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28-555: The Akihabara Trilogy ( 萌えキュン＠MOVIE , Moekyun@Movie ) is a series of films set in Akihabara , Tokyo , Japan. The plots of the films revolve around the cosplay and otaku subcultures associated to the location, with themes such as maid cafés and collectible action figures . The series was produced by VAP , and the distributor Asia Pulp Cinema released the trilogy on DVDs in the United States. This article related to

56-456: A Japanese film of the 2000s is a stub . You can help Misplaced Pages by expanding it . Akihabara The name Akihabara is a shortening of Akibagahara ( 秋葉ヶ原 ) , which comes from Akiba ( 秋葉 ) , named after a fire-controlling deity of a firefighting shrine built after the area was destroyed by a fire in 1869. Akihabara gained the nickname Akihabara Electric Town ( 秋葉原電気街 , Akihabara Denki Gai ) shortly after World War II for being

84-407: A close, whether due to age or by choice, some can opt to work for the corporate agencies behind these cafés. For example, one prominent maid from home cafe opted to work on the advertising side of the industry after entering the dating scene and therefore altering her identity as a maid. The maid costume varies from café to café but most are based upon the costume of French maids , often composed of

112-509: A dress, a petticoat , a pinafore , a matching hair accessory (such as a frill or a bow), and stockings . Often, employees will also cosplay as anime characters. Sometimes, employees wear animal ears with their outfits to add more appeal. Most commonly, manga style costumes are worn. Waitresses in maid cafés are often chosen on the basis of their appearance; most are young, attractive and innocent-looking women. Applicants are sometimes tested to determine whether they can sufficiently portray

140-459: A given character that they will be cosplaying. In order to maintain the cosplay fantasy, some employees may be contractually obligated to not reveal personal information to patrons, to slip out of character or to allow patrons to see them out of costume. These maids are traditionally female, with men working in operational tasks such as cooking. However, some maid cafés also have cross-dressing males as maids. Crossdressing maid cafés have attracted

168-403: A lot of attention and have become very popular. Maid cafés were originally designed primarily to cater to the fantasies of male otaku – fans of anime , manga and video games . They have been analogized as the otaku's equivalent of hostess bars . The image of the maid is one that has been popularized and fetishized in many manga and anime series, as well as in gal games . Important to

196-401: A maid café. In 2014, one Tokyo maid café published a list of ten rules that customers should follow in a maid café. For example, customers should not touch a maid's body, ask for a maid's personal contact information, or otherwise invade her personal privacy (by stalking ). One common rule in a maid café is that photographs of maids or the café interior are forbidden. However, customers may have

224-434: A major shopping center for household electronic goods and the post-war black market . Akihabara is considered by many to be the centre of Japanese otaku culture, and is a major shopping district for video games , anime , manga , electronics and computer-related goods. Icons from popular anime and manga are displayed prominently on the shops in the area, and numerous maid cafés and some arcades are found throughout

252-753: A more pure form that provides an alternate world to patrons. Customers tend to not stray from appropriate topics as an attempt to preserve this space created through role play with the maid. These maids are almost always younger women, ranging from around 18 years old to their mid twenties. These women make roughly around the Japanese minimum wage and tend to live with their families. The maids themselves tend to enjoy anime and manga and other aspects of otaku culture, allowing them to create further connections with their patrons. However, these jobs tend to not be careers for these women, rather being stopgaps before acquiring permanent employment elsewhere. Contrary to popular belief,

280-479: A particular image/identity is also vital to upholding the fantasy component of these establishments. In addition to the strict rules for patrons, the maids adopt different names for work and are not allowed to smoke or drink. Their personal relationships with men are also affected, as they cannot spend time with other Akihabara men. By doing so, this allows the maids to uphold a specific identity to their patrons and potential customers. When their careers as maids come to

308-498: A place for otaku to visit, Akihabara contains several themed cafes, including maid cafes. However, with the increasing media attention on these cafes, they have developed into tourist attractions as well and less of an otaku hotspot. Because of this, peak wait times can be about two hours. These establishments also tap into a new trend in Japan that deals with alternate forms of intimacy. Historically, following Japan’s economic crash during

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336-776: A popular entrée combining omelettes and rice, is typically decorated using ketchup. This service adds to the image of the waitress as an innocent but pampering maid. These prices are typically raised in order to compensate for the service provided by these maids. In the making of these decorative desserts and entrées, maids will often also begin to say chants, making both the experience and food that their customers are about to receive seem more "magical" [ sic ]. There are many rituals and additional services offered at many maid cafés. Maids greet customers with "Welcome home, Master (Mistress/My lady)!" ( お帰りなさいませ、ご主人様 (お嬢様)！ , Okaerinasaimase, goshujinsama (ojousama)! ) and offer them wipe towels and menus. Maids will also kneel by

364-505: A time when they were only used by specialists and hobbyists. This brought in a new type of consumer, computer nerds or otaku . The market in Akihabara latched onto their new customer base that was focused on anime , manga , and video games. The connection between Akihabara and otaku has grown to the point that the region is a center for otaku culture. The streets of Akihabara are covered with anime and manga icons, and cosplayers line

392-445: Is a subset of the moe phenomenon and refers to a character who is initially cold or hostile before revealing feelings of warmth or affection. Around the early 2000s, maid cafés became more common and popular in Japan as otaku culture became increasingly mainstream. As a result, there has been a diversification of themes and services at the restaurants but they are ultimately still predominantly colored by anime and video games. Today,

420-440: Is not seen as anything shameful, whereas chronically visiting a hostess bar is viewed quite differently in Japan. In fact, many maid cafés rely on regular customers to provide stable business. Instead, maid cafés focus on providing an escape from the home and work spheres. Furthermore, according to anthropologists such as Anne Allison, a maid café lacks the same sexual and caretaker undertones that hostess bars do. Maids encapsulate

448-455: The 1970s. Maid caf%C3%A9 Maid cafés ( Japanese : メイド喫茶 or メイドカフェ , Hepburn : meido kissa or meido kafe ) are a subcategory of cosplay restaurants found predominantly in Japan and Taiwan. In these cafés, waitresses, dressed in maid costumes, act as servants, and treat customers as masters (and mistresses) as if they were in a private home, rather than as café patrons. The first permanent maid café, Cure Maid Café,

476-587: The 1990s, the ideas surrounding intimacy changed to become more individualistic. Because of this, some people who cannot form organic relationships with others turn to other forms of intimacy in order to fulfill the missing intimacy in their lives. Therefore, maid cafes provide a place for people to do so, especially for those who are interested in manga and anime because these cafes tend to mimic these works. In addition, though maid cafes can have certain connotations, these establishments do not provide any sexual services. Though maid cafés do not provide sexual services,

504-442: The area in 1869, and the people decided to replace the buildings of the area with a shrine called Chinkasha (now known as Akiba Shrine 秋葉神社 Akiba Jinja , lit.   ' fire extinguisher shrine ' ), in an attempt to prevent the spread of future fires. The locals nicknamed the shrine Akiba after the deity that could control fire, and the area around it became known as Akibagahara, later Akihabara. After Akihabara Station

532-406: The district to grow as a market city. In the 1930s, this climate turned Akihabara into a market region specializing in household electronics , such as washing machines, refrigerators, televisions, and stereos, earning Akihabara the nickname "Electric Town". As household electronics began to lose their futuristic appeal in the 1980s, the shops of Akihabara shifted their focus to home computers, at

560-513: The district. The main area of Akihabara is located on a street just west of Akihabara Station . There is an administrative district called Akihabara north of Akihabara Electric Town surrounding Akihabara Neribei Park. This district is part of Taitō ward . Akihabara was once near a city gate of Edo and served as a passage between the city and northwestern Japan. This made the region a home to many craftsmen and tradesmen, as well as some low-class samurai . One of Tokyo's frequent fires destroyed

588-420: The gender relations contribute to the popularity and enjoyable experience for patrons. Scholars such as Patrick Galbraith and Anne Allison conclude that maid cafés provide a very different experience compared to things such as hostess clubs . These places focus more on the workplace and satisfying men due to their hard work, whereas maid cafés operate in quite different ways. For example, visiting maid cafés often

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616-485: The maid café phenomenon attracts more than just male otaku, but also couples, tourists, and women. Other types of cafés consist of: Most maid cafés offer menus similar to those of more typical cafés. Customers can order coffee, other beverages, and a wide variety of entrées and desserts. However, in maid cafés, waitresses will often decorate a customer's order with cute designs at their table. Syrup can be used to decorate desserts and Omurice ( オムライス , Omu-raisu ) ,

644-463: The maids themselves tend to enjoy their work due to the ability to express themselves and explore the café's alternate character universe alongside the patrons. However, issues still remain regarding patron conduct outside the workplace. Although strict rules are established to prevent disorderly conduct at these cafés, some customers violate these rules and attempt to make contact outside the workplace, causing maids to experience discomfort. Preserving

672-423: The otaku attraction to maid cafés is the Japanese concept of moe . People who have moe fetishes (especially a specific subcategory known as maid moe) are therefore attracted to an establishment in which they can interact with real-life manifestations (both physically and in demeanor) of the fictional maid characters that they have fetishized. Cafés may also employ a tsundere theme - another character trope which

700-496: The sidewalks handing out advertisements, especially for maid cafés . Release events, special events, and conventions are common in Akihabara. Architects design the stores of Akihabara to be opaque and closed, to reflect the desire of many otaku to live in their anime worlds rather than display their interests. Akihabara's role as a free market has allowed a large amount of amateur work to find an audience. Doujinshi (amateur or fanmade manga) has been growing in Akihabara since

728-469: The table to stir cream and sugar into a customer's coffee, and some cafés even offer spoon-feeding services to customers. Customers can also sometimes play rock-paper-scissors , card games, board games and video games with maids as well as prepare arts and crafts and sing karaoke . Many maid cafés have a small stage where the maids will perform and also take pictures with the customers. Customers are also expected to follow basic rules when they are at

756-522: Was built in 1888, the shrine was moved to the Taitō ward , where it resides today. Since its opening in 1890, Akihabara Station became a major freight transit point, which allowed a vegetable and fruit market to spring up. In the 1920s, the station saw a large volume of passengers after opening for public transport. After World War II, the black market thrived in the absence of a strong government. This disconnection of Akihabara from government authority allowed

784-581: Was established in Akihabara , Tokyo , Japan, in March 2001, but maid cafés are becoming increasingly popular. The increased competition drove the cafes to employ more diversified themes, gimmicks and even unusual tactics to attract customers. They have also expanded overseas to several countries around the world. Maid cafés were traditionally associated with Akihabara (秋葉原), a district in Tokyo famous for its extensive electronics and anime/manga related stores. Commonly

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