, Philadelphia, Virginia, and

6142-644: The synod, which would then decide if the minister's views were acceptable. While crafted as a compromise, the Adopting Act was opposed by those who favored strict adherence to the Confession. Christianity • Protestantism During the 1730s and 1740s, the Presbyterian Church was divided over the impact of the First Great Awakening . Drawing from the Scotch-Irish revivalist tradition, evangelical ministers such as William and Gilbert Tennent emphasized

6225-436: The twentieth century, Presbyterian and Episcopalians tended to be wealthier and more educated (having more graduate and postgraduate degrees per capita) than most other religious groups in the United States, and were disproportionately represented in the upper reaches of American business , law, and politics. The Boston Brahmins , who were regarded as the nation's social and cultural elites, were often associated with

6308-618: The unity of the covenant of grace (a decidedly non-dispensational position), and, in later years, passed resolutions against dispensationalism in its annual Synod meetings. From 1955 to 1956, a fairly acrimonious split occurred in the Bible Presbyterian Church, resulting in the Bible Presbyterian Church Collingswood Synod and the Bible Presbyterian Church Columbus Synod. While the Bible Presbyterian Church Collingswood Synod remained under

6391-613: Was discontinued. Northern Presbyterians of both the Old and New School participated in the Christian Commission that provided religious and social services to Union soldiers during the Civil War. Furthermore, both schools boldly proclaimed the righteousness of the Union cause and engaged in speculation about the role of a newly restored America in ushering in the millennium . This was, in effect,

6474-405: Was evident in its increasing identification with the abolitionist movement. The Old School, however, was convinced that the General Assembly and the larger church should not legislate on moral issues that were not explicitly addressed in the Bible. This effectively drove the majority of Southern Presbyterians to support the Old School faction. The first definitive split over slavery occurred within

6557-482: Was increasingly reluctant to address the issue, preferring to take a moderate stance in the debate, but by the 1830s, tensions over slavery were increasing at the same time the church was dividing over the Old School–New School Controversy. The conflict between Old School and New School factions merged with the slavery controversy. The New School's enthusiasm for moral reform and voluntary societies

6640-503: Was not grounds for excommunication but also expressed support for the eventual abolition of slavery. Later, the General Assembly called slavery "a gross violation of the most precious and sacred rights of human nature; as utterly inconsistent with the law of God". Nevertheless, in 1818, George Bourne , an abolitionist and Presbyterian minister serving in Virginia, was defrocked by his Southern presbytery in retaliation for his strong criticisms of Christian slaveholders. The General Assembly

6723-570: Was one such revival that first grew out of meetings led by Presbyterian minister James McGready . The most famous camp meeting of the Second Great Awakening, the Cane Ridge Revival in Kentucky, occurred during a traditional Scottish communion season under the leadership of local Presbyterian minister Barton W. Stone . Over 10 thousand people came to Cane Ridge to hear sermons from Presbyterian as well as Methodist and Baptist preachers. Like

6806-544: Was opposed by Princeton theologians A. A. Hodge and B. B. Warfield . While Darwinian evolution never became an issue for northern Presbyterians as most accommodated themselves to some form of theistic evolution , the new discipline of biblical interpretation known as higher criticism would become highly controversial. Utilizing comparative linguistics, archaeology, and literary analysis, German proponents of high criticism, such as Julius Wellhausen and David Friedrich Strauss , began questioning long-held assumptions about

6889-686: Was the Standing Committee on Mission, which was created in 1802 to coordinate efforts with individual presbyteries and the European missionary societies. The work of the committee was expanded in 1816, becoming the Board of Missions. In 1817, the General Assembly joined with two other Reformed denominations, the American branch of the Dutch Reformed Church (now the Reformed Church in America ) and

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